Romans

KJV 1:1 Paul, a servant of Jesus Christ, called to be an apostle, separated unto the gospel of God,
AKJ 1:1 Paul, a servant of Jesus Christ, called to be an apostle, separated to the gospel of God,
ASV 1:1 Paul, a servant of Jesus Christ, called to be an apostle, separated unto the gospel of God,
DBT 1:1 Paul, bondman of Jesus Christ, a called apostle, separated to God's glad tidings,
DRB 1:1 PAUL, a servant of Jesus Christ, called to be an apostle, separated unto the gospel of God,
EMP 1:1 Paul, a servant of Jesus Christ, a called apostle, separated unto the glad-message of God --
ERV 1:1 Paul, a servant of Jesus Christ, called to be an apostle, separated unto the gospel of God,
WBT 1:1 Paul, a servant of Jesus Christ, called to be an apostle, separated to the gospel of God,
WEB 1:1 Paul, a servant of Jesus Christ, called to be an apostle, set apart for the Good News of God,
WEY 1:1 Paul, a bondservant of Jesus Christ, called to be an Apostle, set apart to proclaim God's Good News,
YLT 1:1 Paul, a servant of Jesus Christ, a called apostle, having been separated to the good news of God —
Romans

KJV 1:2 (Which he had promised afore by his prophets in the holy scriptures,)
AKJ 1:2 (Which he had promised before by his prophets in the holy scriptures,)
ASV 1:2 which he promised afore through his prophets in the holy scriptures,
DBT 1:2 (which he had before promised by his prophets in holy writings,)
DRB 1:2 Which he had promised before, by his prophets, in the holy scriptures,
EMP 1:2 Which he promised beforehand, through his prophets, in holy scriptures --
ERV 1:2 which he promised afore by his prophets in the holy scriptures,
WBT 1:2 (Which he had promised before by his prophets in the holy scriptures)
WEB 1:2 which he promised before through his prophets in the holy Scriptures,
WEY 1:2 which God had already promised through His Prophets in Holy Writ, concerning His Son,
YLT 1:2 which He announced before through His prophets in holy writings —
Romans

KJV 1:3 Concerning his Son Jesus Christ our Lord, which was made of the seed of David according to the flesh;
AKJ 1:3 Concerning his Son Jesus Christ our Lord, which was made of the seed of David according to the flesh;
ASV 1:3 concerning his Son, who was born of the seed of David according to the flesh,
DBT 1:3 concerning his Son (come of David's seed according to flesh,
DRB 1:3 Concerning his Son, who was made to him of the seed of David, according to the flesh,
EMP 1:3 Concerning his Son, -- who came to be of the seed of David, according to flesh,
ERV 1:3 concerning his Son, who was born of the seed of David according to the flesh,
WBT 1:3 Concerning his Son Jesus Christ our Lord, who was born of the seed of David according to the flesh.
WEB 1:3 concerning his Son, who was born of the seed of David according to the flesh,
WEY 1:3 who, as regards His human descent, belonged to the posterity of David,
YLT 1:3 concerning His Son, (who is come of the seed of David according to the flesh,
Romans

KJV 1:4 And declared to be the Son of God with power, according to the spirit of holiness, by the resurrection from the dead:
AKJ 1:4 And declared to be the Son of God with power, according to the spirit of holiness, by the resurrection from the dead:
ASV 1:4 who was declared to be the Son of God with power, according to the spirit of holiness, by the resurrection from the dead; even Jesus Christ our Lord,
DBT 1:4 marked out Son of God in power, according to the Spirit of holiness, by resurrection of the dead) Jesus Christ our Lord;
DRB 1:4 Who was predestinated the Son of God in power, according to the spirit of sanctification, by the resurrection of our Lord Jesus Christ from the dead;
EMP 1:4 Who was distinguished as the Son of God -- by power, according to a Holy Spirit, through means of a resurrection of the dead, -- Jesus Christ our Lord;
ERV 1:4 who was declared to be the Son of God with power, according to the spirit of holiness, by the resurrection of the dead; even Jesus Christ our Lord,
WBT 1:4 And declared to be the Son of God, with power, according to the spirit of holiness, by the resurrection from the dead:
WEB 1:4 who was declared to be the Son of God with power, according to the Spirit of holiness, by the resurrection from the dead, Jesus Christ our Lord,
WEY 1:4 but as regards the holiness of His Spirit was decisively proved by His Resurrection to be the Son of God--I mean concerning Jesus Christ our Lord,
YLT 1:4 who is marked out Son of God in power, according to the Spirit of sanctification, by the rising again from the dead,) Jesus Christ our Lord;
Romans

KJV 1:5 By whom we have received grace and apostleship, for obedience to the faith among all nations, for his name:
AKJ 1:5 By whom we have received grace and apostleship, for obedience to the faith among all nations, for his name:
ASV 1:5 through whom we received grace and apostleship, unto obedience of faith among all the nations, for his name's sake;
DBT 1:5 by whom we have received grace and apostleship in behalf of his name, for obedience of faith among all the nations,
DRB 1:5 By whom we have received grace and apostleship for obedience to the faith, in all nations, for his name;
EMP 1:5 Through whom we have received favour and apostleship, for obedience of faith among all the nations, in behalf of his name,
ERV 1:5 through whom we received grace and apostleship, unto obedience of faith among all the nations, for his name's sake:
WBT 1:5 By whom we have received grace and apostleship for obedience to the faith among all nations for his name:
WEB 1:5 through whom we received grace and apostleship, for obedience of faith among all the nations, for his name's sake;
WEY 1:5 through whom we have received grace and Apostleship in His service in order to win men to obedience to the faith, among all Gentile peoples,
YLT 1:5 through whom we did receive grace and apostleship, for obedience of faith among all the nations, in behalf of his name;
Romans

KJV 1:6 Among whom are ye also the called of Jesus Christ:
AKJ 1:6 Among whom are you also the called of Jesus Christ:
ASV 1:6 among whom are ye also called to be Jesus Christ's:
DBT 1:6 among whom are ye also the called of Jesus Christ:
DRB 1:6 Among whom are you also the called of Jesus Christ:
EMP 1:6 Among whom are, ye also, called of Jesus Christ:
ERV 1:6 among whom are ye also, called to be Jesus Christ's:
WBT 1:6 Among whom are ye also the called of Jesus Christ:
WEB 1:6 among whom you are also called to belong to Jesus Christ;
WEY 1:6 among whom you also, called, as you have been, to belong to Jesus Christ, are numbered:
YLT 1:6 among whom are also ye, the called of Jesus Christ;
Romans

KJV 1:7 To all that be in Rome, beloved of God, called to be saints: Grace to you and peace from God our Father, and the Lord Jesus Christ.
AKJ 1:7 To all that be in Rome, beloved of God, called to be saints: Grace to you and peace from God our Father, and the Lord Jesus Christ.
ASV 1:7 To all that are in Rome, beloved of God, called to be'saints: Grace to you and peace from God our Father and the Lord Jesus Christ.
DBT 1:7 to all that are in Rome, beloved of God, called saints: Grace to you and peace from God our Father and our Lord Jesus Christ.
DRB 1:7 To all that are at Rome, the beloved of God, called to be saints. Grace to you, and peace from God our Father, and from the Lord Jesus Christ.
EMP 1:7 Unto all that are in Rome, beloved of God, called saints, favour unto you, and peace, from God our Father and Lord Jesus Christ.
ERV 1:7 To all that are in Rome, beloved of God, called to be saints: Grace to you and peace from God our Father and the Lord Jesus Christ.
WBT 1:7 To all that are in Rome, beloved of God, called to be saints: Grace to you, and peace from God our Father, and the Lord Jesus Christ.
WEB 1:7 to all who are in Rome, beloved of God, called to be saints: Grace to you and peace from God our Father and the Lord Jesus Christ.
WEY 1:7 To all God's loved ones who are in Rome, called to be saints. May grace and peace be granted to you from God our Father and the Lord Jesus Christ.
YLT 1:7 to all who are in Rome, beloved of God, called saints; Grace to you, and peace, from God our Father, and from the Lord Jesus Christ!
Romans

KJV 1:8 First, I thank my God through Jesus Christ for you all, that your faith is spoken of throughout the whole world.
AKJ 1:8 First, I thank my God through Jesus Christ for you all, that your faith is spoken of throughout the whole world.
ASV 1:8 First, I thank my God through Jesus Christ for you all, that your faith is proclaimed throughout the whole world.
DBT 1:8 First, I thank my God through Jesus Christ for you all, that your faith is proclaimed in the whole world.
DRB 1:8 First I give thanks to my God, through Jesus Christ, for you all, because your faith is spoken of in the whole world.
EMP 1:8 First, indeed, I give thanks unto my God, through Jesus Christ, concerning you all, because your faith is being announced throughout the whole world.
ERV 1:8 First, I thank my God through Jesus Christ for you all, that your faith is proclaimed throughout the whole world.
WBT 1:8 First, I thank my God through Jesus Christ for you all, that your faith is spoken of throughout the whole world.
WEB 1:8 First, I thank my God through Jesus Christ for all of you, that your faith is proclaimed throughout the whole world.
WEY 1:8 First of all, I thank my God through Jesus Christ for what He has done for all of you; for the report of your faith is spreading through the whole world.
YLT 1:8 first, indeed, I thank my God through Jesus Christ for you all, that your faith is proclaimed in the whole world;
Romans

KJV 1:9 For God is my witness, whom I serve with my spirit in the gospel of his Son, that without ceasing I make mention of you always in my prayers;
AKJ 1:9 For God is my witness, whom I serve with my spirit in the gospel of his Son, that without ceasing I make mention of you always in my prayers;
ASV 1:9 For God is my witness, whom I serve in my spirit in the gospel of his Son, how unceasingly I make mention of you, always in my prayers
DBT 1:9 For God is my witness, whom I serve in my spirit in the glad tidings of his Son, how unceasingly I make mention of you,
DRB 1:9 For God is my witness, whom I serve in my spirit in the gospel of his Son, that without ceasing I make a commemoration of you;
EMP 1:9 For God is, my witness, -- unto whom I am rendering divine service in my spirit, in the glad message of his Son, -- how incessantly, I am making mention of you
ERV 1:9 For God is my witness, whom I serve in my spirit in the gospel of his Son, how unceasingly I make mention of you, always in my prayers
WBT 1:9 For God is my witness, whom I serve with my spirit in the gospel of his Son, that without ceasing I make mention of you always in my prayers,
WEB 1:9 For God is my witness, whom I serve in my spirit in the Good News of his Son, how unceasingly I make mention of you always in my prayers,
WEY 1:9 I call God to witness--to whom I render priestly and spiritual service by telling the Good News about His Son-- how unceasingly I make mention of you in His presence,
YLT 1:9 for God is my witness, whom I serve in my spirit in the good news of His Son, how unceasingly I make mention of you,
Romans

KJV 1:10 Making request, if by any means now at length I might have a prosperous journey by the will of God to come unto you.
AKJ 1:10 Making request, if by any means now at length I might have a prosperous journey by the will of God to come to you.
ASV 1:10 making request, if by any means now at length I may be prospered by the will of God to come unto you.
DBT 1:10 always beseeching at my prayers, if any way now at least I may be prospered by the will of God to come to you.
DRB 1:10 Always in my prayers making request, if by any means now at length I may have a prosperous journey, by the will of God, to come unto you.
EMP 1:10 At all times in my prayers, -- making supplication -- if, by some means, even now, at any time, I may have a way opened, in the will of God, to come unto you;
ERV 1:10 making request, if by any means now at length I may be prospered by the will of God to come unto you.
WBT 1:10 Making request (if by any means now at length I may have a prosperous journey by the will of God) to come to you.
WEB 1:10 requesting, if by any means now at last I may be prospered by the will of God to come to you.
WEY 1:10 always in my prayers entreating that now, at length, if such be His will, the way may by some means be made clear for me to come to you.
YLT 1:10 always in my prayers beseeching, if by any means now at length I shall have a prosperous journey, by the will of God, to come unto you,
Romans

KJV 1:11 For I long to see you, that I may impart unto you some spiritual gift, to the end ye may be established;
AKJ 1:11 For I long to see you, that I may impart to you some spiritual gift, to the end you may be established;
ASV 1:11 For I long to see you, that I may impart unto you some spiritual gift, to the end ye may be established;
DBT 1:11 For I greatly desire to see you, that I may impart to you some spiritual gift to establish you;
DRB 1:11 For I long to see you, that I may impart unto you some spiritual grace, to strengthen you:
EMP 1:11 For I am longing to see you, that I may impart some spiritual gift unto you, to the end ye may be established, --
ERV 1:11 For I long to see you, that I may impart unto you some spiritual gift, to the end ye may be established;
WBT 1:11 For I long to see you, that I may impart to you some spiritual gift, to the end ye may be established;
WEB 1:11 For I long to see you, that I may impart to you some spiritual gift, to the end that you may be established;
WEY 1:11 For I am longing to see you, in order to convey to you some spiritual help, so that you may be strengthened;
YLT 1:11 for I long to see you, that I may impart to you some spiritual gift, that ye may be established;
Romans

KJV 1:12 That is, that I may be comforted together with you by the mutual faith both of you and me.
AKJ 1:12 That is, that I may be comforted together with you by the mutual faith both of you and me.
ASV 1:12 that is, that I with you may be comforted in you, each of us by the other's faith, both yours and mine.
DBT 1:12 that is, to have mutual comfort among you, each by the faith which is in the other, both yours and mine.
DRB 1:12 That is to say, that I may be comforted together in you, by that which is common to us both, your faith and mine.
EMP 1:12 That is to say -- there may be a mutual encouragement among you, each by the other's faith, both yours and mine.
ERV 1:12 that is, that I with you may be comforted in you, each of us by the other's faith, both yours and mine.
WBT 1:12 That is, that I may be comforted together with you, by the mutual faith both of you and me.
WEB 1:12 that is, that I with you may be encouraged in you, each of us by the other's faith, both yours and mine.
WEY 1:12 in other words that while I am among you we may be mutually encouraged by one another's faith, yours and mine.
YLT 1:12 and that is, that I may be comforted together among you, through the faith in one another, both yours and mine.
Romans

KJV 1:13 Now I would not have you ignorant, brethren, that oftentimes I purposed to come unto you, (but was let hitherto,) that I might have some fruit among you also, even as among other Gentiles.
AKJ 1:13 Now I would not have you ignorant, brothers, that oftentimes I purposed to come to you, (but was let till now,) that I might have some fruit among you also, even as among other Gentiles.
ASV 1:13 And I would not have you ignorant, brethren, that oftentimes I purposed to come unto you (and was hindered hitherto), that I might have some fruit in you also, even as in the rest of the Gentiles.
DBT 1:13 But I do not wish you to be ignorant, brethren, that I often proposed to come to you, (and have been hindered until the present time,) that I might have some fruit among you too, even as among the other nations also.
DRB 1:13 And I would not have you ignorant, brethren, that I have often purposed to come unto you, (and have been hindered hitherto,) that I might have some fruit among you also, even as among other Gentiles.
EMP 1:13 I do not wish however that ye should be ignorant, brethren, that, many times, have I purposed to come unto you, but have been hindered, until the present, -- in order that, some fruit, I might have among you also, even as among the other nations,
ERV 1:13 And I would not have you ignorant, brethren, that oftentimes I purposed to come unto you (and was hindered hitherto), that I might have some fruit in you also, even as in the rest of the Gentiles.
WBT 1:13 Now I would not have you ignorant, brethren, that I have often purposed to come to you (but have been hitherto hindered) that I might have some fruit among you also, even as among other Gentiles.
WEB 1:13 Now I don't desire to have you unaware, brothers, that I often planned to come to you, and was hindered so far, that I might have some fruit among you also, even as among the rest of the Gentiles.
WEY 1:13 And I desire you to know, brethren, that I have many a time intended to come to you--though until now I have been disappointed--in order that among you also I might gather some fruit from my labours, as I have already done among the rest of the Gentile nations.
YLT 1:13 And I do not wish you to be ignorant, brethren, that many times I did purpose to come unto you — and was hindered till the present time — that some fruit I might have also among you, even as also among the other nations.
Romans

KJV 1:14 I am debtor both to the Greeks, and to the Barbarians; both to the wise, and to the unwise.
AKJ 1:14 I am debtor both to the Greeks, and to the Barbarians; both to the wise, and to the unwise.
ASV 1:14 I am debtor both to Greeks and to Barbarians, both to the wise and to the foolish.
DBT 1:14 I am a debtor both to Greeks and barbarians, both to wise and unintelligent:
DRB 1:14 To the Greeks and to the barbarians, to the wise and to the unwise, I am a debtor;
EMP 1:14 Both to Greeks and to Barbarians, both to wise and to unwise, a debtor, I am:
ERV 1:14 I am debtor both to Greeks and to Barbarians, both to the wise and to the foolish.
WBT 1:14 I am debtor both to the Greeks, and to the barbarians, both to the wise, and to the unwise.
WEB 1:14 I am debtor both to Greeks and to foreigners, both to the wise and to the foolish.
WEY 1:14 I am already under obligations alike to Greek-speaking races and to others, to cultured and to uncultured people:
YLT 1:14 Both to Greeks and to foreigners, both to wise and to thoughtless, I am a debtor,
Romans

KJV 1:15 So, as much as in me is, I am ready to preach the gospel to you that are at Rome also.
AKJ 1:15 So, as much as in me is, I am ready to preach the gospel to you that are at Rome also.
ASV 1:15 So, as much as in me is, I am ready to preach the gospel to you also that are in Rome.
DBT 1:15 so, as far as depends on me, am I ready to announce the glad tidings to you also who are in Rome.
DRB 1:15 So (as much as is in me) I am ready to preach the gospel to you also that are at Rome.
EMP 1:15 Thus, the eagerness on my part -- unto you also who are in Rome, to announce the joyful message.
ERV 1:15 So, as much as in me is, I am ready to preach the gospel to you also that are in Rome.
WBT 1:15 So, as much as in me is, I am ready to preach the gospel to you that are at Rome also.
WEB 1:15 So, as much as is in me, I am eager to preach the Good News to you also who are in Rome.
WEY 1:15 so that for my part I am willing and eager to proclaim the Good News to you also who are in Rome.
YLT 1:15 so, as much as in me is, I am ready also to you who are in Rome to proclaim good news,
Romans

KJV 1:16 For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.
AKJ 1:16 For I am not ashamed of the gospel of Christ: for it is the power of God to salvation to every one that believes; to the Jew first, and also to the Greek.
ASV 1:16 For I am not ashamed of the gospel: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.
DBT 1:16 For I am not ashamed of the glad tidings; for it is God's power to salvation, to every one that believes, both to Jew first and to Greek:
DRB 1:16 For I am not ashamed of the gospel. For it is the power of God unto salvation to every one that believeth, to the Jew first, and to the Greek.
EMP 1:16 For I am not ashamed of the joyful message; for it is God's power unto salvation, to every one that believeth, both to Jew [first] and to Greek;
ERV 1:16 For I am not ashamed of the gospel: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.
WBT 1:16 For I am not ashamed of the gospel of Christ: for it is the power of God to salvation to every one that believeth; to the Jew first, and also to the Greek.
WEB 1:16 For I am not ashamed of the Good News of Christ, for it is the power of God for salvation for everyone who believes; for the Jew first, and also for the Greek.
WEY 1:16 For I am not ashamed of the Good News. It is God's power which is at work for the salvation of every one who believes--the Jew first, and then the Gentile.
YLT 1:16 for I am not ashamed of the good news of the Christ, for it is the power of God to salvation to every one who is believing, both to Jew first, and to Greek.
Romans

KJV 1:17 For therein is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith.
AKJ 1:17 For therein is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith.
ASV 1:17 For therein is revealed a righteousness of God from faith unto faith: as it is written, But the righteous shall live by faith.
DBT 1:17 for righteousness of God is revealed therein, on the principle of faith, to faith: according as it is written, But the just shall live by faith.
DRB 1:17 For the justice of God is revealed therein, from faith unto faith, as it is written: The just man liveth by faith.
EMP 1:17 For, a righteousness of God, is therein revealed, -- by faith unto faith: even as it is written -- But, he that is righteous, by faith, shall live.
ERV 1:17 For therein is revealed a righteousness of God by faith unto faith: as it is written, But the righteous shall live by faith.
WBT 1:17 For in this is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith.
WEB 1:17 For in it is revealed God's righteousness from faith to faith. As it is written, "But the righteous shall live by faith."
WEY 1:17 For in the Good News a righteousness which comes from God is being revealed, depending on faith and tending to produce faith; as the Scripture has it, "The righteous man shall live by faith."
YLT 1:17 For the righteousness of God in it is revealed from faith to faith, according as it hath been written, 'And the righteous one by faith shall live,'
Romans

KJV 1:18 For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness;
AKJ 1:18 For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness;
ASV 1:18 For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hinder the truth in unrighteousness;
DBT 1:18 For there is revealed wrath of God from heaven upon all impiety, and unrighteousness of men holding the truth in unrighteousness.
DRB 1:18 For the wrath of God is revealed from heaven against all ungodliness and injustice of those men that detain the truth of God in injustice:
EMP 1:18 For there is being revealed an anger of God from heaven -- against all ungodliness and unrighteousness of men who, the truth, in unrighteousness, do hold down; --
ERV 1:18 For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hold down the truth in unrighteousness;
WBT 1:18 For the wrath of God is revealed from heaven against all ungodliness, and unrighteousness of men, who hold the truth in unrighteousness.
WEB 1:18 For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who suppress the truth in unrighteousness,
WEY 1:18 For God's anger is being revealed from Heaven against all impiety and against the iniquity of men who through iniquity suppress the truth. God is angry:
YLT 1:18 for revealed is the wrath of God from heaven upon all impiety and unrighteousness of men, holding down the truth in unrighteousness.
Romans

KJV 1:19 Because that which may be known of God is manifest in them; for God hath shewed it unto them.
AKJ 1:19 Because that which may be known of God is manifest in them; for God has showed it to them.
ASV 1:19 because that which is known of God is manifest in them; for God manifested it unto them.
DBT 1:19 Because what is known of God is manifest among them, for God has manifested it to them,
DRB 1:19 Because that which is known of God is manifest in them. For God hath manifested it unto them.
EMP 1:19 Inasmuch as, what may be known of God, is manifest among them, for, God, unto them, hath made it manifest, --
ERV 1:19 because that which may be known of God is manifest in them; for God manifested it unto them.
WBT 1:19 Because that which may be known of God, is manifest in them; for God hath shown it to them.
WEB 1:19 because that which is known of God is revealed in them, for God revealed it to them.
WEY 1:19 because what may be known about Him is plain to their inmost consciousness; for He Himself has made it plain to them.
YLT 1:19 Because that which is known of God is manifest among them, for God did manifest it to them,
Romans

KJV 1:20 For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse:
AKJ 1:20 For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse:
ASV 1:20 For the invisible things of him since the creation of the world are clearly seen, being perceived through the things that are made, even his everlasting power and divinity; that they may be without excuse:
DBT 1:20 for from the world's creation the invisible things of him are perceived, being apprehended by the mind through the things that are made, both his eternal power and divinity, so as to render them inexcusable.
DRB 1:20 For the invisible things of him, from the creation of the world, are clearly seen, being understood by the things that are made; his eternal power also, and divinity: so that they are inexcusable.
EMP 1:20 For, the unseen things of him, from a world's creation, by the things made, being perceived, are clearly seen, even his eternal power and divinity, -- to the end they should be without excuse;
ERV 1:20 For the invisible things of him since the creation of the world are clearly seen, being perceived through the things that are made, even his everlasting power and divinity; that they may be without excuse:
WBT 1:20 For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse:
WEB 1:20 For the invisible things of him since the creation of the world are clearly seen, being perceived through the things that are made, even his everlasting power and divinity; that they may be without excuse.
WEY 1:20 For, from the very creation of the world, His invisible perfections--namely His eternal power and divine nature--have been rendered intelligible and clearly visible by His works, so that these men are without excuse.
YLT 1:20 for the invisible things of Him from the creation of the world, by the things made being understood, are plainly seen, both His eternal power and Godhead — to their being inexcusable;
Romans

KJV 1:21 Because that, when they knew God, they glorified him not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened.
AKJ 1:21 Because that, when they knew God, they glorified him not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened.
ASV 1:21 because that, knowing God, they glorified him not as God, neither gave thanks; but became vain in their reasonings, and their senseless heart was darkened.
DBT 1:21 Because, knowing God, they glorified him not as God, neither were thankful; but fell into folly in their thoughts, and their heart without understanding was darkened:
DRB 1:21 Because that, when they knew God, they have not glorified him as God, or given thanks; but became vain in their thoughts, and their foolish heart was darkened.
EMP 1:21 Inasmuch as, having come to know God, not, as God, did they glorify him, or give him thanks, but were made fruitless in their reasonings, and darkened was their undiscerning heart,
ERV 1:21 because that, knowing God, they glorified him not as God, neither gave thanks; but became vain in their reasonings, and their senseless heart was darkened.
WBT 1:21 Because that when they knew God, they glorified him not as God, neither were thankful, but became vain in their imaginations, and their foolish heart was darkened.
WEB 1:21 Because, knowing God, they didn't glorify him as God, neither gave thanks, but became vain in their reasoning, and their senseless heart was darkened.
WEY 1:21 For when they had come to know God, they did not give Him glory as God nor render Him thanks, but they became absorbed in useless discussions, and their senseless minds were darkened.
YLT 1:21 because, having known God they did not glorify Him as God, nor gave thanks, but were made vain in their reasonings, and their unintelligent heart was darkened,
Romans

KJV 1:22 Professing themselves to be wise, they became fools,
AKJ 1:22 Professing themselves to be wise, they became fools,
ASV 1:22 Professing themselves to be wise, they became fools,
DBT 1:22 professing themselves to be wise, they became fools,
DRB 1:22 For professing themselves to be wise, they became fools.
EMP 1:22 Professing to be wise, they were made foolish,
ERV 1:22 Professing themselves to be wise, they became fools,
WBT 1:22 Professing themselves to be wise, they became fools:
WEB 1:22 Professing themselves to be wise, they became fools,
WEY 1:22 While boasting of their wisdom they became utter fools,
YLT 1:22 professing to be wise, they were made fools,
Romans

KJV 1:23 And changed the glory of the uncorruptible God into an image made like to corruptible man, and to birds, and fourfooted beasts, and creeping things.
AKJ 1:23 And changed the glory of the incorruptible God into an image made like to corruptible man, and to birds, and four footed beasts, and creeping things.
ASV 1:23 and changed the glory of the incorruptible God for the likeness of an image of corruptible man, and of birds, and four-footed beasts, and creeping things.
DBT 1:23 and changed the glory of the incorruptible God into the likeness of an image of corruptible man and of birds and quadrupeds and reptiles.
DRB 1:23 And they changed the glory of the incorruptible God into the likeness of the image of a corruptible man, and of birds, and of fourfooted beasts, and of creeping things.
EMP 1:23 And, exchanged the glory of the incorruptible God, for the likeness of an image of a corruptible man, and of birds and fourfooted beasts and reptiles:
ERV 1:23 and changed the glory of the incorruptible God for the likeness of an image of corruptible man, and of birds, and four-footed beasts, and creeping things.
WBT 1:23 And changed the glory of the incorruptible God into an image made like to corruptible man, and to birds, and four-footed beasts, and creeping animals.
WEB 1:23 and traded the glory of the incorruptible God for the likeness of an image of corruptible man, and of birds, and four-footed animals, and creeping things.
WEY 1:23 and, instead of worshipping the imperishable God, they worshipped images resembling perishable man or resembling birds or beasts or reptiles.
YLT 1:23 and changed the glory of the incorruptible God into the likeness of an image of corruptible man, and of fowls, and of quadrupeds, and of reptiles.
Romans

KJV 1:24 Wherefore God also gave them up to uncleanness through the lusts of their own hearts, to dishonour their own bodies between themselves:
AKJ 1:24 Why God also gave them up to uncleanness through the lusts of their own hearts, to dishonor their own bodies between themselves:
ASV 1:24 Wherefore God gave them up in the lusts of their hearts unto uncleanness, that their bodies should be dishonored among themselves:
DBT 1:24 Wherefore God gave them up also in the lusts of their hearts to uncleanness, to dishonour their bodies between themselves:
DRB 1:24 Wherefore God gave them up to the desires of their heart, unto uncleanness, to dishonour their own bodies among themselves.
EMP 1:24 Wherefore God gave them up in the covetings of their hearts unto impurity, so as to be dishonouring their bodies among them, --
ERV 1:24 Wherefore God gave them up in the lusts of their hearts unto uncleanness, that their bodies should be dishonoured among themselves:
WBT 1:24 Wherefore God also gave them up to uncleanness, through the lusts of their own hearts, to dishonor their own bodies between themselves:
WEB 1:24 Therefore God also gave them up in the lusts of their hearts to uncleanness, that their bodies should be dishonored among themselves,
WEY 1:24 For this reason, in accordance with their own depraved cravings, God gave them up to uncleanness, allowing them to dishonour their bodies among themselves with impurity.
YLT 1:24 Wherefore also God did give them up, in the desires of their hearts, to uncleanness, to dishonour their bodies among themselves;
Romans

KJV 1:25 Who changed the truth of God into a lie, and worshipped and served the creature more than the Creator, who is blessed for ever. Amen.
AKJ 1:25 Who changed the truth of God into a lie, and worshipped and served the creature more than the Creator, who is blessed for ever. Amen.
ASV 1:25 for that they exchanged the truth of God for a lie, and worshipped and served the creature rather than the Creator, who is blessed for ever. Amen.
DBT 1:25 who changed the truth of God into falsehood, and honoured and served the creature more than him who had created it, who is blessed for ever. Amen.
DRB 1:25 Who changed the truth of God into a lie; and worshipped and served the creature rather than the Creator, who is blessed for ever. Amen.
EMP 1:25 Who, indeed, exchanged away the truth of God for the falsehood, and rendered worship and service unto the creature rather than unto the Creator, -- who is blessed unto the ages. Amen!
ERV 1:25 for that they exchanged the truth of God for a lie, and worshipped and served the creature rather than the Creator, who is blessed for ever. Amen.
WBT 1:25 Who changed the truth of God into a lie, and worshiped and served the creature more than the Creator, who is blessed for ever. Amen.
WEB 1:25 who exchanged the truth of God for a lie, and worshiped and served the creature rather than the Creator, who is blessed forever. Amen.
WEY 1:25 For they had bartered the reality of God for what is unreal, and had offered divine honours and religious service to created things, rather than to the Creator--He who is for ever blessed. Amen.
YLT 1:25 who did change the truth of God into a falsehood, and did honour and serve the creature rather than the Creator, who is blessed to the ages. Amen.
Romans

KJV 1:26 For this cause God gave them up unto vile affections: for even their women did change the natural use into that which is against nature:
AKJ 1:26 For this cause God gave them up to vile affections: for even their women did change the natural use into that which is against nature:
ASV 1:26 For this cause God gave them up unto vile passions: for their women changed the natural use into that which is against nature:
DBT 1:26 For this reason God gave them up to vile lusts; for both their females changed the natural use into that contrary to nature;
DRB 1:26 For this cause God delivered them up to shameful affections. For their women have changed the natural use into that use which is against nature.
EMP 1:26 For this cause, God gave them up unto dishonourable passions; for, even their females, exchanged away the natural use into that which is against nature, --
ERV 1:26 For this cause God gave them up unto vile passions: for their women changed the natural use into that which is against nature:
WBT 1:26 For this cause God gave them up to vile affections. For even their women did change the natural use into that which is against nature:
WEB 1:26 For this reason, God gave them up to vile passions. For their women changed the natural function into that which is against nature.
WEY 1:26 This then is the reason why God gave them up to vile passions. For not only did the women among them exchange the natural use of their bodies for one which is contrary to nature, but the men also,
YLT 1:26 Because of this did God give them up to dishonourable affections, for even their females did change the natural use into that against nature;
Romans

KJV 1:27 And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompence of their error which was meet.
AKJ 1:27 And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompense of their error which was meet.
ASV 1:27 and likewise also the men, leaving the natural use of the woman, burned in their lust one toward another, men with men working unseemliness, and receiving in themselves that recompense of their error which was due.
DBT 1:27 and in like manner the males also, leaving the natural use of the female, were inflamed in their lust towards one another; males with males working shame, and receiving in themselves the recompense of their error which was fit.
DRB 1:27 And, in like manner, the men also, leaving the natural use of the women, have burned in their lusts one towards another, men with men working that which is filthy, and receiving in themselves the recompense which was due to their error.
EMP 1:27 In like manner also, even the males, leaving the natural use of the female, flamed out in their eager desire one for another, males with males, the indecency, effecting, -- and, the necessary recompence of their error, within themselves, duly receiving; --
ERV 1:27 and likewise also the men, leaving the natural use of the woman, burned in their lust one toward another, men with men working unseemliness, and receiving in themselves that recompense of their error which was due.
WBT 1:27 And likewise also the men, leaving the natural use of the woman, burned in their lust one towards another; men with men working that which is unseemly, and receiving in themselves that recompense of their error which was meet.
WEB 1:27 Likewise also the men, leaving the natural function of the woman, burned in their lust toward one another, men doing what is inappropriate with men, and receiving in themselves the due penalty of their error.
WEY 1:27 in just the same way--neglecting that for which nature intends women--burned with passion towards one another, men practising shameful vice with men, and receiving in their own selves the reward which necessarily followed their misconduct.
YLT 1:27 and in like manner also the males having left the natural use of the female, did burn in their longing toward one another; males with males working shame, and the recompense of their error that was fit, in themselves receiving.
Romans

KJV 1:28 And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient;
AKJ 1:28 And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient;
ASV 1:28 And even as they refused to have God in their knowledge, God gave them up unto a reprobate mind, to do those things which are not fitting;
DBT 1:28 And according as they did not think good to have God in their knowledge, God gave them up to a reprobate mind to practise unseemly things;
DRB 1:28 And as they liked not to have God in their knowledge, God delivered them up to a reprobate sense, to do those things which are not convenient;
EMP 1:28 And, even as they did not approve to be holding, God, in acknowledgment, God gave them up unto a disapproved mind to be doing the things that are not becoming,
ERV 1:28 And even as they refused to have God in their knowledge, God gave them up unto a reprobate mind, to do those things which are not fitting;
WBT 1:28 And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient;
WEB 1:28 Even as they refused to have God in their knowledge, God gave them up to a reprobate mind, to do those things which are not fitting;
WEY 1:28 And just as they had refused to continue to have a full knowledge of God, so it was to utterly worthless minds that God gave them up, for them to do things which should not be done.
YLT 1:28 And, according as they did not approve of having God in knowledge, God gave them up to a disapproved mind, to do the things not seemly;
Romans

KJV 1:29 Being filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness; full of envy, murder, debate, deceit, malignity; whisperers,
AKJ 1:29 Being filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness; full of envy, murder, debate, deceit, malignity; whisperers,
ASV 1:29 being filled with all unrighteousness, wickedness, covetousness, maliciousness; full of envy, murder, strife, deceit, malignity; whisperers,
DBT 1:29 being filled with all unrighteousness, wickedness, covetousness, malice; full of envy, murder, strife, deceit, evil dispositions; whisperers,
DRB 1:29 Being filled with all iniquity, malice, fornication, avarice, wickedness, full of envy, murder, contention, deceit, malignity, whisperers,
EMP 1:29 Filled with all unrighteousness, wickedness, greed, baseness, full of envy, murder, strife, deceit, evil disposition,
ERV 1:29 being filled with all unrighteousness, wickedness, covetousness, maliciousness; full of envy, murder, strife, deceit, malignity; whisperers,
WBT 1:29 Being filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness; full of envy, murder, debate, deceit, malignity; whisperers,
WEB 1:29 being filled with all unrighteousness, sexual immorality, wickedness, covetousness, malice; full of envy, murder, strife, deceit, evil habits, secret slanderers,
WEY 1:29 Their hearts overflowed with all sorts of dishonesty, mischief, greed, malice. They were full of envy and murder, and were quarrelsome, crafty, and spiteful.
YLT 1:29 having been filled with all unrighteousness, whoredom, wickedness, covetousness, malice; full of envy, murder, strife, deceit, evil dispositions; whisperers,
Romans

KJV 1:30 Backbiters, haters of God, despiteful, proud, boasters, inventors of evil things, disobedient to parents,
AKJ 1:30 Backbiters, haters of God, despiteful, proud, boasters, inventors of evil things, disobedient to parents,
ASV 1:30 backbiters, hateful to God, insolent, haughty, boastful, inventors of evil things, disobedient to parents,
DBT 1:30 back-biters, hateful to God, insolent, proud, boasters, inventors of evil things, disobedient to parents,
DRB 1:30 Detractors, hateful to God, contumelious, proud, haughty, inventors of evil things, disobedient to parents,
EMP 1:30 Whisperers, detractors, haters of God, insolent, arrogant, vain boasters, inventors of vices, unto parents unyielding,
ERV 1:30 backbiters, hateful to God, insolent, haughty, boastful, inventors of evil things, disobedient to parents,
WBT 1:30 Backbiters, haters of God, despiteful, proud, boasters, inventers of evil things, disobedient to parents,
WEB 1:30 backbiters, hateful to God, insolent, haughty, boastful, inventors of evil things, disobedient to parents,
WEY 1:30 They were secret backbiters, open slanderers; hateful to God, insolent, haughty, boastful; inventors of new forms of sin, disobedient to parents, destitute of common sense,
YLT 1:30 evil-speakers, God-haters, insulting, proud, boasters, inventors of evil things, disobedient to parents,
Romans

KJV 1:31 Without understanding, covenantbreakers, without natural affection, implacable, unmerciful:
AKJ 1:31 Without understanding, covenant breakers, without natural affection, implacable, unmerciful:
ASV 1:31 without understanding, covenant-breakers, without natural affection, unmerciful:
DBT 1:31 void of understanding, faithless, without natural affection, unmerciful;
DRB 1:31 Foolish, dissolute, without affection, without fidelity, without mercy.
EMP 1:31 Without discernment, regardless of covenants, without natural affection, unmerciful: --
ERV 1:31 without understanding, covenant-breakers, without natural affection, unmerciful:
WBT 1:31 Without understanding, covenant-breakers, without natural affection, implacable, unmerciful:
WEB 1:31 without understanding, covenant breakers, without natural affection, unforgiving, unmerciful;
WEY 1:31 faithless to their promises, without natural affection, without human pity.
YLT 1:31 unintelligent, faithless, without natural affection, implacable, unmerciful;
Romans

KJV 1:32 Who knowing the judgment of God, that they which commit such things are worthy of death, not only do the same, but have pleasure in them that do them.
AKJ 1:32 Who knowing the judgment of God, that they which commit such things are worthy of death, not only do the same, but have pleasure in them that do them.
ASV 1:32 who, knowing the ordinance of God, that they that practise such things are worthy of death, not only do the same, but also consent with them that practise them.
DBT 1:32 who knowing the righteous judgment of God, that they who do such things are worthy of death, not only practise them, but have fellow delight in those who do them.
DRB 1:32 Who, having known the justice of God, did not understand that they who do such things, are worthy of death; and not only they that do them, but they also that consent to them that do them.
EMP 1:32 Who, indeed, having acknowledged the righteous sentence of God, -- that, they who such things as these do practise, are worthy of death, not only, the same things, are doing, but are even delighting together with them who are practising [them] .
ERV 1:32 who, knowing the ordinance of God, that they which practise such things are worthy of death, not only do the same, but also consent with them that practise them.
WBT 1:32 Who, knowing the judgment of God, that they who commit such things are worthy of death; not only do the same, but have pleasure in them that do them.
WEB 1:32 who, knowing the ordinance of God, that those who practice such things are worthy of death, not only do the same, but also approve of those who practice them.
WEY 1:32 In short, though knowing full well the sentence which God pronounces against actions such as theirs, as things which deserve death, they not only practise them, but even encourage and applaud others who do them.
YLT 1:32 who the righteous judgment of God having known — that those practising such things are worthy of death — not only do them, but also have delight with those practising them.


[Romans 2]
Romans

KJV 2:1 Therefore thou art inexcusable, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest doest the same things.
AKJ 2:1 Therefore you are inexcusable, O man, whoever you are that judge: for wherein you judge another, you condemn yourself; for you that judge do the same things.
ASV 2:1 Wherefore thou art without excuse, O man, whosoever thou art that judgest: for wherein thou judges another, thou condemnest thyself; for thou that judgest dost practise the same things.
DBT 2:1 Therefore thou art inexcusable, O man, every one who judgest, for in that in which thou judgest another, thou condemnest thyself; for thou that judgest doest the same things.
DRB 2:1 WHEREFORE thou art inexcusable, O man, whosoever thou art that judgest. For wherein thou judgest another, thou condemnest thyself. For thou dost the same things which thou judgest.
EMP 2:1 Wherefore, inexcusable, thou art, O man, whoever judgest; for, wherein thou judgest some one else, thyself, thou dost condemn, -- for, the very things, thou dost practise, who art judging:
ERV 2:1 Wherefore thou art without excuse, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest dost practise the same things.
WBT 2:1 Therefore thou art inexcusable, O man, whoever thou art, that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest, doest the same things.
WEB 2:1 Therefore you are without excuse, O man, whoever you are who judge. For in that which you judge another, you condemn yourself. For you who judge practice the same things.
WEY 2:1 You are therefore without excuse, O man, whoever you are who sit in judgement upon others. For when you pass judgement on your fellow man, you condemn yourself; for you who sit in judgement upon others are guilty of the same misdeeds;
YLT 2:1 Therefore, thou art inexcusable, O man — every one who is judging — for in that in which thou dost judge the other, thyself thou dost condemn, for the same things thou dost practise who art judging,
Romans

KJV 2:2 But we are sure that the judgment of God is according to truth against them which commit such things.
AKJ 2:2 But we are sure that the judgment of God is according to truth against them which commit such things.
ASV 2:2 And we know that the judgment of God is according to truth against them that practise such things.
DBT 2:2 But we know that the judgment of God is according to truth upon those who do such things.
DRB 2:2 For we know that the judgment of God is, according to truth, against them that do such things.
EMP 2:2 We know, however, that, the sentence of God, is according to truth against them who, such things as these, do practise.
ERV 2:2 And we know that the judgment of God is according to truth against them that practise such things.
WBT 2:2 But we are sure that the judgment of God is according to truth, against them who commit such things.
WEB 2:2 We know that the judgment of God is according to truth against those who practice such things.
WEY 2:2 and we know that God's judgement against those who commit such sins is in accordance with the truth.
YLT 2:2 and we have known that the judgment of God is according to truth, upon those practising such things.
Romans

KJV 2:3 And thinkest thou this, O man, that judgest them which do such things, and doest the same, that thou shalt escape the judgment of God?
AKJ 2:3 And think you this, O man, that judge them which do such things, and do the same, that you shall escape the judgment of God?
ASV 2:3 And reckonest thou this, O man, who judgest them that practise such things, and doest the same, that thou shalt escape the judgment of God?
DBT 2:3 And thinkest thou this, O man, who judgest those that do such things, and practisest them thyself, that thou shalt escape the judgment of God?
DRB 2:3 And thinkest thou this, O man, that judgest them who do such things, and dost the same, that thou shalt escape the judgment of God?
EMP 2:3 And reckonest thou this, O man -- who dost judge them who such things do practise, and yet art doing the same, that, thou, shalt escape the sentence of God?
ERV 2:3 And reckonest thou this, O man, who judgest them that practise such things, and doest the same, that thou shalt escape the judgment of God?
WBT 2:3 And thinkest thou this, O man, that judgest them who do such things, and doest the same, that thou shalt escape the judgment of God?
WEB 2:3 Do you think this, O man who judges those who practice such things, and do the same, that you will escape the judgment of God?
WEY 2:3 And you who pronounce judgement upon those who do such things although your own conduct is the same as theirs--do you imagine that you yourself will escape unpunished when God judges?
YLT 2:3 And dost thou think this, O man, who art judging those who such things are practising, and art doing them, that thou shalt escape the judgment of God?
Romans

KJV 2:4 Or despisest thou the riches of his goodness and forbearance and longsuffering; not knowing that the goodness of God leadeth thee to repentance?
AKJ 2:4 Or despise you the riches of his goodness and forbearance and long-suffering; not knowing that the goodness of God leads you to repentance?
ASV 2:4 Or despisest thou the riches of his goodness and forbearance and longsuffering, not knowing that the goodness of God leadeth thee to repentance?
DBT 2:4 or despisest thou the riches of his goodness, and forbearance, and long-suffering, not knowing that the goodness of God leads thee to repentance?
DRB 2:4 Or despisest thou the riches of his goodness, and patience, and longsuffering? Knowest thou not, that the benignity of God leadeth thee to penance?
EMP 2:4 Or, the riches of his kindness, and forbearance, and long-suffering, dost thou despise, -- not knowing that, the kindness of God, unto repentance, is leading thee?
ERV 2:4 Or despisest thou the riches of his goodness and forbearance and longsuffering, not knowing that the goodness of God leadeth thee to repentance?
WBT 2:4 Or despisest thou the riches of his goodness, and forbearance, and long-suffering; not knowing that the goodness of God leadeth thee to repentance?
WEB 2:4 Or do you despise the riches of his goodness, forbearance, and patience, not knowing that the goodness of God leads you to repentance?
WEY 2:4 Or is it that you think slightingly of His infinite goodness, forbearance and patience, unaware that the goodness of God is gently drawing you to repentance?
YLT 2:4 or the riches of His goodness, and forbearance, and long-suffering, dost thou despise? — not knowing that the goodness of God doth lead thee to reformation!
Romans

KJV 2:5 But after thy hardness and impenitent heart treasurest up unto thyself wrath against the day of wrath and revelation of the righteous judgment of God;
AKJ 2:5 But after your hardness and impenitent heart treasure up to yourself wrath against the day of wrath and revelation of the righteous judgment of God;
ASV 2:5 but after thy hardness and impenitent heart treasurest up for thyself wrath in the day of wrath and revelation of the righteous judgment of God;
DBT 2:5 but, according to thy hardness and impenitent heart, treasurest up to thyself wrath, in the day of wrath and revelation of the righteous judgment of God,
DRB 2:5 But according to thy hardness and impenitent heart, thou treasurest up to thyself wrath, against the day of wrath, and revelation of the just judgment of God.
EMP 2:5 But, according to thy hardness, and [thine] impenitent heart, art treasuring up for thyself anger, in a day of anger and revelation of the righteous judgment of God, --
ERV 2:5 but after thy hardness and impenitent heart treasurest up for thyself wrath in the day of wrath and revelation of the righteous judgment of God;
WBT 2:5 But after thy hardness and impenitent heart, treasurest up to thyself wrath against the day of wrath, and revelation of the righteous judgment of God;
WEB 2:5 But according to your hardness and unrepentant heart you are treasuring up for yourself wrath in the day of wrath, revelation, and of the righteous judgment of God;
WEY 2:5 The fact is that in the stubbornness of your impenitent heart you are treasuring up against yourself anger on the day of Anger--the day when the righteousness of God's judgements will stand revealed.
YLT 2:5 but, according to thy hardness and impenitent heart, thou dost treasure up to thyself wrath, in a day of wrath and of the revelation of the righteous judgment of God,
Romans

KJV 2:6 Who will render to every man according to his deeds:
AKJ 2:6 Who will render to every man according to his deeds:
ASV 2:6 who will render to every man according to his works:
DBT 2:6 who shall render to each according to his works:
DRB 2:6 Who will render to every man according to his works.
EMP 2:6 Who will render unto each one according to his works: --
ERV 2:6 who will render to every man according to his works:
WBT 2:6 Who will render to every man according to his deeds:
WEB 2:6 who "will pay back to everyone according to their works:"
WEY 2:6 To each man He will make an award corresponding to his actions;
YLT 2:6 who shall render to each according to his works;
Romans

KJV 2:7 To them who by patient continuance in well doing seek for glory and honour and immortality, eternal life:
AKJ 2:7 To them who by patient continuance in well doing seek for glory and honor and immortality, eternal life:
ASV 2:7 to them that by patience in well-doing seek for glory and honor and incorruption, eternal life:
DBT 2:7 to them who, in patient continuance of good works, seek for glory and honour and incorruptibility, life eternal.
DRB 2:7 To them indeed, who according to patience in good work, seek glory and honour and incorruption, eternal life:
EMP 2:7 Unto them, on the one hand, who, by way of endurance in good work, are seeking, glory, honour and incorruption, life age-abiding,
ERV 2:7 to them that by patience in well-doing seek for glory and honour and incorruption, eternal life:
WBT 2:7 To them who by patient continuance in well-doing, seek for glory, and honor, and immortality; eternal life:
WEB 2:7 to those who by patience in well-doing seek for glory, honor, and incorruptibility, eternal life;
WEY 2:7 to those on the one hand who, by lives of persistent right-doing, are striving for glory, honour and immortality, the Life of the Ages;
YLT 2:7 to those, indeed, who in continuance of a good work, do seek glory, and honour, and incorruptibility — life age-during;
Romans

KJV 2:8 But unto them that are contentious, and do not obey the truth, but obey unrighteousness, indignation and wrath,
AKJ 2:8 But to them that are contentious, and do not obey the truth, but obey unrighteousness, indignation and wrath,
ASV 2:8 but unto them that are factious, and obey not the truth, but obey unrighteousness,'shall be wrath and indignation,
DBT 2:8 But to those that are contentious, and are disobedient to the truth, but obey unrighteousness, there shall be wrath and indignation,
DRB 2:8 But to them that are contentious, and who obey not the truth, but give credit to iniquity, wrath and indignation.
EMP 2:8 Unto them, on the other hand, who are of contention, and are not yielding unto the truth, but are yielding unto unrighteousness, anger and wrath,
ERV 2:8 but unto them that are factious, and obey not the truth, but obey unrighteousness, shall be wrath and indignation,
WBT 2:8 But to them that are contentious, and do not obey the truth, but obey unrighteousness; indignation and wrath:
WEB 2:8 but to those who are self-seeking, and don't obey the truth, but obey unrighteousness, will be wrath and indignation,
WEY 2:8 while on the other hand upon the self-willed who disobey the truth and obey unrighteousness will fall anger and fury, affliction and awful distress,
YLT 2:8 and to those contentious, and disobedient, indeed, to the truth, and obeying the unrighteousness — indignation and wrath,
Romans

KJV 2:9 Tribulation and anguish, upon every soul of man that doeth evil, of the Jew first, and also of the Gentile;
AKJ 2:9 Tribulation and anguish, on every soul of man that does evil, of the Jew first, and also of the Gentile;
ASV 2:9 tribulation and anguish, upon every soul of man that worketh evil, of the Jew first, and also of the Greek;
DBT 2:9 tribulation and distress, on every soul of man that works evil, both of Jew first, and of Greek;
DRB 2:9 Tribulation and anguish upon every soul of man that worketh evil, of the Jew first, and also of the Greek.
EMP 2:9 tribulation and anguish -- against every soul of man who worketh out what is base, both of Jew first and of Greek, --
ERV 2:9 tribulation and anguish, upon every soul of man that worketh evil, of the Jew first, and also of the Greek;
WBT 2:9 Tribulation and anguish upon every soul of man that doeth evil, of the Jew first, and also of the Gentile;
WEB 2:9 oppression and anguish, on every soul of man who works evil, to the Jew first, and also to the Greek.
WEY 2:9 coming upon the soul of every man and woman who deliberately does wrong--upon the Jew first, and then upon the Gentile;
YLT 2:9 tribulation and distress, upon every soul of man that is working the evil, both of Jew first, and of Greek;
Romans

KJV 2:10 But glory, honour, and peace, to every man that worketh good, to the Jew first, and also to the Gentile:
AKJ 2:10 But glory, honor, and peace, to every man that works good, to the Jew first, and also to the Gentile:
ASV 2:10 but glory and honor and peace to every man that worketh good, to the Jew first, and also to the Greek:
DBT 2:10 but glory and honour and peace to every one that works good, both to Jew first and to Greek:
DRB 2:10 But glory, and honour, and peace to every one that worketh good, to the Jew first, and also to the Greek.
EMP 2:10 But glory and honour and peace -- unto every one who worketh what is good, both unto Jew first and unto Greek:
ERV 2:10 but glory and honour and peace to every man that worketh good, to the Jew first, and also to the Greek:
WBT 2:10 But glory, honor, and peace, to every man that worketh good, to the Jew first, and also to the Gentile;
WEB 2:10 But glory, honor, and peace go to every man who works good, to the Jew first, and also to the Greek.
WEY 2:10 whereas glory, honour and peace will be given to every one who does what is good and right--to the Jew first and then to the Gentile.
YLT 2:10 and glory, and honour, and peace, to every one who is working the good, both to Jew first, and to Greek.
Romans

KJV 2:11 For there is no respect of persons with God.
AKJ 2:11 For there is no respect of persons with God.
ASV 2:11 for there is no respect of persons with God.
DBT 2:11 for there is no acceptance of persons with God.
DRB 2:11 For there is no respect of persons with God.
EMP 2:11 For there is no respect of persons with God; --
ERV 2:11 for there is no respect of persons with God.
WBT 2:11 For there is no respect of persons with God.
WEB 2:11 For there is no partiality with God.
WEY 2:11 For God pays no attention to this world's distinctions.
YLT 2:11 For there is no acceptance of faces with God,
Romans

KJV 2:12 For as many as have sinned without law shall also perish without law: and as many as have sinned in the law shall be judged by the law;
AKJ 2:12 For as many as have sinned without law shall also perish without law: and as many as have sinned in the law shall be judged by the law;
ASV 2:12 For as many as have sinned without law shall also perish without the law: and as many as have sinned under the law shall be judged by the law;
DBT 2:12 For as many as have sinned without law shall perish also without law; and as many as have sinned under law shall be judged by law,
DRB 2:12 For whosoever have sinned without the law, shall perish without the law; and whosoever have sinned in the law, shall be judged by the law.
EMP 2:12 For, as many as without law sinned, without law, also shall perish, and, as many as within law sinned, through law, shall be judged;
ERV 2:12 For as many as have sinned without law shall also perish without law: and as many as have sinned under law shall be judged by law;
WBT 2:12 For as many as have sinned without law, shall also perish without law: and as many as have sinned in the law, shall be judged by the law,
WEB 2:12 For as many as have sinned without law will also perish without the law. As many as have sinned under the law will be judged by the law.
WEY 2:12 For all who have sinned apart from the Law will also perish apart from the Law, and all who have sinned whilst living under the Law, will be judged by the Law.
YLT 2:12 for as many as without law did sin, without law also shall perish, and as many as did sin in law, through law shall be judged,
Romans

KJV 2:13 (For not the hearers of the law are just before God, but the doers of the law shall be justified.
AKJ 2:13 (For not the hearers of the law are just before God, but the doers of the law shall be justified.
ASV 2:13 for not the hearers of the law are just before God, but the doers of the law shall be justified:
DBT 2:13 (for not the hearers of the law are just before God, but the doers of the law shall be justified.
DRB 2:13 For not the hearers of the law are just before God, but the doers of the law shall be justified.
EMP 2:13 For, not the hearers of law, are righteous with God, but, the doers of law, shall be declared righteous;
ERV 2:13 for not the hearers of a law are just before God, but the doers of a law shall be justified:
WBT 2:13 (For not the hearers of the law are just before God, but the doers of the law shall be justified.
WEB 2:13 For it isn't the hearers of the law who are righteous before God, but the doers of the law will be justified
WEY 2:13 It is not those that merely hear the Law read who are righteous in the sight of God, but it is those that obey the Law who will be pronounced righteous.
YLT 2:13 for not the hearers of the law are righteous before God, but the doers of the law shall be declared righteous: —
Romans

KJV 2:14 For when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves:
AKJ 2:14 For when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law to themselves:
ASV 2:14 (for when Gentiles that have not the law do by nature the things of the law, these, not having the law, are the law unto themselves;
DBT 2:14 For when those of the nations, which have no law, practise by nature the things of the law, these, having no law, are a law to themselves;
DRB 2:14 For when the Gentiles, who have not the law, do by nature those things that are of the law; these having not the law are a law to themselves:
EMP 2:14 For, whensoever the nations which have not law, by nature, the things of the law, may be doing, the same, not having law, unto themselves, are a law, --
ERV 2:14 for when Gentiles which have no law do by nature the things of the law, these, having no law, are a law unto themselves;
WBT 2:14 For when the Gentiles, who have not the law, do by nature the things contained in the law, these having not the law, are a law to themselves.
WEB 2:14 (for when Gentiles who don't have the law do by nature the things of the law, these, not having the law, are a law to themselves,
WEY 2:14 For when Gentiles who have no Law obey by natural instinct the commands of the Law, they, without having a Law, are a Law to themselves;
YLT 2:14 For, when nations that have not a law, by nature may do the things of the law, these not having a law — to themselves are a law;
Romans

KJV 2:15 Which shew the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the mean while accusing or else excusing one another;)
AKJ 2:15 Which show the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the mean while accusing or else excusing one another;)
ASV 2:15 in that they show the work of the law written in their hearts, their conscience bearing witness therewith, and their thoughts one with another accusing or else excusing them );
DBT 2:15 who shew the work of the law written in their hearts, their conscience also bearing witness, and their thoughts accusing or else excusing themselves between themselves;)
DRB 2:15 Who shew the work of the law written in their hearts, their conscience bearing witness to them, and their thoughts between themselves accusing, or also defending one another,
EMP 2:15 Who, indeed, shew the work of the law written in their hearts, their conscience therewith bearing witness, and, between one another, their reasonings accusing -- or, even excusing, them: --
ERV 2:15 in that they shew the work of the law written in their hearts, their conscience bearing witness therewith, and their thoughts one with another accusing or else excusing them;
WBT 2:15 Who show the work of the law written in their hearts, their conscience also bearing testimony, and their thoughts the mean while accusing, or else excusing one another)
WEB 2:15 in that they show the work of the law written in their hearts, their conscience testifying with them, and their thoughts among themselves accusing or else excusing them)
WEY 2:15 since they exhibit proof that a knowledge of the conduct which the Law requires is engraven on their hearts, while their consciences also bear witness to the Law, and their thoughts, as if in mutual discussion, accuse them or perhaps maintain their innocence--
YLT 2:15 who do shew the work of the law written in their hearts, their conscience also witnessing with them, and between one another the thoughts accusing or else defending,
Romans

KJV 2:16 In the day when God shall judge the secrets of men by Jesus Christ according to my gospel.
AKJ 2:16 In the day when God shall judge the secrets of men by Jesus Christ according to my gospel.
ASV 2:16 in the day when God shall judge the secrets of men, according to my gospel, by Jesus Christ.
DBT 2:16 in the day when God shall judge the secrets of men, according to my glad tidings, by Jesus Christ.
DRB 2:16 In the day when God shall judge the secrets of men by Jesus Christ, according to my gospel.
EMP 2:16 In the day on which God judgeth the secrets of men according to my glad-message through Christ Jesus.
ERV 2:16 in the day when God shall judge the secrets of men, according to my gospel, by Jesus Christ.
WBT 2:16 In the day when God shall judge the secrets of men by Jesus Christ, according to my gospel.
WEB 2:16 in the day when God will judge the secrets of men, according to my Good News, by Jesus Christ.
WEY 2:16 on the day when God will judge the secrets of men's lives by Jesus Christ, as declared in the Good News as I have taught it.
YLT 2:16 in the day when God shall judge the secrets of men, according to my good news, through Jesus Christ.
Romans

KJV 2:17 Behold, thou art called a Jew, and restest in the law, and makest thy boast of God,
AKJ 2:17 Behold, you are called a Jew, and rest in the law, and make your boast of God,
ASV 2:17 But if thou bearest the name of a Jew, and restest upon the law, and gloriest in God,
DBT 2:17 But if thou art named a Jew, and restest in the law, and makest thy boast in God,
DRB 2:17 But if thou art called a Jew and restest in the law, and makest thy boast of God,
EMP 2:17 If, however, thou, art taking the name of Jew, and resting thyself upon law, and boasting in God,
ERV 2:17 But if thou bearest the name of a Jew, and restest upon the law, and gloriest in God,
WBT 2:17 Behold, thou art called a Jew, and restest in the law, and makest thy boast of God,
WEB 2:17 Indeed you bear the name of a Jew, and rest on the law, and glory in God,
WEY 2:17 And since you claim the name of Jew, and find rest and satisfaction in the Law, and make your boast in God,
YLT 2:17 Lo, thou art named a Jew, and dost rest upon the law, and dost boast in God,
Romans

KJV 2:18 And knowest his will, and approvest the things that are more excellent, being instructed out of the law;
AKJ 2:18 And know his will, and approve the things that are more excellent, being instructed out of the law;
ASV 2:18 and knowest his will, and approvest the things that are excellent, being instructed out of the law,
DBT 2:18 and knowest the will, and discerningly approvest the things that are more excellent, being instructed out of the law;
DRB 2:18 And knowest his will, and approvest the more profitable things, being instructed by the law,
EMP 2:18 And art taking note of his will, and testing the things that differ -- when receiving oral instruction out of the law,
ERV 2:18 and knowest his will, and approvest the things that are excellent, being instructed out of the law,
WBT 2:18 And knowest his will, and approvest the things that are more excellent, being instructed out of the law,
WEB 2:18 and know his will, and approve the things that are excellent, being instructed out of the law,
WEY 2:18 and know the supreme will, and can test things that differ--being a man who receives instruction from the Law--
YLT 2:18 and dost know the will, and dost approve the distinctions, being instructed out of the law,
Romans

KJV 2:19 And art confident that thou thyself art a guide of the blind, a light of them which are in darkness,
AKJ 2:19 And are confident that you yourself are a guide of the blind, a light of them which are in darkness,
ASV 2:19 and art confident that thou thyself art a guide of the blind, a light of them that are in darkness,
DBT 2:19 and hast confidence that thou thyself art a leader of the blind, a light of those who are in darkness,
DRB 2:19 Art confident that thou thyself art a guide of the blind, a light of them that are in darkness,
EMP 2:19 Art persuaded, moreover, that, thou thyself, art -- a guide of the blind, a light of them that are in darkness,
ERV 2:19 and art confident that thou thyself art a guide of the blind, a light of them that are in darkness,
WBT 2:19 And art confident that thou thyself art a guide of the blind, a light of them who are in darkness,
WEB 2:19 and are confident that you yourself are a guide of the blind, a light to those who are in darkness,
WEY 2:19 and have persuaded yourself that, as for you, you are a guide to the blind, a light to those who are in darkness,
YLT 2:19 and hast confidence that thou thyself art a leader of blind ones, a light of those in darkness,
Romans

KJV 2:20 An instructor of the foolish, a teacher of babes, which hast the form of knowledge and of the truth in the law.
AKJ 2:20 An instructor of the foolish, a teacher of babes, which have the form of knowledge and of the truth in the law.
ASV 2:20 a corrector of the foolish, a teacher of babes, having in the law the form of knowledge and of the truth;
DBT 2:20 an instructor of the foolish, a teacher of babes, having the form of knowledge and of truth in the law:
DRB 2:20 An instructor of the foolish, a teacher of infants, having the form of knowledge and of truth in the law.
EMP 2:20 A trainer of the simple, a teacher of babes, having the forming of knowledge and truth in the law, --
ERV 2:20 a corrector of the foolish, a teacher of babes, having in the law the form of knowledge and of the truth;
WBT 2:20 An instructor of the foolish, a teacher of babes, who hast the form of knowledge, and of the truth in the law:
WEB 2:20 a corrector of the foolish, a teacher of babies, having in the law the form of knowledge and of the truth.
WEY 2:20 a schoolmaster for the dull and ignorant, a teacher of the young, because in the Law you possess an outline of real knowledge and an outline of the truth:
YLT 2:20 an instructor of foolish ones, a teacher of babes, having the form of the knowledge and of the truth in the law.
Romans

KJV 2:21 Thou therefore which teachest another, teachest thou not thyself? thou that preachest a man should not steal, dost thou steal?
AKJ 2:21 You therefore which teach another, teach you not yourself? you that preach a man should not steal, do you steal?
ASV 2:21 thou therefore that teachest another, teachest thou not thyself? thou that preachest a man should not steal, dost thou steal?
DBT 2:21 thou then that teachest another, dost thou not teach thyself? thou that preachest not to steal, dost thou steal?
DRB 2:21 Thou therefore that teachest another, teachest not thyself: thou that preachest that men should not steal, stealest:
EMP 2:21 Thou, therefore, that art teaching someone else, thyself, art thou not teaching? Thou that proclaimest -- Do not steal! Art thou, stealing?
ERV 2:21 thou therefore that teachest another, teachest thou not thyself? thou that preachest a man should not steal, dost thou steal?
WBT 2:21 Thou therefore who teachest another, teachest thou not thyself? thou that preachest a man should not steal, dost thou steal?
WEB 2:21 You therefore who teach another, don't you teach yourself? You who preach that a man shouldn't steal, do you steal?
WEY 2:21 you then who teach your fellow man, do you refuse to teach yourself? You who cry out against stealing, are you yourself a thief?
YLT 2:21 Thou, then, who art teaching another, thyself dost thou not teach?
Romans

KJV 2:22 Thou that sayest a man should not commit adultery, dost thou commit adultery? thou that abhorrest idols, dost thou commit sacrilege?
AKJ 2:22 You that say a man should not commit adultery, do you commit adultery? you that abhor idols, do you commit sacrilege?
ASV 2:22 thou that sayest a man should not commit adultery, dost thou commit adultery? thou that abhorrest idols, dost thou rob temples?
DBT 2:22 thou that sayest man should not commit adultery, dost thou commit adultery? thou that abhorrest idols, dost thou commit sacrilege?
DRB 2:22 Thou that sayest, men should not commit adultery, committest adultery: thou that abhorrest idols, committest sacrilege:
EMP 2:22 That sayest -- Do not commit adultery! Art thou, committing adultery? That abhorrest sacrilege, Art thou, robbing temples?
ERV 2:22 thou that sayest a man should not commit adultery, dost thou commit adultery? thou that abhorrest idols, dost thou rob temples?
WBT 2:22 Thou that sayest a man should not commit adultery, dost thou commit adultery? thou that abhorrest idols, dost thou commit sacrilege?
WEB 2:22 You who say a man shouldn't commit adultery. Do you commit adultery? You who abhor idols, do you rob temples?
WEY 2:22 You who forbid adultery, do you commit adultery? You who loathe idols, do you plunder their temples?
YLT 2:22 thou who art preaching not to steal, dost thou steal? thou who art saying not to commit adultery, dost thou commit adultery? thou who art abhorring the idols, dost thou rob temples?
Romans

KJV 2:23 Thou that makest thy boast of the law, through breaking the law dishonourest thou God?
AKJ 2:23 You that make your boast of the law, through breaking the law dishonor you God?
ASV 2:23 thou who gloriest in the law, through thy transgression of the law dishonorest thou God?
DBT 2:23 thou who boastest in law, dost thou by transgression of the law dishonour God?
DRB 2:23 Thou that makest thy boast of the law, by transgression of the law dishonourest God.
EMP 2:23 That in law dost boast, Through the transgression of the law, art thou dishonouring God?
ERV 2:23 thou who gloriest in the law, through thy transgression of the law dishonourest thou God?
WBT 2:23 Thou that makest thy boast of the law, through breaking the law dishonorest thou God?
WEB 2:23 You who glory in the law, through your disobedience of the law do you dishonor God?
WEY 2:23 You who make your boast in the Law, do you offend against its commands and so dishonour God?
YLT 2:23 thou who in the law dost boast, through the transgression of the law God dost thou dishonour?
Romans

KJV 2:24 For the name of God is blasphemed among the Gentiles through you, as it is written.
AKJ 2:24 For the name of God is blasphemed among the Gentiles through you, as it is written.
ASV 2:24 For the name of God is blasphemed among the Gentiles because of you, even as it is written.
DBT 2:24 For the name of God is blasphemed on your account among the nations, according as it is written.
DRB 2:24 (For the name of God through you is blasphemed among the Gentiles, as it is written.)
EMP 2:24 For the name of God, because of you, is defamed among the nations, -- even as it is written.
ERV 2:24 For the name of God is blasphemed among the Gentiles because of you, even as it is written.
WBT 2:24 For the name of God is blasphemed among the Gentiles, through you, as it is written.
WEB 2:24 For "the name of God is blasphemed among the Gentiles because of you," just as it is written.
WEY 2:24 For the name of God is blasphemed among the Gentile nations because of you, as Holy Writ declares.
YLT 2:24 for the name of God because of you is evil spoken of among the nations, according as it hath been written.
Romans

KJV 2:25 For circumcision verily profiteth, if thou keep the law: but if thou be a breaker of the law, thy circumcision is made uncircumcision.
AKJ 2:25 For circumcision truly profits, if you keep the law: but if you be a breaker of the law, your circumcision is made uncircumcision.
ASV 2:25 For circumcision indeed profiteth, if thou be a doer of the law: but if thou be a transgressor of the law, thy circumcision is become uncircumcision.
DBT 2:25 For circumcision indeed profits if thou keep the law; but if thou be a law-transgressor, thy circumcision is become uncircumcision.
DRB 2:25 Circumcision profiteth indeed, if thou keep the law; but if thou be a transgressor of the law, thy circumcision is made uncircumcision.
EMP 2:25 For, circumcision, indeed, profiteth -- if, law, thou be practising; but, if thou be a transgressor of law, thy circumcision, hath become, uncircumcision
ERV 2:25 For circumcision indeed profiteth, if thou be a doer of the law: but if thou be a transgressor of the law, thy circumcision is become uncircumcision.
WBT 2:25 For circumcision verily profiteth, if thou keepest the law; but if thou art a breaker of the law, thy circumcision is made uncircumcision.
WEB 2:25 For circumcision indeed profits, if you are a doer of the law, but if you are a transgressor of the law, your circumcision has become uncircumcision.
WEY 2:25 Circumcision does indeed profit, if you obey the Law; but if you are a Law-breaker, the fact that you have been circumcised counts for nothing.
YLT 2:25 For circumcision, indeed, doth profit, if law thou mayest practise, but if a transgressor of law thou mayest be, thy circumcision hath become uncircumcision.
Romans

KJV 2:26 Therefore if the uncircumcision keep the righteousness of the law, shall not his uncircumcision be counted for circumcision?
AKJ 2:26 Therefore if the uncircumcision keep the righteousness of the law, shall not his uncircumcision be counted for circumcision?
ASV 2:26 If therefore the uncircumcision keep the ordinances of the law, shall not his uncircumcision be reckoned for circumcision?
DBT 2:26 If therefore the uncircumcision keep the requirements of the law, shall not his uncircumcision be reckoned for circumcision,
DRB 2:26 If, then, the uncircumcised keep the justices of the law, shall not this uncircumcision be counted for circumcision?
EMP 2:26 If then, the uncircumcision, be guarding the righteous requirement of the law, shall not, his uncircumcision, as circumcision be reckoned? --
ERV 2:26 If therefore the uncircumcision keep the ordinances of the law, shall not his uncircumcision be reckoned for circumcision?
WBT 2:26 Therefore, if the uncircumcision keepeth the righteousness of the law, shall not his uncircumcision be counted for circumcision?
WEB 2:26 If therefore the uncircumcised keep the ordinances of the law, won't his uncircumcision be accounted as circumcision?
WEY 2:26 In the same way if an uncircumcised man pays attention to the just requirements of the Law, shall not his lack of circumcision be overlooked, and,
YLT 2:26 If, therefore the uncircumcision the righteousness of the law may keep, shall not his uncircumcision for circumcision be reckoned?
Romans

KJV 2:27 And shall not uncircumcision which is by nature, if it fulfil the law, judge thee, who by the letter and circumcision dost transgress the law?
AKJ 2:27 And shall not uncircumcision which is by nature, if it fulfill the law, judge you, who by the letter and circumcision do transgress the law?
ASV 2:27 and shall not the uncircumcision which is by nature, if it fulfil the law, judge thee, who with the letter and circumcision art a transgressor of the law?
DBT 2:27 and uncircumcision by nature, fulfilling the law, judge thee, who, with letter and circumcision, art a law-transgressor?
DRB 2:27 And shall not that which by nature is uncircumcision, if it fulfil the law, judge thee, who by the letter and circumcision art a transgressor of the law?
EMP 2:27 And the uncircumcision by nature, completing the law, shall judge, thee, who, notwithstanding letter and circumcision, art a transgressor of law!
ERV 2:27 and shall not the uncircumcision which is by nature, if it fulfill the law, judge thee, who with the letter and circumcision art a transgressor of the law?
WBT 2:27 And shall not uncircumcision which is by nature, if it fulfilleth the law, judge thee, who by the letter and circumcision dost transgress the law?
WEB 2:27 Won't the uncircumcision which is by nature, if it fulfills the law, judge you, who with the letter and circumcision are a transgressor of the law?
WEY 2:27 although he is a Gentile by birth, if he scrupulously obeys the Law, shall he not sit in judgement upon you who, possessing, as you do, a written Law and circumcision, are yet a Law-breaker?
YLT 2:27 and the uncircumcision, by nature, fulfilling the law, shall judge thee who, through letter and circumcision, art a transgressor of law.
Romans

KJV 2:28 For he is not a Jew, which is one outwardly; neither is that circumcision, which is outward in the flesh:
AKJ 2:28 For he is not a Jew, which is one outwardly; neither is that circumcision, which is outward in the flesh:
ASV 2:28 For he is not a Jew who is one outwardly; neither is that circumcision which is outward in the flesh:
DBT 2:28 For he is not a Jew who is one outwardly, neither that circumcision which is outward in flesh;
DRB 2:28 For it is not he is a Jew, who is so outwardly; nor is that circumcision which is outwardly in the flesh:
EMP 2:28 For, not he who is one in appearance, is a Jew, nor is, that which is such in appearance in flesh, circumcision;
ERV 2:28 For he is not a Jew, which is one outwardly; neither is that circumcision, which is outward in the flesh:
WBT 2:28 For he is not a Jew, who is one outwardly; neither is that circumcision, which is outward in the flesh:
WEB 2:28 For he is not a Jew who is one outwardly, neither is that circumcision which is outward in the flesh;
WEY 2:28 For the true Jew is not the man who is simply a Jew outwardly, and true circumcision is not that which is outward and bodily.
YLT 2:28 For he is not a Jew who is so outwardly, neither is circumcision that which is outward in flesh;
Romans

KJV 2:29 But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God.
AKJ 2:29 But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God.
ASV 2:29 but he is a Jew who is one inwardly; and circumcision is that of the heart, in the spirit not in the letter; whose praise is not of men, but of God.
DBT 2:29 but he is a Jew who is so inwardly; and circumcision, of the heart, in spirit, not in letter; whose praise is not of men, but of God.
DRB 2:29 But he is a Jew, that is one inwardly; and the circumcision is that of the heart, in the spirit, not in the letter; whose praise is not of men, but of God.
EMP 2:29 But, he who is one in secret, is a Jew, -- and, [that is], circumcision, which is of the heart, in spirit, not in letter, -- whose, praise, is not of men, but of God.
ERV 2:29 but he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, not in the letter; whose praise is not of men, but of God.
WBT 2:29 But he is a Jew who is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not from men, but from God.
WEB 2:29 but he is a Jew who is one inwardly, and circumcision is that of the heart, in the spirit not in the letter; whose praise is not from men, but from God.
WEY 2:29 But the true Jew is one inwardly, and true circumcision is heart-circumcision--not literal, but spiritual; and such people receive praise not from men, but from God.
YLT 2:29 but a Jew is he who is so inwardly, and circumcision is of the heart, in spirit, not in letter, of which the praise is not of men, but of God.


[Romans 3]
Romans

KJV 3:1 What advantage then hath the Jew? or what profit is there of circumcision?
AKJ 3:1 What advantage then has the Jew? or what profit is there of circumcision?
ASV 3:1 What advantage then hath the Jew? or what is the profit of circumcision?
DBT 3:1 What then is the superiority of the Jew? or what the profit of circumcision?
DRB 3:1 WHAT advantage then hath the Jew, or what is the profit of circumcision?
EMP 3:1 What, then, is the preeminence of the Jew? Or what, the profit of his circumcision?
ERV 3:1 What advantage then hath the Jew? or what is the profit of circumcision?
WBT 3:1 What advantage then hath the Jew? or what profit is there of circumcision?
WEB 3:1 Then what advantage does the Jew have? Or what is the profit of circumcision?
WEY 3:1 What special privilege, then, has a Jew? Or what benefit is to be derived from circumcision?
YLT 3:1 What, then, is the superiority of the Jew? or what the profit of the circumcision?
Romans

KJV 3:2 Much every way: chiefly, because that unto them were committed the oracles of God.
AKJ 3:2 Much every way: chiefly, because that to them were committed the oracles of God.
ASV 3:2 Much every way: first of all, that they were intrusted with the oracles of God.
DBT 3:2 Much every way: and first, indeed, that to them were entrusted the oracles of God.
DRB 3:2 Much every way. First indeed, because the words of God were committed to them.
EMP 3:2 Much, every way: -- First, indeed, that they were entrusted with the oracles of God.
ERV 3:2 Much every way: first of all, that they were intrusted with the oracles of God.
WBT 3:2 Much every way: chiefly, because that to them were committed the oracles of God.
WEB 3:2 Much in every way! Because first of all, they were entrusted with the oracles of God.
WEY 3:2 The privilege is great from every point of view. First of all, because the Jews were entrusted with God's truth.
YLT 3:2 much in every way; for first, indeed, that they were intrusted with the oracles of God;
Romans

KJV 3:3 For what if some did not believe? shall their unbelief make the faith of God without effect?
AKJ 3:3 For what if some did not believe? shall their unbelief make the faith of God without effect?
ASV 3:3 For what if some were without faith? shall their want of faith make of none effect the faithfulness of God?
DBT 3:3 For what? if some have not believed, shall their unbelief make the faith of God of none effect?
DRB 3:3 For what if some of them have not believed? shall their unbelief make the faith of God without effect? God forbid.
EMP 3:3 For what? If some distrusted, shall their distrust make, the trust of God, void?
ERV 3:3 For what if some were without faith? shall their want of faith make of none effect the faithfulness of God?
WBT 3:3 For what if some did not believe? will their unbelief make the faith of God without effect?
WEB 3:3 For what if some were without faith? Will their lack of faith nullify the faithfulness of God?
WEY 3:3 For what if some Jews have proved unfaithful? Shall their faithlessness render God's faithfulness worthless?
YLT 3:3 for what, if certain were faithless? shall their faithlessness the faithfulness of god make useless?
Romans

KJV 3:4 God forbid: yea, let God be true, but every man a liar; as it is written, That thou mightest be justified in thy sayings, and mightest overcome when thou art judged.
AKJ 3:4 God forbid: yes, let God be true, but every man a liar; as it is written, That you might be justified in your sayings, and might overcome when you are judged.
ASV 3:4 God forbid: yea, let God be found true, but every man a liar; as it is written, That thou mightest be justified in thy words, And mightest prevail when thou comest into judgment.
DBT 3:4 Far be the thought: but let God be true, and every man false; according as it is written, So that thou shouldest be justified in thy words, and shouldest overcome when thou art in judgment.
DRB 3:4 But God is true; and every man a liar, as it is written, That thou mayest be justified in thy words, and mayest overcome when thou art judged.
EMP 3:4 Far be it! But let, God, prove to be, true, albeit, every man, be false! Even as it is written -- That thou mightest be declared righteous in thy words, and overcome when thou art in judgment.
ERV 3:4 God forbid: yea, let God be found true, but every man a liar; as it is written, That thou mightest be justified in thy words, And mightest prevail when thou comest into judgment.
WBT 3:4 By no means: verily let God be true, but every man a liar; as it is written, That thou mayest be justified in thy sayings, and mayest overcome when thou art judged.
WEB 3:4 May it never be! Yes, let God be found true, but every man a liar. As it is written, "That you might be justified in your words, and might prevail when you come into judgment."
WEY 3:4 No, indeed; let us hold God to be true, though every man should prove to be false. As it stands written, "That Thou mayest be shown to be just in the sentence Thou pronouncest, and gain Thy cause when Thou contendest."
YLT 3:4 let it not be! and let God become true, and every man false, according as it hath been written, 'That Thou mayest be declared righteous in Thy words, and mayest overcome in Thy being judged.'
Romans

KJV 3:5 But if our unrighteousness commend the righteousness of God, what shall we say? Is God unrighteous who taketh vengeance? (I speak as a man)
AKJ 3:5 But if our unrighteousness commend the righteousness of God, what shall we say? Is God unrighteous who takes vengeance? (I speak as a man)
ASV 3:5 But if our righteousness commendeth the righteousness of God, what shall we say? Is God unrighteous who visiteth with wrath? (I speak after the manner of men.)
DBT 3:5 But if our unrighteousness commend God's righteousness, what shall we say? Is God unrighteous who inflicts wrath? I speak according to man.
DRB 3:5 But if our injustice commend the justice of God, what shall we say? Is God unjust, who executeth wrath?
EMP 3:5 But, if, our unrighteousness, commendeth, God's righteousness, what shall we say? Surely, not unrighteous, is God who visiteth with his anger? After the manner of men, I am speaking, --
ERV 3:5 But if our unrighteousness commendeth the righteousness of God, what shall we say? Is God unrighteous who visiteth with wrath? (I speak after the manner of men.)
WBT 3:5 But if our unrighteousness commendeth the righteousness of God, what shall we say? Is God unrighteous who taketh vengeance? (I speak as a man.)
WEB 3:5 But if our unrighteousness commends the righteousness of God, what will we say? Is God unrighteous who inflicts wrath? I speak like men do.
WEY 3:5 But if our unrighteousness sets God's righteousness in a clearer light, what shall we say? (Is God unrighteous--I speak in our everyday language-- when He inflicts punishment?
YLT 3:5 And, if our unrighteousness God's righteousness doth establish, what shall we say? is God unrighteous who is inflicting the wrath? (after the manner of a man I speak)
Romans

KJV 3:6 God forbid: for then how shall God judge the world?
AKJ 3:6 God forbid: for then how shall God judge the world?
ASV 3:6 God forbid: for then how shall God judge the world?
DBT 3:6 Far be the thought: since how shall God judge the world?
DRB 3:6 (I speak according to man.) God forbid: otherwise how shall God judge this world?
EMP 3:6 Far be it! Else how shall God judge the world?
ERV 3:6 God forbid: for then how shall God judge the world?
WBT 3:6 By no means: for then how shall God judge the world?
WEB 3:6 May it never be! For then how will God judge the world?
WEY 3:6 No indeed; for in that case how shall He judge all mankind?)
YLT 3:6 let it not be! since how shall God judge the world?
Romans

KJV 3:7 For if the truth of God hath more abounded through my lie unto his glory; why yet am I also judged as a sinner?
AKJ 3:7 For if the truth of God has more abounded through my lie to his glory; why yet am I also judged as a sinner?
ASV 3:7 But if the truth of God through my lie abounded unto his glory, why am I also still judged as a sinner?
DBT 3:7 For if the truth of God, in my lie, has more abounded to his glory, why yet am I also judged as a sinner?
DRB 3:7 For if the truth of God hath more abounded through my lie, unto his glory, why am I also yet judged as a sinner?
EMP 3:7 But, if, the truth of God, by my falsehood, hath the more abounded unto his glory, why, any longer, am, even I, as a sinner, to be judged?
ERV 3:7 But if the truth of God through my lie abounded unto his glory, why am I also still judged as a sinner?
WBT 3:7 For if the truth of God hath more abounded through my lie to his glory; why yet am I also judged as a sinner?
WEB 3:7 For if the truth of God through my lie abounded to his glory, why am I also still judged as a sinner?
WEY 3:7 If, for instance, a falsehood of mine has made God's truthfulness more conspicuous, redounding to His glory, why am I judged all the same as a sinner?
YLT 3:7 for if the truth of God in my falsehood did more abound to His glory, why yet am I also as a sinner judged?
Romans

KJV 3:8 And not rather, (as we be slanderously reported, and as some affirm that we say,) Let us do evil, that good may come? whose damnation is just.
AKJ 3:8 And not rather, (as we be slanderously reported, and as some affirm that we say,) Let us do evil, that good may come? whose damnation is just.
ASV 3:8 and why not (as we are slanderously reported, and as some affirm that we say), Let us do evil, that good may come? whose condemnation is just.
DBT 3:8 and not, according as we are injuriously charged, and according as some affirm that we say, Let us practise evil things, that good ones may come? whose judgment is just.
DRB 3:8 And not rather (as we are slandered, and as some affirm that we say) let us do evil, that there may come good? whose damnation is just.
EMP 3:8 And why not, according as we are injuriously charged, [and] according as some affirm that we say, Let us do the bad things, that the good ones may come? whose sentence is, just.
ERV 3:8 and why not (as we be slanderously reported, and as some affirm that we say), Let us do evil, that good may come? whose condemnation is just.
WBT 3:8 And not rather (as we are slanderously reported, and as some affirm that we say) Let us do evil, that good may come? whose damnation is just.
WEB 3:8 Why not (as we are slanderously reported, and as some affirm that we say), "Let us do evil, that good may come?" Those who say so are justly condemned.
WEY 3:8 And why should we not say--for so they wickedly misrepresent us, and so some charge us with arguing--"Let us do evil that good may come"? The condemnation of those who would so argue is just.
YLT 3:8 and not, as we are evil spoken of, and as certain affirm us to say — 'We may do the evil things, that the good ones may come?' whose judgment is righteous.
Romans

KJV 3:9 What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin;
AKJ 3:9 What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin;
ASV 3:9 What then? are we better than they? No, in no wise: for we before laid to the charge both of Jews and Greeks, that they are all under sin;
DBT 3:9 What then? are we better? No, in no wise: for we have before charged both Jews and Greeks with being all under sin:
DRB 3:9 What then? Do we excel them? No, not so. For we have charged both Jews, and Greeks, that they are all under sin.
EMP 3:9 What then? do we screen ourselves? Not at all! For we have before accused both Jews and Greeks of being, all under sin;
ERV 3:9 What then? are we in worse case than they? No, in no wise: for we before laid to the charge both of Jews and Greeks, that they are all under sin;
WBT 3:9 What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin;
WEB 3:9 What then? Are we better than they? No, in no way. For we previously warned both Jews and Greeks, that they are all under sin.
WEY 3:9 What then? Are we Jews more highly estimated than they? Not in the least; for we have already charged all Jews and Gentiles alike with being in thraldom to sin.
YLT 3:9 What, then? are we better? not at all! for we did before charge both Jews and Greeks with being all under sin,
Romans

KJV 3:10 As it is written, There is none righteous, no, not one:
AKJ 3:10 As it is written, There is none righteous, no, not one:
ASV 3:10 as it is written, There is none righteous, no, not one;
DBT 3:10 according as it is written, There is not a righteous man, not even one;
DRB 3:10 As it is written: There is not any man just.
EMP 3:10 Even as it is written -- there is none righteous, not even one,
ERV 3:10 as it is written, There is none righteous, no, not one;
WBT 3:10 As it is written, There is none righteous, no, not one:
WEB 3:10 As it is written, "There is no one righteous; no, not one.
WEY 3:10 Thus it stands written, "There is not one righteous man.
YLT 3:10 according as it hath been written — 'There is none righteous, not even one;
Romans

KJV 3:11 There is none that understandeth, there is none that seeketh after God.
AKJ 3:11 There is none that understands, there is none that seeks after God.
ASV 3:11 There is none that understandeth, There is none that seeketh after God;
DBT 3:11 there is not the man that understands, there is not one that seeks after God.
DRB 3:11 There is none that understandeth, there is none that seeketh after God.
EMP 3:11 There is none that discerneth, There is none that seeketh out God:
ERV 3:11 There is none that understandeth, There is none that seeketh after God;
WBT 3:11 There is none that understandeth, there is none that seeketh God.
WEB 3:11 There is no one who understands. There is no one who seeks after God.
WEY 3:11 There is not one who is really wise, nor one who is a diligent seeker after God.
YLT 3:11 There is none who is understanding, there is none who is seeking after God.
Romans

KJV 3:12 They are all gone out of the way, they are together become unprofitable; there is none that doeth good, no, not one.
AKJ 3:12 They are all gone out of the way, they are together become unprofitable; there is none that does good, no, not one.
ASV 3:12 They have all turned aside, they are together become unprofitable; There is none that doeth good, no, not, so much as one:
DBT 3:12 All have gone out of the way, they have together become unprofitable; there is not one that practises goodness, there is not so much as one:
DRB 3:12 All have turned out of the way; they are become unprofitable together: there is none that doth good, there is not so much as one.
EMP 3:12 All, have turned aside, together, have become useless, There is none that doeth kindness, not so much as one:
ERV 3:12 They have all turned aside, they are together become unprofitable; There is none that doeth good, no, not so much as one:
WBT 3:12 They are all gone out of the way, they are together become unprofitable: there is none that doeth good, no, not one.
WEB 3:12 They have all turned aside. They have together become unprofitable. There is no one who does good, no, not, so much as one."
WEY 3:12 All have turned aside from the right path; they have every one of them become corrupt. There is no one who does what is right--no, not so much as one."
YLT 3:12 All did go out of the way, together they became unprofitable, there is none doing good, there is not even one.
Romans

KJV 3:13 Their throat is an open sepulchre; with their tongues they have used deceit; the poison of asps is under their lips:
AKJ 3:13 Their throat is an open sepulcher; with their tongues they have used deceit; the poison of asps is under their lips:
ASV 3:13 Their throat is an open sepulchre; With their tongues they have used deceit: The poison of asps is under their lips:
DBT 3:13 their throat is an open sepulchre; with their tongues they have used deceit; asps' poison is under their lips:
DRB 3:13 Their throat is an open sepulchre; with their tongues they have dealt deceitfully. The venom of asps is under their lips.
EMP 3:13 A sepulchre opened, is their throat, with their tongues, have they used deceit, the poison of asps, is under their lips,
ERV 3:13 Their throat is an open sepulchre; With their tongues they have used deceit: The poison of asps is under their lips:
WBT 3:13 Their throat is an open sepulcher; with their tongues they have used deceit; the poison of asps is under their lips:
WEB 3:13 Their throat is an open tomb. With their tongues they have used deceit." "The poison of vipers is under their lips;
WEY 3:13 Their throats resemble an opened grave; with their tongues they have been talking deceitfully." "The venom of vipers lies hidden behind their lips.
YLT 3:13 A sepulchre opened is their throat; with their tongues they used deceit; poison of asps is under their lips.
Romans

KJV 3:14 Whose mouth is full of cursing and bitterness:
AKJ 3:14 Whose mouth is full of cursing and bitterness:
ASV 3:14 Whose mouth is full of cursing and bitterness:
DBT 3:14 whose mouth is full of cursing and bitterness;
DRB 3:14 Whose mouth is full of cursing and bitterness:
EMP 3:14 Whose mouth, of cursing and bitterness, is full,
ERV 3:14 Whose mouth is full of cursing and bitterness:
WBT 3:14 Whose mouth is full of cursing and bitterness.
WEB 3:14 whose mouth is full of cursing and bitterness.
WEY 3:14 Their mouths are full of cursing and bitterness.
YLT 3:14 Whose mouth is full of cursing and bitterness.
Romans

KJV 3:15 Their feet are swift to shed blood:
AKJ 3:15 Swift are their feet to shed blood.
ASV 3:15 Their feet are swift to shed blood;
DBT 3:15 swift their feet to shed blood;
DRB 3:15 Their feet swift to shed blood:
EMP 3:15 Swift, are their feet to shed blood;
ERV 3:15 Their feet are swift to shed blood;
WBT 3:15 Their feet are swift to shed blood.
WEB 3:15
WEY 3:15 Their feet are swift to shed blood:,"Their feet move swiftly to shed blood.
YLT 3:15 Their feet are swift to shed blood.
Romans

KJV 3:16 Destruction and misery are in their ways:
AKJ 3:16 Destruction and misery are in their ways:
ASV 3:16 Destruction and misery are in their ways;
DBT 3:16 ruin and misery are in their ways,
DRB 3:16 Destruction and misery in their ways:
EMP 3:16 Destruction and misery, are in their ways,
ERV 3:16 Destruction and misery are in their ways;
WBT 3:16 Destruction and misery are in their ways:
WEB 3:16 Destruction and misery are in their ways.
WEY 3:16 Ruin and misery mark their path;
YLT 3:16 Ruin and misery are in their ways.
Romans

KJV 3:17 And the way of peace have they not known:
AKJ 3:17 And the way of peace have they not known:
ASV 3:17 And the way of peace have they not known:
DBT 3:17 and way of peace they have not known:
DRB 3:17 And the way of peace they have not known:
EMP 3:17 And, the way of peace, have they not known:
ERV 3:17 And the way of peace have they not known:
WBT 3:17 And the way of peace have they not known.
WEB 3:17 The way of peace, they haven't known."
WEY 3:17 and the way to peace they have not known."
YLT 3:17 And a way of peace they did not know.
Romans

KJV 3:18 There is no fear of God before their eyes.
AKJ 3:18 There is no fear of God before their eyes.
ASV 3:18 There is no fear of God before their eyes.
DBT 3:18 there is no fear of God before their eyes.
DRB 3:18 There is no fear of God before their eyes.
EMP 3:18 There is no fear of God before their eyes.
ERV 3:18 There is no fear of God before their eyes.
WBT 3:18 There is no fear of God before their eyes.
WEB 3:18 There is no fear of God before their eyes.
WEY 3:18 There is no fear of God before their eyes.
YLT 3:18 There is no fear of God before their eyes.'
Romans

KJV 3:19 Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.
AKJ 3:19 Now we know that what things soever the law said, it said to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.
ASV 3:19 Now we know that what things soever the law saith, it speaketh to them that are under the law; that every mouth may be stopped, and all the world may be brought under the judgment of God:
DBT 3:19 Now we know that whatever the things the law says, it speaks to those under the law, that every mouth may be stopped, and all the world be under judgment to God.
DRB 3:19 Now we know, that what things soever the law speaketh, it speaketh to them that are in the law; that every mouth may be stopped, and all the world may be made subject to God.
EMP 3:19 Now we know that, whatsoever things the law saith, to them who are within the law, it speaketh, in order that, every mouth, may be stopped and all the world come, under penal sentence, unto God.
ERV 3:19 Now we know that what things soever the law saith, it speaketh to them that are under the law; that every mouth may be stopped, and all the world may be brought under the judgment of God:
WBT 3:19 Now we know that whatever things the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.
WEB 3:19 Now we know that whatever things the law says, it speaks to those who are under the law, that every mouth may be closed, and all the world may be brought under the judgment of God.
WEY 3:19 But it cannot be denied that all that the Law says is addressed to those who are living under the Law, in order that every mouth may be stopped, and that the whole world may await sentence from God.
YLT 3:19 And we have known that as many things as the law saith, to those in the law it doth speak, that every mouth may be stopped, and all the world may come under judgment to God;
Romans

KJV 3:20 Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin.
AKJ 3:20 Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin.
ASV 3:20 because by the works of the law shall no flesh be justified in his sight; for through the law cometh the knowledge of sin.
DBT 3:20 Wherefore by works of law no flesh shall be justified before him; for by law is knowledge of sin.
DRB 3:20 Because by the works of the law no flesh shall be justified before him. For by the law is the knowledge of sin.
EMP 3:20 Inasmuch as, by works of law, shall no flesh be declared righteous before him, -- through law, in fact, is discovery of sin.
ERV 3:20 because by the works of the law shall no flesh be justified in his sight: for through the law cometh the knowledge of sin.
WBT 3:20 Therefore by the deeds of the law, there shall no flesh be justified in his sight: for by the law is the knowledge of sin.
WEB 3:20 Because by the works of the law, no flesh will be justified in his sight. For through the law comes the knowledge of sin.
WEY 3:20 For on the ground of obedience to Law no man living will be declared righteous before Him. Law simply brings a sure knowledge of sin.
YLT 3:20 wherefore by works of law shall no flesh be declared righteous before Him, for through law is a knowledge of sin.
Romans

KJV 3:21 But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets;
AKJ 3:21 But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets;
ASV 3:21 But now apart from the law a righteousness of God hath been manifested, being witnessed by the law and the prophets;
DBT 3:21 But now without law righteousness of God is manifested, borne witness to by the law and the prophets;
DRB 3:21 But now without the law the justice of God is made manifest, being witnessed by the law and the prophets.
EMP 3:21 But now, apart from law, a righteousness of God hath been manifested, borne witness to by the law and the prophets, --
ERV 3:21 But now apart from the law a righteousness of God hath been manifested, being witnessed by the law and the prophets;
WBT 3:21 But now the righteousness of God without the law is manifested, being testified by the law and the prophets;
WEB 3:21 But now apart from the law, a righteousness of God has been revealed, being testified by the law and the prophets;
WEY 3:21 But now a righteousness coming from God has been brought to light apart from any Law, both Law and Prophets bearing witness to it--
YLT 3:21 And now apart from law hath the righteousness of God been manifested, testified to by the law and the prophets,
Romans

KJV 3:22 Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference:
AKJ 3:22 Even the righteousness of God which is by faith of Jesus Christ to all and on all them that believe: for there is no difference:
ASV 3:22 even the righteousness of God through faith in Jesus Christ unto all them that believe; for there is no distinction;
DBT 3:22 righteousness of God by faith of Jesus Christ towards all,and upon all those who believe: for there is no difference;
DRB 3:22 Even the justice of God, by faith of Jesus Christ, unto all and upon all them that believe in him: for there is no distinction:
EMP 3:22 A righteousness of God, through faith in [Jesus] Christ, unto all that have faith; for there is no distinction, --
ERV 3:22 even the righteousness of God through faith in Jesus Christ unto all them that believe; for there is no distinction;
WBT 3:22 Even the righteousness of God, which is by faith of Jesus Christ to all, and upon all them that believe; for there is no difference:
WEB 3:22 even the righteousness of God through faith in Jesus Christ to all and on all those who believe. For there is no distinction,
WEY 3:22 a righteousness coming from God, which depends on faith in Jesus Christ and extends to all who believe. No distinction is made;
YLT 3:22 and the righteousness of God is through the faith of Jesus Christ to all, and upon all those believing, — for there is no difference,
Romans

KJV 3:23 For all have sinned, and come short of the glory of God;
AKJ 3:23 For all have sinned, and come short of the glory of God;
ASV 3:23 for all have sinned, and fall short of the glory of God;
DBT 3:23 for all have sinned, and come short of the glory of God;
DRB 3:23 For all have sinned, and do need the glory of God.
EMP 3:23 For, all, have sinned and fall short of the glory of God;
ERV 3:23 for all have sinned, and fall short of the glory of God;
WBT 3:23 For all have sinned, and come short of the glory of God;
WEB 3:23 for all have sinned, and fall short of the glory of God;
WEY 3:23 for all alike have sinned, and all consciously come short of the glory of God,
YLT 3:23 for all did sin, and are come short of the glory of God —
Romans

KJV 3:24 Being justified freely by his grace through the redemption that is in Christ Jesus:
AKJ 3:24 Being justified freely by his grace through the redemption that is in Christ Jesus:
ASV 3:24 being justified freely by his grace through the redemption that is in Christ Jesus:
DBT 3:24 being justified freely by his grace through the redemption which is in Christ Jesus;
DRB 3:24 Being justified freely by his grace, through the redemption, that is in Christ Jesus,
EMP 3:24 Being declared righteous freely by his favour through the redemption that is in Christ Jesus: --
ERV 3:24 being justified freely by his grace through the redemption that is in Christ Jesus:
WBT 3:24 Being justified freely by his grace, through the redemption that is in Jesus Christ:
WEB 3:24 being justified freely by his grace through the redemption that is in Christ Jesus;
WEY 3:24 gaining acquittal from guilt by His free unpurchased grace through the deliverance which is found in Christ Jesus.
YLT 3:24 being declared righteous freely by His grace through the redemption that is in Christ Jesus,
Romans

KJV 3:25 Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;
AKJ 3:25 Whom God has set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;
ASV 3:25 whom God set forth to be a propitiation, through faith, in his blood, to show his righteousness because of the passing over of the sins done aforetime, in the forbearance of God;
DBT 3:25 whom God has set forth a mercy-seat, through faith in his blood, for the shewing forth of his righteousness, in respect of the passing by the sins that had taken place before, through the forbearance of God;
DRB 3:25 Whom God hath proposed to be a propitiation, through faith in his blood, to the shewing of his justice, for the remission of former sins,
EMP 3:25 Whom God hath set forth as a propitiatory covering, through faith in his blood, for a showing forth of his righteousness, by reason of the passing-by of the previously committed sins,
ERV 3:25 whom God set forth to be a propitiation, through faith, by his blood, to shew his righteousness, because of the passing over of the sins done aforetime, in the forbearance of God;
WBT 3:25 Whom God hath set forth to be a propitiation, through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;
WEB 3:25 whom God set forth to be an atoning sacrifice, through faith in his blood, for a demonstration of his righteousness through the passing over of prior sins, in God's forbearance;
WEY 3:25 He it is whom God put forward as a Mercy-seat, rendered efficacious through faith in His blood, in order to demonstrate His righteousness-- because of the passing over, in God's forbearance, of the sins previously committed--
YLT 3:25 whom God did set forth a mercy seat, through the faith in his blood, for the shewing forth of His righteousness, because of the passing over of the bygone sins in the forbearance of God —
Romans

KJV 3:26 To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus.
AKJ 3:26 To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believes in Jesus.
ASV 3:26 for the showing, I say , of his righteousness at this present season: that he might himself be just, and the justifier of him that hath faith in Jesus.
DBT 3:26 for the shewing forth of his righteousness in the present time, so that he should be just, and justify him that is of the faith of Jesus.
DRB 3:26 Through the forbearance of God, for the shewing of his justice in this time; that he himself may be just, and the justifier of him, who is of the faith of Jesus Christ.
EMP 3:26 In the forbearance of God, -- with a view to a showing forth of his righteousness in the present season, that he might be righteous even when declaring righteous him that hath faith in Jesus.
ERV 3:26 for the shewing, I say, of his righteousness at this present season: that he might himself be just, and the justifier of him that hath faith in Jesus.
WBT 3:26 To declare, I say, at this time his righteousness: that he may be just, and the justifier of him who believeth in Jesus.
WEB 3:26 to demonstrate his righteousness at this present time; that he might himself be just, and the justifier of him who has faith in Jesus.
WEY 3:26 with a view to demonstrating, at the present time, His righteousness, that He may be shown to be righteous Himself, and the giver of righteousness to those who believe in Jesus.
YLT 3:26 for the shewing forth of His righteousness in the present time, for His being righteous, and declaring him righteous who is of the faith of Jesus.
Romans

KJV 3:27 Where is boasting then? It is excluded. By what law? of works? Nay: but by the law of faith.
AKJ 3:27 Where is boasting then? It is excluded. By what law? of works? No: but by the law of faith.
ASV 3:27 Where then is the glorying? It is excluded. By what manner of law? of works? Nay: but by a law of faith.
DBT 3:27 Where then is boasting? It has been excluded. By what law? of works? Nay, but by law of faith;
DRB 3:27 Where is then thy boasting? It is excluded. By what law? Of works? No, but by the law of faith.
EMP 3:27 Where, then, the boasting! It is excluded. Through what kind of law? Of works? Nay! but through a law of faith:
ERV 3:27 Where then is the glorying? It is excluded. By what manner of law? of works? Nay: but by a law of faith.
WBT 3:27 Where is boasting then? It is excluded. By what law? of works? No; but by the law of faith.
WEB 3:27 Where then is the boasting? It is excluded. By what kind of law? Of works? No, but by a law of faith.
WEY 3:27 Where then is there room for your boasting? It is for ever shut out. On what principle? On the ground of merit? No, but on the ground of faith.
YLT 3:27 Where then is the boasting? it was excluded; by what law? of works? no, but by a law of faith:
Romans

KJV 3:28 Therefore we conclude that a man is justified by faith without the deeds of the law.
AKJ 3:28 Therefore we conclude that a man is justified by faith without the deeds of the law.
ASV 3:28 We reckon therefore that a man is justified by faith apart from the works of the law.
DBT 3:28 for we reckon that a man is justified by faith, without works of law.
DRB 3:28 For we account a man to be justified by faith, without the works of the law.
EMP 3:28 For we reckon that a man is to be declared righteous by faith, apart from works of law.
ERV 3:28 We reckon therefore that a man is justified by faith apart from the works of the law.
WBT 3:28 Therefore we conclude, that a man is justified by faith without the deeds of the law.
WEB 3:28 We maintain therefore that a man is justified by faith apart from the works of the law.
WEY 3:28 For we maintain that it is as the result of faith that a man is held to be righteous, apart from actions done in obedience to Law.
YLT 3:28 therefore do we reckon a man to be declared righteous by faith, apart from works of law.
Romans

KJV 3:29 Is he the God of the Jews only? is he not also of the Gentiles? Yes, of the Gentiles also:
AKJ 3:29 Is he the God of the Jews only? is he not also of the Gentiles? Yes, of the Gentiles also:
ASV 3:29 Or is God the God of Jews only? is he not the God of Gentiles also? Yea, of Gentiles also:
DBT 3:29 Is God the God of Jews only? is he not of the nations also? Yea, of nations also:
DRB 3:29 Is he the God of the Jews only? Is he not also of the Gentiles? Yes, of the Gentiles also.
EMP 3:29 Or, [is God] the God, of Jews only, and not of the nations also? Yea! of the nations also: --
ERV 3:29 Or is God the God of Jews only? is he not the God of Gentiles also? Yea, of Gentiles also:
WBT 3:29 Is he the God of the Jews only? is he not also of the Gentiles? Yes, of the Gentiles also:
WEB 3:29 Or is God the God of Jews only? Isn't he the God of Gentiles also? Yes, of Gentiles also,
WEY 3:29 Is God simply the God of the Jews, and not of the Gentiles also? He is certainly the God of the Gentiles also,
YLT 3:29 The God of Jews only is He, and not also of nations?
Romans

KJV 3:30 Seeing it is one God, which shall justify the circumcision by faith, and uncircumcision through faith.
AKJ 3:30 Seeing it is one God, which shall justify the circumcision by faith, and uncircumcision through faith.
ASV 3:30 if so be that God is one, and he shall justify the circumcision by faith, and the uncircumcision through faith.
DBT 3:30 since indeed it is one God who shall justify the circumcision on the principle of faith, and uncircumcision by faith.
DRB 3:30 For it is one God, that justifieth circumcision by faith, and uncircumcision through faith.
EMP 3:30 If, at all events, God is one, who will declare righteous -- the circumcision by faith, and the uncircumcision through their faith.
ERV 3:30 if so be that God is one, and he shall justify the circumcision by faith, and the uncircumcision through faith.
WBT 3:30 Seeing it is one God who will justify the circumcision by faith, and uncircumcision through faith.
WEB 3:30 since indeed there is one God who will justify the circumcised by faith, and the uncircumcised through faith.
WEY 3:30 unless you can deny that it is one and the same God who will pronounce the circumcised to be acquitted on the ground of faith, and the uncircumcised to be acquitted through the same faith.
YLT 3:30 yes, also of nations; since one is God who shall declare righteous the circumcision by faith, and the uncircumcision through the faith.
Romans

KJV 3:31 Do we then make void the law through faith? God forbid: yea, we establish the law.
AKJ 3:31 Do we then make void the law through faith? God forbid: yes, we establish the law.
ASV 3:31 Do we then make the law of none effect through faith? God forbid: nay, we establish the law.
DBT 3:31 Do we then make void law by faith? Far be the thought: no, but we establish law.
DRB 3:31 Do we, then, destroy the law through faith? God forbid: but we establish the law.
EMP 3:31 Do we then make, law, void through means of our faith? Far be it! On the contrary, law, we do establish!
ERV 3:31 Do we then make the law of none effect through faith? God forbid: nay, we establish the law.
WBT 3:31 Do we then make void the law through faith? By no means: but we establish the law.
WEB 3:31 Do we then nullify the law through faith? May it never be! No, we establish the law.
WEY 3:31 Do we then by means of this faith abolish the Law? No, indeed; we give the Law a firmer footing.
YLT 3:31 Law then do we make useless through the faith? let it not be! yea, we do establish law.


[Romans 4]
Romans

KJV 4:1 What shall we say then that Abraham our father, as pertaining to the flesh, hath found?
AKJ 4:1 What shall we say then that Abraham our father, as pertaining to the flesh, has found?
ASV 4:1 What then shall we say that Abraham, our forefather, hath found according to the flesh?
DBT 4:1 What shall we say then that Abraham our father according to flesh has found?
DRB 4:1 WHAT shall we say then that Abraham hath found, who is our father according to the flesh.
EMP 4:1 What then shall we say -- as touching Abraham our forefather?
ERV 4:1 What then shall we say that Abraham, our forefather according to the flesh, hath found?
WBT 4:1 What shall we then say that Abraham our father, as pertaining to the flesh, hath found?
WEB 4:1 What then will we say that Abraham, our forefather, has found according to the flesh?
WEY 4:1 What then shall we say that Abraham, our earthly forefather, has gained?
YLT 4:1 What, then, shall we say Abraham our father, to have found, according to flesh?
Romans

KJV 4:2 For if Abraham were justified by works, he hath whereof to glory; but not before God.
AKJ 4:2 For if Abraham were justified by works, he has whereof to glory; but not before God.
ASV 4:2 For if Abraham was justified by works, he hath whereof to glory; but not toward God.
DBT 4:2 For if Abraham has been justified on the principle of works, he has whereof to boast: but not before God;
DRB 4:2 For if Abraham were justified by works, he hath whereof to glory, but not before God.
EMP 4:2 For, if Abraham by works was declared righteous, he hath whereof to boast; -- nevertheless, not towards God, --
ERV 4:2 For if Abraham was justified by works, he hath whereof to glory; but not toward God.
WBT 4:2 For if Abraham were justified by works, he hath whereof to glory, but not before God.
WEB 4:2 For if Abraham was justified by works, he has something to boast about, but not toward God.
WEY 4:2 For if he was held to be righteous on the ground of his actions, he has something to boast of; but not in the presence of God.
YLT 4:2 for if Abraham by works was declared righteous, he hath to boast — but not before God;
Romans

KJV 4:3 For what saith the scripture? Abraham believed God, and it was counted unto him for righteousness.
AKJ 4:3 For what said the scripture? Abraham believed God, and it was counted to him for righteousness.
ASV 4:3 For what saith the scripture? And Abraham believed God, and it was reckoned unto him for righteousness.
DBT 4:3 for what does the scripture say? And Abraham believed God, and it was reckoned to him as righteousness.
DRB 4:3 For what saith the scripture? Abraham believed God, and it was reputed to him unto justice.
EMP 4:3 For what doth the Scripture say? And Abraham believed in God, and it was reckoned unto him as righteousness.
ERV 4:3 For what saith the scripture? And Abraham believed God, and it was reckoned unto him for righteousness.
WBT 4:3 For what saith the scripture? Abraham believed God, and it was counted to him for righteousness.
WEB 4:3 For what does the Scripture say? "Abraham believed God, and it was accounted to him for righteousness."
WEY 4:3 For what says the Scripture? "And Abraham believed God, and this was placed to his credit as righteousness."
YLT 4:3 for what doth the writing say? 'And Abraham did believe God, and it was reckoned to him — to righteousness;'
Romans

KJV 4:4 Now to him that worketh is the reward not reckoned of grace, but of debt.
AKJ 4:4 Now to him that works is the reward not reckoned of grace, but of debt.
ASV 4:4 Now to him that worketh, the reward is not reckoned as of grace, but as of debt.
DBT 4:4 Now to him that works the reward is not reckoned as of grace, but of debt:
DRB 4:4 Now to him that worketh, the reward is not reckoned according to grace, but according to debt.
EMP 4:4 Now, unto him that worketh, the reward is not reckoned by way of favour but by way of obligation,
ERV 4:4 Now to him that worketh, the reward is not reckoned as of grace, but as of debt.
WBT 4:4 Now to him that worketh, is the reward not reckoned of grace, but of debt.
WEB 4:4 Now to him who works, the reward is not counted as grace, but as something owed.
WEY 4:4 But in the case of a man who works, pay is not reckoned a favour but a debt;
YLT 4:4 and to him who is working, the reward is not reckoned of grace, but of debt;
Romans

KJV 4:5 But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness.
AKJ 4:5 But to him that works not, but believes on him that justifies the ungodly, his faith is counted for righteousness.
ASV 4:5 But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is reckoned for righteousness.
DBT 4:5 but to him who does not work, but believes on him who justifies the ungodly, his faith is reckoned as righteousness.
DRB 4:5 But to him that worketh not, yet believeth in him that justifieth the ungodly, his faith is reputed to justice, according to the purpose of the grace of God.
EMP 4:5 Whereas, unto him that worketh not but believeth on him that declareth righteous the ungodly, his faith is reckoned as righteousness.
ERV 4:5 But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is reckoned for righteousness.
WBT 4:5 But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness.
WEB 4:5 But to him who doesn't work, but believes in him who justifies the ungodly, his faith is accounted for righteousness.
WEY 4:5 whereas in the case of a man who pleads no actions of his own, but simply believes in Him who declares the ungodly free from guilt, his faith is placed to his credit as righteousness.
YLT 4:5 and to him who is not working, and is believing upon Him who is declaring righteous the impious, his faith is reckoned — to righteousness:
Romans

KJV 4:6 Even as David also describeth the blessedness of the man, unto whom God imputeth righteousness without works,
AKJ 4:6 Even as David also describes the blessedness of the man, to whom God imputes righteousness without works,
ASV 4:6 Even as David also pronounceth blessing upon the man, unto whom God reckoneth righteousness apart from works,
DBT 4:6 Even as David also declares the blessedness of the man to whom God reckons righteousness without works:
DRB 4:6 As David also termeth the blessedness of a man, to whom God reputeth justice without works:
EMP 4:6 Just as David also affirmeth the happiness of the man unto whom God reckoneth righteousness apart from works: --
ERV 4:6 Even as David also pronounceth blessing upon the man, unto whom God reckoneth righteousness apart from works,
WBT 4:6 Even as David also describeth the blessedness of the man to whom God imputeth righteousness without works,
WEB 4:6 Even as David also pronounces blessing on the man to whom God counts righteousness apart from works,
WEY 4:6 In this way David also tells of the blessedness of the man to whose credit God places righteousness, apart from his actions.
YLT 4:6 even as David also doth speak of the happiness of the man to whom God doth reckon righteousness apart from works:
Romans

KJV 4:7 Saying, Blessed are they whose iniquities are forgiven, and whose sins are covered.
AKJ 4:7 Saying, Blessed are they whose iniquities are forgiven, and whose sins are covered.
ASV 4:7 saying , Blessed are they whose iniquities are forgiven, And whose sins are covered.
DBT 4:7 Blessed they whose lawlessnesses have been forgiven, and whose sins have been covered:
DRB 4:7 Blessed are they whose iniquities are forgiven, and whose sins are covered.
EMP 4:7 Happy, they whose lawlessnesses have been forgiven and whose sins have been covered,
ERV 4:7 saying, Blessed are they whose iniquities are forgiven, And whose sins are covered.
WBT 4:7 Saying, Blessed are they whose iniquities are forgiven, and whose sins are covered.
WEB 4:7 "Blessed are they whose iniquities are forgiven, whose sins are covered.
WEY 4:7 "Blessed," he says, "are those whose iniquities have been forgiven, and whose sins have been covered over.
YLT 4:7 'Happy they whose lawless acts were forgiven, and whose sins were covered;
Romans

KJV 4:8 Blessed is the man to whom the Lord will not impute sin.
AKJ 4:8 Blessed is the man to whom the Lord will not impute sin.
ASV 4:8 Blessed is the man to whom, the Lord will not reckon sin.
DBT 4:8 blessed the man to whom the Lord shall not at all reckon sin.
DRB 4:8 Blessed is the man to whom the Lord hath not imputed sin.
EMP 4:8 Happy, the man whose sin the Lord will in nowise reckon.
ERV 4:8 Blessed is the man to whom the Lord will not reckon sin.
WBT 4:8 Blessed is the man to whom the Lord will not impute sin.
WEB 4:8 Blessed is the man whom the Lord will by no means charge with sin."
WEY 4:8 Blessed is the man of whose sin the Lord will not take account."
YLT 4:8 happy the man to whom the Lord may not reckon sin.'
Romans

KJV 4:9 Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness.
AKJ 4:9 Comes this blessedness then on the circumcision only, or on the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness.
ASV 4:9 Is this blessing then pronounced upon the circumcision, or upon the uncircumcision also? for we say, To Abraham his faith was reckoned for righteousness.
DBT 4:9 Does this blessedness then rest on the circumcision, or also on the uncircumcision? For we say that faith has been reckoned to Abraham as righteousness.
DRB 4:9 This blessedness then, doth it remain in the circumcision only, or in the uncircumcision also? For we say that unto Abraham faith was reputed to justice.
EMP 4:9 This happiness, then, [is it] for the circumcision, or for the uncircumcision? for we say -- His faith was reckoned unto Abraham as righteousness:
ERV 4:9 Is this blessing then pronounced upon the circumcision, or upon the uncircumcision also? for we say, To Abraham his faith was reckoned for righteousness.
WBT 4:9 Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also? For we say that faith was reckoned to Abraham for righteousness.
WEB 4:9 Is this blessing then pronounced on the circumcised, or on the uncircumcised also? For we say that faith was accounted to Abraham for righteousness.
WEY 4:9 This declaration of blessedness, then, does it come simply to the circumcised, or to the uncircumcised as well? For Abraham's faith--so we affirm--was placed to his credit as righteousness.
YLT 4:9 Is this happiness, then, upon the circumcision, or also upon the uncircumcision — for we say that the faith was reckoned to Abraham — to righteousness?
Romans

KJV 4:10 How was it then reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.
AKJ 4:10 How was it then reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.
ASV 4:10 How then was it reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision:
DBT 4:10 How then has it been reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.
DRB 4:10 How then was it reputed? When he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.
EMP 4:10 How, then, was it reckoned? When he was in circumcision or in uncircumcision? Not in circumcision, but in uncircumcision;
ERV 4:10 How then was it reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision:
WBT 4:10 How then was it reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.
WEB 4:10 How then was it counted? When he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.
WEY 4:10 What then were the circumstances under which this took place? Was it after he had been circumcised, or before?
YLT 4:10 how then was it reckoned? he being in circumcision, or in uncircumcision? not in circumcision, but in uncircumcision;
Romans

KJV 4:11 And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also:
AKJ 4:11 And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed to them also:
ASV 4:11 and he received the sign of circumcision, a seal of the righteousness of the faith which he had while he was in uncircumcision; that he might be the father of all them that believe, though they be in uncircumcision, that righteousness might be reckoned unto them;
DBT 4:11 And he received the sign of circumcision as seal of the righteousness of faith which he had being in uncircumcision, that he might be the father of all them that believe being in uncircumcision, that righteousness might be reckoned to them also;
DRB 4:11 And he received the sign of circumcision, a seal of the justice of the faith, which he had, being uncircumcised; that he might be the father of all them that believe, being uncircumcised, that unto them also it may be reputed to justice:
EMP 4:11 And, a sign, he received [namely] of circumcision, a seal of the righteousness of the faith which he had while yet uncircumcised; to the end he might be father of all that believe during uncircumcision, to the end [the same] righteousness might be reckoned unto them, --
ERV 4:11 and he received the sign of circumcision, a seal of the righteousness of the faith which he had while he was in uncircumcision: that he might be the father of all them that believe, though they be in uncircumcision, that righteousness might be reckoned unto them;
WBT 4:11 And he received the sign of circumcision, a seal of the righteousness of the faith, which he had yet being uncircumcised: that he might be the father of all them that believe, though they are not circumcised, that righteousness might be imputed to them also;
WEB 4:11 He received the sign of circumcision, a seal of the righteousness of the faith which he had while he was in uncircumcision, that he might be the father of all those who believe, though they might be in uncircumcision, that righteousness might also be accounted to them.
WEY 4:11 Before, not after. And he received circumcision as a sign, a mark attesting the reality of the faith-righteousness which was his while still uncircumcised, that he might be the forefather of all those who believe even though they are uncircumcised--in order that this righteousness might be placed to their credit;
YLT 4:11 and a sign he did receive of circumcision, a seal of the righteousness of the faith in the uncircumcision, for his being father of all those believing through uncircumcision, for the righteousness also being reckoned to them,
Romans

KJV 4:12 And the father of circumcision to them who are not of the circumcision only, but who also walk in the steps of that faith of our father Abraham, which he had being yet uncircumcised.
AKJ 4:12 And the father of circumcision to them who are not of the circumcision only, but who also walk in the steps of that faith of our father Abraham, which he had being yet uncircumcised.
ASV 4:12 and the father of circumcision to them who not only are of the circumcision, but who also walk in the steps of that faith of our father Abraham which he had in uncircumcision.
DBT 4:12 and father of circumcision, not only to those who are of the circumcision, but to those also who walk in the steps of the faith, during uncircumcision, of our father Abraham.
DRB 4:12 And might be the father of circumcision; not to them only, that are of the circumcision, but to them also that follow the steps of the faithful, that is in the uncircumcision of our father Abraham.
EMP 4:12 And father of circumcision -- unto them who are not of circumcision only, but who also walk in the steps of the faith, while yet uncircumcised, of our father Abraham.
ERV 4:12 and the father of circumcision to them who not only are of the circumcision, but who also walk in the steps of that faith of our father Abraham which he had in uncircumcision.
WBT 4:12 And the father of circumcision to them who are not of the circumcision only, but who also walk in the steps of that faith of our father Abraham which he had being yet uncircumcised.
WEB 4:12 He is the father of circumcision to those who not only are of the circumcision, but who also walk in the steps of that faith of our father Abraham, which he had in uncircumcision.
WEY 4:12 and the forefather of the circumcised, namely of those who not merely are circumcised, but also walk in the steps of the faith which our forefather Abraham had while he was as yet uncircumcised.
YLT 4:12 and father of circumcision to those not of circumcision only, but who also walk in the steps of the faith, that is in the uncircumcision of our father Abraham.
Romans

KJV 4:13 For the promise, that he should be the heir of the world, was not to Abraham, or to his seed, through the law, but through the righteousness of faith.
AKJ 4:13 For the promise, that he should be the heir of the world, was not to Abraham, or to his seed, through the law, but through the righteousness of faith.
ASV 4:13 For not through the law was the promise to Abraham or to his seed that he should be heir of the world, but through the righteousness of faith.
DBT 4:13 For it was not by law that the promise was to Abraham, or to his seed, that he should be heir of the world, but by righteousness of faith.
DRB 4:13 For not through the law was the promise to Abraham, or to his seed, that he should be heir of the world; but through the justice of faith.
EMP 4:13 For, not through means of law, doth the promise belong unto Abraham or unto his seed, -- that he should be heir of thee world; but, through a righteousness by faith.
ERV 4:13 For not through the law was the promise to Abraham or to his seed, that he should be heir of the world, but through the righteousness of faith.
WBT 4:13 For the promise that he should be the heir of the world was not to Abraham, or to his seed, through the law, but through the righteousness of faith.
WEB 4:13 For the promise to Abraham and to his seed that he should be heir of the world wasn't through the law, but through the righteousness of faith.
WEY 4:13 Again, the promise that he should inherit the world did not come to Abraham or his posterity conditioned by Law, but by faith-righteousness.
YLT 4:13 For not through law is the promise to Abraham, or to his seed, of his being heir of the world, but through the righteousness of faith;
Romans

KJV 4:14 For if they which are of the law be heirs, faith is made void, and the promise made of none effect:
AKJ 4:14 For if they which are of the law be heirs, faith is made void, and the promise made of none effect:
ASV 4:14 For if they that are of the law are heirs, faith is made void, and the promise is made of none effect:
DBT 4:14 For if they which are of law be heirs, faith is made vain, and the promise made of no effect.
DRB 4:14 For if they who are of the law be heirs, faith is made void, the promise is made of no effect.
EMP 4:14 For, if they who are of law are heirs, made void is faith and of no effect is the promise.
ERV 4:14 For if they which are of the law be heirs, faith is made void, and the promise is made of none effect:
WBT 4:14 For if they who are of the law are heirs, faith is made void, and the promise made of no effect.
WEB 4:14 For if those who are of the law are heirs, faith is made void, and the promise is made of no effect.
WEY 4:14 For if it is the righteous through Law who are heirs, then faith is useless and the promise counts for nothing.
YLT 4:14 for if they who are of law are heirs, the faith hath been made void, and the promise hath been made useless;
Romans

KJV 4:15 Because the law worketh wrath: for where no law is, there is no transgression.
AKJ 4:15 Because the law works wrath: for where no law is, there is no transgression.
ASV 4:15 for the law worketh wrath; but where there is no law, neither is there transgression.
DBT 4:15 For law works wrath; but where no law is neither is there transgression.
DRB 4:15 For the law worketh wrath. For where there is no law, neither is there transgression.
EMP 4:15 For, the law, worketh out anger, but, where there is no law, neither is there transgression.
ERV 4:15 for the law worketh wrath; but where there is no law, neither is there transgression.
WBT 4:15 Because the law worketh wrath: for where no law is, there is no transgression.
WEB 4:15 For the law works wrath, for where there is no law, neither is there disobedience.
WEY 4:15 For the Law inflicts punishment; but where no Law exists, there can be no violation of Law.
YLT 4:15 for the law doth work wrath; for where law is not, neither is transgression.
Romans

KJV 4:16 Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all,
AKJ 4:16 Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all,
ASV 4:16 For this cause it is of faith, that it may be according to grace; to the end that the promise may be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham, who is the father of us all
DBT 4:16 Therefore it is on the principle of faith, that it might be according to grace, in order to the promise being sure to all the seed, not to that only which is of the law, but to that also which is of Abraham's faith, who is father of us all,
DRB 4:16 Therefore is it of faith, that according to grace the promise might be firm to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham, who is the father of us all,
EMP 4:16 For this cause, it is by faith, in order that it may be by way of favour, so that the promise is firm unto all the seed, -- not unto that by the law only, but unto that also [which is such] by the faith of Abraham; who is father of us all, --
ERV 4:16 For this cause it is of faith, that it may be according to grace; to the end that the promise may be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham, who is the father of us all
WBT 4:16 Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed, not to that only which is of the law, but to that also which is of the faith of Abraham, who is the father of us all;
WEB 4:16 For this cause it is of faith, that it may be according to grace, to the end that the promise may be sure to all the seed, not to that only which is of the law, but to that also which is of the faith of Abraham, who is the father of us all.
WEY 4:16 All depends on faith, and for this reason--that acceptance with God might be an act of pure grace,
YLT 4:16 Because of this it is of faith, that it may be according to grace, for the promise being sure to all the seed, not to that which is of the law only, but also to that which is of the faith of Abraham,
Romans

KJV 4:17 (As it is written, I have made thee a father of many nations,) before him whom he believed, even God, who quickeneth the dead, and calleth those things which be not as though they were.
AKJ 4:17 (As it is written, I have made you a father of many nations,) before him whom he believed, even God, who vivifies the dead, and calls those things which be not as though they were.
ASV 4:17 (as it is written, A father of many nations have I made thee) before him whom he believed, even God, who giveth life to the dead, and calleth the things that are not, as though they were.
DBT 4:17 (according as it is written, I have made thee father of many nations,) before the God whom he believed, who quickens the dead, and calls the things which be not as being;
DRB 4:17 (As it is written: I have made thee a father of many nations,) before God, whom he believed, who quickeneth the dead; and calleth those things that are not, as those that are.
EMP 4:17 Even as it is written -- Father of many nations, have I appointed thee: before him whom he believed -- God, who causeth the dead to live, and calleth the things that are not as things that are: --
ERV 4:17 (as it is written, A father of many nations have I made thee) before him whom he believed, even God, who quickeneth the dead, and calleth the things that are not, as though they were.
WBT 4:17 (As it is written, I have made thee a father of many nations) before him whom he believed, even God, who reviveth the dead, and calleth those things which are not, as though they were.
WEB 4:17 As it is written, "I have made you a father of many nations." This is in the presence of him whom he believed: God, who gives life to the dead, and calls the things that are not, as though they were.
WEY 4:17 so that the promise should be made sure to all Abraham's true descendants; not merely to those who are righteous through the Law, but to those who are righteous through a faith like that of Abraham. Thus in the sight of God in whom he believed, who gives life to the dead and makes reference to things that do not exist, as though they did, Abraham is the forefather of all of us. As it is written, "I have appointed you to be the forefather of many nations."
YLT 4:17 who is father of us all (according as it hath been written — 'A father of many nations I have set thee,') before Him whom he did believe — God, who is quickening the dead, and is calling the things that be not as being.
Romans

KJV 4:18 Who against hope believed in hope, that he might become the father of many nations; according to that which was spoken, So shall thy seed be.
AKJ 4:18 Who against hope believed in hope, that he might become the father of many nations, according to that which was spoken, So shall your seed be.
ASV 4:18 Who in hope believed against hope, to the end that he might become a father of many nations, according to that which had been spoken, So shall thy seed be.
DBT 4:18 who against hope believed in hope to his becoming father of many nations, according to that which was spoken, So shall thy seed be:
DRB 4:18 Who against hope believed in hope; that he might be made the father of many nations, according to that which was said to him: So shall thy seed be.
EMP 4:18 Who, past hope, upon hope believed, so that he became father of many nations, -- according to what had been said -- So shall be thy seed; --
ERV 4:18 Who in hope believed against hope, to the end that he might become a father of many nations, according to that which had been spoken, So shall thy seed be.
WBT 4:18 Who against hope believed with hope, that he should become the father of many nations; according to that which was spoken, So shall thy seed be.
WEB 4:18 Who in hope believed against hope, to the end that he might become a father of many nations, according to that which had been spoken, "So will your seed be."
WEY 4:18 Under utterly hopeless circumstances he hopefully believed, so that he might become the forefather of many nations, in agreement with the words "Equally numerous shall your posterity be."
YLT 4:18 Who, against hope in hope did believe, for his becoming father of many nations according to that spoken: 'So shall thy seed be;'
Romans

KJV 4:19 And being not weak in faith, he considered not his own body now dead, when he was about an hundred years old, neither yet the deadness of Sara's womb:
AKJ 4:19 And being not weak in faith, he considered not his own body now dead, when he was about an hundred years old, neither yet the deadness of Sarah's womb:
ASV 4:19 And without being weakened in faith he considered his own body now as good as dead (he being about a hundred years old), and the deadness of Sarah's womb;
DBT 4:19 and not being weak in faith, he considered not his own body already become dead, being about a hundred years old, and the deadening of Sarah's womb,
DRB 4:19 And he was not weak in faith; neither did he consider his own body now dead, whereas he was almost an hundred years old, nor the dead womb of Sara.
EMP 4:19 And, without becoming weak in his faith, he attentively considered his own body, already deadened -- he being a hundred years old, the deadening also of Sarah's womb;
ERV 4:19 And without being weakened in faith he considered his own body now as good as dead (he being about a hundred years old), and the deadness of Sarah's womb:
WBT 4:19 And being not weak in faith, he considered not his own body now dead, when he was about a hundred years old, neither yet the deadness of Sarah's womb.
WEB 4:19 Without being weakened in faith, he didn't consider his own body, already having been worn out, (he being about a hundred years old), and the deadness of Sarah's womb.
WEY 4:19 And, without growing weak in faith, he could contemplate his own vital powers which had now decayed--for he was nearly 100 years old--and Sarah's barrenness.
YLT 4:19 and not having been weak in the faith, he did not consider his own body, already become dead, (being about a hundred years old,) and the deadness of Sarah's womb,
Romans

KJV 4:20 He staggered not at the promise of God through unbelief; but was strong in faith, giving glory to God;
AKJ 4:20 He staggered not at the promise of God through unbelief; but was strong in faith, giving glory to God;
ASV 4:20 yet, looking unto the promise of God, he wavered not through unbelief, but waxed strong through faith, giving glory to God,
DBT 4:20 and hesitated not at the promise of God through unbelief; but found strength in faith, giving glory to God;
DRB 4:20 In the promise also of God he staggered not by distrust; but was strengthened in faith, giving glory to God:
EMP 4:20 In respect, however, of the promise of God, he was not led to hesitate by unbelief, but received power by his faith, giving glory unto God,
ERV 4:20 yea, looking unto the promise of God, he wavered not through unbelief, but waxed strong through faith, giving glory to God,
WBT 4:20 He staggered not at the promise of God through unbelief; but was strong in faith, giving glory to God;
WEB 4:20 Yet, looking to the promise of God, he didn't waver through unbelief, but grew strong through faith, giving glory to God,
WEY 4:20 Nor did he in unbelief stagger at God's promise, but became mighty in faith, giving glory to God,
YLT 4:20 and at the promise of God did not stagger in unbelief, but was strengthened in faith, having given glory to God,
Romans

KJV 4:21 And being fully persuaded that, what he had promised, he was able also to perform.
AKJ 4:21 And being fully persuaded that, what he had promised, he was able also to perform.
ASV 4:21 and being fully assured that what he had promised, he was able also to perform.
DBT 4:21 and being fully persuaded that what he has promised he is able also to do;
DRB 4:21 Most fully knowing, that whatsoever he has promised, he is able also to perform.
EMP 4:21 And being fully persuaded (that), -- what he hath promised, able is he also to perform:
ERV 4:21 and being fully assured that, what he had promised, he was able also to perform.
WBT 4:21 And being fully persuaded, that what he had promised, he was able also to perform.
WEB 4:21 and being fully assured that what he had promised, he was also able to perform.
WEY 4:21 and being absolutely certain that whatever promise He is bound by He is able also to make good.
YLT 4:21 and having been fully persuaded that what He hath promised He is able also to do:
Romans

KJV 4:22 And therefore it was imputed to him for righteousness.
AKJ 4:22 And therefore it was imputed to him for righteousness.
ASV 4:22 Wherefore also it was reckoned unto him for righteousness.
DBT 4:22 wherefore also it was reckoned to him as righteousness.
DRB 4:22 And therefore it was reputed to him unto justice.
EMP 4:22 Wherefore [also], it was reckoned unto him as righteousness.
ERV 4:22 Wherefore also it was reckoned unto him for righteousness.
WBT 4:22 And therefore it was imputed to him for righteousness.
WEB 4:22 Therefore it also was "reckoned to him for righteousness."
WEY 4:22 For this reason also his faith was placed to his credit as righteousness.
YLT 4:22 wherefore also it was reckoned to him to righteousness.
Romans

KJV 4:23 Now it was not written for his sake alone, that it was imputed to him;
AKJ 4:23 Now it was not written for his sake alone, that it was imputed to him;
ASV 4:23 Now it was not written for his sake alone, that it was reckoned unto him;
DBT 4:23 Now it was not written on his account alone that it was reckoned to him,
DRB 4:23 Now it is not written only for him, that it was reputed to him unto justice,
EMP 4:23 Now it was not written for his sake alone that it was reckoned unto him,
ERV 4:23 Now it was not written for his sake alone, that it was reckoned unto him;
WBT 4:23 Now it was not written for his sake alone, that it was imputed to him;
WEB 4:23 Now it was not written that it was accounted to him for his sake alone,
WEY 4:23 Nor was the fact of its being placed to his credit put on record for his sake only;
YLT 4:23 And it was not written on his account alone, that it was reckoned to him,
Romans

KJV 4:24 But for us also, to whom it shall be imputed, if we believe on him that raised up Jesus our Lord from the dead;
AKJ 4:24 But for us also, to whom it shall be imputed, if we believe on him that raised up Jesus our Lord from the dead;
ASV 4:24 but for our sake also, unto whom it shall be reckoned, who believe on him that raised Jesus our Lord from the dead,
DBT 4:24 but on ours also, to whom, believing on him who has raised from among the dead Jesus our Lord,
DRB 4:24 But also for us, to whom it shall be reputed, if we believe in him, that raised up Jesus Christ, our Lord, from the dead,
EMP 4:24 But for our sakes also -- unto whom it is to be reckoned, -- even unto them that believe upon him who raised Jesus our Lord from among the dead:
ERV 4:24 but for our sake also, unto whom it shall be reckoned, who believe on him that raised Jesus our Lord from the dead,
WBT 4:24 But for us also, to whom it will be imputed, if we believe on him that raised Jesus our Lord from the dead,
WEB 4:24 but for our sake also, to whom it will be accounted, who believe in him who raised Jesus, our Lord, from the dead,
WEY 4:24 it was for our sakes too. Faith, before long, will be placed to the credit of us also who are believers in Him who raised Jesus, our Lord, from the dead,
YLT 4:24 but also on ours, to whom it is about to be reckoned — to us believing on Him who did raise up Jesus our Lord out of the dead,
Romans

KJV 4:25 Who was delivered for our offences, and was raised again for our justification.
AKJ 4:25 Who was delivered for our offenses, and was raised again for our justification.
ASV 4:25 who was delivered up for our trespasses, and was raised for our justification.
DBT 4:25 who has been delivered for our offences and has been raised for our justification, it will be reckoned.
DRB 4:25 Who was delivered up for our sins, and rose again for our justification.
EMP 4:25 Who was delivered up on account of our offences and was raised on account of the declaring us righteous.
ERV 4:25 who was delivered up for our trespasses, and was raised for our justification.
WBT 4:25 Who was delivered for our offenses, and raised again for our justification.
WEB 4:25 who was delivered up for our trespasses, and was raised for our justification.
WEY 4:25 who was surrendered to death because of the offences we had committed, and was raised to life because of the acquittal secured for us.
YLT 4:25 who was delivered up because of our offences, and was raised up because of our being declared righteous.


[Romans 5]
Romans

KJV 5:1 Therefore being justified by faith, we have peace with God through our Lord Jesus Christ:
AKJ 5:1 Therefore being justified by faith, we have peace with God through our Lord Jesus Christ:
ASV 5:1 Being therefore justified by faith, we have peace with God through our Lord Jesus Christ;
DBT 5:1 Therefore having been justified on the principle of faith, we have peace towards God through our Lord Jesus Christ;
DRB 5:1 BEING justified therefore by faith, let us have peace with God, through our Lord Jesus Christ:
EMP 5:1 Having, therefore, been declared righteous by faith, let us have, peace, towards God, through our Lord Jesus Christ, --
ERV 5:1 Being therefore justified by faith, let us have peace with God through our Lord Jesus Christ;
WBT 5:1 Therefore being justified by faith, we have peace with God, through our Lord Jesus Christ:
WEB 5:1 Being therefore justified by faith, we have peace with God through our Lord Jesus Christ;
WEY 5:1 Standing then acquitted as the result of faith, let us enjoy peace with God through our Lord Jesus Christ,
YLT 5:1 Having been declared righteous, then, by faith, we have peace toward God through our Lord Jesus Christ,
Romans

KJV 5:2 By whom also we have access by faith into this grace wherein we stand, and rejoice in hope of the glory of God.
AKJ 5:2 By whom also we have access by faith into this grace wherein we stand, and rejoice in hope of the glory of God.
ASV 5:2 through whom also we have had our access by faith into this grace wherein we stand; and we rejoice in hope of the glory of God.
DBT 5:2 by whom we have also access by faith into this favour in which we stand, and we boast in hope of the glory of God.
DRB 5:2 By whom also we have access through faith into this grace, wherein we stand, and glory in the hope of the glory of the sons of God.
EMP 5:2 Through whom also we have had, our introduction, [by our faith] into this favour wherein we stand; and let us boast in hope of the glory of God.
ERV 5:2 through whom also we have had our access by faith into this grace wherein we stand; and let us rejoice in hope of the glory of God.
WBT 5:2 By whom also we have access by faith into this grace in which we stand, and rejoice in hope of the glory of God.
WEB 5:2 through whom we also have our access by faith into this grace in which we stand. We rejoice in hope of the glory of God.
WEY 5:2 through whom also, as the result of faith, we have obtained an introduction into that state of favour with God in which we stand, and we exult in hope of some day sharing in God's glory.
YLT 5:2 through whom also we have the access by the faith into this grace in which we have stood, and we boast on the hope of the glory of God.
Romans

KJV 5:3 And not only so, but we glory in tribulations also: knowing that tribulation worketh patience;
AKJ 5:3 And not only so, but we glory in tribulations also: knowing that tribulation works patience;
ASV 5:3 And not only so, but we also rejoice in our tribulations: knowing that tribulation worketh stedfastness;
DBT 5:3 And not only that, but we also boast in tribulations, knowing that tribulation works endurance;
DRB 5:3 And not only so; but we glory also in tribulations, knowing that tribulation worketh patience;
EMP 5:3 And, not only so, but let us boast also in our tribulations; knowing that, our tribulation, worketh out endurance.
ERV 5:3 And not only so, but let us also rejoice in our tribulations: knowing that tribulation worketh patience;
WBT 5:3 And not only so, but we glory in tribulations also; knowing that tribulation worketh patience;
WEB 5:3 Not only this, but we also rejoice in our sufferings, knowing that suffering works perseverance;
WEY 5:3 And not only so: we also exult in our sufferings, knowing as we do, that suffering produces fortitude;
YLT 5:3 And not only so, but we also boast in the tribulations, knowing that the tribulation doth work endurance;
Romans

KJV 5:4 And patience, experience; and experience, hope:
AKJ 5:4 And patience, experience; and experience, hope:
ASV 5:4 and stedfastness, approvedness; and approvedness, hope:
DBT 5:4 and endurance, experience; and experience, hope;
DRB 5:4 And patience trial; and trial hope;
EMP 5:4 And, our endurance, a testing, and, our testing, hope,
ERV 5:4 and patience, probation; and probation, hope:
WBT 5:4 And patience, experience; and experience, hope:
WEB 5:4 and perseverance, proven character; and proven character, hope:
WEY 5:4 fortitude, ripeness of character; and ripeness of character, hope;
YLT 5:4 and the endurance, experience; and the experience, hope;
Romans

KJV 5:5 And hope maketh not ashamed; because the love of God is shed abroad in our hearts by the Holy Ghost which is given unto us.
AKJ 5:5 And hope makes not ashamed; because the love of God is shed abroad in our hearts by the Holy Ghost which is given to us.
ASV 5:5 and hope putteth not to shame; because the love of God hath been shed abroad in our hearts through the Holy Spirit which was given unto us.
DBT 5:5 and hope does not make ashamed, because the love of God is shed abroad in our hearts by the Holy Spirit which has been given to us:
DRB 5:5 And hope confoundeth not: because the charity of God is poured forth in our hearts, by the Holy Ghost, who is given to us.
EMP 5:5 And, our hope, putteth not to shame. Because, the love of God, hath been poured out in our hearts, through the Holy Spirit that hath been given unto us:
ERV 5:5 and hope putteth not to shame; because the love of God hath been shed abroad in our hearts through the Holy Ghost which was given unto us.
WBT 5:5 And hope maketh not ashamed, because the love of God is shed abroad in our hearts, by the Holy Spirit which is given to us.
WEB 5:5 and hope doesn't disappoint us, because God's love has been poured out into our hearts through the Holy Spirit who was given to us.
WEY 5:5 and that this hope never disappoints, because God's love for us floods our hearts through the Holy Spirit who has been given to us.
YLT 5:5 and the hope doth not make ashamed, because the love of God hath been poured forth in our hearts through the Holy Spirit that hath been given to us.
Romans

KJV 5:6 For when we were yet without strength, in due time Christ died for the ungodly.
AKJ 5:6 For when we were yet without strength, in due time Christ died for the ungodly.
ASV 5:6 For while we were yet weak, in due season Christ died for the ungodly.
DBT 5:6 for we being still without strength, in the due time Christ has died for the ungodly.
DRB 5:6 For why did Christ, when as yet we were weak, according to the time, die for the ungodly?
EMP 5:6 Seeing that, Christ, we being weak as yet, seasonably, in behalf of such as were ungodly, died.
ERV 5:6 For while we were yet weak, in due season Christ died for the ungodly.
WBT 5:6 For when we were yet without strength, in due time Christ died for the ungodly.
WEB 5:6 For while we were yet weak, at the right time Christ died for the ungodly.
WEY 5:6 For already, while we were still helpless, Christ at the right moment died for the ungodly.
YLT 5:6 For in our being still ailing, Christ in due time did die for the impious;
Romans

KJV 5:7 For scarcely for a righteous man will one die: yet peradventure for a good man some would even dare to die.
AKJ 5:7 For scarcely for a righteous man will one die: yet peradventure for a good man some would even dare to die.
ASV 5:7 For scarcely for a righteous man will one die: for peradventure for the good man some one would even dare to die.
DBT 5:7 For scarcely for the just man will one die, for perhaps for the good man some one might also dare to die;
DRB 5:7 For scarce for a just man will one die; yet perhaps for a good man some one would dare to die.
EMP 5:7 For, scarcely in behalf of a righteous man, will one die, -- in behalf of the good man indeed, peradventure one even dareth to die;
ERV 5:7 For scarcely for a righteous man will one die: for peradventure for the good man some one would even dare to die.
WBT 5:7 For scarcely for a righteous man will one die: yet perhaps for a good man some would even dare to die.
WEB 5:7 For one will hardly die for a righteous man. Yet perhaps for a righteous person someone would even dare to die.
WEY 5:7 Why, it is scarcely conceivable that any one would die for a simply just man, although for a good and lovable man perhaps some one, here and there, will have the courage even to lay down his life.
YLT 5:7 for scarcely for a righteous man will any one die, for for the good man perhaps some one also doth dare to die;
Romans

KJV 5:8 But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us.
AKJ 5:8 But God commends his love toward us, in that, while we were yet sinners, Christ died for us.
ASV 5:8 But God commendeth his own love toward us, in that, while we were yet sinners, Christ died for us.
DBT 5:8 but God commends his love to us, in that, we being still sinners, Christ has died for us.
DRB 5:8 But God commendeth his charity towards us; because when as yet we were sinners, according to the time,
EMP 5:8 But God commendeth his own love unto us in that -- we as yet being sinners, Christ in our behalf died.
ERV 5:8 But God commendeth his own love toward us, in that, while we were yet sinners, Christ died for us.
WBT 5:8 But God commendeth his love towards us, in that while we were yet sinners, Christ died for us.
WEB 5:8 But God commends his own love toward us, in that while we were yet sinners, Christ died for us.
WEY 5:8 But God gives proof of His love to us in Christ's dying for us while we were still sinners.
YLT 5:8 and God doth commend His own love to us, that, in our being still sinners, Christ did die for us;
Romans

KJV 5:9 Much more then, being now justified by his blood, we shall be saved from wrath through him.
AKJ 5:9 Much more then, being now justified by his blood, we shall be saved from wrath through him.
ASV 5:9 Much more then, being now justified by his blood, shall we be saved from the wrath of God through him.
DBT 5:9 Much rather therefore, having been now justified in the power of his blood, we shall be saved by him from wrath.
DRB 5:9 Christ died for us; much more therefore, being now justified by his blood, shall we be saved from wrath through him.
EMP 5:9 Much more, then, having now been declared righteous by his blood, shall we be saved through him from the anger.
ERV 5:9 Much more then, being now justified by his blood, shall we be saved from the wrath of God through him.
WBT 5:9 Much more then, being now justified by his blood, we shall be saved from wrath through him.
WEB 5:9 Much more then, being now justified by his blood, we will be saved from God's wrath through him.
WEY 5:9 If therefore we have now been pronounced free from guilt through His blood, much more shall we be delivered from God's anger through Him.
YLT 5:9 much more, then, having been declared righteous now in his blood, we shall be saved through him from the wrath;
Romans

KJV 5:10 For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life.
AKJ 5:10 For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life.
ASV 5:10 For if, while we were enemies, we were reconciled to God through the death of his Son, much more, being reconciled, shall we be saved by his life;
DBT 5:10 For if, being enemies, we have been reconciled to God through the death of his Son, much rather, having been reconciled, we shall be saved in the power of his life.
DRB 5:10 For if, when we were enemies, we were reconciled to God by the death of his Son; much more, being reconciled, shall we be saved by his life.
EMP 5:10 For, if being enemies we were reconciled unto God through the death of his Son, much more, having been reconciled, shall we be saved by his life.
ERV 5:10 For if, while we were enemies, we were reconciled to God through the death of his Son, much more, being reconciled, shall we be saved by his life;
WBT 5:10 For if when we were enemies, we were reconciled to God by the death of his Son; much more, being reconciled, we shall be saved by his life.
WEB 5:10 For if, while we were enemies, we were reconciled to God through the death of his Son, much more, being reconciled, we will be saved by his life.
WEY 5:10 For if while we were hostile to God we were reconciled to Him through the death of His Son, it is still more certain that now that we are reconciled, we shall obtain salvation through Christ's life.
YLT 5:10 for if, being enemies, we have been reconciled to God through the death of His Son, much more, having been reconciled, we shall be saved in his life.
Romans

KJV 5:11 And not only so, but we also joy in God through our Lord Jesus Christ, by whom we have now received the atonement.
AKJ 5:11 And not only so, but we also joy in God through our Lord Jesus Christ, by whom we have now received the atonement.
ASV 5:11 and not only so, but we also rejoice in God through our Lord Jesus Christ, through whom we have now received the reconciliation.
DBT 5:11 And not only that, but we are making our boast in God, through our Lord Jesus Christ, through whom now we have received the reconciliation.
DRB 5:11 And not only so; but also we glory in God, through our Lord Jesus Christ, by whom we have now received reconciliation.
EMP 5:11 And, not only, so, but are even boasting in God, through our Lord Jesus [Christ], -- through whom, now, the reconciliation we have received.
ERV 5:11 and not only so, but we also rejoice in God through our Lord Jesus Christ, through whom we have now received the reconciliation.
WBT 5:11 And not only so, but we also joy in God, through our Lord Jesus Christ, by whom we have now received the atonement.
WEB 5:11 Not only so, but we also rejoice in God through our Lord Jesus Christ, through whom we have now received the reconciliation.
WEY 5:11 And not only so, but we also exult in God through our Lord Jesus Christ, through whom we have now obtained that reconciliation.
YLT 5:11 And not only so, but we are also boasting in God, through our Lord Jesus Christ, through whom now we did receive the reconciliation;
Romans

KJV 5:12 Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned:
AKJ 5:12 Why, as by one man sin entered into the world, and death by sin; and so death passed on all men, for that all have sinned:
ASV 5:12 Therefore, as through one man sin entered into the world, and death through sin; and so death passed unto all men, for that all sinned:--
DBT 5:12 For this cause, even as by one man sin entered into the world, and by sin death; and thus death passed upon all men, for that all have sinned:
DRB 5:12 Wherefore as by one man sin entered into this world, and by sin death; and so death passed upon all men, in whom all have sinned.
EMP 5:12 For this cause, -- just as, through one man, sin into the world entered, and through sin, death, -- and, so, unto all men death passed through, for that all had sinned; --
ERV 5:12 Therefore, as through one man sin entered into the world, and death through sin; and so death passed unto all men, for that all sinned:—
WBT 5:12 Wherefore as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned.
WEB 5:12 Therefore, as sin entered into the world through one man, and death through sin; and so death passed to all men, because all sinned.
WEY 5:12 What follows? This comparison. Through one man sin entered into the world, and through sin death, and so death passed to all mankind in turn, in that all sinned.
YLT 5:12 because of this, even as through one man the sin did enter into the world, and through the sin the death; and thus to all men the death did pass through, for that all did sin;
Romans

KJV 5:13 (For until the law sin was in the world: but sin is not imputed when there is no law.
AKJ 5:13 (For until the law sin was in the world: but sin is not imputed when there is no law.
ASV 5:13 for until the law sin was in the world; but sin is not imputed when there is no law.
DBT 5:13 (for until law sin was in the world; but sin is not put to account when there is no law;
DRB 5:13 For until the law sin was in the world; but sin was not imputed, when the law was not.
EMP 5:13 For, until law, sin was in the world, although sin is not reckoned when there is no law, --
ERV 5:13 for until the law sin was in the world: but sin is not imputed when there is no law.
WBT 5:13 For until the law, sin was in the world: but sin is not imputed when there is no law.
WEB 5:13 For until the law, sin was in the world; but sin is not charged when there is no law.
WEY 5:13 For prior to the Law sin was already in the world; only it is not entered in the account against us when no Law exists.
YLT 5:13 for till law sin was in the world: and sin is not reckoned when there is not law;
Romans

KJV 5:14 Nevertheless death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam's transgression, who is the figure of him that was to come.
AKJ 5:14 Nevertheless death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam's transgression, who is the figure of him that was to come.
ASV 5:14 Nevertheless death reigned from Adam until Moses, even over them that had not sinned after the likeness of Adam's transgression, who is a figure of him that was to come.
DBT 5:14 but death reigned from Adam until Moses, even upon those who had not sinned in the likeness of Adam's transgression, who is the figure of him to come.
DRB 5:14 But death reigned from Adam unto Moses, even over them also who have not sinned after the similitude of the transgression of Adam, who is a figure of him who was to come.
EMP 5:14 Yet still, death reigned from Adam until Moses, even over them who had not sinned after the likeness of the transgression of Adam, -- who is a type of the Coming One; --
ERV 5:14 Nevertheless death reigned from Adam until Moses, even over them that had not sinned after the likeness of Adam's transgression, who is a figure of him that was to come.
WBT 5:14 Nevertheless, death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam's transgression, who is the figure of him that was to come.
WEB 5:14 Nevertheless death reigned from Adam until Moses, even over those whose sins weren't like Adam's disobedience, who is a foreshadowing of him who was to come.
WEY 5:14 Yet Death reigned as king from Adam to Moses even over those who had not sinned, as Adam did, against Law. And in Adam we have a type of Him whose coming was still future.
YLT 5:14 but the death did reign from Adam till Moses, even upon those not having sinned in the likeness of Adam's transgression, who is a type of him who is coming.
Romans

KJV 5:15 But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many.
AKJ 5:15 But not as the offense, so also is the free gift. For if through the offense of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, has abounded to many.
ASV 5:15 But not as the trespass, so also is the free gift. For if by the trespass of the one the many died, much more did the grace of God, and the gift by the grace of the one man, Jesus Christ, abound unto the many.
DBT 5:15 But shall not the act of favour be as the offence? For if by the offence of one the many have died, much rather has the grace of God, and the free gift in grace, which is by the one man Jesus Christ, abounded unto the many.
DRB 5:15 But not as the offence, so also the gift. For if by the offence of one, many died; much more the grace of God, and the gift, by the grace of one man, Jesus Christ, hath abounded unto many.
EMP 5:15 But, not as the fault, so, [also] the decree of favour, for, if, by the fault of the one, the many died, much more, the favour of God and the free-gift in favour, by the one man Jesus Christ, unto the many superabounded;
ERV 5:15 But not as the trespass, so also is the free gift. For if by the trespass of the one the many died, much more did the grace of God, and the gift by the grace of the one man, Jesus Christ, abound unto the many.
WBT 5:15 But not as the offense, so also is the free gift. For if through the offense of one many are dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded to many.
WEB 5:15 But the free gift isn't like the trespass. For if by the trespass of the one the many died, much more did the grace of God, and the gift by the grace of the one man, Jesus Christ, abound to the many.
WEY 5:15 But God's free gift immeasurably outweighs the transgression. For if through the transgression of the one individual the mass of mankind have died, infinitely greater is the generosity with which God's grace, and the gift given in His grace which found expression in the one man Jesus Christ, have been bestowed on the mass of mankind.
YLT 5:15 But, not as the offence so also is the free gift; for if by the offence of the one the many did die, much more did the grace of God, and the free gift in grace of the one man Jesus Christ, abound to the many;
Romans

KJV 5:16 And not as it was by one that sinned, so is the gift: for the judgment was by one to condemnation, but the free gift is of many offences unto justification.
AKJ 5:16 And not as it was by one that sinned, so is the gift: for the judgment was by one to condemnation, but the free gift is of many offenses to justification.
ASV 5:16 And not as through one that sinned,'so is the gift: for the judgment came of one unto condemnation, but the free gift came of many trespasses unto justification.
DBT 5:16 And shall not as by one that has sinned be the gift? For the judgment was of one to condemnation, but the act of favour, of many offences unto justification.
DRB 5:16 And not as it was by one sin, so also is the gift. For judgment indeed was by one unto condemnation; but grace is of many offences, unto justification.
EMP 5:16 And, not as through one that sinned, is that which is freely given, for, the sentence of judgment, indeed, was -- out of one [fault] into condemnation, whereas, the decree of favour, is -- out of many faults, into a recovery of righteousness.
ERV 5:16 And not as through one that sinned, so is the gift: for the judgment came of one unto condemnation, but the free gift came of many trespasses unto justification.
WBT 5:16 And not as it was by one that sinned, so is the gift. For the judgment was by one to condemnation, but the free gift is of many offenses to justification.
WEB 5:16 The gift is not as through one who sinned: for the judgment came by one to condemnation, but the free gift came of many trespasses to justification.
WEY 5:16 And it is not with the gift as it was with the results of one individual's sin; for the judgement which one individual provoked resulted in condemnation, whereas the free gift after a multitude of transgressions results in acquittal.
YLT 5:16 and not as through one who did sin is the free gift, for the judgment indeed is of one to condemnation, but the gift is of many offences to a declaration of 'Righteous,'
Romans

KJV 5:17 For if by one man's offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.)
AKJ 5:17 For if by one man's offense death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.)
ASV 5:17 For if, by the trespass of the one, death reigned through the one; much more shall they that receive the abundance of grace and of the gift of righteousness reign in life through the one, even Jesus Christ.
DBT 5:17 For if by the offence of the one death reigned by the one, much rather shall those who receive the abundance of grace, and of the free gift of righteousness, reign in life by the one Jesus Christ:)
DRB 5:17 For if by one man's offence death reigned through one; much more they who receive abundance of grace, and of the gift, and of justice, shall reign in life through one, Jesus Christ.
EMP 5:17 For, if, by the fault of the one, death reigned through the one, much more, they who the superabundance of the favour and of [the free-gift of] the righteousness do receive, in life, shall reign through the one, Jesus Christ.
ERV 5:17 For if, by the trespass of the one, death reigned through the one; much more shall they that receive the abundance of grace and of the gift of righteousness reign in life through the one, even Jesus Christ.
WBT 5:17 For if by one man's offense death reigned by one; much more they who receive abundance of grace, and of the gift of righteousness, shall reign in life by one, Jesus Christ.
WEB 5:17 For if by the trespass of the one, death reigned through the one; so much more will those who receive the abundance of grace and of the gift of righteousness reign in life through the one, Jesus Christ.
WEY 5:17 For if, through the transgression of the one individual, Death made use of the one individual to seize the sovereignty, all the more shall those who receive God's overflowing grace and gift of righteousness reign as kings in Life through the one individual, Jesus Christ.
YLT 5:17 for if by the offence of the one the death did reign through the one, much more those, who the abundance of the grace and of the free gift of the righteousness are receiving, in life shall reign through the one — Jesus Christ.
Romans

KJV 5:18 Therefore as by the offence of one judgment came upon all men to condemnation; even so by the righteousness of one the free gift came upon all men unto justification of life.
AKJ 5:18 Therefore as by the offense of one judgment came on all men to condemnation; even so by the righteousness of one the free gift came on all men to justification of life.
ASV 5:18 So then as through one trespass the judgment came unto all men to condemnation; even so through one act of righteousness the free gift came unto all men to justification of life.
DBT 5:18 so then as it was by one offence towards all men to condemnation, so by one righteousness towards all men for justification of life.
DRB 5:18 Therefore, as by the offence of one, unto all men to condemnation; so also by the justice of one, unto all men to justification of life.
EMP 5:18 Hence then, as through one fault, [the sentence was] unto all men unto condemnation, so, also, through one recovery of righteousness, [the decree of favour] is unto all men for righteous acquittal unto life;
ERV 5:18 So then as through one trespass the judgment came unto all men to condemnation; even so through one act of righteousness the free gift came unto all men to justification of life.
WBT 5:18 Therefore, as by the offense of one, judgment came upon all men to condemnation, even so by the righteousness of one the free gift came upon all men to justification of life.
WEB 5:18 So then as through one trespass, all men were condemned; even so through one act of righteousness, all men were justified to life.
WEY 5:18 It follows then that just as the result of a single transgression is a condemnation which extends to the whole race, so also the result of a single decree of righteousness is a life-giving acquittal which extends to the whole race.
YLT 5:18 So, then, as through one offence to all men it is to condemnation, so also through one declaration of 'Righteous' it is to all men to justification of life;
Romans

KJV 5:19 For as by one man's disobedience many were made sinners, so by the obedience of one shall many be made righteous.
AKJ 5:19 For as by one man's disobedience many were made sinners, so by the obedience of one shall many be made righteous.
ASV 5:19 For as through the one man's disobedience the many were made sinners, even so through the obedience of the one shall the many be made righteous.
DBT 5:19 For as indeed by the disobedience of the one man the many have been constituted sinners, so also by the obedience of the one the many will be constituted righteous.
DRB 5:19 For as by the disobedience of one man, many were made sinners; so also by the obedience of one, many shall be made just.
EMP 5:19 For, just as, through the disobedience of the one man, sinners, the many were constituted, so, also, through the obedience of the one, righteous, the many shall be constituted --
ERV 5:19 For as through the one man's disobedience the many were made sinners, even so through the obedience of the one shall the many be made righteous.
WBT 5:19 For as by one man's disobedience many were made sinners, so by the obedience of one shall many be made righteous.
WEB 5:19 For as through the one man's disobedience many were made sinners, even so through the obedience of the one, many will be made righteous.
WEY 5:19 For as through the disobedience of the one individual the mass of mankind were constituted sinners, so also through the obedience of the One the mass of mankind will be constituted righteous.
YLT 5:19 for as through the disobedience of the one man, the many were constituted sinners: so also through the obedience of the one, shall the many be constituted righteous.
Romans

KJV 5:20 Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound:
AKJ 5:20 Moreover the law entered, that the offense might abound. But where sin abounded, grace did much more abound:
ASV 5:20 And the law came in besides, that the trespass might abound; but where sin abounded, grace did abound more exceedingly:
DBT 5:20 But law came in, in order that the offence might abound; but where sin abounded grace has overabounded,
DRB 5:20 Now the law entered in, that sin might abound. And where sin abounded, grace did more abound.
EMP 5:20 Law, however, gained admission, in order that the fault might abound, but, where the sin abounded, the favour greatly superabounded:
ERV 5:20 And the law came in beside, that the trespass might abound; but where sin abounded, grace did abound more exceedingly:
WBT 5:20 Moreover the law entered, that the offense might abound. But where sin abounded, grace did much more abound:
WEB 5:20 The law came in besides, that the trespass might abound; but where sin abounded, grace abounded more exceedingly;
WEY 5:20 Now Law was brought in later on, so that transgression might increase. But where sin increased, grace has overflowed;
YLT 5:20 And law came in, that the offence might abound, and where the sin did abound, the grace did overabound,
Romans

KJV 5:21 That as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord.
AKJ 5:21 That as sin has reigned to death, even so might grace reign through righteousness to eternal life by Jesus Christ our Lord.
ASV 5:21 that, as sin reigned in death, even so might grace reign through righteousness unto eternal life through Jesus Christ our Lord.
DBT 5:21 in order that, even as sin has reigned in the power of death, so also grace might reign through righteousness to eternal life through Jesus Christ our Lord.
DRB 5:21 That as sin hath reigned to death; so also grace might reign by justice unto life everlasting, through Jesus Christ our Lord.
EMP 5:21 In order that -- just as sin reigned in death, so, also, favour, might reign through righteousness unto life age-abiding, through Jesus Christ our Lord.
ERV 5:21 that, as sin reigned in death, even so might grace reign through righteousness unto eternal life through Jesus Christ our Lord.
WBT 5:21 That as sin hath reigned to death, even so might grace reign through righteousness to eternal life, by Jesus Christ our Lord.
WEB 5:21 that as sin reigned in death, even so grace might reign through righteousness to eternal life through Jesus Christ our Lord.
WEY 5:21 in order that as sin has exercised kingly sway in inflicting death, so grace, too, may exercise kingly sway in bestowing a righteousness which results in the Life of the Ages through Jesus Christ our Lord.
YLT 5:21 that even as the sin did reign in the death, so also the grace may reign, through righteousness, to life age-during, through Jesus Christ our Lord.


[Romans 6]
Romans

KJV 6:1 What shall we say then? Shall we continue in sin, that grace may abound?
AKJ 6:1 What shall we say then? Shall we continue in sin, that grace may abound?
ASV 6:1 What shall we say then? Shall we continue in sin, that grace may abound?
DBT 6:1 What then shall we say? Should we continue in sin that grace may abound?
DRB 6:1 WHAT shall we say, then? shall we continue in sin, that grace may abound?
EMP 6:1 What then shall we say? are we still to continue in sin that favour may abound?
ERV 6:1 What shall we say then? Shall we continue in sin, that grace may abound?
WBT 6:1 What shall we say then? Shall we continue in sin, that grace may abound?
WEB 6:1 What shall we say then? Shall we continue in sin, that grace may abound?
WEY 6:1 To what conclusion, then, shall we come? Are we to persist in sinning in order that the grace extended to us may be the greater?
YLT 6:1 What, then, shall we say? shall we continue in the sin that the grace may abound?
Romans

KJV 6:2 God forbid. How shall we, that are dead to sin, live any longer therein?
AKJ 6:2 God forbid. How shall we, that are dead to sin, live any longer therein?
ASV 6:2 God forbid. We who died to sin, how shall we any longer live therein?
DBT 6:2 Far be the thought. We who have died to sin, how shall we still live in it?
DRB 6:2 God forbid. For we that are dead to sin, how shall we live any longer therein?
EMP 6:2 Far be it! we who have died unto sin, how, any longer, shall we live therein?
ERV 6:2 God forbid. We who died to sin, how shall we any longer live therein?
WBT 6:2 By no means: how shall we, that are dead to sin, live any longer therein?
WEB 6:2 May it never be! We who died to sin, how could we live in it any longer?
WEY 6:2 No, indeed; how shall we who have died to sin, live in it any longer?
YLT 6:2 let it not be! we who died to the sin — how shall we still live in it?
Romans

KJV 6:3 Know ye not, that so many of us as were baptized into Jesus Christ were baptized into his death?
AKJ 6:3 Know you not, that so many of us as were baptized into Jesus Christ were baptized into his death?
ASV 6:3 Or are ye ignorant that all we who were baptized into Christ Jesus were baptized into his death?
DBT 6:3 Are you ignorant that we, as many as have been baptised unto Christ Jesus, have been baptised unto his death?
DRB 6:3 Know you not that all we, who are baptized in Christ Jesus, are baptized in his death?
EMP 6:3 Or know ye not that, we, as many as were immersed into Christ [Jesus], into his death were immersed?
ERV 6:3 Or are ye ignorant that all we who were baptized into Christ Jesus were baptized into his death?
WBT 6:3 Know ye not, that so many of us as were baptized into Jesus Christ, were baptized into his death?
WEB 6:3 Or don't you know that all we who were baptized into Christ Jesus were baptized into his death?
WEY 6:3 And do you not know that all of us who have been baptized into Christ Jesus were baptized into His death?
YLT 6:3 are ye ignorant that we, as many as were baptized to Christ Jesus, to his death were baptized?
Romans

KJV 6:4 Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life.
AKJ 6:4 Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life.
ASV 6:4 We were buried therefore with him through baptism unto death: that like as Christ was raised from the dead through the glory of the Father, so we also might walk in newness of life.
DBT 6:4 We have been buried therefore with him by baptism unto death, in order that, even as Christ has been raised up from among the dead by the glory of the Father, so we also should walk in newness of life.
DRB 6:4 For we are buried together with him by baptism into death; that as Christ is risen from the dead by the glory of the Father, so we also may walk in newness of life.
EMP 6:4 We were, therefore, buried together with him through our immersion into his death, in order that -- just as Christ was raised from among the dead through the glory of the Father, so, we also, in newness of life should walk.
ERV 6:4 We were buried therefore with him through baptism into death: that like as Christ was raised from the dead through the glory of the Father, so we also might walk in newness of life.
WBT 6:4 Therefore we are buried with him by baptism into death: that as Christ was raised from the dead by the glory of the Father, even so we also should walk in newness of life.
WEB 6:4 We were buried therefore with him through baptism to death, that just like Christ was raised from the dead through the glory of the Father, so we also might walk in newness of life.
WEY 6:4 Well, then, we by our baptism were buried with Him in death, in order that, just as Christ was raised from among the dead by the Father's glorious power, we also should live an entirely new life.
YLT 6:4 we were buried together, then, with him through the baptism to the death, that even as Christ was raised up out of the dead through the glory of the Father, so also we in newness of life might walk.
Romans

KJV 6:5 For if we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection:
AKJ 6:5 For if we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection:
ASV 6:5 For if we have become united with him in the likeness of his death, we shall be also in the likeness of his resurrection;
DBT 6:5 For if we are become identified with him in the likeness of his death, so also we shall be of his resurrection;
DRB 6:5 For if we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection.
EMP 6:5 For, if we have come to be grown together in the likeness of his death, certainly, in that of his resurrection also, shall we be.
ERV 6:5 For if we have become united with him by the likeness of his death, we shall be also by the likeness of his resurrection;
WBT 6:5 For if we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection:
WEB 6:5 For if we have become united with him in the likeness of his death, we will also be part of his resurrection;
WEY 6:5 For since we have become one with Him by sharing in His death, we shall also be one with Him by sharing in His resurrection.
YLT 6:5 For, if we have become planted together to the likeness of his death, so also we shall be of the rising again;
Romans

KJV 6:6 Knowing this, that our old man is crucified with him, that the body of sin might be destroyed, that henceforth we should not serve sin.
AKJ 6:6 Knowing this, that our old man is crucified with him, that the body of sin might be destroyed, that from now on we should not serve sin.
ASV 6:6 knowing this, that our old man was crucified with him , that the body of sin might be done away, that so we should no longer be in bondage to sin;
DBT 6:6 knowing this, that our old man has been crucified with him, that the body of sin might be annulled, that we should no longer serve sin.
DRB 6:6 Knowing this, that our old man is crucified with him, that the body of sin may be destroyed, to the end that we may serve sin no longer.
EMP 6:6 Of this taking note -- that, our old man, was crucified together with him in order that the sinful body might be made powerless, that we should, no longer, be in servitude to sin;
ERV 6:6 knowing this, that our old man was crucified with him, that the body of sin might be done away, that so we should no longer be in bondage to sin;
WBT 6:6 Knowing this, that our old man is crucified with him, that the body of sin may be destroyed, that henceforth we should not serve sin.
WEB 6:6 knowing this, that our old man was crucified with him, that the body of sin might be done away with, so that we would no longer be in bondage to sin.
WEY 6:6 This we know--that our old self was nailed to the cross with Him, in order that our sinful nature might be deprived of its power, so that we should no longer be the slaves of sin;
YLT 6:6 this knowing, that our old man was crucified with him, that the body of the sin may be made useless, for our no longer serving the sin;
Romans

KJV 6:7 For he that is dead is freed from sin.
AKJ 6:7 For he that is dead is freed from sin.
ASV 6:7 for he that hath died is justified from sin.
DBT 6:7 For he that has died is justified from sin.
DRB 6:7 For he that is dead is justified from sin.
EMP 6:7 For, he that hath died, hath become righteously acquitted from his sin.
ERV 6:7 for he that hath died is justified from sin.
WBT 6:7 For he that is dead is freed from sin.
WEB 6:7 For he who has died has been freed from sin.
WEY 6:7 for he who has paid the penalty of death stands absolved from his sin.
YLT 6:7 for he who hath died hath been set free from the sin.
Romans

KJV 6:8 Now if we be dead with Christ, we believe that we shall also live with him:
AKJ 6:8 Now if we be dead with Christ, we believe that we shall also live with him:
ASV 6:8 But if we died with Christ, we believe that we shall also live with him;
DBT 6:8 Now if we have died with Christ, we believe that we shall also live with him,
DRB 6:8 Now if we be dead with Christ, we believe that we shall live also together with Christ:
EMP 6:8 Now, if we have died together with Christ, we believe that we shall also live together with him;
ERV 6:8 But if we died with Christ, we believe that we shall also live with him;
WBT 6:8 Now if we are dead with Christ, we believe that we shall also live with him:
WEB 6:8 But if we died with Christ, we believe that we will also live with him;
WEY 6:8 But, seeing that we have died with Christ, we believe that we shall also live with Him;
YLT 6:8 And if we died with Christ, we believe that we also shall live with him,
Romans

KJV 6:9 Knowing that Christ being raised from the dead dieth no more; death hath no more dominion over him.
AKJ 6:9 Knowing that Christ being raised from the dead dies no more; death has no more dominion over him.
ASV 6:9 knowing that Christ being raised from the dead dieth no more; death no more hath dominion over him.
DBT 6:9 knowing that Christ having been raised up from among the dead dies no more: death has dominion over him no more.
DRB 6:9 Knowing that Christ rising again from the dead, dieth now no more, death shall no more have dominion over him.
EMP 6:9 Knowing that, Christ having been raised from among the dead, no more dieth, -- death, over him, no more, hath lordship, --
ERV 6:9 knowing that Christ being raised from the dead dieth no more; death no more hath dominion over him.
WBT 6:9 Knowing that Christ, being raised from the dead, dieth no more; death hath no more dominion over him.
WEB 6:9 knowing that Christ, being raised from the dead, dies no more. Death no more has dominion over him!
WEY 6:9 because we know that Christ, having come back to life, is no longer liable to die.
YLT 6:9 knowing that Christ, having been raised up out of the dead, doth no more die, death over him hath no more lordship;
Romans

KJV 6:10 For in that he died, he died unto sin once: but in that he liveth, he liveth unto God.
AKJ 6:10 For in that he died, he died to sin once: but in that he lives, he lives to God.
ASV 6:10 For the death that he died, he died unto sin once: but the life that he liveth, he liveth unto God.
DBT 6:10 For in that he has died, he has died to sin once for all; but in that he lives, he lives to God.
DRB 6:10 For in that he died to sin, he died once; but in that he liveth, he liveth unto God:
EMP 6:10 For, in that he died, unto sin, died he once for all, but, in that he liveth, he liveth unto God.
ERV 6:10 For the death that he died, he died unto sin once: but the life that he liveth, he liveth unto God.
WBT 6:10 For in that he died, he died to sin once: but in that he liveth, he liveth to God.
WEB 6:10 For the death that he died, he died to sin one time; but the life that he lives, he lives to God.
WEY 6:10 Death has no longer any power over Him. For by the death which He died He became, once for all, dead in relation to sin; but by the life which He now lives He is alive in relation to God.
YLT 6:10 for in that he died, to the sin he died once, and in that he liveth, he liveth to God;
Romans

KJV 6:11 Likewise reckon ye also yourselves to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord.
AKJ 6:11 Likewise reckon you also yourselves to be dead indeed to sin, but alive to God through Jesus Christ our Lord.
ASV 6:11 Even so reckon ye also yourselves to be dead unto sin, but alive unto God in Christ Jesus.
DBT 6:11 So also ye, reckon yourselves dead to sin and alive to God in Christ Jesus.
DRB 6:11 So do you also reckon, that you are dead to sin, but alive unto God, in Christ Jesus our Lord.
EMP 6:11 So, ye also, be reckoning yourselves to be -- dead indeed unto sin, but, alive unto God in Christ Jesus.
ERV 6:11 Even so reckon ye also yourselves to be dead unto sin, but alive unto God in Christ Jesus.
WBT 6:11 Likewise reckon ye also yourselves to be dead indeed to sin, but alive to God through Jesus Christ our Lord.
WEB 6:11 Thus consider yourselves also to be dead to sin, but alive to God in Christ Jesus our Lord.
WEY 6:11 In the same way you also must regard yourselves as dead in relation to sin, but as alive in relation to God, because you are in Christ Jesus.
YLT 6:11 so also ye, reckon yourselves to be dead indeed to the sin, and living to God in Jesus Christ our Lord.
Romans

KJV 6:12 Let not sin therefore reign in your mortal body, that ye should obey it in the lusts thereof.
AKJ 6:12 Let not sin therefore reign in your mortal body, that you should obey it in the lusts thereof.
ASV 6:12 Let not sin therefore reign in your mortal body, that ye should obey the lusts thereof:
DBT 6:12 Let not sin therefore reign in your mortal body to obey its lusts.
DRB 6:12 Let no sin therefore reign in your mortal body, so as to obey the lusts thereof.
EMP 6:12 Let not sin, therefore, reign in your death-doomed body, that ye should be obedient to its covetings;
ERV 6:12 Let not sin therefore reign in your mortal body, that ye should obey the lusts thereof:
WBT 6:12 Let not sin therefore reign in your mortal body, that ye should obey it in the lusts of it.
WEB 6:12 Therefore don't let sin reign in your mortal body, that you should obey it in its lusts.
WEY 6:12 Let not Sin therefore reign as king in your mortal bodies, causing you to be in subjection to their cravings;
YLT 6:12 Let not then the sin reign in your mortal body, to obey it in its desires;
Romans

KJV 6:13 Neither yield ye your members as instruments of unrighteousness unto sin: but yield yourselves unto God, as those that are alive from the dead, and your members as instruments of righteousness unto God.
AKJ 6:13 Neither yield you your members as instruments of unrighteousness to sin: but yield yourselves to God, as those that are alive from the dead, and your members as instruments of righteousness to God.
ASV 6:13 neither present your members unto sin as instruments of unrighteousness; but present yourselves unto God, as alive from the dead, and your members as instruments of righteousness unto God.
DBT 6:13 Neither yield your members instruments of unrighteousness to sin, but yield yourselves to God as alive from among the dead, and your members instruments of righteousness to God.
DRB 6:13 Neither yield ye your members as instruments of iniquity unto sin; but present yourselves to God, as those that are alive from the dead, and your members as instruments of justice unto God.
EMP 6:13 Neither be presenting your members as weapons of unrighteousness unto sin, but present yourselves unto God as though alive from among the dead, and your members as weapons of righteousness unto God;
ERV 6:13 neither present your members unto sin as instruments of unrighteousness; but present yourselves unto God, as alive from the dead, and your members as instruments of righteousness unto God.
WBT 6:13 Neither yield ye your members as instruments of unrighteousness to sin: but yield yourselves to God, as those that are alive from the dead, and your members as instruments of righteousness to God:
WEB 6:13 Neither present your members to sin as instruments of unrighteousness, but present yourselves to God, as alive from the dead, and your members as instruments of righteousness to God.
WEY 6:13 and no longer lend your faculties as unrighteous weapons for Sin to use. On the contrary surrender your very selves to God as living men who have risen from the dead, and surrender your several faculties to God, to be used as weapons to maintain the right.
YLT 6:13 neither present ye your members instruments of unrighteousness to the sin, but present yourselves to God as living out of the dead, and your members instruments of righteousness to God;
Romans

KJV 6:14 For sin shall not have dominion over you: for ye are not under the law, but under grace.
AKJ 6:14 For sin shall not have dominion over you: for you are not under the law, but under grace.
ASV 6:14 For sin shall not have dominion over you: for ye are not under law, but under grace.
DBT 6:14 For sin shall not have dominion over you, for ye are not under law but under grace.
DRB 6:14 For sin shall not have dominion over you; for you are not under the law, but under grace.
EMP 6:14 For, sin, over you, shall not have lordship, for ye are not under law, but under favour.
ERV 6:14 For sin shall not have dominion over you: for ye are not under law, but under grace.
WBT 6:14 For sin shall not have dominion over you: for ye are not under the law, but under grace.
WEB 6:14 For sin will not have dominion over you. For you are not under law, but under grace.
WEY 6:14 For Sin shall not be lord over you, since you are subjects not of Law, but of grace.
YLT 6:14 for sin over you shall not have lordship, for ye are not under law, but under grace.
Romans

KJV 6:15 What then? shall we sin, because we are not under the law, but under grace? God forbid.
AKJ 6:15 What then? shall we sin, because we are not under the law, but under grace? God forbid.
ASV 6:15 What then? shall we sin, because we are not under law, but under grace? God forbid.
DBT 6:15 What then? should we sin because we are not under law but under grace? Far be the thought.
DRB 6:15 What then? Shall we sin, because we are not under the law, but under grace? God forbid.
EMP 6:15 What then? Shall we sin, because we are not under law but under favour? Far be it!
ERV 6:15 What then? shall we sin, because we are not under law, but under grace? God forbid.
WBT 6:15 What then? shall we sin, because we are not under the law, but under grace? By no means.
WEB 6:15 What then? Shall we sin, because we are not under law, but under grace? May it never be!
WEY 6:15 Are we therefore to sin because we are no longer under the authority of Law, but under grace? No, indeed!
YLT 6:15 What then? shall we sin because we are not under law but under grace? let it not be!
Romans

KJV 6:16 Know ye not, that to whom ye yield yourselves servants to obey, his servants ye are to whom ye obey; whether of sin unto death, or of obedience unto righteousness?
AKJ 6:16 Know you not, that to whom you yield yourselves servants to obey, his servants you are to whom you obey; whether of sin to death, or of obedience to righteousness?
ASV 6:16 Know ye not, that to whom ye present yourselves as'servants unto obedience, his servants ye are whom ye obey; whether of sin unto death, or of obedience unto righteousness?
DBT 6:16 Know ye not that to whom ye yield yourselves bondmen for obedience, ye are bondmen to him whom ye obey, whether of sin unto death, or of obedience unto righteousness?
DRB 6:16 Know you not, that to whom you yield yourselves servants to obey, his servants you are whom you obey, whether it be of sin unto death, or of obedience unto justice.
EMP 6:16 Know ye not that, unto whom ye are presenting yourselves as servants for obedience, servants ye are unto [him unto] whom ye are obedient, whether of sin unto death or of obedience unto righteousness?
ERV 6:16 Know ye not, that to whom ye present yourselves as servants unto obedience, his servants ye are whom ye obey; whether of sin unto death, or of obedience unto righteousness?
WBT 6:16 Know ye not, that to whom ye yield yourselves servants in obedience, his servants ye are whom ye obey; whether of sin to death, or of obedience to righteousness?
WEB 6:16 Don't you know that to whom you present yourselves as servants to obedience, his servants you are whom you obey; whether of sin to death, or of obedience to righteousness?
WEY 6:16 Do you not know that if you surrender yourselves as bondservants to obey any one, you become the bondservants of him whom you obey, whether the bondservants of Sin (with death as the result)
YLT 6:16 have ye not known that to whom ye present yourselves servants for obedience, servants ye are to him to whom ye obey, whether of sin to death, or of obedience to righteousness?
Romans

KJV 6:17 But God be thanked, that ye were the servants of sin, but ye have obeyed from the heart that form of doctrine which was delivered you.
AKJ 6:17 But God be thanked, that you were the servants of sin, but you have obeyed from the heart that form of doctrine which was delivered you.
ASV 6:17 But thanks be to God, that, whereas ye were servants of sin, ye became obedient from the heart to that form of teaching whereunto ye were delivered;
DBT 6:17 But thanks be to God, that ye were bondmen of sin, but have obeyed from the heart the form of teaching into which ye were instructed.
DRB 6:17 But thanks be to God, that you were the servants of sin, but have obeyed from the heart, unto that form of doctrine, into which you have been delivered.
EMP 6:17 But thanks be unto God, that -- whereas ye were servants of sin, ye became obedient out of the heart unto the mould of teaching into which ye were delivered;
ERV 6:17 But thanks be to God, that, whereas ye were servants of sin, ye became obedient from the heart to that form of teaching whereunto ye were delivered;
WBT 6:17 But God be thanked, that ye were the servants of sin; but ye have obeyed from the heart that form of doctrine which was delivered you.
WEB 6:17 But thanks be to God, that, whereas you were bondservants of sin, you became obedient from the heart to that form of teaching whereunto you were delivered.
WEY 6:17 But thanks be to God that though you were once in thraldom to Sin, you have now yielded a hearty obedience to that system of truth in which you have been instructed.
YLT 6:17 and thanks to God, that ye were servants of the sin, and — were obedient from the heart to the form of teaching to which ye were delivered up;
Romans

KJV 6:18 Being then made free from sin, ye became the servants of righteousness.
AKJ 6:18 Being then made free from sin, you became the servants of righteousness.
ASV 6:18 and being made free from sin, ye became servants of righteousness.
DBT 6:18 Now, having got your freedom from sin, ye have become bondmen to righteousness.
DRB 6:18 Being then freed from sin, we have been made servants of justice.
EMP 6:18 And, being freed from sin, ye were made servants unto righteousness; --
ERV 6:18 and being made free from sin, ye became servants of righteousness.
WBT 6:18 Being then made free from sin, ye became the servants of righteousness.
WEB 6:18 Being made free from sin, you became bondservants of righteousness.
WEY 6:18 You were set free from the tyranny of Sin, and became the bondservants of Righteousness--
YLT 6:18 and having been freed from the sin, ye became servants to the righteousness.
Romans

KJV 6:19 I speak after the manner of men because of the infirmity of your flesh: for as ye have yielded your members servants to uncleanness and to iniquity unto iniquity; even so now yield your members servants to righteousness unto holiness.
AKJ 6:19 I speak after the manner of men because of the infirmity of your flesh: for as you have yielded your members servants to uncleanness and to iniquity to iniquity; even so now yield your members servants to righteousness to holiness.
ASV 6:19 I speak after the manner of men because of the infirmity of your flesh: for as ye presented your members as'servants to uncleanness and to iniquity unto iniquity, even so now present your members as'servants to righteousness unto sanctification.
DBT 6:19 I speak humanly on account of the weakness of your flesh. For even as ye have yielded your members in bondage to uncleanness and to lawlessness unto lawlessness, so now yield your members in bondage to righteousness unto holiness.
DRB 6:19 I speak an human thing, because of the infirmity of your flesh. For as you have yielded your members to serve uncleanness and iniquity, unto iniquity; so now yield your members to serve justice, unto sanctification.
EMP 6:19 In human fashion am I speaking, because of the weakness of your flesh; -- for, just as ye presented your members as servants unto impurity and unto lawlessness [for lawlessness], so now, present ye your members as servants unto righteousness for sanctification.
ERV 6:19 I speak after the manner of men because of the infirmity of your flesh: for as ye presented your members as servants to uncleanness and to iniquity unto iniquity, even so now present your members as servants to righteousness unto sanctification.
WBT 6:19 I speak after the manner of men, because of the infirmity of your flesh: for as ye have yielded your members servants to uncleanness and to iniquity, to (work) iniquity; even so now yield your members servants to righteousness, to (work) holiness.
WEB 6:19 I speak in human terms because of the weakness of your flesh, for as you presented your members as servants to uncleanness and to wickedness upon wickedness, even so now present your members as servants to righteousness for sanctification.
WEY 6:19 your human infirmity leads me to employ these familiar figures--and just as you once surrendered your faculties into bondage to Impurity and ever-increasing disregard of Law, so you must now surrender them into bondage to Righteousness ever advancing towards perfect holiness.
YLT 6:19 In the manner of men I speak, because of the weakness of your flesh, for even as ye did present your members servants to the uncleanness and to the lawlessness — to the lawlessness, so now present your members servants to the righteousness — to sanctification,
Romans

KJV 6:20 For when ye were the servants of sin, ye were free from righteousness.
AKJ 6:20 For when you were the servants of sin, you were free from righteousness.
ASV 6:20 For when ye were servants of sin, ye were free in regard of righteousness.
DBT 6:20 For when ye were bondmen of sin ye were free from righteousness.
DRB 6:20 For when you were the servants of sin, you were free men to justice.
EMP 6:20 For, when ye were servants of sin, ye were free as to righteousness; --
ERV 6:20 For when ye were servants of sin, ye were free in regard of righteousness.
WBT 6:20 For when ye were the servants of sin, ye were free from righteousness.
WEB 6:20 For when you were servants of sin, you were free in regard to righteousness.
WEY 6:20 For when you were the bondservants of sin, you were under no sort of subjection to Righteousness.
YLT 6:20 for when ye were servants of the sin, ye were free from the righteousness,
Romans

KJV 6:21 What fruit had ye then in those things whereof ye are now ashamed? for the end of those things is death.
AKJ 6:21 What fruit had you then in those things whereof you are now ashamed? for the end of those things is death.
ASV 6:21 What fruit then had ye at that time in the things whereof ye are now ashamed? for the end of those things is death.
DBT 6:21 What fruit therefore had ye then in the things of which ye are now ashamed? for the end of them is death.
DRB 6:21 What fruit therefore had you then in those things, of which you are now ashamed? For the end of them is death.
EMP 6:21 What fruit, therefore, had ye then -- in things for which ye now are taking shame to yourselves? For, the end of those things, is death.
ERV 6:21 What fruit then had ye at that time in the things whereof ye are now ashamed? for the end of those things is death.
WBT 6:21 What fruit had ye then in those things of which ye are now ashamed? for the end of those things is death.
WEB 6:21 What fruit then did you have at that time in the things of which you are now ashamed? For the end of those things is death.
WEY 6:21 At that time, then, what benefit did you get from conduct which you now regard with shame? Why, such things finally result in death.
YLT 6:21 what fruit, therefore, were ye having then, in the things of which ye are now ashamed? for the end of those is death.
Romans

KJV 6:22 But now being made free from sin, and become servants to God, ye have your fruit unto holiness, and the end everlasting life.
AKJ 6:22 But now being made free from sin, and become servants to God, you have your fruit to holiness, and the end everlasting life.
ASV 6:22 But now being made free from sin and become servants to God, ye have your fruit unto sanctification, and the end eternal life.
DBT 6:22 But now, having got your freedom from sin, and having become bondmen to God, ye have your fruit unto holiness, and the end eternal life.
DRB 6:22 But now being made free from sin, and become servants to God, you have your fruit unto sanctification, and the end life everlasting.
EMP 6:22 Whereas, now, having been freed from sin, and made servants unto God, ye have your fruit for sanctification and, the end, life age-abiding.
ERV 6:22 But now being made free from sin, and become servants to God, ye have your fruit unto sanctification, and the end eternal life.
WBT 6:22 But now being made free from sin, and having become servants to God, ye have your fruit to holiness, and the end everlasting life.
WEB 6:22 But now, being made free from sin, and having become servants of God, you have your fruit of sanctification, and the result of eternal life.
WEY 6:22 But now that you have been set free from the tyranny of Sin, and have become the bondservants of God, you have your reward in being made holy, and you have the Life of the Ages as the final result.
YLT 6:22 And now, having been freed from the sin, and having become servants to God, ye have your fruit — to sanctification, and the end life age-during;
Romans

KJV 6:23 For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord.
AKJ 6:23 For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord.
ASV 6:23 For the wages of sin is death; but the free gift of God is eternal life in Christ Jesus our Lord.
DBT 6:23 For the wages of sin is death; but the act of favour of God, eternal life in Christ Jesus our Lord.
DRB 6:23 For the wages of sin is death. But the grace of God, life everlasting, in Christ Jesus our Lord.
EMP 6:23 For, the wages of sin, is death; but, God's gift of favour, is life age-abiding, in Christ Jesus our Lord.
ERV 6:23 For the wages of sin is death; but the free gift of God is eternal life in Christ Jesus our Lord.
WBT 6:23 For the wages of sin is death: but the gift of God is eternal life, through Jesus Christ our Lord.
WEB 6:23 For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord.
WEY 6:23 For the wages paid by Sin are death; but God's free gift is the Life of the Ages bestowed upon us in Christ Jesus our Lord.
YLT 6:23 for the wages of the sin is death, and the gift of God is life age-during in Christ Jesus our Lord.


[Romans 7]
Romans

KJV 7:1 Know ye not, brethren, (for I speak to them that know the law,) how that the law hath dominion over a man as long as he liveth?
AKJ 7:1 Know you not, brothers, (for I speak to them that know the law,) how that the law has dominion over a man as long as he lives?
ASV 7:1 Or are ye ignorant, brethren (for I speak to men who know the law), that the law hath dominion over a man for so long time as he liveth?
DBT 7:1 Are ye ignorant, brethren, (for I speak to those knowing law,) that law rules over a man as long as he lives?
DRB 7:1 KNOW you not, brethren, (for I speak to them that know the law,) that the law hath dominion over a man, as long as it liveth?
EMP 7:1 Or are ye ignorant, brethren, -- for unto them that understand the law am I speaking, that, the law, hath lordship over a men as long as he liveth?
ERV 7:1 Or are ye ignorant, brethren (for I speak to men that know the law), how that the law hath dominion over a man for so long time as he liveth?
WBT 7:1 Know ye not, brethren, (for I speak to them that know the law) that the law hath dominion over a man as long as he liveth?
WEB 7:1 Or don't you know, brothers (for I speak to men who know the law), that the law has dominion over a man for as long as he lives?
WEY 7:1 Brethren, do you not know--for I am writing to people acquainted with the Law--that it is during our lifetime that we are subject to the Law?
YLT 7:1 Are ye ignorant, brethren — for to those knowing law I speak — that the law hath lordship over the man as long as he liveth?
Romans

KJV 7:2 For the woman which hath an husband is bound by the law to her husband so long as he liveth; but if the husband be dead, she is loosed from the law of her husband.
AKJ 7:2 For the woman which has an husband is bound by the law to her husband so long as he lives; but if the husband be dead, she is loosed from the law of her husband.
ASV 7:2 For the woman that hath a husband is bound by law to the husband while he liveth; but if the husband die, she is discharged from the law of the husband.
DBT 7:2 For the married woman is bound by law to her husband so long as he is alive; but if the husband should die, she is clear from the law of the husband:
DRB 7:2 For the woman that hath an husband, whilst her husband liveth is bound to the law. But if her husband be dead, she is loosed from the law of her husband.
EMP 7:2 For, the married woman, unto her living husband is bound by law; but, if her husband have died, she hath received a full release from the law of her husband.
ERV 7:2 For the woman that hath a husband is bound by law to the husband while he liveth; but if the husband die, she is discharged from the law of the husband.
WBT 7:2 For the woman who hath a husband, is bound by the law to her husband so long as he liveth; but if the husband is dead, she is loosed from the law of her husband.
WEB 7:2 For the woman that has a husband is bound by law to the husband while he lives, but if the husband dies, she is discharged from the law of the husband.
WEY 7:2 A wife, for instance, whose husband is living is bound to him by the Law; but if her husband dies the law that bound her to him has now no hold over her.
YLT 7:2 for the married woman to the living husband hath been bound by law, and if the husband may die, she hath been free from the law of the husband;
Romans

KJV 7:3 So then if, while her husband liveth, she be married to another man, she shall be called an adulteress: but if her husband be dead, she is free from that law; so that she is no adulteress, though she be married to another man.
AKJ 7:3 So then if, while her husband lives, she be married to another man, she shall be called an adulteress: but if her husband be dead, she is free from that law; so that she is no adulteress, though she be married to another man.
ASV 7:3 So then if, while the husband liveth, she be joined to another man, she shall be called an adulteress: but if the husband die, she is free from the law, so that she is no adulteress, though she be joined to another man.
DBT 7:3 so then, the husband being alive, she shall be called an adulteress if she be to another man; but if the husband should die, she is free from the law, so as not to be an adulteress, though she be to another man.
DRB 7:3 Therefore, whilst her husband liveth, she shall be called an adulteress, if she be with another man: but if her husband be dead, she is delivered from the law of her husband; so that she is not an adulteress, if she be with another man.
EMP 7:3 Hence then, her husband being alive, an adulteress, shall she be called -- if she become another man's, but, if the husband have died, she is free from the law; so that she is not an adulteress, though she become another man's.
ERV 7:3 So then if, while the husband liveth, she be joined to another man, she shall be called an adulteress: but if the husband die, she is free from the law, so that she is no adulteress, though she be joined to another man.
WBT 7:3 So then, if while her husband liveth, she is married to another man, she shall be called an adulteress: but if her husband is dead, she is free from that law; so that she is no adulteress, though she be married to another man.
WEB 7:3 So then if, while the husband lives, she is joined to another man, she would be called an adulteress. But if the husband dies, she is free from the law, so that she is no adulteress, though she is joined to another man.
WEY 7:3 This accounts for the fact that if during her husband's life she lives with another man, she will be stigmatized as an adulteress; but that if her husband is dead she is no longer under the old prohibition, and even though she marries again, she is not an adulteress.
YLT 7:3 so, then, the husband being alive, an adulteress she shall be called if she may become another man's; and if the husband may die, she is free from the law, so as not to be an adulteress, having become another man's.
Romans

KJV 7:4 Wherefore, my brethren, ye also are become dead to the law by the body of Christ; that ye should be married to another, even to him who is raised from the dead, that we should bring forth fruit unto God.
AKJ 7:4 Why, my brothers, you also are become dead to the law by the body of Christ; that you should be married to another, even to him who is raised from the dead, that we should bring forth fruit to God.
ASV 7:4 Wherefore, my brethren, ye also were made dead to the law through the body of Christ; that ye should be joined to another, even to him who was raised from the dead, that we might bring forth fruit unto God.
DBT 7:4 So that, my brethren, ye also have been made dead to the law by the body of the Christ, to be to another, who has been raised up from among the dead, in order that we might bear fruit to God.
DRB 7:4 Therefore, my brethren, you also are become dead to the law, by the body of Christ; that you may belong to another, who is risen again from the dead, that we may bring forth fruit to God.
EMP 7:4 So, then, my brethren, ye also, were made dead unto the law through the body of the Christ, to the end ye might become another's -- his who from among the dead was raised, in order that we might bring forth fruit unto God.
ERV 7:4 Wherefore, my brethren, ye also were made dead to the law through the body of Christ; that ye should be joined to another, even to him who was raised from the dead, that we might bring forth fruit unto God.
WBT 7:4 Wherefore, my brethren, ye also are become dead to the law by the body of Christ; that ye should be married to another, even to him who is raised from the dead, that we should bring forth fruit to God.
WEB 7:4 Therefore, my brothers, you also were made dead to the law through the body of Christ, that you would be joined to another, to him who was raised from the dead, that we might bring forth fruit to God.
WEY 7:4 So, my brethren, to you also the Law died through the incarnation of Christ, that you might be wedded to Another, namely to Him who rose from the dead in order that we might yield fruit to God.
YLT 7:4 So that, my brethren, ye also were made dead to the law through the body of the Christ, for your becoming another's, who out of the dead was raised up, that we might bear fruit to God;
Romans

KJV 7:5 For when we were in the flesh, the motions of sins, which were by the law, did work in our members to bring forth fruit unto death.
AKJ 7:5 For when we were in the flesh, the motions of sins, which were by the law, did work in our members to bring forth fruit to death.
ASV 7:5 For when we were in the flesh, the sinful passions, which were through the law, wrought in our members to bring forth fruit unto death.
DBT 7:5 For when we were in the flesh the passions of sins, which were by the law, wrought in our members to bring forth fruit to death;
DRB 7:5 For when we were in the flesh, the passions of sins, which were by the law, did work in our members, to bring forth fruit unto death.
EMP 7:5 For, when we were in the flesh, the susceptibilities of sins which were through the law, used to be energized in our members unto the bringing forth of fruit unto death;
ERV 7:5 For when we were in the flesh, the sinful passions, which were through the law, wrought in our members to bring forth fruit unto death.
WBT 7:5 For when we were in the flesh, the motions of sins, which were by the law, did work in our members to bring forth fruit to death:
WEB 7:5 For when we were in the flesh, the sinful passions which were through the law, worked in our members to bring forth fruit to death.
WEY 7:5 For whilst we were under the thraldom of our earthly natures, sinful passions-- made sinful by the Law--were always being aroused to action in our bodily faculties that they might yield fruit to death.
YLT 7:5 for when we were in the flesh, the passions of the sins, that are through the law, were working in our members, to bear fruit to the death;
Romans

KJV 7:6 But now we are delivered from the law, that being dead wherein we were held; that we should serve in newness of spirit, and not in the oldness of the letter.
AKJ 7:6 But now we are delivered from the law, that being dead wherein we were held; that we should serve in newness of spirit, and not in the oldness of the letter.
ASV 7:6 But now we have been discharged from the law, having died to that wherein we were held; so that we serve in newness of the spirit, and not in oldness of the letter.
DBT 7:6 but now we are clear from the law, having died in that in which we were held, so that we should serve in newness of spirit, and not in oldness of letter.
DRB 7:6 But now we are loosed from the law of death, wherein we were detained; so that we should serve in newness of spirit, and not in the oldness of the letter.
EMP 7:6 But, now, we have received full release from the law, by dying [in that] wherein we used to be held fast, so that we should be doing service -- in newness of spirit and not in obsoleteness of letter.
ERV 7:6 But now we have been discharged from the law, having died to that wherein we were holden; so that we serve in newness of the spirit, and not in oldness of the letter.
WBT 7:6 But now we are delivered from the law, that being dead by which we were held; that we should serve in newness of spirit, and not in the oldness of the letter.
WEB 7:6 But now we have been discharged from the law, having died to that in which we were held; so that we serve in newness of the spirit, and not in oldness of the letter.
WEY 7:6 But seeing that we have died to that which once held us in bondage, the Law has now no hold over us, so that we render a service which, instead of being old and formal, is new and spiritual.
YLT 7:6 and now we have ceased from the law, that being dead in which we were held, so that we may serve in newness of spirit, and not in oldness of letter.
Romans

KJV 7:7 What shall we say then? Is the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet.
AKJ 7:7 What shall we say then? Is the law sin? God forbid. No, I had not known sin, but by the law: for I had not known lust, except the law had said, You shall not covet.
ASV 7:7 What shall we say then? Is the law sin? God forbid. Howbeit, I had not known sin, except through the law: for I had not known coveting, except the law had said, Thou shalt not covet:
DBT 7:7 What shall we say then? is the law sin? Far be the thought. But I had not known sin, unless by law: for I had not had conscience also of lust unless the law had said, Thou shalt not lust;
DRB 7:7 What shall we say, then? Is the law sin? God forbid. But I do not know sin, but by the law; for I had not known concupiscence, if the law did not say: Thou shalt not covet.
EMP 7:7 What, then, shall we say? Is the law sin? Far be it! On the contrary, I had not discovered, sin, save through law, for even, of coveting, I had not been aware if, the law, had not kept on saying -- Thou shall not covet;
ERV 7:7 What shall we say then? Is the law sin? God forbid. Howbeit, I had not known sin, except through the law: for I had not known coveting, except the law had said, Thou shalt not covet:
WBT 7:7 What shall we say then? Is the law sin? By no means. No, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet.
WEB 7:7 What shall we say then? Is the law sin? May it never be! However, I wouldn't have known sin, except through the law. For I wouldn't have known coveting, unless the law had said, "You shall not covet."
WEY 7:7 What follows? Is the Law itself a sinful thing? No, indeed; on the contrary, unless I had been taught by the Law, I should have known nothing of sin as sin. For instance, I should not have known what covetousness is, if the Law had not repeatedly said, "Thou shalt not covet."
YLT 7:7 What, then, shall we say? the law is sin? let it not be! but the sin I did not know except through law, for also the covetousness I had not known if the law had not said:
Romans

KJV 7:8 But sin, taking occasion by the commandment, wrought in me all manner of concupiscence. For without the law sin was dead.
AKJ 7:8 But sin, taking occasion by the commandment, worked in me all manner of concupiscence. For without the law sin was dead.
ASV 7:8 but sin, finding occasion, wrought in me through the commandment all manner of coveting: for apart from the law sin is dead.
DBT 7:8 but sin, getting a point of attack by the commandment, wrought in me every lust; for without law sin was dead.
DRB 7:8 But sin taking occasion by the commandment, wrought in me all manner of concupiscence. For without the law sin was dead.
EMP 7:8 Howbeit sin taking, occasion -- through the commandment, wrought out in me all manner of coveting; for, apart from law, sin is dead; --
ERV 7:8 but sin, finding occasion, wrought in me through the commandment all manner of coveting: for apart from the law sin is dead.
WBT 7:8 But sin, taking occasion by the commandment, wrought in me all manner of concupiscence. For without the law sin was dead.
WEB 7:8 But sin, finding occasion through the commandment, produced in me all kinds of coveting. For apart from the law, sin is dead.
WEY 7:8 Sin took advantage of this, and by means of the Commandment stirred up within me every kind of coveting; for apart from Law sin would be dead.
YLT 7:8 Thou shalt not covet;' and the sin having received an opportunity, through the command, did work in me all covetousness — for apart from law sin is dead.
Romans

KJV 7:9 For I was alive without the law once: but when the commandment came, sin revived, and I died.
AKJ 7:9 For I was alive without the law once: but when the commandment came, sin revived, and I died.
ASV 7:9 And I was alive apart from the law once: but when the commandment came, sin revived, and I died;
DBT 7:9 But I was alive without law once; but the commandment having come, sin revived, but I died.
DRB 7:9 And I lived some time without the law. But when the commandment came, sin revived,
EMP 7:9 And, I, was alive, apart from law, at one time, but, the commandment coming, sin sprang up to life,
ERV 7:9 And I was alive apart from the law once: but when the commandment came, sin revived, and I died;
WBT 7:9 For I was alive without the law once: but when the commandment came, sin revived, and I died.
WEB 7:9 I was alive apart from the law once, but when the commandment came, sin revived, and I died.
WEY 7:9 Once, apart from Law, I was alive, but when the Commandment came, sin sprang into life, and I died;
YLT 7:9 And I was alive apart from law once, and the command having come, the sin revived, and I died;
Romans

KJV 7:10 And the commandment, which was ordained to life, I found to be unto death.
AKJ 7:10 And the commandment, which was ordained to life, I found to be to death.
ASV 7:10 and the commandment, which was unto life, this I found to be unto death:
DBT 7:10 And the commandment, which was for life, was found, as to me, itself to be unto death:
DRB 7:10 And I died. And the commandment that was ordained to life, the same was found to be unto death to me.
EMP 7:10 Whereas, I, died, -- and the commandment which was unto life was found by me to be, itself, unto death;
ERV 7:10 and the commandment, which was unto life, this I found to be unto death:
WBT 7:10 And the commandment which was ordained to life, I found to be to death.
WEB 7:10 The commandment, which was for life, this I found to be for death;
WEY 7:10 and, as it turned out, the very Commandment which was to bring me life, brought me death.
YLT 7:10 and the command that is for life, this was found by me for death;
Romans

KJV 7:11 For sin, taking occasion by the commandment, deceived me, and by it slew me.
AKJ 7:11 For sin, taking occasion by the commandment, deceived me, and by it slew me.
ASV 7:11 for sin, finding occasion, through the commandment beguiled me, and through it slew me.
DBT 7:11 for sin, getting a point of attack by the commandment, deceived me, and by it slew me.
DRB 7:11 For sin, taking occasion by the commandment, seduced me, and by it killed me.
EMP 7:11 For, sin, -- taking occasion -- through the commandment, completely deceived me and, through it, slew me:
ERV 7:11 for sin, finding occasion, through the commandment beguiled me, and through it slew me.
WBT 7:11 For sin, taking occasion by the commandment, deceived me, and by it slew me.
WEB 7:11 for sin, finding occasion through the commandment, deceived me, and through it killed me.
WEY 7:11 For sin seized the advantage, and by means of the Commandment it completely deceived me, and also put me to death.
YLT 7:11 for the sin, having received an opportunity, through the command, did deceive me, and through it did slay me;
Romans

KJV 7:12 Wherefore the law is holy, and the commandment holy, and just, and good.
AKJ 7:12 Why the law is holy, and the commandment holy, and just, and good.
ASV 7:12 So that the law is holy, and the commandment holy, and righteous, and good.
DBT 7:12 So that the law indeed is holy, and the commandment holy, and just, and good.
DRB 7:12 Wherefore the law indeed is holy, and the commandment holy, and just, and good.
EMP 7:12 So that, the law, indeed, is holy, and the commandment, holy, and righteous and good.
ERV 7:12 So that the law is holy, and the commandment holy, and righteous, and good.
WBT 7:12 Wherefore the law is holy, and the commandment holy, and just, and good.
WEB 7:12 Therefore the law indeed is holy, and the commandment holy, and righteous, and good.
WEY 7:12 So that the Law itself is holy, and the Commandment is holy, just and good.
YLT 7:12 so that the law, indeed, is holy, and the command holy, and righteous, and good.
Romans

KJV 7:13 Was then that which is good made death unto me? God forbid. But sin, that it might appear sin, working death in me by that which is good; that sin by the commandment might become exceeding sinful.
AKJ 7:13 Was then that which is good made death to me? God forbid. But sin, that it might appear sin, working death in me by that which is good; that sin by the commandment might become exceeding sinful.
ASV 7:13 Did then that which is good become death unto me? God forbid. But sin, that it might be shown to be sin, by working death to me through that which is good; --that through the commandment sin might become exceeding sinful.
DBT 7:13 Did then that which is good become death to me? Far be the thought. But sin, that it might appear sin, working death to me by that which is good; in order that sin by the commandment might become exceeding sinful.
DRB 7:13 Was that then which is good, made death unto me? God forbid. But sin, that it may appear sin, by that which is good, wrought death in me; that sin, by the commandment, might become sinful above measure.
EMP 7:13 Did, then, that which is good, unto me become death? Far be it! But [it was] sin, that it might appear sin, through that which was good unto me working out death, in order that, exceeding sinful, might sin become through the commandment.
ERV 7:13 Did then that which is good become death unto me? God forbid. But sin, that it might be shewn to be sin, by working death to me through that which is good;—that through the commandment sin might become exceeding sinful.
WBT 7:13 Was then that which is good made death to me? By no means. But sin, that it might appear sin, working death in me by that which is good; that sin by the commandment might become exceeding sinful.
WEB 7:13 Did then that which is good become death to me? May it never be! But sin, that it might be shown to be sin, by working death to me through that which is good; that through the commandment sin might become exceeding sinful.
WEY 7:13 Did then a thing which is good become death to me? No, indeed, but sin did; so that through its bringing about death by means of what was good, it might be seen in its true light as sin, in order that by means of the Commandment the unspeakable sinfulness of sin might be plainly shown.
YLT 7:13 That which is good then, to me hath it become death? let it not be! but the sin, that it might appear sin, through the good, working death to me, that the sin might become exceeding sinful through the command,
Romans

KJV 7:14 For we know that the law is spiritual: but I am carnal, sold under sin.
AKJ 7:14 For we know that the law is spiritual: but I am carnal, sold under sin.
ASV 7:14 For we know that the law is spiritual: but I am carnal, sold under sin.
DBT 7:14 For we know that the law is spiritual: but I am fleshly, sold under sin.
DRB 7:14 For we know that the law is spiritual; but I am carnal, sold under sin.
EMP 7:14 For we know that, the law, is spiritual, -- I, however, am a creature of flesh, sold under sin;
ERV 7:14 For we know that the law is spiritual: but I am carnal, sold under sin.
WBT 7:14 For we know that the law is spiritual: but I am carnal, sold under sin.
WEB 7:14 For we know that the law is spiritual, but I am fleshly, sold under sin.
WEY 7:14 For we know that the Law is a spiritual thing; but I am unspiritual--the slave, bought and sold, of sin.
YLT 7:14 for we have known that the law is spiritual, and I am fleshly, sold by the sin;
Romans

KJV 7:15 For that which I do I allow not: for what I would, that do I not; but what I hate, that do I.
AKJ 7:15 For that which I do I allow not: for what I would, that do I not; but what I hate, that do I.
ASV 7:15 For that which I do I know not: for not what I would, that do I practise; but what I hate, that I do.
DBT 7:15 For that which I do, I do not own: for not what I will, this I do; but what I hate, this I practise.
DRB 7:15 For that which I work, I understand not. For I do not that good which I will; but the evil which I hate, that I do.
EMP 7:15 For, that which I am working out, I do not approve, -- for not, what I wish, the same I practise, but, what I hate, the same I do:
ERV 7:15 For that which I do I know not: for not what I would, that do I practise; but what I hate, that I do.
WBT 7:15 For that which I do, I allow not: for what I would, that I do not; but what I hate, that I do.
WEB 7:15 For I don't know what I am doing. For I don't practice what I desire to do; but what I hate, that I do.
WEY 7:15 For what I do, I do not recognize as my own action. What I desire to do is not what I do, but what I am averse to is what I do.
YLT 7:15 for that which I work, I do not acknowledge; for not what I will, this I practise, but what I hate, this I do.
Romans

KJV 7:16 If then I do that which I would not, I consent unto the law that it is good.
AKJ 7:16 If then I do that which I would not, I consent to the law that it is good.
ASV 7:16 But if what I would not, that I do, I consent unto the law that it is good.
DBT 7:16 But if what I do not will, this I practise, I consent to the law that it is right.
DRB 7:16 If then I do that which I will not, I consent to the law, that it is good.
EMP 7:16 Now, if what I wish not the same I do, I consent unto the law that [it is] right.
ERV 7:16 But if what I would not, that I do, I consent unto the law that it is good.
WBT 7:16 If then I do that which I would not, I consent to the law that it is good.
WEB 7:16 But if what I don't desire, that I do, I consent to the law that it is good.
WEY 7:16 But if I do that which I do not desire to do, I admit the excellence of the Law,
YLT 7:16 And if what I do not will, this I do, I consent to the law that it is good,
Romans

KJV 7:17 Now then it is no more I that do it, but sin that dwelleth in me.
AKJ 7:17 Now then it is no more I that do it, but sin that dwells in me.
ASV 7:17 So now it is no more I that do it, but sin which dwelleth in me.
DBT 7:17 Now then it is no longer I that do it, but the sin that dwells in me.
DRB 7:17 Now then it is no more I that do it, but sin that dwelleth in me.
EMP 7:17 Now, however, no longer am, I, working it out, but the, sin, that dwelleth in me:
ERV 7:17 So now it is no more I that do it, but sin which dwelleth in me.
WBT 7:17 Now then it is no more I that do it, but sin that dwelleth in me.
WEB 7:17 So now it is no more I that do it, but sin which dwells in me.
WEY 7:17 and now it is no longer I that do these things, but the sin which has its home within me does them.
YLT 7:17 and now it is no longer I that work it, but the sin dwelling in me,
Romans

KJV 7:18 For I know that in me (that is, in my flesh,) dwelleth no good thing: for to will is present with me; but how to perform that which is good I find not.
AKJ 7:18 For I know that in me (that is, in my flesh,) dwells no good thing: for to will is present with me; but how to perform that which is good I find not.
ASV 7:18 For I know that in me, that is, in my flesh, dwelleth no good thing: for to will is present with me, but to do that which is good is not.
DBT 7:18 For I know that in me, that is, in my flesh, good does not dwell: for to will is there with me, but to do right I find not.
DRB 7:18 For I know that there dwelleth not in me, that is to say, in my flesh, that which is good. For to will, is present with me; but to accomplish that which is good, I find not.
EMP 7:18 I know, in fact, that there dwelleth not in me, that is, in my flesh, anything good; for, the wishing, lieth near me, but, the working out of what is right, not!
ERV 7:18 For I know that in me, that is, in my flesh, dwelleth no good thing: for to will is present with me, but to do that which is good is not.
WBT 7:18 For I know that in me (that is, in my flesh,) dwelleth no good thing: for to will is present with me; but how to perform that which is good, I find not.
WEB 7:18 For I know that in me, that is, in my flesh, dwells no good thing. For desire is present with me, but I don't find it doing that which is good.
WEY 7:18 For I know that in me, that is, in my lower self, nothing good has its home; for while the will to do right is present with me, the power to carry it out is not.
YLT 7:18 for I have known that there doth not dwell in me, that is, in my flesh, good: for to will is present with me, and to work that which is right I do not find,
Romans

KJV 7:19 For the good that I would I do not: but the evil which I would not, that I do.
AKJ 7:19 For the good that I would I do not: but the evil which I would not, that I do.
ASV 7:19 For the good which I would I do not: but the evil which I would not, that I practise.
DBT 7:19 For I do not practise the good that I will; but the evil I do not will, that I do.
DRB 7:19 For the good which I will, I do not; but the evil which I will not, that I do.
EMP 7:19 For not, the good that I wish, I do, but, the evil that I do not wish, the same I practise.
ERV 7:19 For the good which I would I do not: but the evil which I would not, that I practise.
WBT 7:19 For the good that I would, I do not; but the evil which I would not, that I do.
WEB 7:19 For the good which I desire, I don't do; but the evil which I don't desire, that I practice.
WEY 7:19 For what I do is not the good thing that I desire to do; but the evil thing that I desire not to do, is what I constantly do.
YLT 7:19 for the good that I will, I do not; but the evil that I do not will, this I practise.
Romans

KJV 7:20 Now if I do that I would not, it is no more I that do it, but sin that dwelleth in me.
AKJ 7:20 Now if I do that I would not, it is no more I that do it, but sin that dwells in me.
ASV 7:20 But if what I would not, that I do, it is no more I that do it, but sin which dwelleth in me.
DBT 7:20 But if what I do not will, this I practise, it is no longer I that do it, but the sin that dwells in me.
DRB 7:20 Now if I do that which I will not, it is no more I that do it, but sin that dwelleth in me.
EMP 7:20 Now, if what I wish not, the same, I do, no longer am, I, working it out, but the, sin, that dwelleth in me.
ERV 7:20 But if what I would not, that I do, it is no more I that do it, but sin which dwelleth in me.
WBT 7:20 Now if I do that which I would not, it is no more I that do it, but sin that dwelleth in me.
WEB 7:20 But if what I don't desire, that I do, it is no more I that do it, but sin which dwells in me.
WEY 7:20 But if I do that which I desire not to do, it can no longer be said that it is I who do it, but the sin which has its home within me does it.
YLT 7:20 And if what I do not will, this I do, it is no longer I that work it, but the sin that is dwelling in me.
Romans

KJV 7:21 I find then a law, that, when I would do good, evil is present with me.
AKJ 7:21 I find then a law, that, when I would do good, evil is present with me.
ASV 7:21 I find then the law, that, to me who would do good, evil is present.
DBT 7:21 I find then the law upon me who will to practise what is right, that with me evil is there.
DRB 7:21 I find then a law, that when I have a will to do good, evil is present with me.
EMP 7:21 Hence, I find the law, to me who wish to be doing the right, that, unto me, the wrong lieth near:
ERV 7:21 I find then the law, that, to me who would do good, evil is present.
WBT 7:21 I find then a law, that when I would do good, evil is present with me.
WEB 7:21 I find then the law, that, to me, while I desire to do good, evil is present.
WEY 7:21 I find therefore the law of my nature to be that when I desire to do what is right, evil is lying in ambush for me.
YLT 7:21 I find, then, the law, that when I desire to do what is right, with me the evil is present,
Romans

KJV 7:22 For I delight in the law of God after the inward man:
AKJ 7:22 For I delight in the law of God after the inward man:
ASV 7:22 For I delight in the law of God after the inward man:
DBT 7:22 For I delight in the law of God according to the inward man:
DRB 7:22 For I am delighted with the law of God, according to the inward man:
EMP 7:22 I have, in fact, a sympathetic pleasure in the law of God; according to the inner man.
ERV 7:22 For I delight in the law of God after the inward man:
WBT 7:22 For I delight in the law of God, after the inward man:
WEB 7:22 For I delight in God's law after the inward man,
WEY 7:22 For in my inmost self all my sympathy is with the Law of God;
YLT 7:22 for I delight in the law of God according to the inward man,
Romans

KJV 7:23 But I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members.
AKJ 7:23 But I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members.
ASV 7:23 but I see a different law in my members, warring against the law of my mind, and bringing me into captivity under the law of sin which is in my members.
DBT 7:23 but I see another law in my members, warring in opposition to the law of my mind, and bringing me into captivity to the law of sin which exists in my members.
DRB 7:23 But I see another law in my members, fighting against the law of my mind, and captivating me in the law of sin, that is in my members.
EMP 7:23 But I behold a diverse law in my members, warring against the law of my mind and taking me captive in the law of sin which existeth in my members: --
ERV 7:23 but I see a different law in my members, warring against the law of my mind, and bringing me into captivity under the law of sin which is in my members.
WBT 7:23 But I see another law in my members warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members.
WEB 7:23 but I see a different law in my members, warring against the law of my mind, and bringing me into captivity under the law of sin which is in my members.
WEY 7:23 but I discover within me a different Law at war with the Law of my understanding, and leading me captive to the Law which is everywhere at work in my body--the Law of sin.
YLT 7:23 and I behold another law in my members, warring against the law of my mind, and bringing me into captivity to the law of the sin that is in my members.
Romans

KJV 7:24 O wretched man that I am! who shall deliver me from the body of this death?
AKJ 7:24 O wretched man that I am! who shall deliver me from the body of this death?
ASV 7:24 Wretched man that I am! who shall deliver me out of the body of this death?
DBT 7:24 O wretched man that I am! who shall deliver me out of this body of death?
DRB 7:24 Unhappy man that I am, who shall deliver me from the body of this death?
EMP 7:24 Wretched, man am, I! Who shall rescue me out of this body doomed to death?
ERV 7:24 O wretched man that I am! who shall deliver me out of the body of this death?
WBT 7:24 O wretched man that I am! who shall deliver me from the body of this death?
WEB 7:24 What a wretched man I am! Who will deliver me out of the body of this death?
WEY 7:24
YLT 7:24 A wretched man I am! who shall deliver me out of the body of this death?
Romans

KJV 7:25 I thank God through Jesus Christ our Lord. So then with the mind I myself serve the law of God; but with the flesh the law of sin.
AKJ 7:25 I thank God through Jesus Christ our Lord. So then with the mind I myself serve the law of God; but with the flesh the law of sin.
ASV 7:25 I thank God through Jesus Christ our Lord. So then I of myself with the mind, indeed, serve the law of God; but with the flesh the law of sin.
DBT 7:25 I thank God, through Jesus Christ our Lord. So then I myself with the mind serve God's law; but with the flesh sin's law.
DRB 7:25 The grace of God, by Jesus Christ our Lord. Therefore, I myself, with the mind serve the law of God; but with the flesh, the law of sin.
EMP 7:25 [But] thanks be unto God! -- Through Jesus Christ our Lord. Hence, then, -- I myself, with the mind, indeed, am in servitude unto a law of God; but; with the flesh; unto a law of sin.
ERV 7:25 I thank God through Jesus Christ our Lord. So then I myself with the mind serve the law of God; but with the flesh the law of sin.
WBT 7:25 I thank God, through Jesus Christ our Lord. So then, with the mind I myself serve the law of God; but with the flesh the law of sin.
WEB 7:25 I thank God through Jesus Christ, our Lord! So then with the mind, I myself serve God's law, but with the flesh, the sin's law.
WEY 7:25 Thanks be to God through Jesus Christ our Lord!)
YLT 7:25 I thank God — through Jesus Christ our Lord; so then, I myself indeed with the mind do serve the law of God, and with the flesh, the law of sin.


[Romans 8]
Romans

KJV 8:1 There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit.
AKJ 8:1 There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit.
ASV 8:1 There is therefore now no condemnation to them that are in Christ Jesus.
DBT 8:1 There is then now no condemnation to those in Christ Jesus.
DRB 8:1 THERE is now therefore no condemnation to them that are in Christ Jesus, who walk not according to the flesh.
EMP 8:1 Hence there is now, no, condemnation unto them who are in Christ Jesus;
ERV 8:1 There is therefore now no condemnation to them that are in Christ Jesus.
WBT 8:1 There is therefore now no condemnation to them who are in Christ Jesus, who walk not according to the flesh, but according to the Spirit.
WEB 8:1 There is therefore now no condemnation to those who are in Christ Jesus, who don't walk according to the flesh, but according to the Spirit.
WEY 8:1 There is therefore now no condemnation to those who are in Christ Jesus;
YLT 8:1 There is, then, now no condemnation to those in Christ Jesus, who walk not according to the flesh, but according to the Spirit;
Romans

KJV 8:2 For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death.
AKJ 8:2 For the law of the Spirit of life in Christ Jesus has made me free from the law of sin and death.
ASV 8:2 For the law of the Spirit of life in Christ Jesus made me free from the law of sin and of death.
DBT 8:2 For the law of the Spirit of life in Christ Jesus has set me free from the law of sin and of death.
DRB 8:2 For the law of the spirit of life, in Christ Jesus, hath delivered me from the law of sin and of death.
EMP 8:2 For, the-law of the spirit of life in Christ Jesus, hath set thee free from the law of sin and of death; --
ERV 8:2 For the law of the Spirit of life in Christ Jesus made me free from the law of sin and of death.
WBT 8:2 For the law of the Spirit of life, in Christ Jesus, hath made me free from the law of sin and death.
WEB 8:2 For the law of the Spirit of life in Christ Jesus made me free from the law of sin and of death.
WEY 8:2 for the Spirit's Law-- telling of Life in Christ Jesus--has set me free from the Law that deals only with sin and death.
YLT 8:2 for the law of the Spirit of the life in Christ Jesus did set me free from the law of the sin and of the death;
Romans

KJV 8:3 For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh:
AKJ 8:3 For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh:
ASV 8:3 For what the law could not do, in that it was weak through the flesh, God, sending his own Son in the likeness of sinful flesh and for sin, condemned sin in the flesh:
DBT 8:3 For what the law could not do, in that it was weak through the flesh, God, having sent his own Son, in likeness of flesh of sin, and for sin, has condemned sin in the flesh,
DRB 8:3 For what the law could not do, in that it was weak through the flesh; God sending his own Son, in the likeness of sinful flesh and of sin, hath condemned sin in the flesh;
EMP 8:3 For, what was impossible by the law in that it was weak through the flesh, God, by sending his own Son in the likeness of sinful flesh and concerning sin, condemned sin in the flesh,
ERV 8:3 For what the law could not do, in that it was weak through the flesh, God, sending his own Son in the likeness of sinful flesh and as an offering for sin, condemned sin in the flesh:
WBT 8:3 For what the law could not do, in that it was weak through the flesh, God, sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh:
WEB 8:3 For what the law couldn't do, in that it was weak through the flesh, God did, sending his own Son in the likeness of sinful flesh and for sin, he condemned sin in the flesh;
WEY 8:3 For what was impossible to the Law--powerless as it was because it acted through frail humanity--God effected. Sending His own Son in a body like that of sinful human nature and as a sacrifice for sin, He pronounced sentence upon sin in human nature;
YLT 8:3 for what the law was not able to do, in that it was weak through the flesh, God, His own Son having sent in the likeness of sinful flesh, and for sin, did condemn the sin in the flesh,
Romans

KJV 8:4 That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit.
AKJ 8:4 That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit.
ASV 8:4 that the ordinance of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit.
DBT 8:4 in order that the righteous requirement of the law should be fulfilled in us, who do not walk according to flesh but according to Spirit.
DRB 8:4 That the justification of the law might be fulfilled in us, who walk not according to the flesh, but according to the spirit.
EMP 8:4 In order that, the righteous requirement of the law, might be fulfilled in us -- who, not according to flesh, do walk, but according to spirit;
ERV 8:4 that the ordinance of the law might be fulfilled in us, who walk not after the flesh, but after the spirit.
WBT 8:4 That the righteousness of the law may be fulfilled in us, who walk not according to the flesh, but according to the Spirit.
WEB 8:4 that the ordinance of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit.
WEY 8:4 in order that in our case the requirements of the Law might be fully met. For our lives are regulated not by our earthly, but by our spiritual natures.
YLT 8:4 that the righteousness of the law may be fulfilled in us, who do not walk according to the flesh, but according to the Spirit.
Romans

KJV 8:5 For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit.
AKJ 8:5 For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit.
ASV 8:5 For they that are after the flesh mind the things of the flesh; but they that are after the Spirit the things of the Spirit.
DBT 8:5 For they that are according to flesh mind the things of the flesh; and they that are according to Spirit, the things of the Spirit.
DRB 8:5 For they that are according to the flesh, mind the things that are of the flesh; but they that are according to the spirit, mind the things that are of the spirit.
EMP 8:5 For, they who according to flesh have their being, the things of the flesh do prefer, but, they according to the spirit, the things of the spirit;
ERV 8:5 For they that are after the flesh do mind the things of the flesh; but they that are after the spirit the things of the spirit.
WBT 8:5 For they that are according to the flesh, do mind the things of the flesh: but they that are according to the Spirit, the things of the Spirit.
WEB 8:5 For those who live according to the flesh set their minds on the things of the flesh, but those who live according to the Spirit, the things of the Spirit.
WEY 8:5 For if men are controlled by their earthly natures, they give their minds to earthly things. If they are controlled by their spiritual natures, they give their minds to spiritual things.
YLT 8:5 For those who are according to the flesh, the things of the flesh do mind; and those according to the Spirit, the things of the Spirit;
Romans

KJV 8:6 For to be carnally minded is death; but to be spiritually minded is life and peace.
AKJ 8:6 For to be carnally minded is death; but to be spiritually minded is life and peace.
ASV 8:6 For the mind of the flesh is death; but the mind of the Spirit is life and peace:
DBT 8:6 For the mind of the flesh is death; but the mind of the Spirit life and peace.
DRB 8:6 For the wisdom of the flesh is death; but the wisdom of the spirit is life and peace.
EMP 8:6 For, what is preferred by the flesh, [is] death, whereas, what is preferred by the spirit, [is] life and peace; --
ERV 8:6 For the mind of the flesh is death; but the mind of the spirit is life and peace:
WBT 8:6 For to be carnally minded is death; but to be spiritually minded is life and peace:
WEB 8:6 For the mind of the flesh is death, but the mind of the Spirit is life and peace;
WEY 8:6 Because for the mind to be given up to earthly things means death; but for it to be given up to spiritual things means Life and peace.
YLT 8:6 for the mind of the flesh is death, and the mind of the Spirit — life and peace;
Romans

KJV 8:7 Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be.
AKJ 8:7 Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be.
ASV 8:7 because the mind of the flesh is enmity against God; for it is not subject to the law of God, neither indeed can it be:
DBT 8:7 Because the mind of the flesh is enmity against God: for it is not subject to the law of God; for neither indeed can it be:
DRB 8:7 Because the wisdom of the flesh is an enemy to God; for it is not subject to the law of God, neither can it be.
EMP 8:7 Inasmuch as, what is preferred by the flesh, [is] hostile towards God, for, unto the law of God, it doth not submit itself, neither in fact can it. --
ERV 8:7 because the mind of the flesh is enmity against God; for it is not subject to the law of God, neither indeed can it be:
WBT 8:7 Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be.
WEB 8:7 because the mind of the flesh is hostile towards God; for it is not subject to God's law, neither indeed can it be.
WEY 8:7 Abandonment to earthly things is a state of enmity to God. Such a mind does not submit to God's Law, and indeed cannot do so.
YLT 8:7 because the mind of the flesh is enmity to God, for to the law of God it doth not subject itself,
Romans

KJV 8:8 So then they that are in the flesh cannot please God.
AKJ 8:8 So then they that are in the flesh cannot please God.
ASV 8:8 and they that are in the flesh cannot please God.
DBT 8:8 and they that are in flesh cannot please God.
DRB 8:8 And they who are in the flesh, cannot please God.
EMP 8:8 They, moreover, who in flesh have their being, cannot please, God.
ERV 8:8 and they that are in the flesh cannot please God.
WBT 8:8 So then they that are in the flesh cannot please God.
WEB 8:8 Those who are in the flesh can't please God.
WEY 8:8 And those whose hearts are absorbed in earthly things cannot please God.
YLT 8:8 for neither is it able; and those who are in the flesh are not able to please God.
Romans

KJV 8:9 But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.
AKJ 8:9 But you are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.
ASV 8:9 But ye are not in the flesh but in the Spirit, if so be that the Spirit of God dwelleth in you. But if any man hath not the Spirit of Christ, he is none of his.
DBT 8:9 But ye are not in flesh but in Spirit, if indeed God's Spirit dwell in you; but if any one has not the Spirit of Christ he is not of him:
DRB 8:9 But you are not in the flesh, but in the spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.
EMP 8:9 But, ye, have not your being in flesh, but in spirit, -- if at least, God's Spirit, dwelleth in you; and, if anyone hath not Christ's Spirit, the same, is not his; --
ERV 8:9 But ye are not in the flesh, but in the spirit, if so be that the Spirit of God dwelleth in you. But if any man hath not the Spirit of Christ, he is none of his.
WBT 8:9 But ye are not in the flesh, but in the Spirit, if the Spirit of God dwelleth in you. Now if any man hath not the Spirit of Christ, he is not his.
WEB 8:9 But you are not in the flesh but in the Spirit, if it is so that the Spirit of God dwells in you. But if any man doesn't have the Spirit of Christ, he is not his.
WEY 8:9 You, however, are not devoted to earthly, but to spiritual things, if the Spirit of God is really dwelling in you; whereas if any man has not the Spirit of Christ, such a one does not belong to Him.
YLT 8:9 And ye are not in the flesh, but in the Spirit, if indeed the Spirit of God doth dwell in you; and if any one hath not the Spirit of Christ — this one is not His;
Romans

KJV 8:10 And if Christ be in you, the body is dead because of sin; but the Spirit is life because of righteousness.
AKJ 8:10 And if Christ be in you, the body is dead because of sin; but the Spirit is life because of righteousness.
ASV 8:10 And if Christ is in you, the body is dead because of sin; but the spirit is life because of righteousness.
DBT 8:10 but if Christ be in you, the body is dead on account of sin, but the Spirit life on account of righteousness.
DRB 8:10 And if Christ be in you, the body indeed is dead, because of sin; but the spirit liveth, because of justification.
EMP 8:10 But, if Christ is in you, the body, indeed, is dead by reason of sin, whereas, the spirit, is life by reason of righteousness;
ERV 8:10 And if Christ is in you, the body is dead because of sin; but the spirit is life because of righteousness.
WBT 8:10 And if Christ is in you, the body is dead because of sin; but the Spirit is life because of righteousness.
WEB 8:10 If Christ is in you, the body is dead because of sin, but the spirit is alive because of righteousness.
WEY 8:10 But if Christ is in you, though your body must die because of sin, yet your spirit has Life because of righteousness.
YLT 8:10 and if Christ is in you, the body, indeed, is dead because of sin, and the Spirit is life because of righteousness,
Romans

KJV 8:11 But if the Spirit of him that raised up Jesus from the dead dwell in you, he that raised up Christ from the dead shall also quicken your mortal bodies by his Spirit that dwelleth in you.
AKJ 8:11 But if the Spirit of him that raised up Jesus from the dead dwell in you, he that raised up Christ from the dead shall also quicken your mortal bodies by his Spirit that dwells in you.
ASV 8:11 But if the Spirit of him that raised up Jesus from the dead dwelleth in you, he that raised up Christ Jesus from the dead shall give life also to your mortal bodies through his Spirit that dwelleth in you.
DBT 8:11 But if the Spirit of him that has raised up Jesus from among the dead dwell in you, he that has raised up Christ from among the dead shall quicken your mortal bodies also on account of his Spirit which dwells in you.
DRB 8:11 And if the Spirit of him that raised up Jesus from the dead, dwell in you; he that raised up Jesus Christ from the dead, shall quicken also your mortal bodies, because of his Spirit that dwelleth in you.
EMP 8:11 If, moreover, the Spirit of him that raised Jesus from among the dead dwelleth in you, he that raised from among the dead Christ Jesus, shall make alive [even] your death-doomed bodies, through means of his indwelling Spirit within you.
ERV 8:11 But if the Spirit of him that raised up Jesus from the dead dwelleth in you, he that raised up Christ Jesus from the dead shall quicken also your mortal bodies through his Spirit that dwelleth in you.
WBT 8:11 But if the Spirit of him that raised Jesus from the dead dwelleth in you, he that raised Christ from the dead will also revive your mortal bodies by his Spirit that dwelleth in you.
WEB 8:11 But if the Spirit of him who raised up Jesus from the dead dwells in you, he who raised up Christ Jesus from the dead will also give life to your mortal bodies through his Spirit who dwells in you.
WEY 8:11 And if the Spirit of Him who raised up Jesus from the dead is dwelling in you, He who raised up Christ from the dead will give Life also to your mortal bodies because of His Spirit who dwells in you.
YLT 8:11 and if the Spirit of Him who did raise up Jesus out of the dead doth dwell in you, He who did raise up the Christ out of the dead shall quicken also your dying bodies, through His Spirit dwelling in you.
Romans

KJV 8:12 Therefore, brethren, we are debtors, not to the flesh, to live after the flesh.
AKJ 8:12 Therefore, brothers, we are debtors, not to the flesh, to live after the flesh.
ASV 8:12 So then, brethren, we are debtors, not to the flesh, to live after the flesh:
DBT 8:12 So then, brethren, we are debtors, not to the flesh, to live according to flesh;
DRB 8:12 Therefore, brethren, we are debtors, not to the flesh, to live according to the flesh.
EMP 8:12 Hence, then, brethren -- debtors, we are, not unto the flesh, that, according to flesh, we should live, --
ERV 8:12 So then, brethren, we are debtors, not to the flesh, to live after the flesh:
WBT 8:12 Therefore, brethren, we are debtors, not to the flesh, to live according to the flesh.
WEB 8:12 So then, brothers, we are debtors, not to the flesh, to live after the flesh.
WEY 8:12 Therefore, brethren, it is not to our lower natures that we are under obligation that we should live by their rule.
YLT 8:12 So, then, brethren, we are debtors, not to the flesh, to live according to the flesh;
Romans

KJV 8:13 For if ye live after the flesh, ye shall die: but if ye through the Spirit do mortify the deeds of the body, ye shall live.
AKJ 8:13 For if you live after the flesh, you shall die: but if you through the Spirit do mortify the deeds of the body, you shall live.
ASV 8:13 for if ye live after the flesh, ye must die; but if by the Spirit ye put to death the deeds of the body, ye shall live.
DBT 8:13 for if ye live according to flesh, ye are about to die; but if, by the Spirit, ye put to death the deeds of the body, ye shall live:
DRB 8:13 For if you live according to the flesh, you shall die: but if by the Spirit you mortify the deeds of the flesh, you shall live.
EMP 8:13 For, if according to flesh ye live, ye are about to die, whereas, if in spirit, the practices of the flesh, ye are putting to death, ye shall attain unto life;
ERV 8:13 for if ye live after the flesh, ye must die; but if by the spirit ye mortify the deeds of the body, ye shall live.
WBT 8:13 For if ye live according to the flesh, ye shall die: but if ye through the Spirit mortify the deeds of the body, ye shall live.
WEB 8:13 For if you live after the flesh, you must die; but if by the Spirit you put to death the deeds of the body, you will live.
WEY 8:13 For if you so live, death is near; but if, through being under the sway of the spirit, you are putting your old bodily habits to death, you will live.
YLT 8:13 for if according to the flesh ye do live, ye are about to die; and if, by the Spirit, the deeds of the body ye put to death, ye shall live;
Romans

KJV 8:14 For as many as are led by the Spirit of God, they are the sons of God.
AKJ 8:14 For as many as are led by the Spirit of God, they are the sons of God.
ASV 8:14 For as many as are led by the Spirit of God, these are sons of God.
DBT 8:14 for as many as are led by the Spirit of God, these are sons of God.
DRB 8:14 For whosoever are led by the Spirit of God, they are the sons of God.
EMP 8:14 For, as many as by God's Spirit are being led, the same, are God's sons, --
ERV 8:14 For as many as are led by the Spirit of God, these are sons of God.
WBT 8:14 For as many as are led by the Spirit of God, they are the sons of God.
WEB 8:14 For as many as are led by the Spirit of God, these are children of God.
WEY 8:14 For those who are led by God's Spirit are, all of them, God's sons.
YLT 8:14 for as many as are led by the Spirit of God, these are the sons of God;
Romans

KJV 8:15 For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry, Abba, Father.
AKJ 8:15 For you have not received the spirit of bondage again to fear; but you have received the Spirit of adoption, whereby we cry, Abba, Father.
ASV 8:15 For ye received not the spirit of bondage again unto fear; but ye received the spirit of adoption, whereby we cry, Abba, Father.
DBT 8:15 For ye have not received a spirit of bondage again for fear, but ye have received a spirit of adoption, whereby we cry, Abba, Father.
DRB 8:15 For you have not received the spirit of bondage again in fear; but you have received the spirit of adoption of sons, whereby we cry: Abba (Father).
EMP 8:15 For ye have not received a spirit of servitude, leading back into fear, but ye have received a spirit of sonship, whereby we are exclaiming -- Abba! Oh Father!
ERV 8:15 For ye received not the spirit of bondage again unto fear; but ye received the spirit of adoption, whereby we cry, Abba, Father.
WBT 8:15 For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, by which we cry, Abba, Father.
WEB 8:15 For you didn't receive the spirit of bondage again to fear, but you received the Spirit of adoption, by whom we cry, "Abba! Father!"
WEY 8:15 You have not for the second time acquired the consciousness of being--a consciousness which fills you with terror. But you have acquired a deep inward conviction of having been adopted as sons--a conviction which prompts us to cry aloud, "Abba! our Father!"
YLT 8:15 for ye did not receive a spirit of bondage again for fear, but ye did receive a spirit of adoption in which we cry, 'Abba — Father.'
Romans

KJV 8:16 The Spirit itself beareth witness with our spirit, that we are the children of God:
AKJ 8:16 The Spirit itself bears witness with our spirit, that we are the children of God:
ASV 8:16 The Spirit himself beareth witness with our spirit, that we are children of God:
DBT 8:16 The Spirit itself bears witness with our spirit, that we are children of God.
DRB 8:16 For the Spirit himself giveth testimony to our spirit, that we are the sons of God.
EMP 8:16 The Spirit itself, beareth witness together with our spirit that we are children of God;
ERV 8:16 The Spirit himself beareth witness with our spirit, that we are children of God:
WBT 8:16 The Spirit itself testifieth with our spirit, that we are the children of God:
WEB 8:16 The Spirit himself testifies with our spirit that we are children of God;
WEY 8:16 The Spirit Himself bears witness, along with our own spirits, to the fact that we are children of God;
YLT 8:16 The Spirit himself doth testify with our spirit, that we are children of God;
Romans

KJV 8:17 And if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with him, that we may be also glorified together.
AKJ 8:17 And if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with him, that we may be also glorified together.
ASV 8:17 and if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with him , that we may be also glorified with him .
DBT 8:17 And if children, heirs also: heirs of God, and Christ's joint heirs; if indeed we suffer with him, that we may also be glorified with him.
DRB 8:17 And if sons, heirs also; heirs indeed of God, and joint heirs with Christ: yet so, if we suffer with him, that we may be also glorified with him.
EMP 8:17 And, if children, heirs also -- heirs, indeed, of God, but co-heirs with Christ, -- if, at least, we are suffering together, in order that we may also be glorified together.
ERV 8:17 and if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with him, that we may be also glorified with him.
WBT 8:17 And if children, then heirs; heirs of God, and joint-heirs with Christ; if we suffer with him, that we may be glorified together.
WEB 8:17 and if children, then heirs; heirs of God, and joint heirs with Christ; if indeed we suffer with him, that we may also be glorified with him.
WEY 8:17 and if children, then heirs too--heirs of God and co-heirs with Christ; if indeed we are sharers in Christ's sufferings, in order that we may also be sharers in His glory.
YLT 8:17 and if children, also heirs, heirs, indeed, of God, and heirs together of Christ — if, indeed, we suffer together, that we may also be glorified together.
Romans

KJV 8:18 For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us.
AKJ 8:18 For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us.
ASV 8:18 For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed to us-ward.
DBT 8:18 For I reckon that the sufferings of this present time are not worthy to be compared with the coming glory to be revealed to us.
DRB 8:18 For I reckon that the sufferings of this time are not worthy to be compared with the glory to come, that shall be revealed in us.
EMP 8:18 For I reckon that unworthy are the sufferings of the present season to be compared with the glory about to be revealed towards us;
ERV 8:18 For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed to us-ward.
WBT 8:18 For I reckon, that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us.
WEB 8:18 For I consider that the sufferings of this present time are not worthy to be compared with the glory which will be revealed toward us.
WEY 8:18 Why, what we now suffer I count as nothing in comparison with the glory which is soon to be manifested in us.
YLT 8:18 For I reckon that the sufferings of the present time are not worthy to be compared with the glory about to be revealed in us;
Romans

KJV 8:19 For the earnest expectation of the creature waiteth for the manifestation of the sons of God.
AKJ 8:19 For the earnest expectation of the creature waits for the manifestation of the sons of God.
ASV 8:19 For the earnest expectation of the creation waiteth for the revealing of the sons of God.
DBT 8:19 For the anxious looking out of the creature expects the revelation of the sons of God:
DRB 8:19 For the expectation of the creature waiteth for the revelation of the sons of God.
EMP 8:19 For, the eager outlook of creation, ardently awaiteth the revealing of the sons of God, --
ERV 8:19 For the earnest expectation of the creation waiteth for the revealing of the sons of God.
WBT 8:19 For the earnest expectation of the creature waiteth for the manifestation of the sons of God.
WEB 8:19 For the creation waits with eager expectation for the children of God to be revealed.
WEY 8:19 For all creation, gazing eagerly as if with outstretched neck, is waiting and longing to see the manifestation of the sons of God.
YLT 8:19 for the earnest looking out of the creation doth expect the revelation of the sons of God;
Romans

KJV 8:20 For the creature was made subject to vanity, not willingly, but by reason of him who hath subjected the same in hope,
AKJ 8:20 For the creature was made subject to vanity, not willingly, but by reason of him who has subjected the same in hope,
ASV 8:20 For the creation was subjected to vanity, not of its own will, but by reason of him who subjected it, in hope
DBT 8:20 for the creature has been made subject to vanity, not of its will, but by reason of him who has subjected the same, in hope
DRB 8:20 For the creature was made subject to vanity, not willingly, but by reason of him that made it subject, in hope:
EMP 8:20 For, unto vanity, hath creation been made subject -- not by choice, but by reason of him that made it subject, in hope
ERV 8:20 For the creation was subjected to vanity, not of its own will, but by reason of him who subjected it, in hope
WBT 8:20 For the creature was made subject to vanity, not willingly, but by reason of him who hath subjected the same in hope:
WEB 8:20 For the creation was subjected to vanity, not of its own will, but because of him who subjected it, in hope
WEY 8:20 For the Creation fell into subjection to failure and unreality (not of its own choice, but by the will of Him who so subjected it)
YLT 8:20 for to vanity was the creation made subject — not of its will, but because of Him who did subject it — in hope,
Romans

KJV 8:21 Because the creature itself also shall be delivered from the bondage of corruption into the glorious liberty of the children of God.
AKJ 8:21 Because the creature itself also shall be delivered from the bondage of corruption into the glorious liberty of the children of God.
ASV 8:21 that the creation itself also shall be delivered from the bondage of corruption into the liberty of the glory of the children of God.
DBT 8:21 that the creature itself also shall be set free from the bondage of corruption into the liberty of the glory of the children of God.
DRB 8:21 Because the creature also itself shall be delivered from the servitude of corruption, into the liberty of the glory of the children of God.
EMP 8:21 That, creation itself also, shall be freed -- from the bondage of the decay into the freedom of the glory of the sons of God;
ERV 8:21 that the creation itself also shall be delivered from the bondage of corruption into the liberty of the glory of the children of God.
WBT 8:21 Because the creature itself also shall be delivered from the bondage of corruption, into the glorious liberty of the children of God.
WEB 8:21 that the creation itself also will be delivered from the bondage of decay into the liberty of the glory of the children of God.
WEY 8:21 Yet there was always the hope that at last the Creation itself would also be set free from the thraldom of decay so as to enjoy the liberty that will attend the glory of the children of God.
YLT 8:21 that also the creation itself shall be set free from the servitude of the corruption to the liberty of the glory of the children of God;
Romans

KJV 8:22 For we know that the whole creation groaneth and travaileth in pain together until now.
AKJ 8:22 For we know that the whole creation groans and travails in pain together until now.
ASV 8:22 For we know that the whole creation groaneth and travaileth in pain together until now.
DBT 8:22 For we know that the whole creation groans together and travails in pain together until now.
DRB 8:22 For we know that every creature groaneth and travaileth in pain, even till now.
EMP 8:22 For we know that, all creation, is sighing together, and travailing-in-birth-throes together until the present, --
ERV 8:22 For we know that the whole creation groaneth and travaileth in pain together until now.
WBT 8:22 For we know that the whole creation groaneth, and travaileth in pain together until now:
WEB 8:22 For we know that the whole creation groans and travails in pain together until now.
WEY 8:22 For we know that the whole of Creation is groaning together in the pains of childbirth until this hour.
YLT 8:22 for we have known that all the creation doth groan together, and doth travail in pain together till now.
Romans

KJV 8:23 And not only they, but ourselves also, which have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, to wit, the redemption of our body.
AKJ 8:23 And not only they, but ourselves also, which have the first fruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, to wit, the redemption of our body.
ASV 8:23 And not only so, but ourselves also, who have the first-fruits of the Spirit, even we ourselves groan within ourselves, waiting for our adoption, to wit , the redemption of our body.
DBT 8:23 And not only that, but even we ourselves, who have the first-fruits of the Spirit, we also ourselves groan in ourselves, awaiting adoption, that is the redemption of our body.
DRB 8:23 And not only it, but ourselves also, who have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption of the sons of God, the redemption of our body.
EMP 8:23 And, not only so, but, we ourselves, also, who have the first-fruit of the Spirit -- [we] even ourselves, within our own selves do sigh, -- sonship ardently awaiting -- the redeeming of our body; --
ERV 8:23 And not only so, but ourselves also, which have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for our adoption, to wit, the redemption of our body.
WBT 8:23 And not only they, but ourselves also, who have the first-fruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, to wit, the redemption of our body.
WEB 8:23 Not only so, but ourselves also, who have the first fruits of the Spirit, even we ourselves groan within ourselves, waiting for adoption, the redemption of our body.
WEY 8:23 And more than that, we ourselves, though we possess the Spirit as a foretaste and pledge of the glorious future, yet we ourselves inwardly sigh, as we wait and long for open recognition as sons through the deliverance of our bodies.
YLT 8:23 And not only so, but also we ourselves, having the first-fruit of the Spirit, we also ourselves in ourselves do groan, adoption expecting — the redemption of our body;
Romans

KJV 8:24 For we are saved by hope: but hope that is seen is not hope: for what a man seeth, why doth he yet hope for?
AKJ 8:24 For we are saved by hope: but hope that is seen is not hope: for what a man sees, why does he yet hope for?
ASV 8:24 For in hope were we saved: but hope that is seen is not hope: for who hopeth for that which he seeth?
DBT 8:24 For we have been saved in hope; but hope seen is not hope; for what any one sees, why does he also hope?
DRB 8:24 For we are saved by hope. But hope that is seen, is not hope. For what a man seeth, why doth he hope for?
EMP 8:24 For, by our hope, have we been saved, -- but, hope beheld, is not hope, for, what one beholdeth, why doth he hope for?
ERV 8:24 For by hope were we saved: but hope that is seen is not hope: for who hopeth for that which he seeth?
WBT 8:24 For we are saved by hope: But hope that is seen, is not hope: for what a man seeth, why doth he yet hope for?
WEB 8:24 For we were saved in hope, but hope that is seen is not hope. For who hopes for that which he sees?
WEY 8:24 It is *in hope* that we have been saved. But an object of hope is such no longer when it is present to view; for when a man has a thing before his eyes, how can he be said to hope for it?
YLT 8:24 for in hope we were saved, and hope beheld is not hope; for what any one doth behold, why also doth he hope for it?
Romans

KJV 8:25 But if we hope for that we see not, then do we with patience wait for it.
AKJ 8:25 But if we hope for that we see not, then do we with patience wait for it.
ASV 8:25 But if we hope for that which we see not, then do we with patience wait for it.
DBT 8:25 But if what we see not we hope, we expect in patience.
DRB 8:25 But if we hope for that which we see not, we wait for it with patience.
EMP 8:25 If, however, what we do not behold we hope for, with endurance, are we ardently awaiting [it] ; --
ERV 8:25 But if we hope for that which we see not, then do we with patience wait for it.
WBT 8:25 But if we hope for what we see not, then with patience we wait for it.
WEB 8:25 But if we hope for that which we don't see, we wait for it with patience.
WEY 8:25 But if we hope for something which we do not see, then we eagerly and patiently wait for it.
YLT 8:25 and if what we do not behold we hope for, through continuance we expect it.
Romans

KJV 8:26 Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered.
AKJ 8:26 Likewise the Spirit also helps our infirmities: for we know not what we should pray for as we ought: but the Spirit itself makes intercession for us with groanings which cannot be uttered.
ASV 8:26 And in like manner the Spirit also helpeth our infirmity: for we know not how to pray as we ought; but the Spirit himself maketh intercession for us with groanings which cannot be uttered;
DBT 8:26 And in like manner the Spirit joins also its help to our weakness; for we do not know what we should pray for as is fitting, but the Spirit itself makes intercession with groanings which cannot be uttered.
DRB 8:26 Likewise the Spirit also helpeth our infirmity. For we know not what we should pray for as we ought; but the Spirit himself asketh for us with unspeakable groanings.
EMP 8:26 In the selfsame way moreover, even the Spirit, helpeth together in our weakness, -- for, what we should pray for as we ought, we know not, but, the Spirit itself, maketh intercession with sighings unutterable,
ERV 8:26 And in like manner the Spirit also helpeth our infirmity: for we know not how to pray as we ought; but the Spirit himself maketh intercession for us with groanings which cannot be uttered;
WBT 8:26 Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered.
WEB 8:26 In the same way, the Spirit also helps our weaknesses, for we don't know how to pray as we ought. But the Spirit himself makes intercession for us with groanings which can't be uttered.
WEY 8:26 In the same way the Spirit also helps us in our weakness; for we do not know what prayers to offer nor in what way to offer them. But the Spirit Himself pleads for us in yearnings that can find no words,
YLT 8:26 And, in like manner also, the Spirit doth help our weaknesses; for, what we may pray for, as it behoveth us, we have not known, but the Spirit himself doth make intercession for us with groanings unutterable,
Romans

KJV 8:27 And he that searcheth the hearts knoweth what is the mind of the Spirit, because he maketh intercession for the saints according to the will of God.
AKJ 8:27 And he that searches the hearts knows what is the mind of the Spirit, because he makes intercession for the saints according to the will of God.
ASV 8:27 and he that searcheth the hearts knoweth what is the mind of the Spirit, because he maketh intercession for the saints according to the will of God.
DBT 8:27 But he who searches the hearts knows what is the mind of the Spirit, because he intercedes for saints according to God.
DRB 8:27 And he that searcheth the hearts, knoweth what the Spirit desireth; because he asketh for the saints according to God.
EMP 8:27 And, he that searcheth the hearts, knoweth what is preferred by the Spirit -- that, according to God, he maketh intercession in behalf of saints;
ERV 8:27 and he that searcheth the hearts knoweth what is the mind of the Spirit, because he maketh intercession for the saints according to the will of God.
WBT 8:27 And he that searcheth the hearts knoweth what is the mind of the Spirit, because he maketh intercession for the saints, according to the will of God.
WEB 8:27 He who searches the hearts knows what is on the Spirit's mind, because he makes intercession for the saints according to God.
WEY 8:27 and the Searcher of hearts knows what the Spirit's meaning is, because His intercessions for God's people are in harmony with God's will.
YLT 8:27 and He who is searching the hearts hath known what is the mind of the Spirit, because according to God he doth intercede for saints.
Romans

KJV 8:28 And we know that all things work together for good to them that love God, to them who are the called according to his purpose.
AKJ 8:28 And we know that all things work together for good to them that love God, to them who are the called according to his purpose.
ASV 8:28 And we know that to them that love God all things work together for good, even to them that are called according to his purpose.
DBT 8:28 But we do know that all things work together for good to those who love God, to those who are called according to purpose.
DRB 8:28 And we know that to them that love God, all things work together unto good, to such as, according to his purpose, are called to be saints.
EMP 8:28 We know, further, that, unto them who love God, God causeth all things to work together for good, -- unto them who, according to purpose, are such as he hath called;
ERV 8:28 And we know that to them that love God all things work together for good, even to them that are called according to his purpose.
WBT 8:28 And we know that all things work together for good, to them that love God, to them who are the called according to his purpose.
WEB 8:28 We know that all things work together for good for those who love God, to those who are called according to his purpose.
WEY 8:28 Now we know that for those who love God all things are working together for good--for those, I mean, whom with deliberate purpose He has called.
YLT 8:28 And we have known that to those loving God all things do work together for good, to those who are called according to purpose;
Romans

KJV 8:29 For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren.
AKJ 8:29 For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brothers.
ASV 8:29 For whom he foreknew, he also foreordained to be conformed to the image of his Son, that he might be the firstborn among many brethren:
DBT 8:29 Because whom he has foreknown, he has also predestinated to be conformed to the image of his Son, so that he should be the firstborn among many brethren.
DRB 8:29 For whom he foreknew, he also predestinated to be made conformable to the image of his Son; that he might be the firstborn amongst many brethren.
EMP 8:29 For, whom he fore-approved, he also fore-appointed to be conformed unto the image of his Son, that he might be firstborn among many brethren, --
ERV 8:29 For whom he foreknew, he also foreordained to be conformed to the image of his Son, that he might be the firstborn among many brethren:
WBT 8:29 For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the first-born among many brethren.
WEB 8:29 For whom he foreknew, he also predestined to be conformed to the image of his Son, that he might be the firstborn among many brothers.
WEY 8:29 For those whom He has known beforehand He has also pre-destined to bear the likeness of His Son, that He might be the Eldest in a vast family of brothers;
YLT 8:29 because whom He did foreknow, He also did fore-appoint, conformed to the image of His Son, that he might be first-born among many brethren;
Romans

KJV 8:30 Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified.
AKJ 8:30 Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified.
ASV 8:30 and whom he foreordained, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified.
DBT 8:30 But whom he has predestinated, these also he has called; and whom he has called, these also he has justified; but whom he has justified, these also he has glorified.
DRB 8:30 And whom he predestinated, them he also called. And whom he called, them he also justified. And whom he justified, them he also glorified.
EMP 8:30 And, whom he fore-appointed, the same, he also called, and, whom he called, the same, he also declared righteous, and, whom he declared righteous, the same, he also made glorious: --
ERV 8:30 and whom he foreordained, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified.
WBT 8:30 Moreover, whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified.
WEB 8:30 Whom he predestined, those he also called. Whom he called, those he also justified. Whom he justified, those he also glorified.
WEY 8:30 and those whom He has pre-destined He also has called; and those whom He has called He has also declared free from guilt; and those whom He has declared free from guilt He has also crowned with glory.
YLT 8:30 and whom He did fore-appoint, these also He did call; and whom He did call, these also He declared righteous; and whom He declared righteous, these also He did glorify.
Romans

KJV 8:31 What shall we then say to these things? If God be for us, who can be against us?
AKJ 8:31 What shall we then say to these things? If God be for us, who can be against us?
ASV 8:31 What then shall we say to these things? If God is for us, who is against us?
DBT 8:31 What shall we then say to these things? If God be for us, who against us?
DRB 8:31 What shall we then say to these things? If God be for us, who is against us?
EMP 8:31 What, then, shall we say to a these things? If God [is] for us, who [shall be] against us?
ERV 8:31 What then shall we say to these things? If God is for us, who is against us?
WBT 8:31 What shall we then say to these things? If God is for us, who can be against us?
WEB 8:31 What then shall we say about these things? If God is for us, who can be against us?
WEY 8:31 What then shall we say to this? If God is on our side, who is there to appear against us?
YLT 8:31 What, then, shall we say unto these things? if God is for us, who is against us?
Romans

KJV 8:32 He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?
AKJ 8:32 He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?
ASV 8:32 He that spared not his own Son, but delivered him up for us all, how shall he not also with him freely give us all things?
DBT 8:32 He who, yea, has not spared his own Son, but delivered him up for us all, how shall he not also with him grant us all things?
DRB 8:32 He that spared not even his own Son, but delivered him up for us all, how hath he not also, with him, given us all things?
EMP 8:32 He, at least, who his own Son did not spare, but in behalf of us all delivered him up, how shall he not also, with him, all things upon us in favour bestow?
ERV 8:32 He that spared not his own Son, but delivered him up for us all, how shall he not also with him freely give us all things?
WBT 8:32 He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?
WEB 8:32 He who didn't spare his own Son, but delivered him up for us all, how would he not also with him freely give us all things?
WEY 8:32 He who did not withhold even His own Son, but gave Him up for all of us, will He not also with Him freely give us all things?
YLT 8:32 He who indeed His own Son did not spare, but for us all did deliver him up, how shall He not also with him the all things grant to us?
Romans

KJV 8:33 Who shall lay any thing to the charge of God's elect? It is God that justifieth.
AKJ 8:33 Who shall lay any thing to the charge of God's elect? It is God that justifies.
ASV 8:33 Who shall lay anything to the charge of God's elect? It is God that justifieth;
DBT 8:33 Who shall bring an accusation against God's elect? It is God who justifies:
DRB 8:33 Who shall accuse against the elect of God? God that justifieth.
EMP 8:33 Who shall bring an accusation against the chosen ones of God? God, who declareth righteous?
ERV 8:33 Who shall lay anything to the charge of God's elect? It is God that justifieth;
WBT 8:33 Who will lay any thing to the charge of God's elect? It is God that justifieth:
WEB 8:33 Who could bring a charge against God's chosen ones? It is God who justifies.
WEY 8:33 Who shall impeach those whom God has chosen? God declares them free from guilt.
YLT 8:33 Who shall lay a charge against the choice ones of God? God is He that is declaring righteous,
Romans

KJV 8:34 Who is he that condemneth? It is Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us.
AKJ 8:34 Who is he that comdemns? It is Christ that died, yes rather, that is risen again, who is even at the right hand of God, who also makes intercession for us.
ASV 8:34 who is he that condemneth? It is Christ Jesus that died, yea rather, that was raised from the dead, who is at the right hand of God, who also maketh intercession for us.
DBT 8:34 who is he that condemns? It is Christ who has died, but rather has been also raised up; who is also at the right hand of God; who also intercedes for us.
DRB 8:34 Who is he that shall condemn? Christ Jesus that died, yea that is risen also again; who is at the right hand of God, who also maketh intercession for us.
EMP 8:34 Who is he that condemneth? Christ [Jesus] who died? -- Nay! rather was raised [from among the dead], -- who is on the right hand of God, who also is making intercession in our behalf?
ERV 8:34 who is he that shall condemn? It is Christ Jesus that died, yea rather, that was raised from the dead, who is at the right hand of God, who also maketh intercession for us.
WBT 8:34 Who is he that condemneth? It is Christ that died, or rather that is risen again, who is even at the right hand of God, who also maketh intercession for us.
WEB 8:34 Who is he who condemns? It is Christ who died, yes rather, who was raised from the dead, who is at the right hand of God, who also makes intercession for us.
WEY 8:34 Who is there to condemn them? Christ Jesus died, or rather has risen to life again. He is also at the right hand of God, and is interceding for us.
YLT 8:34 who is he that is condemning? Christ is He that died, yea, rather also, was raised up; who is also on the right hand of God — who also doth intercede for us.
Romans

KJV 8:35 Who shall separate us from the love of Christ? shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?
AKJ 8:35 Who shall separate us from the love of Christ? shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?
ASV 8:35 Who shall separate us from the love of Christ? shall tribulation, or anguish, or persecution, or famine, or nakedness, or peril, or sword?
DBT 8:35 Who shall separate us from the love of Christ? tribulation or distress, or persecution, or famine, or nakedness, or danger, or sword?
DRB 8:35 Who then shall separate us from the love of Christ? Shall tribulation? or distress? or famine? or nakedness? or danger? or persecution? or the sword?
EMP 8:35 Who shall separate us from the love of the Christ? Shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword? --
ERV 8:35 Who shall separate us from the love of Christ? shall tribulation, or anguish, or persecution, or famine, or nakedness, or peril, or sword?
WBT 8:35 Who shall separate us from the love of Christ? shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?
WEB 8:35 Who shall separate us from the love of Christ? Could oppression, or anguish, or persecution, or famine, or nakedness, or peril, or sword?
WEY 8:35 Who shall separate us from Christ's love? Shall affliction or distress, persecution or hunger, nakedness or danger or the sword?
YLT 8:35 Who shall separate us from the love of the Christ? tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?
Romans

KJV 8:36 As it is written, For thy sake we are killed all the day long; we are accounted as sheep for the slaughter.
AKJ 8:36 As it is written, For your sake we are killed all the day long; we are accounted as sheep for the slaughter.
ASV 8:36 Even as it is written, For thy sake we are killed all the day long; We were accounted as sheep for the slaughter.
DBT 8:36 According as it is written, For thy sake we are put to death all the day long; we have been reckoned as sheep for slaughter.
DRB 8:36 (As it is written: For thy sake we are put to death all the day long. We are accounted as sheep for the slaughter.)
EMP 8:36 According as it is written -- For thy sake, are we being put to death all the day long, we have been reckoned as sheep for slaughter. --
ERV 8:36 Even as it is written, For thy sake we are killed all the day long; We were accounted as sheep for the slaughter.
WBT 8:36 As it is written, For thy sake we are killed all the day long; we are accounted as sheep for the slaughter.
WEB 8:36 Even as it is written, "For your sake we are killed all day long. We were accounted as sheep for the slaughter."
WEY 8:36 As it stands written in the Scripture, "For Thy sake they are, all day long, trying to kill us. We have been looked upon as sheep destined for slaughter."
YLT 8:36 (according as it hath been written — 'For Thy sake we are put to death all the day long, we were reckoned as sheep of slaughter,')
Romans

KJV 8:37 Nay, in all these things we are more than conquerors through him that loved us.
AKJ 8:37 No, in all these things we are more than conquerors through him that loved us.
ASV 8:37 Nay, in all these things we are more than conquerors through him that loved us.
DBT 8:37 But in all these things we more than conquer through him that has loved us.
DRB 8:37 But in all these things we overcome, because of him that hath loved us.
EMP 8:37 Nay, in all these things, we are more than conquering through him that hath loved us.
ERV 8:37 Nay, in all these things we are more than conquerors through him that loved us.
WBT 8:37 But in all these things we are more than conquerors, through him that loved us.
WEB 8:37 No, in all these things, we are more than conquerors through him who loved us.
WEY 8:37 Yet amid all these things we are more than conquerors through Him who has loved us.
YLT 8:37 but in all these we more than conquer, through him who loved us;
Romans

KJV 8:38 For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come,
AKJ 8:38 For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come,
ASV 8:38 For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor things present, nor things to come, nor powers,
DBT 8:38 For I am persuaded that neither death, nor life, nor angels, nor principalities, nor things present, nor things to come, nor powers,
DRB 8:38 For I am sure that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come, nor might,
EMP 8:38 For I am persuaded that -- neither death nor life, nor messengers nor principalities, nor things present nor things to come, nor powers,
ERV 8:38 For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor things present, nor things to come, nor powers,
WBT 8:38 For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come,
WEB 8:38 For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor things present, nor things to come, nor powers,
WEY 8:38 For I am convinced that neither death nor life, neither the lower ranks of evil angels nor the higher, neither things present nor things future, nor the forces of nature,
YLT 8:38 for I am persuaded that neither death, nor life, nor messengers, nor principalities, nor powers, nor things present,
Romans

KJV 8:39 Nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.
AKJ 8:39 Nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.
ASV 8:39 nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.
DBT 8:39 nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.
DRB 8:39 Nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.
EMP 8:39 Nor height nor depth, nor any other created thing, shall be able to separate us from the love of God which is in Christ Jesus our Lord.
ERV 8:39 nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.
WBT 8:39 Nor hight, nor depth, nor any other creature, will be able to separate us from the love of God which is in Christ Jesus our Lord.
WEB 8:39 nor height, nor depth, nor any other created thing, will be able to separate us from the love of God, which is in Christ Jesus our Lord.
WEY 8:39 nor height nor depth, nor any other created thing, will be able to separate us from the love of God which rests upon us in Christ Jesus our Lord.
YLT 8:39 nor things about to be, nor height, nor depth, nor any other created thing, shall be able to separate us from the love of god, that is in Christ Jesus our Lord.


[Romans 9]
Romans

KJV 9:1 I say the truth in Christ, I lie not, my conscience also bearing me witness in the Holy Ghost,
AKJ 9:1 I say the truth in Christ, I lie not, my conscience also bearing me witness in the Holy Ghost,
ASV 9:1 I say the truth in Christ, I lie not, my conscience bearing witness with me in the Holy Spirit,
DBT 9:1 I say the truth in Christ, I lie not, my conscience bearing witness with me in the Holy Spirit,
DRB 9:1 I SPEAK the truth in Christ, I lie not, my conscience bearing me witness in the Holy Ghost:
EMP 9:1 Truth, say I, in Christ, I utter no falsehood, -- my conscience bearing witness with me in the Holy Spirit, --
ERV 9:1 I say the truth in Christ, I lie not, my conscience bearing witness with me in the Holy Ghost,
WBT 9:1 I say the truth in Christ, I lie not, my conscience also bearing me testimony in the Holy Spirit,
WEB 9:1 I tell the truth in Christ. I am not lying, my conscience testifying with me in the Holy Spirit,
WEY 9:1 I am telling you the truth as a Christian man--it is no falsehood, for my conscience enlightened, as it is, by the Holy Spirit adds its testimony to mine--
YLT 9:1 Truth I say in Christ, I lie not, my conscience bearing testimony with me in the Holy Spirit,
Romans

KJV 9:2 That I have great heaviness and continual sorrow in my heart.
AKJ 9:2 That I have great heaviness and continual sorrow in my heart.
ASV 9:2 that I have great sorrow and unceasing pain in my heart.
DBT 9:2 that I have great grief and uninterrupted pain in my heart,
DRB 9:2 That I have great sadness, and continual sorrow in my heart.
EMP 9:2 That I have great grief and incessant travail in my heart;
ERV 9:2 that I have great sorrow and unceasing pain in my heart.
WBT 9:2 That I have great heaviness and continual sorrow in my heart.
WEB 9:2 that I have great sorrow and unceasing pain in my heart.
WEY 9:2 when I declare that I have deep grief and unceasing anguish of heart.
YLT 9:2 that I have great grief and unceasing pain in my heart —
Romans

KJV 9:3 For I could wish that myself were accursed from Christ for my brethren, my kinsmen according to the flesh:
AKJ 9:3 For I could wish that myself were accursed from Christ for my brothers, my kinsmen according to the flesh:
ASV 9:3 For I could wish that I myself were anathema from Christ for my brethren's sake, my kinsmen according to the flesh:
DBT 9:3 for I have wished, I myself, to be a curse from the Christ for my brethren, my kinsmen, according to flesh;
DRB 9:3 For I wished myself to be an anathema from Christ, for my brethren, who are my kinsmen according to the flesh,
EMP 9:3 For I could have wished to be accursed, even I myself, from the Christ, in behalf of my brethren my kinsmen according to the flesh; --
ERV 9:3 For I could wish that I myself were anathema from Christ for my brethren's sake, my kinsmen according to the flesh:
WBT 9:3 For I could wish that myself were accursed from Christ, for my brethren, my kinsmen according to the flesh:
WEB 9:3 For I could wish that I myself were accursed from Christ for my brothers' sake, my relatives according to the flesh,
WEY 9:3 For I could pray to be accursed from Christ on behalf of my brethren, my human kinsfolk--for such the Israelites are.
YLT 9:3 for I was wishing, I myself, to be anathema from the Christ — for my brethren, my kindred, according to the flesh,
Romans

KJV 9:4 Who are Israelites; to whom pertaineth the adoption, and the glory, and the covenants, and the giving of the law, and the service of God, and the promises;
AKJ 9:4 Who are Israelites; to whom pertains the adoption, and the glory, and the covenants, and the giving of the law, and the service of God, and the promises;
ASV 9:4 who are Israelites; whose is the adoption, and the glory, and the covenants, and the giving of the law, and the service of God , and the promises;
DBT 9:4 who are Israelites; whose is the adoption, and the glory, and the covenants, and the law-giving, and the service, and the promises;
DRB 9:4 Who are Israelites, to whom belongeth the adoption as of children, and the glory, and the testament, and the giving of the law, and the service of God, and the promises:
EMP 9:4 Who, indeed, are Israelites, whose are the sonship, and the glory, and the covenants, and the legislation, and the divine service, and the promises,
ERV 9:4 who are Israelites; whose is the adoption, and the glory, and the covenants, and the giving of the law, and the service of God, and the promises;
WBT 9:4 Who are Israelites; to whom pertain the adoption, and the glory, and the covenants, and the giving of the law, and the service of God, and the promises;
WEB 9:4 who are Israelites; whose is the adoption, the glory, the covenants, the giving of the law, the service, and the promises;
WEY 9:4 To them belongs recognition as God's sons, and they have His glorious Presence and the Covenants, and the giving of the Law, and the Temple service, and the ancient Promises.
YLT 9:4 who are Israelites, whose is the adoption, and the glory, and the covenants, and the lawgiving, and the service, and the promises,
Romans

KJV 9:5 Whose are the fathers, and of whom as concerning the flesh Christ came, who is over all, God blessed for ever. Amen.
AKJ 9:5 Whose are the fathers, and of whom as concerning the flesh Christ came, who is over all, God blessed for ever. Amen.
ASV 9:5 whose are the fathers, and of whom is Christ as concerning the flesh, who is over all, God blessed for ever. Amen.
DBT 9:5 whose are the fathers; and of whom, as according to flesh, is the Christ, who is over all, God blessed for ever. Amen.
DRB 9:5 Whose are the fathers, and of whom is Christ, according to the flesh, who is over all things, God blessed for ever. Amen.
EMP 9:5 Whose are the fathers, and of whom is the Christ -- according to the flesh -- he who is over all, God, blessed unto the ages. Amen.
ERV 9:5 whose are the fathers, and of whom is Christ as concerning the flesh, who is over all, God blessed for ever. Amen.
WBT 9:5 Whose are the fathers, and from whom according to the flesh, Christ came, who is over all, God blessed for ever. Amen.
WEB 9:5 of whom are the fathers, and from whom is Christ as concerning the flesh, who is over all, God, blessed forever. Amen.
WEY 9:5 To them the Patriarchs belong, and from them in respect of His human lineage came the Christ, who is exalted above all, God blessed throughout the Ages. Amen.
YLT 9:5 whose are the fathers, and of whom is the Christ, according to the flesh, who is over all, God blessed to the ages. Amen.
Romans

KJV 9:6 Not as though the word of God hath taken none effect. For they are not all Israel, which are of Israel:
AKJ 9:6 Not as though the word of God has taken none effect. For they are not all Israel, which are of Israel:
ASV 9:6 But it is not as though the word of God hath come to nought. For they are not all Israel, that are of Israel:
DBT 9:6 Not however as though the word of God had failed; for not all are Israel which are of Israel;
DRB 9:6 Not as though the word of God hath miscarried. For all are not Israelites that are of Israel:
EMP 9:6 It is not, however, as though the word of God had failed; for, not all they who are of Israel, the same are Israel.
ERV 9:6 But it is not as though the word of God hath come to nought. For they are not all Israel, which are of Israel:
WBT 9:6 Not as though the word of God hath taken no effect. For they are not all Israel, who are descendants from Israel?
WEB 9:6 But it is not as though the word of God has come to nothing. For they are not all Israel, that are of Israel.
WEY 9:6 Not however that God's word has failed; for all who have sprung from Israel do not count as Israel,
YLT 9:6 And it is not possible that the word of God hath failed; for not all who are of Israel are these Israel;
Romans

KJV 9:7 Neither, because they are the seed of Abraham, are they all children: but, In Isaac shall thy seed be called.
AKJ 9:7 Neither, because they are the seed of Abraham, are they all children: but, In Isaac shall your seed be called.
ASV 9:7 neither, because they are Abraham's seed, are they all children: but, In Isaac shall thy seed be called.
DBT 9:7 nor because they are seed of Abraham are all children: but, In Isaac shall a seed be called to thee.
DRB 9:7 Neither are all they that are the seed of Abraham, children; but in Isaac shall thy seed be called:
EMP 9:7 Neither, because they are seed of Abraham, are all children, -- but, In Isaac, shall there be called unto thee a seed.
ERV 9:7 neither, because they are Abraham's seed, are they all children: but, In Isaac shall thy seed be called.
WBT 9:7 Neither because they are the seed of Abraham, are they all children: but, In Isaac shall thy seed be called.
WEB 9:7 Neither, because they are Abraham's seed, are they all children. But, "In Isaac will your seed be called."
WEY 9:7 nor because they are Abraham's true children. But the promise was "Through Isaac shall your posterity be reckoned."
YLT 9:7 nor because they are seed of Abraham are all children, but — 'in Isaac shall a seed be called to thee;'
Romans

KJV 9:8 That is, They which are the children of the flesh, these are not the children of God: but the children of the promise are counted for the seed.
AKJ 9:8 That is, They which are the children of the flesh, these are not the children of God: but the children of the promise are counted for the seed.
ASV 9:8 That is, it is not the children of the flesh that are children of God; but the children of the promise are reckoned for a seed.
DBT 9:8 That is, they that are the children of the flesh, these are not the children of God; but the children of the promise are reckoned as seed.
DRB 9:8 That is to say, not they that are the children of the flesh, are the children of God; but they, that are the children of the promise, are accounted for the seed.
EMP 9:8 That is -- not the children of the flesh, the same are children of God; but, the children of the promise, are reckoned as a seed.
ERV 9:8 That is, it is not the children of the flesh that are children of God; but the children of the promise are reckoned for a seed.
WBT 9:8 That is, They who are the children of the flesh, these are not the children of God; but the children of the promise are counted for the seed.
WEB 9:8 That is, it is not the children of the flesh who are children of God, but the children of the promise are counted as a seed.
WEY 9:8 In other words, it is not the children by natural descent who count as God's children, but the children made such by the promise are regarded as Abraham's posterity.
YLT 9:8 that is, the children of the flesh — these are not children of God; but the children of the promise are reckoned for seed;
Romans

KJV 9:9 For this is the word of promise, At this time will I come, and Sara shall have a son.
AKJ 9:9 For this is the word of promise, At this time will I come, and Sarah shall have a son.
ASV 9:9 For this is a word of promise, According to this season will I come, and Sarah shall have a son.
DBT 9:9 For this word is of promise, According to this time I will come, and there shall be a son to Sarah.
DRB 9:9 For this is the word of promise: According to this time will I come; and Sara shall have a son.
EMP 9:9 For, of promise, is this word -- According to this season, will I come, and Sarah shall have a son.
ERV 9:9 For this is a word of promise, According to this season will I come, and Sarah shall have a son.
WBT 9:9 For this is the word of promise, At this time will I come, and Sarah shall have a son.
WEB 9:9 For this is a word of promise, "At the appointed time I will come, and Sarah will have a son."
WEY 9:9 For the words are the language of promise and run thus, "About this time next year I will come, and Sarah shall have a son."
YLT 9:9 for the word of promise is this; 'According to this time I will come, and there shall be to Sarah a son.'
Romans

KJV 9:10 And not only this; but when Rebecca also had conceived by one, even by our father Isaac;
AKJ 9:10 And not only this; but when Rebecca also had conceived by one, even by our father Isaac;
ASV 9:10 And not only so; but Rebecca also having conceived by one, even by our father Isaac--
DBT 9:10 And not only that, but Rebecca having conceived by one, Isaac our father,
DRB 9:10 And not only she. But when Rebecca also had conceived at once, of Isaac our father.
EMP 9:10 And, not only so, but, when, Rebekah also, was with child, of one -- Isaac our father, --
ERV 9:10 And not only so; but Rebecca also having conceived by one, even by our father Isaac—
WBT 9:10 And not only this; but when Rebecca also had conceived by one, even by our father Isaac,
WEB 9:10 Not only so, but Rebecca also conceived by one, by our father Isaac.
WEY 9:10 Nor is that all: later on there was Rebecca too. She was soon to bear two children to her husband, our forefather Isaac--
YLT 9:10 And not only so, but also Rebecca, having conceived by one — Isaac our father —
Romans

KJV 9:11 (For the children being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calleth;)
AKJ 9:11 (For the children being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calls;)
ASV 9:11 for the children being not yet born, neither having done anything good or bad, that the purpose of God according to election might stand, not of works, but of him that calleth,
DBT 9:11 the children indeed being not yet born, or having done anything good or worthless (that the purpose of God according to election might abide, not of works, but of him that calls),
DRB 9:11 For when the children were not yet born, nor had done any good or evil (that the purpose of God, according to election, might stand,)
EMP 9:11 They, in fact, not being yet born, nor having practised anything good or bad, -- in order that the purpose of God by way of election might stand, -- not by works but by him that was calling,
ERV 9:11 for the children being not yet born, neither having done anything good or bad, that the purpose of God according to election might stand, not of works, but of him that calleth,
WBT 9:11 (For the children being not yet born, neither having done any good or evil, that the purpose of God, according to election might stand, not of works, but of him that calleth)
WEB 9:11 For being not yet born, neither having done anything good or bad, that the purpose of God according to election might stand, not of works, but of him who calls,
WEY 9:11 and even then, though they were not then born and had not done anything either good or evil, yet in order that God's electing purpose might not be frustrated, based, as it was, not on their actions but on the will of Him who called them, she was told,
YLT 9:11 (for they being not yet born, neither having done anything good or evil, that the purpose of God, according to choice, might remain; not of works, but of Him who is calling,) it was said to her —
Romans

KJV 9:12 It was said unto her, The elder shall serve the younger.
AKJ 9:12 It was said to her, The elder shall serve the younger.
ASV 9:12 it was said unto her, The elder shall serve the younger.
DBT 9:12 it was said to her, The greater shall serve the less:
DRB 9:12 Not of works, but of him that calleth, it was said to her: The elder shall serve the younger.
EMP 9:12 It was said unto her -- The elder, shall serve the younger;
ERV 9:12 it was said unto her, The elder shall serve the younger.
WBT 9:12 It was said to her, The elder shall serve the younger.
WEB 9:12 it was said to her, "The elder will serve the younger."
WEY 9:12 The elder of them will be bondservant to the younger.
YLT 9:12 'The greater shall serve the less;'
Romans

KJV 9:13 As it is written, Jacob have I loved, but Esau have I hated.
AKJ 9:13 As it is written, Jacob have I loved, but Esau have I hated.
ASV 9:13 Even as it is written, Jacob I loved, but Esau I hated.
DBT 9:13 according as it is written, I have loved Jacob, and I have hated Esau.
DRB 9:13 As it is written: Jacob I have loved, but Esau I have hated.
EMP 9:13 Even as it is written -- Jacob, have I loved, but, Esau, have I hated.
ERV 9:13 Even as it is written, Jacob I loved, but Esau I hated.
WBT 9:13 As it is written, Jacob have I loved, but Esau have I hated.
WEB 9:13 Even as it is written, "Jacob I loved, but Esau I hated."
WEY 9:13 This agrees with the other Scripture which says, "Jacob I have loved, but Esau I have hated."
YLT 9:13 according as it hath been written, 'Jacob I did love, and Esau I did hate.'
Romans

KJV 9:14 What shall we say then? Is there unrighteousness with God? God forbid.
AKJ 9:14 What shall we say then? Is there unrighteousness with God? God forbid.
ASV 9:14 What shall we say then? Is there unrighteousness with God? God forbid.
DBT 9:14 What shall we say then? Is there unrighteousness with God? Far be the thought.
DRB 9:14 What shall we say then? Is there injustice with God? God forbid.
EMP 9:14 What, then, shall we say? Is there injustice with God? Far be it!
ERV 9:14 What shall we say then? Is there unrighteousness with God? God forbid.
WBT 9:14 What shall we say then? Is there unrighteousness with God? By no means.
WEB 9:14 What shall we say then? Is there unrighteousness with God? May it never be!
WEY 9:14 What then are we to infer? That there is injustice in God?
YLT 9:14 What, then, shall we say? unrighteousness is with God? let it not be!
Romans

KJV 9:15 For he saith to Moses, I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion.
AKJ 9:15 For he said to Moses, I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion.
ASV 9:15 For he saith to Moses, I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion.
DBT 9:15 For he says to Moses, I will shew mercy to whom I will shew mercy, and I will feel compassion for whom I will feel compassion.
DRB 9:15 For he saith to Moses: I will have mercy on whom I will have mercy; and I will shew mercy to whom I will shew mercy.
EMP 9:15 For, unto Moses, he saith -- I will have mercy upon whomsoever I can have mercy, and I will have compassion upon whomsoever I can have compassion.
ERV 9:15 For he saith to Moses, I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion.
WBT 9:15 For he saith to Moses, I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion.
WEB 9:15 For he said to Moses, "I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion."
WEY 9:15 No, indeed; the solution is found in His words to Moses, "Wherever I show mercy it shall be nothing but mercy, and wherever I show compassion it shall be simply compassion."
YLT 9:15 for to Moses He saith, 'I will do kindness to whom I do kindness, and I will have compassion on whom I have compassion;'
Romans

KJV 9:16 So then it is not of him that willeth, nor of him that runneth, but of God that sheweth mercy.
AKJ 9:16 So then it is not of him that wills, nor of him that runs, but of God that shows mercy.
ASV 9:16 So then it is not of him that willeth, nor of him that runneth, but of God that hath mercy.
DBT 9:16 So then it is not of him that wills, nor of him that runs, but of God that shews mercy.
DRB 9:16 So then it is not of him that willeth, nor of him that runneth, but of God that sheweth mercy.
EMP 9:16 Hence, then, it is nor of him that wisheth nor of him that runneth, but of the mercy-shewing God.
ERV 9:16 So then it is not of him that willeth, nor of him that runneth, but of God that hath mercy.
WBT 9:16 So then, it is not of him that willeth, nor of him that runneth, but of God that showeth mercy.
WEB 9:16 So then it is not of him who wills, nor of him who runs, but of God who has mercy.
WEY 9:16 And from this we learn that everything is dependent not on man's will or endeavour, but upon God who has mercy. For the Scripture said to Pharaoh,
YLT 9:16 so, then — not of him who is willing, nor of him who is running, but of God who is doing kindness:
Romans

KJV 9:17 For the scripture saith unto Pharaoh, Even for this same purpose have I raised thee up, that I might shew my power in thee, and that my name might be declared throughout all the earth.
AKJ 9:17 For the scripture said to Pharaoh, Even for this same purpose have I raised you up, that I might show my power in you, and that my name might be declared throughout all the earth.
ASV 9:17 For the scripture saith unto Pharaoh, For this very purpose did I raise thee up, that I might show in thee my power, and that my name might be published abroad in all the earth.
DBT 9:17 For the scripture says to Pharaoh, For this very thing I have raised thee up from amongst men, that I might thus shew in thee my power, and so that my name should be declared in all the earth.
DRB 9:17 For the scripture saith to Pharao: To this purpose have I raised thee, that I may shew my power in thee, and that my name may be declared throughout all the earth.
EMP 9:17 For the Scripture saith unto Pharaoh -- Unto this end, have I raised thee up, that I may thus shew in thee my power, and that I may declare my name in all the earth.
ERV 9:17 For the scripture saith unto Pharaoh, For this very purpose did I raise thee up, that I might shew in thee my power, and that my name might be published abroad in all the earth.
WBT 9:17 For the scripture saith to Pharaoh, Even for this same purpose have I raised thee up, that I might show my power in thee, and that my name might be declared throughout all the earth.
WEB 9:17 For the Scripture says to Pharaoh, "For this very purpose I caused you to be raised up, that I might show in you my power, and that my name might be proclaimed in all the earth."
WEY 9:17 "It is for this very purpose that I have lifted you so high--that I may make manifest in you My power, and that My name may be proclaimed far and wide in all the earth."
YLT 9:17 for the Writing saith to Pharaoh — 'For this very thing I did raise thee up, that I might shew in thee My power, and that My name might be declared in all the land;'
Romans

KJV 9:18 Therefore hath he mercy on whom he will have mercy, and whom he will he hardeneth.
AKJ 9:18 Therefore has he mercy on whom he will have mercy, and whom he will he hardens.
ASV 9:18 So then he hath mercy on whom he will, and whom he will be hardeneth.
DBT 9:18 So then, to whom he will he shews mercy, and whom he will he hardens.
DRB 9:18 Therefore he hath mercy on whom he will; and whom he will, he hardeneth.
EMP 9:18 Hence, then, -- on whom he pleaseth, he hath mercy, and, whom he pleaseth, he doth harden.
ERV 9:18 So then he hath mercy on whom he will, and whom he will he hardeneth.
WBT 9:18 Therefore he hath mercy on whom he will have mercy, and whom he will he hardeneth.
WEB 9:18 So then, he has mercy on whom he desires, and he hardens whom he desires.
WEY 9:18 This is a proof that wherever He chooses He shows mercy, and wherever he chooses He hardens the heart.
YLT 9:18 so, then, to whom He willeth, He doth kindness, and to whom He willeth, He doth harden.
Romans

KJV 9:19 Thou wilt say then unto me, Why doth he yet find fault? For who hath resisted his will?
AKJ 9:19 You will say then to me, Why does he yet find fault? For who has resisted his will?
ASV 9:19 Thou wilt say then unto me, Why doth he still find fault? For who withstandeth his will?
DBT 9:19 Thou wilt say to me then, Why does he yet find fault? for who resists his purpose?
DRB 9:19 Thou wilt say therefore to me: Why doth he then find fault? for who resisteth his will?
EMP 9:19 Thou wilt say to me, then -- Why longer findeth he fault? For, his purpose, who hath withstood?
ERV 9:19 Thou wilt say then unto me, Why doth he still find fault? For who withstandeth his will?
WBT 9:19 Thou wilt say then to me, Why doth he yet find fault? for who hath resisted his will?
WEB 9:19 You will say then to me, "Why does he still find fault? For who withstands his will?"
WEY 9:19 Why then does God still find fault?" you will ask; "for who is resisting His will?
YLT 9:19 Thou wilt say, then, to me, 'Why yet doth He find fault? for His counsel who hath resisted?'
Romans

KJV 9:20 Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed it, Why hast thou made me thus?
AKJ 9:20 No but, O man, who are you that reply against God? Shall the thing formed say to him that formed it, Why have you made me thus?
ASV 9:20 Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed it, Why didst thou make me thus?
DBT 9:20 Aye, but thou, O man, who art thou that answerest again to God? Shall the thing formed say to him that has formed it, Why hast thou made me thus?
DRB 9:20 O man, who art thou that repliest against God? Shall the thing formed say to him that formed it: Why hast thou made me thus?
EMP 9:20 O man! Who, nevertheless, art, thou, that art answering again unto God? Shall the thing formed say unto him that formed it -- Why didst thou make me thus?
ERV 9:20 Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed it, Why didst thou make me thus?
WBT 9:20 No, but, O man, who art thou that repliest against God? shall the thing formed say to him that formed it, Why hast thou made me thus?
WEB 9:20 But indeed, O man, who are you to reply against God? Will the thing formed ask him who formed it, "Why did you make me like this?"
WEY 9:20 Nay, but who are you, a mere man, that you should cavil against GOD? Shall the thing moulded say to him who moulded it, "Why have you made me thus?"
YLT 9:20 nay, but, O man, who art thou that art answering again to God? shall the thing formed say to Him who did form it, Why me didst thou make thus?
Romans

KJV 9:21 Hath not the potter power over the clay, of the same lump to make one vessel unto honour, and another unto dishonour?
AKJ 9:21 Has not the potter power over the clay, of the same lump to make one vessel to honor, and another to dishonor?
ASV 9:21 Or hath not the potter a right over the clay, from the same lump to make one part a vessel unto honor, and another unto dishonor?
DBT 9:21 Or has not the potter authority over the clay, out of the same lump to make one vessel to honour, and another to dishonour?
DRB 9:21 Or hath not the potter power over the clay, of the same lump, to make one vessel unto honour, and another unto dishonour?
EMP 9:21 Or hath not the potter a right over the clay -- out of the same lump, to make some, indeed, into a vessel for honour, and some for dishonour?
ERV 9:21 Or hath not the potter a right over the clay, from the same lump to make one part a vessel unto honour, and another unto dishonour?
WBT 9:21 Hath not the potter power over the clay of the same lump to make one vessel to honor, and another to dishonor?
WEB 9:21 Or hasn't the potter a right over the clay, from the same lump to make one part a vessel for honor, and another for dishonor?
WEY 9:21 Or has not the potter rightful power over the clay to make out of the same lump one vessel for more honourable and another for less honourable uses?
YLT 9:21 hath not the potter authority over the clay, out of the same lump to make the one vessel to honour, and the one to dishonour?
Romans

KJV 9:22 What if God, willing to shew his wrath, and to make his power known, endured with much longsuffering the vessels of wrath fitted to destruction:
AKJ 9:22 What if God, willing to show his wrath, and to make his power known, endured with much long-suffering the vessels of wrath fitted to destruction:
ASV 9:22 What if God, willing to show his wrath, and to make his power known, endured with much longsuffering vessels of wrath fitted unto destruction:
DBT 9:22 And if God, minded to shew his wrath and to make his power known, endured with much long-suffering vessels of wrath fitted for destruction;
DRB 9:22 What if God, willing to shew his wrath, and to make his power known, endured with much patience vessels of wrath, fitted for destruction,
EMP 9:22 And, if God -- wishing to shew his anger and to make known his power -- bare, in much patience, with vessels of anger already fitted for destruction,
ERV 9:22 What if God, willing to shew his wrath, and to make his power known, endured with much longsuffering vessels of wrath fitted unto destruction:
WBT 9:22 What if God, willing to show his wrath, and to make his power known, endured with much long-suffering the vessels of wrath fitted to destruction:
WEB 9:22 What if God, willing to show his wrath, and to make his power known, endured with much patience vessels of wrath made for destruction,
WEY 9:22 And what if God, while choosing to make manifest the terrors of His anger and to show what is possible with Him, has yet borne with long-forbearing patience with the subjects of His anger who stand ready for destruction,
YLT 9:22 And if God, willing to shew the wrath and to make known His power, did endure, in much long suffering, vessels of wrath fitted for destruction,
Romans

KJV 9:23 And that he might make known the riches of his glory on the vessels of mercy, which he had afore prepared unto glory,
AKJ 9:23 And that he might make known the riches of his glory on the vessels of mercy, which he had before prepared to glory,
ASV 9:23 and that he might make known the riches of his glory upon vessels of mercy, which he afore prepared unto glory,
DBT 9:23 and that he might make known the riches of his glory upon vessels of mercy, which he had before prepared for glory,
DRB 9:23 That he might shew the riches of his glory on the vessels of mercy, which he hath prepared unto glory?
EMP 9:23 In order that he might make known the riches of his glory upon vessels of mercy which he prepared beforehand for glory, --
ERV 9:23 and that he might make known the riches of his glory upon vessels of mercy, which he afore prepared unto glory,
WBT 9:23 And that he might make known the riches of his glory on the vessels of mercy, which he had before prepared for glory,
WEB 9:23 and that he might make known the riches of his glory on vessels of mercy, which he prepared beforehand for glory,
WEY 9:23 in order to make known His infinite goodness towards the subjects of His mercy whom He has prepared beforehand for glory,
YLT 9:23 and that He might make known the riches of His glory on vessels of kindness, that He before prepared for glory, whom also He did call — us —
Romans

KJV 9:24 Even us, whom he hath called, not of the Jews only, but also of the Gentiles?
AKJ 9:24 Even us, whom he has called, not of the Jews only, but also of the Gentiles?
ASV 9:24 even us, whom he also called, not from the Jews only, but also from the Gentiles?
DBT 9:24 us, whom he has also called, not only from amongst the Jews, but also from amongst the nations?
DRB 9:24 Even us, whom also he hath called, nor only of the Jews, but also of the Gentiles.
EMP 9:24 Whom he also called, even us, not only from among Jews, but also from among the nations, [what then?]
ERV 9:24 even us, whom he also called, not from the Jews only, but also from the Gentiles?
WBT 9:24 Even us whom he hath called, not of the Jews only, but also of the Gentiles.
WEB 9:24 us, whom he also called, not from the Jews only, but also from the Gentiles?
WEY 9:24 even towards us whom He has called not only from among the Jews but also from among the Gentiles?
YLT 9:24 not only out of Jews, but also out of nations,
Romans

KJV 9:25 As he saith also in Osee, I will call them my people, which were not my people; and her beloved, which was not beloved.
AKJ 9:25 As he said also in Osee, I will call them my people, which were not my people; and her beloved, which was not beloved.
ASV 9:25 As he saith also in Hosea, I will call that my people, which was not my people; And her beloved, that was not beloved.
DBT 9:25 As he says also in Hosea, I will call not-my-people My people; and the-not-beloved Beloved.
DRB 9:25 As in Osee he saith: I will call that which was not my people, my people; and her that was not beloved, beloved; and her that had not obtained mercy, one that hath obtained mercy.
EMP 9:25 As also in Hosea he saith -- I will call the not-my-people, My people, and the not-beloved, beloved,
ERV 9:25 As he saith also in Hosea, I will call that my people, which was not my people; And her beloved, which was not beloved.
WBT 9:25 As he saith also in Hosea, I will call them My people, who were not my people; and her Beloved, who was not beloved.
WEB 9:25 As he says also in Hosea, "I will call them 'my people,' which were not my people; and her 'beloved,' who was not beloved."
WEY 9:25 So also in Hosea He says, "I will call that nation My People which was not My People, and I will call her beloved who was not beloved.
YLT 9:25 as also in Hosea He saith, 'I will call what is not My people — My people; and her not beloved — Beloved,
Romans

KJV 9:26 And it shall come to pass, that in the place where it was said unto them, Ye are not my people; there shall they be called the children of the living God.
AKJ 9:26 And it shall come to pass, that in the place where it was said to them, You are not my people; there shall they be called the children of the living God.
ASV 9:26 And it shall be, that in the place where it was said unto them, Ye are not my people, There shall they be called sons of the living God.
DBT 9:26 And it shall be, in the place where it was said to them, Ye are not my people, there shall they be called Sons of the living God.
DRB 9:26 And it shall be, in the place where it was said unto them, You are not my people; there they shall be called the sons of the living God.
EMP 9:26 And it shall be -- in the place where it was said [to them] -- not my people are, ye! there, shall they be called -- Sons of a Living God.
ERV 9:26 And it shall be, that in the place where it was said unto them, Ye are not my people, There shall they be called sons of the living God.
WBT 9:26 And it shall come to pass, that in the place where it was said to them, Ye are not my people; there shall they be called, The children of the living God.
WEB 9:26 "It will be that in the place where it was said to them, 'You are not my people,' There they will be called 'children of the living God.'"
WEY 9:26 And in the place where it was said to them, 'No people of Mine are you,' there shall they be called sons of the everliving God."
YLT 9:26 and it shall be — in the place where it was said to them, Ye are not My people; there they shall be called sons of the living God.'
Romans

KJV 9:27 Esaias also crieth concerning Israel, Though the number of the children of Israel be as the sand of the sea, a remnant shall be saved:
AKJ 9:27 Esaias also cries concerning Israel, Though the number of the children of Israel be as the sand of the sea, a remnant shall be saved:
ASV 9:27 And Isaiah crieth concerning Israel, If the number of the children of Israel be as the sand of the sea, it is the remnant that shall be saved:
DBT 9:27 But Esaias cries concerning Israel, Should the number of the children of Israel be as the sand of the sea, the remnant shall be saved:
DRB 9:27 And Isaias crieth out concerning Israel: If the number of the children of Israel be as the sand of the sea, a remnant shall be saved.
EMP 9:27 Isaiah, moreover, exclaimeth over Israel -- Though the number of the sons of Israel be as the sand of the sea, the remnant, shall be saved;
ERV 9:27 And Isaiah crieth concerning Israel, If the number of the children of Israel be as the sand of the sea, it is the remnant that shall be saved:
WBT 9:27 Isaiah also crieth concerning Israel, Though the number of the children of Israel be as the sand of the sea, a remnant shall be saved:
WEB 9:27 Isaiah cries concerning Israel, "If the number of the children of Israel are as the sand of the sea, it is the remnant who will be saved;
WEY 9:27 And Isaiah cries aloud concerning Israel, "Though the number of the sons of Israel be like the sands of the sea, only a remnant of them shall be saved;
YLT 9:27 And Isaiah doth cry concerning Israel, 'If the number of the sons of Israel may be as the sand of the sea, the remnant shall be saved;
Romans

KJV 9:28 For he will finish the work, and cut it short in righteousness: because a short work will the Lord make upon the earth.
AKJ 9:28 For he will finish the work, and cut it short in righteousness: because a short work will the Lord make on the earth.
ASV 9:28 for the Lord will execute his word upon the earth, finishing it and cutting it short.
DBT 9:28 for he is bringing the matter to an end, and cutting it short in righteousness; because a cutting short of the matter will the Lord accomplish upon the earth.
DRB 9:28 For he shall finish his word, and cut it short in justice; because a short word shall the Lord make upon the earth.
EMP 9:28 For, a complete and concise account, will the Lord make upon the earth.
ERV 9:28 for the Lord will execute his word upon the earth, finishing it and cutting it short.
WBT 9:28 For he will finish the work, and cut it short in righteousness: because a short work will the Lord make upon the earth.
WEB 9:28 for He will finish the work and cut it short in righteousness, because the LORD will make a short work upon the earth."
WEY 9:28 for the Lord will hold a reckoning upon the earth, making it efficacious and brief."
YLT 9:28 for a matter He is finishing, and is cutting short in righteousness, because a matter cut short will the Lord do upon the land.
Romans

KJV 9:29 And as Esaias said before, Except the Lord of Sabaoth had left us a seed, we had been as Sodoma, and been made like unto Gomorrha.
AKJ 9:29 And as Esaias said before, Except the Lord of Sabaoth had left us a seed, we had been as Sodoma, and been made like to Gomorrha.
ASV 9:29 And, as Isaiah hath said before, Except the Lord of Sabaoth had left us a seed, We had become as Sodom, and had been made like unto Gomorrah.
DBT 9:29 And according as Esaias said before, Unless the Lord of hosts had left us a seed, we had been as Sodom, and made like even as Gomorrha.
DRB 9:29 And as Isaias foretold: Unless the Lord of Sabaoth had left us a seed, we had been made as Sodom, and we had been like unto Gomorrha.
EMP 9:29 And, even as Isaiah hath before said, -- If, the Lord of hosts, had not left us a seed, as Sodom, had we become, and, as Gomorrha, had we been made like.
ERV 9:29 And, as Isaiah hath said before, Except the Lord of Sabaoth had left us a seed, We had become as Sodom, and had been made like unto Gomorrah.
WBT 9:29 And as Isaiah said before, Except the Lord of Sabaoth had left us a seed, we had been as Sodom, and been made like Gomorrah.
WEB 9:29 As Isaiah has said before, "Unless the Lord of Armies had left us a seed, we would have become like Sodom, and would have been made like Gomorrah."
WEY 9:29 Even as Isaiah says in an earlier place, "Were it not that the Lord, the God of Hosts, had left us some few descendants, we should have become like Sodom, and have come to resemble Gomorrah."
YLT 9:29 and according as Isaiah saith before, 'Except the Lord of Sabaoth did leave to us a seed, as Sodom we had become, and as Gomorrah we had been made like.'
Romans

KJV 9:30 What shall we say then? That the Gentiles, which followed not after righteousness, have attained to righteousness, even the righteousness which is of faith.
AKJ 9:30 What shall we say then? That the Gentiles, which followed not after righteousness, have attained to righteousness, even the righteousness which is of faith.
ASV 9:30 What shall we say then? That the Gentiles, who followed not after righteousness, attained to righteousness, even the righteousness which is of faith:
DBT 9:30 What then shall we say? That they of the nations, who did not follow after righteousness, have attained righteousness, but the righteousness that is on the principle of faith.
DRB 9:30 What then shall we say? That the Gentiles, who followed not after justice, have attained to justice, even the justice that is of faith.
EMP 9:30 What, then, shall we say? That, they of the nations, who were not in pursuit of righteousness, have laid hold of righteousness, -- a righteousness, however, which is by faith;
ERV 9:30 What shall we say then? That the Gentiles, which followed not after righteousness, attained to righteousness, even the righteousness which is of faith:
WBT 9:30 What shall we say then? That the Gentiles who followed not after righteousness, have attained to righteousness, even the righteousness which is by faith:
WEB 9:30 What shall we say then? That the Gentiles, who didn't follow after righteousness, attained to righteousness, even the righteousness which is of faith;
WEY 9:30 To what conclusion does this bring us? Why, that the Gentiles, who were not in pursuit of righteousness, have overtaken it--a righteousness, however, which arises from faith;
YLT 9:30 What, then, shall we say? that nations who are not pursuing righteousness did attain to righteousness, and righteousness that is of faith,
Romans

KJV 9:31 But Israel, which followed after the law of righteousness, hath not attained to the law of righteousness.
AKJ 9:31 But Israel, which followed after the law of righteousness, has not attained to the law of righteousness.
ASV 9:31 but Israel, following after a law of righteousness, did not arrive at that law.
DBT 9:31 But Israel, pursuing after a law of righteousness, has not attained to that law.
DRB 9:31 But Israel, by following after the law of justice, is not come unto the law of justice.
EMP 9:31 Whereas, Israel, though in pursuit of a law of righteousness, unto a law, have not attained.
ERV 9:31 but Israel, following after a law of righteousness, did not arrive at that law.
WBT 9:31 But Israel, who followed after the law of righteousness, hath not attained to the law of righteousness.
WEB 9:31 but Israel, following after a law of righteousness, didn't arrive at the law of righteousness.
WEY 9:31 while the descendants of Israel, who were in pursuit of a Law that could give righteousness, have not arrived at one.
YLT 9:31 and Israel, pursuing a law of righteousness, at a law of righteousness did not arrive;
Romans

KJV 9:32 Wherefore? Because they sought it not by faith, but as it were by the works of the law. For they stumbled at that stumblingstone;
AKJ 9:32 Why? Because they sought it not by faith, but as it were by the works of the law. For they stumbled at that stumbling stone;
ASV 9:32 Wherefore? Because they sought it not by faith, but as it were by works. They stumbled at the stone of stumbling;
DBT 9:32 Wherefore? Because it was not on the principle of faith, but as of works. They have stumbled at the stumblingstone,
DRB 9:32 Why so? Because they sought it not by faith, but as it were of works. For they stumbled at the stumblingstone.
EMP 9:32 Wherefore? Because, not by faith but as by works, [have they sought it] : they have stumbled at the stone of stumbling,
ERV 9:32 Wherefore? Because they sought it not by faith, but as it were by works. They stumbled at the stone of stumbling;
WBT 9:32 Why? Because they sought it not by faith, but as it were by the works of the law. For they stumbled at that stumbling-stone;
WEB 9:32 Why? Because they didn't seek it by faith, but as it were by works of the law. They stumbled over the stumbling stone;
WEY 9:32 And why? Because they were pursuing a righteousness which should arise not from faith, but from what they regarded as merit. They stuck their foot against the stone which lay in their way;
YLT 9:32 wherefore? because — not by faith, but as by works of law; for they did stumble at the stone of stumbling,
Romans

KJV 9:33 As it is written, Behold, I lay in Sion a stumblingstone and rock of offence: and whosoever believeth on him shall not be ashamed.
AKJ 9:33 As it is written, Behold, I lay in Sion a stumbling stone and rock of offense: and whoever believes on him shall not be ashamed.
ASV 9:33 even as it is written, Behold, I lay in Zion a stone of stumbling and a rock of offence: And he that believeth on him shall not be put to shame.
DBT 9:33 according as it is written, Behold, I place in Zion a stone of stumbling and rock of offence: and he that believes on him shall not be ashamed.
DRB 9:33 As it is written: Behold I lay in Sion a stumblingstone and a rock of scandal; and whosoever believeth in him shall not be confounded.
EMP 9:33 Even as it is written -- Lo! I lay in Zion, a stone to strike against and a rock to stumble over, and, he that resteth faith thereupon, shall not be put to shame.
ERV 9:33 even as it is written, Behold, I lay in Zion a stone of stumbling and a rock of offence: And he that believeth on him shall not be put to shame.
WBT 9:33 As it is written, Behold, I lay in Sion a stumbling-stone, and rock of offense: and whoever believeth on him shall not be ashamed.
WEB 9:33 even as it is written, "Behold, I lay in Zion a stumbling stone and a rock of offense; and no one who believes in him will be disappointed."
WEY 9:33 in agreement with the statement of Scripture, "See, I am placing on Mount Zion a stone for people to stumble at, and a rock for them to trip over, and yet he whose faith rests upon it shall never have reason to feel ashamed."
YLT 9:33 according as it hath been written, 'Lo, I place in Sion a stone of stumbling and a rock of offence; and every one who is believing thereon shall not be ashamed.'


[Romans 10]
Romans

KJV 10:1 Brethren, my heart's desire and prayer to God for Israel is, that they might be saved.
AKJ 10:1 Brothers, my heart's desire and prayer to God for Israel is, that they might be saved.
ASV 10:1 Brethren, my heart's desire and my supplication to God is for them, that they may be saved.
DBT 10:1 Brethren, the delight of my own heart and my supplication which I address to God for them is for salvation.
DRB 10:1 BRETHREN, the will of my heart, indeed, and my prayer to God, is for them unto salvation.
EMP 10:1 Brethren! the delight of my own heart and my supplication God-ward in their behalf, are for salvation;
ERV 10:1 Brethren, my heart's desire and my supplication to God is for them, that they may be saved.
WBT 10:1 Brethren, my heart's desire and prayer to God for Israel is, that they may be saved.
WEB 10:1 Brothers, my heart's desire and my prayer to God is for Israel, that they may be saved.
WEY 10:1 Brethren, the longing of my heart, and my prayer to God, on behalf of my countrymen is for their salvation.
YLT 10:1 Brethren, the pleasure indeed of my heart, and my supplication that is to God for Israel, is — for salvation;
Romans

KJV 10:2 For I bear them record that they have a zeal of God, but not according to knowledge.
AKJ 10:2 For I bear them record that they have a zeal of God, but not according to knowledge.
ASV 10:2 For I bear them witness that they have a zeal for God, but not according to knowledge.
DBT 10:2 For I bear them witness that they have zeal for God, but not according to knowledge.
DRB 10:2 For I bear them witness, that they have a zeal of God, but not according to knowledge.
EMP 10:2 For I bear them witness that they have, a zeal for God, -- but not according to correct knowledge;
ERV 10:2 For I bear them witness that they have a zeal for God, but not according to knowledge.
WBT 10:2 For I bear them testimony that they have a zeal of God, but not according to knowledge.
WEB 10:2 For I testify about them that they have a zeal for God, but not according to knowledge.
WEY 10:2 For I bear witness that they possess an enthusiasm for God, but it is an unenlightened enthusiasm.
YLT 10:2 for I bear them testimony that they have a zeal of God, but not according to knowledge,
Romans

KJV 10:3 For they being ignorant of God's righteousness, and going about to establish their own righteousness, have not submitted themselves unto the righteousness of God.
AKJ 10:3 For they being ignorant of God's righteousness, and going about to establish their own righteousness, have not submitted themselves to the righteousness of God.
ASV 10:3 For being ignorant of God's righteousness, and seeking to establish their own, they did not subject themselves to the righteousness of God.
DBT 10:3 For they, being ignorant of God's righteousness, and seeking to establish their own righteousness, have not submitted to the righteousness of God.
DRB 10:3 For they, not knowing the justice of God, and seeking to establish their own, have not submitted themselves to the justice of God.
EMP 10:3 For, not knowing God's righteousness and, their own, seeking to establish, unto the righteousness of God, have they not submitted;
ERV 10:3 For being ignorant of God's righteousness, and seeking to establish their own, they did not subject themselves to the righteousness of God.
WBT 10:3 For they, being ignorant of God's righteousness, and seeking to establish their own righteousness, have not submitted themselves to the righteousness of God.
WEB 10:3 For being ignorant of God's righteousness, and seeking to establish their own righteousness, they didn't subject themselves to the righteousness of God.
WEY 10:3 Ignorant of the righteousness which God provides and building their hopes upon a righteousness of their own, they have refused submission to God's righteousness.
YLT 10:3 for not knowing the righteousness of God, and their own righteousness seeking to establish, to the righteousness of God they did not submit.
Romans

KJV 10:4 For Christ is the end of the law for righteousness to every one that believeth.
AKJ 10:4 For Christ is the end of the law for righteousness to every one that believes.
ASV 10:4 For Christ is the end of the law unto righteousness to every one that believeth.
DBT 10:4 For Christ is the end of law for righteousness to every one that believes.
DRB 10:4 For the end of the law is Christ, unto justice to every one that believeth.
EMP 10:4 For Christ is an end of law, for righteousness, unto every one that believeth.
ERV 10:4 For Christ is the end of the law unto righteousness to every one that believeth.
WBT 10:4 For Christ is the end of the law for righteousness to every one that believeth.
WEB 10:4 For Christ is the fulfillment of the law for righteousness to everyone who believes.
WEY 10:4 For as a means of righteousness Christ is the termination of Law to every believer.
YLT 10:4 For Christ is an end of law for righteousness to every one who is believing,
Romans

KJV 10:5 For Moses describeth the righteousness which is of the law, That the man which doeth those things shall live by them.
AKJ 10:5 For Moses describes the righteousness which is of the law, That the man which does those things shall live by them.
ASV 10:5 For Moses writeth that the man that doeth the righteousness which is of the law shall live thereby.
DBT 10:5 For Moses lays down in writing the righteousness which is of the law, The man who has practised those things shall live by them.
DRB 10:5 For Moses wrote, that the justice which is of the law, the man that shall do it, shall live by it.
EMP 10:5 For, Moses, writeth that -- as touching the righteousness that is by law, The man that hath done [it], shall live thereby;
ERV 10:5 For Moses writeth that the man that doeth the righteousness which is of the law shall live thereby.
WBT 10:5 For Moses describeth the righteousness which is by the law, That the man who doeth these things shall live by them.
WEB 10:5 For Moses writes about the righteousness of the law, "The one who does them will live by them."
WEY 10:5 Moses says that he whose actions conform to the righteousness required by the Law shall live by that righteousness.
YLT 10:5 for Moses doth describe the righteousness that is of the law, that, 'The man who did them shall live in them,'
Romans

KJV 10:6 But the righteousness which is of faith speaketh on this wise, Say not in thine heart, Who shall ascend into heaven? (that is, to bring Christ down from above:)
AKJ 10:6 But the righteousness which is of faith speaks on this wise, Say not in your heart, Who shall ascend into heaven? (that is, to bring Christ down from above:)
ASV 10:6 But the righteousness which is of faith saith thus, Say not in thy heart, Who shall ascend into heaven? (that is, to bring Christ down:)
DBT 10:6 But the righteousness of faith speaks thus: Do not say in thine heart, Who shall ascend to the heavens? that is, to bring Christ down;
DRB 10:6 But the justice which is of faith, speaketh thus: Say not in thy heart, Who shall ascend into heaven? that is, to bring Christ down;
EMP 10:6 Whereas, the righteousness by faith, thus speaketh -- Do not say in thy heart, Who shall ascend into heaven? That is, to bring, Christ, down,
ERV 10:6 But the righteousness which is of faith saith thus, Say not in thy heart, Who shall ascend into heaven? (that is, to bring Christ down:)
WBT 10:6 But the righteousness which is by faith speaketh on this wise, Say not in thy heart, Who shall ascend into heaven? (that is, to bring Christ down.)
WEB 10:6 But the righteousness which is of faith says this, "Don't say in your heart, 'Who will ascend into heaven?' (that is, to bring Christ down);
WEY 10:6 But the righteousness which is based on faith speaks in a different tone. "Say not in your heart," it declares, "'Who shall ascend to Heaven?'" --that is, to bring Christ down;
YLT 10:6 and the righteousness of faith doth thus speak: 'Thou mayest not say in thine heart, Who shall go up to the heaven,' that is, Christ to bring down?
Romans

KJV 10:7 Or, Who shall descend into the deep? (that is, to bring up Christ again from the dead.)
AKJ 10:7 Or, Who shall descend into the deep? (that is, to bring up Christ again from the dead.)
ASV 10:7 or, Who shall descend into the abyss? (That is, to bring Christ up from the dead.)
DBT 10:7 or, Who shall descend into the abyss? that is, to bring up Christ from among the dead.
DRB 10:7 Or who shall descend into the deep? that is, to bring up Christ again from the dead.
EMP 10:7 Or, Who shall descend into the abyss? That is, to bring up, Christ, from among the dead;
ERV 10:7 or, Who shall descend into the abyss? (that is, to bring Christ up from the dead.)
WBT 10:7 Or, Who shall descend into the deep? (that is, to bring Christ again from the dead.)
WEB 10:7 or, 'Who will descend into the abyss?' (that is, to bring Christ up from the dead.)"
WEY 10:7 "nor 'Who shall go down into the abyss?'" --that is, to bring Christ up again from the grave.
YLT 10:7 or, 'Who shall go down to the abyss,' that is, Christ out of the dead to bring up.
Romans

KJV 10:8 But what saith it? The word is nigh thee, even in thy mouth, and in thy heart: that is, the word of faith, which we preach;
AKJ 10:8 But what said it? The word is near you, even in your mouth, and in your heart: that is, the word of faith, which we preach;
ASV 10:8 But what saith it? The word is nigh thee, in thy mouth, and in thy heart: that is, the word of faith, which we preach:
DBT 10:8 But what says it? The word is near thee, in thy mouth and in thy heart: that is, the word of faith, which we preach:
DRB 10:8 But what saith the scripture? The word is nigh thee, even in thy mouth, and in thy heart. This is the word of faith, which we preach.
EMP 10:8 But what saith it? Near thee, is the declaration, In thy mouth and in thy heart, -- that is, the declaration of the faith, which we proclaim: --
ERV 10:8 But what saith it? The word is nigh thee, in thy mouth, and in thy heart: that is, the word of faith, which we preach:
WBT 10:8 But what saith it? The word is nigh thee, even in thy mouth, and in thy heart: that is, the word of faith, which we preach:
WEB 10:8 But what does it say? "The word is near you, in your mouth, and in your heart;" that is, the word of faith, which we preach:
WEY 10:8 But what does it say? "The Message is close to you, in your mouth and in your heart;" that is, the Message which we are publishing about the faith--
YLT 10:8 But what doth it say? 'Nigh thee is the saying — in thy mouth, and in thy heart:' that is, the saying of the faith, that we preach;
Romans

KJV 10:9 That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved.
AKJ 10:9 That if you shall confess with your mouth the Lord Jesus, and shall believe in your heart that God has raised him from the dead, you shall be saved.
ASV 10:9 because if thou shalt confess with thy mouth Jesus as Lord, and shalt believe in thy heart that God raised him from the dead, thou shalt be saved:
DBT 10:9 that if thou shalt confess with thy mouth Jesus as Lord, and shalt believe in thine heart that God has raised him from among the dead, thou shalt be saved.
DRB 10:9 For if thou confess with thy mouth the Lord Jesus, and believe in thy heart that God hath raised him up from the dead, thou shalt be saved.
EMP 10:9 That, if thou shalt confess the declaration with thy mouth -- That Jesus is, Lord, and shalt believe with thy hear -- That, God, raised him from among the dead, thou shalt be saved; --
ERV 10:9 because if thou shalt confess with thy mouth Jesus as Lord, and shalt believe in thy heart that God raised him from the dead, thou shalt be saved:
WBT 10:9 That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thy heart that God hath raised him from the dead, thou shalt be saved.
WEB 10:9 that if you will confess with your mouth that Jesus is Lord, and believe in your heart that God raised him from the dead, you will be saved.
WEY 10:9 that if with your mouth you confess Jesus as Lord and in your heart believe that God brought Him back to life, you shall be saved.
YLT 10:9 that if thou mayest confess with thy mouth the Lord Jesus, and mayest believe in thy heart that God did raise him out of the dead, thou shalt be saved,
Romans

KJV 10:10 For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation.
AKJ 10:10 For with the heart man believes to righteousness; and with the mouth confession is made to salvation.
ASV 10:10 for with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation.
DBT 10:10 For with the heart is believed to righteousness; and with the mouth confession made to salvation.
DRB 10:10 For, with the heart, we believe unto justice; but, with the mouth, confession is made unto salvation.
EMP 10:10 For, in heart, it is to be believed unto righteousness, and, by mouth, it is to be confessed unto salvation.
ERV 10:10 for with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation.
WBT 10:10 For with the heart man believeth to righteousness; and with the mouth confession is made to salvation.
WEB 10:10 For with the heart, one believes unto righteousness; and with the mouth confession is made unto salvation.
WEY 10:10 For with the heart men believe and obtain righteousness, and with the mouth they make confession and obtain salvation.
YLT 10:10 for with the heart doth one believe to righteousness, and with the mouth is confession made to salvation;
Romans

KJV 10:11 For the scripture saith, Whosoever believeth on him shall not be ashamed.
AKJ 10:11 For the scripture said, Whoever believes on him shall not be ashamed.
ASV 10:11 For the scripture saith, Whosoever believeth on him shall not be put to shame.
DBT 10:11 For the scripture says, No one believing on him shall be ashamed.
DRB 10:11 For the scripture saith: Whosoever believeth in him, shall not be confounded.
EMP 10:11 For the scripture saith -- No one that resteth faith thereupon, shall be put to shame?
ERV 10:11 For the scripture saith, Whosoever believeth on him shall not be put to shame.
WBT 10:11 For the scripture saith, whoever believeth on him shall not be ashamed.
WEB 10:11 For the Scripture says, "Whoever believes in him will not be disappointed."
WEY 10:11 The Scripture says, "No one who believes in Him shall have reason to feel ashamed."
YLT 10:11 for the Writing saith, 'Every one who is believing on him shall not be ashamed,'
Romans

KJV 10:12 For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him.
AKJ 10:12 For there is no difference between the Jew and the Greek: for the same Lord over all is rich to all that call on him.
ASV 10:12 For there is no distinction between Jew and Greek: for the same Lord is Lord of all, and is rich unto all that call upon him:
DBT 10:12 For there is no difference of Jew and Greek; for the same Lord of all is rich towards all that call upon him.
DRB 10:12 For there is no distinction of the Jew and the Greek: for the same is Lord over all, rich unto all that call upon him.
EMP 10:12 For there is no distinction -- of Jew or Greek, -- for, the same [Lord], is Lord of all, being rich unto all who call upon him;
ERV 10:12 For there is no distinction between Jew and Greek: for the same Lord is Lord of all, and is rich unto all that call upon him:
WBT 10:12 For there is no difference between the Jew and the Greek: for the same Lord over all, is rich to all that call upon him,
WEB 10:12 For there is no distinction between Jew and Greek; for the same Lord is Lord of all, and is rich to all who call on him.
WEY 10:12 Jew and Gentile are on precisely the same footing; for the same Lord is Lord over all, and is infinitely kind to all who call upon Him for deliverance.
YLT 10:12 for there is no difference between Jew and Greek, for the same Lord of all is rich to all those calling upon Him,
Romans

KJV 10:13 For whosoever shall call upon the name of the Lord shall be saved.
AKJ 10:13 For whoever shall call on the name of the Lord shall be saved.
ASV 10:13 for, Whosoever shall call upon the name of the Lord shall be saved.
DBT 10:13 For every one whosoever, who shall call on the name of the Lord, shall be saved.
DRB 10:13 For whosoever shall call upon the name of the Lord, shall be saved.
EMP 10:13 For, Whosoever shall call upon the name of the Lord, shall be saved: --
ERV 10:13 for, Whosoever shall call upon the name of the Lord shall be saved.
WBT 10:13 For whoever shall call upon the name of the Lord shall be saved.
WEB 10:13 For, "Whoever will call on the name of the Lord will be saved."
WEY 10:13 For "every one, without exception, who calls on the name of the Lord shall be saved."
YLT 10:13 for every one — whoever shall call upon the name of the Lord, he shall be saved.'
Romans

KJV 10:14 How then shall they call on him in whom they have not believed? and how shall they believe in him of whom they have not heard? and how shall they hear without a preacher?
AKJ 10:14 How then shall they call on him in whom they have not believed? and how shall they believe in him of whom they have not heard? and how shall they hear without a preacher?
ASV 10:14 How then shall they call on him in whom they have not believed? and how shall they believe in him whom they have not heard? and how shall they hear without a preacher?
DBT 10:14 How then shall they call upon him in whom they have not believed? and how shall they believe on him of whom they have not heard? and how shall they hear without one who preaches?
DRB 10:14 How then shall they call on him, in whom they have not believed? Or how shall they believe him, of whom they have not heard? And how shall they hear, without a preacher?
EMP 10:14 How, then, shall men call upon one in whom they have not believed? And how shall they believe in one of whom they have not heard? And how shall they hear, without one to proclaim?
ERV 10:14 How then shall they call on him in whom they have not believed? and how shall they believe in him whom they have not heard? and how shall they hear without a preacher?
WBT 10:14 How then shall they call on him in whom they have not believed? and how shall they believe in him of whom they have not heard? and how shall they hear without a preacher?
WEB 10:14 How then will they call on him in whom they have not believed? How will they believe in him whom they have not heard? How will they hear without a preacher?
WEY 10:14 But how are they to call on One in whom they have not believed? And how are they to believe in One whose voice they have never heard? And how are they to hear without a preacher?
YLT 10:14 How then shall they call upon him in whom they did not believe? and how shall they believe on him of whom they did not hear? and how shall they hear apart from one preaching?
Romans

KJV 10:15 And how shall they preach, except they be sent? as it is written, How beautiful are the feet of them that preach the gospel of peace, and bring glad tidings of good things!
AKJ 10:15 And how shall they preach, except they be sent? as it is written, How beautiful are the feet of them that preach the gospel of peace, and bring glad tidings of good things!
ASV 10:15 and how shall they preach, except they be sent? even as it is written, How beautiful are the feet of them that bring glad tidings of good things!
DBT 10:15 and how shall they preach unless they have been sent? according as it is written, How beautiful the feet of them that announce glad tidings of peace, of them that announce glad tidings of good things!
DRB 10:15 And how shall they preach unless they be sent, as it is written: How beautiful are the feet of them that preach the gospel of peace, of them that bring glad tidings of good things!
EMP 10:15 And how shall they proclaim, except they be sent? Even as it is written -- How beautiful the feet of them that bring glad tidings of good things!
ERV 10:15 and how shall they preach, except they be sent? even as it is written, How beautiful are the feet of them that bring glad tidings of good things!
WBT 10:15 And how shall they preach, except they be sent? as it is written, How beautiful are the feet of them that preach the gospel of peace, and bring glad tidings of good things?
WEB 10:15 And how will they preach unless they are sent? As it is written: "How beautiful are the feet of those who preach the Good News of peace, who bring glad tidings of good things!"
WEY 10:15 And how are men to preach unless they have been sent to do so? As it is written, "How beautiful are the feet of those who bring glad tidings of good!"
YLT 10:15 and how shall they preach, if they may not be sent? according as it hath been written, 'How beautiful the feet of those proclaiming good tidings of peace, of those proclaiming good tidings of the good things!'
Romans

KJV 10:16 But they have not all obeyed the gospel. For Esaias saith, Lord, who hath believed our report?
AKJ 10:16 But they have not all obeyed the gospel. For Esaias said, Lord, who has believed our report?
ASV 10:16 But they did not all hearken to the glad tidings. For Isaiah saith, Lord, who hath believed our report?
DBT 10:16 But they have not all obeyed the glad tidings. For Esaias says, Lord, who has believed our report?
DRB 10:16 But all do not obey the gospel. For Isaias saith: Lord, who hath believed our report?
EMP 10:16 But, not all, have become obedient unto the glad tidings; -- for, Isaiah, saith -- Lord! who believed what we have heard?
ERV 10:16 But they did not all hearken to the glad tidings. For Isaiah saith, Lord, who hath believed our report?
WBT 10:16 But they have not all obeyed the gospel. For Isaiah saith, Lord, who hath believed our report?
WEB 10:16 But they didn't all listen to the glad news. For Isaiah says, "Lord, who has believed our report?"
WEY 10:16 But, some will say, they have not all hearkened to the Good News. No, for Isaiah asks, "Lord, who has believed the Message they have heard from us?"
YLT 10:16 But they were not all obedient to the good tidings, for Isaiah saith, 'Lord, who did give credence to our report?'
Romans

KJV 10:17 So then faith cometh by hearing, and hearing by the word of God.
AKJ 10:17 So then faith comes by hearing, and hearing by the word of God.
ASV 10:17 So belief cometh of hearing, and hearing by the word of Christ.
DBT 10:17 So faith then is by a report, but the report by God's word.
DRB 10:17 Faith then cometh by hearing; and hearing by the word of Christ.
EMP 10:17 Hence, our faith, cometh by something heard, and, that which is heard, through a declaration of Christ.
ERV 10:17 So belief cometh of hearing, and hearing by the word of Christ.
WBT 10:17 So then, faith cometh by hearing, and hearing by the word of God.
WEB 10:17 So faith comes by hearing, and hearing by the word of God.
WEY 10:17 And this proves that faith comes from a Message heard, and that the Message comes through its having been spoken by Christ.
YLT 10:17 so then the faith is by a report, and the report through a saying of God,
Romans

KJV 10:18 But I say, Have they not heard? Yes verily, their sound went into all the earth, and their words unto the ends of the world.
AKJ 10:18 But I say, Have they not heard? Yes truly, their sound went into all the earth, and their words to the ends of the world.
ASV 10:18 But I say, Did they not hear? Yea, verily, Their sound went out into all the earth, And their words unto the ends of the world.
DBT 10:18 But I say, Have they not heard? Yea, surely, Their voice has gone out into all the earth, and their words to the extremities of the habitable world.
DRB 10:18 But I say: Have they not heard? Yes, verily, their sound hath gone forth into all the earth, and their words unto the ends of the whole world.
EMP 10:18 But I say: Have they not heard? Yea indeed, -- into all the earth, hath gone forth their sound, and, unto the ends of the inhabited world, their declarations.
ERV 10:18 But I say, Did they not hear? Yea, verily, Their sound went out into all the earth, And their words unto the ends of the world.
WBT 10:18 But I say, Have they not heard? Yes verily, their sound went into all the earth, and their words to the ends of the world.
WEB 10:18 But I say, didn't they hear? Yes, most certainly, "Their sound went out into all the earth, their words to the ends of the world."
WEY 10:18 But, I ask, have they not heard? Yes, indeed: "To the whole world the preachers' voices have sounded forth, and their words to the remotest parts of the earth."
YLT 10:18 but I say, Did they not hear? yes, indeed — 'to all the earth their voice went forth, and to the ends of the habitable world their sayings.'
Romans

KJV 10:19 But I say, Did not Israel know? First Moses saith, I will provoke you to jealousy by them that are no people, and by a foolish nation I will anger you.
AKJ 10:19 But I say, Did not Israel know? First Moses said, I will provoke you to jealousy by them that are no people, and by a foolish nation I will anger you.
ASV 10:19 But I say, Did Israel not know? First Moses saith, I will provoke you to jealousy with that which is no nation, With a nation void of understanding will I anger you.
DBT 10:19 But I say, Has not Israel known? First, Moses says, I will provoke you to jealousy through them that are not a nation: through a nation without understanding I will anger you.
DRB 10:19 But I say: Hath not Israel known? First, Moses saith: I will provoke you to jealousy by that which is not a nation; by a foolish nation I will anger you.
EMP 10:19 But I say: Hath, Israel, not come to know? First, Moses, saith -- I, will provoke you to jealousy on account of a no-nation, on account of an undiscerning nation, will I make you very angry.
ERV 10:19 But I say, Did Israel not know? First Moses saith, I will provoke you to jealousy with that which is no nation, With a nation void of understanding will I anger you.
WBT 10:19 But I say, Did not Israel know? First, Moses saith, I will provoke you to jealousy by them that are no people, and by a foolish nation I will anger you.
WEB 10:19 But I ask, didn't Israel know? First Moses says, "I will provoke you to jealousy with that which is no nation, with a nation void of understanding I will make you angry."
WEY 10:19 But again, did Israel fail to understand? Listen to Moses first. He says, "I will fire you with jealousy against a nation which is no nation, and with fury against a nation devoid of understanding."
YLT 10:19 But I say, Did not Israel know? first Moses saith, 'I will provoke you to jealousy by that which is not a nation; by an unintelligent nation I will anger you,'
Romans

KJV 10:20 But Esaias is very bold, and saith, I was found of them that sought me not; I was made manifest unto them that asked not after me.
AKJ 10:20 But Esaias is very bold, and said, I was found of them that sought me not; I was made manifest to them that asked not after me.
ASV 10:20 And Isaiah is very bold, and saith, I was found of them that sought me not; I became manifest unto them that asked not of me.
DBT 10:20 But Esaias is very bold, and says, I have been found by those not seeking me; I have become manifest to those not inquiring after me.
DRB 10:20 But Isaias is bold, and saith: I was found by them that did not seek me: I appeared openly to them that asked not after me.
EMP 10:20 Isaiah, however, waxeth daring, and saith, -- I have been found by them who after me were not seeking, manifest have I become unto them who for me were not enquiring;
ERV 10:20 And Isaiah is very bold, and saith, I was found of them that sought me not; I became manifest unto them that asked not of me.
WBT 10:20 But Isaiah is very bold, and saith, I was found by them that sought me not; I was made manifest to them that asked not for me.
WEB 10:20 Isaiah is very bold, and says, "I was found by those who didn't seek me. I was revealed to those who didn't ask for me."
WEY 10:20 And Isaiah, with strange boldness, exclaims, "I have been found by those who were not looking for Me, I have revealed Myself to those who were not inquiring of Me."
YLT 10:20 and Isaiah is very bold, and saith, 'I was found by those not seeking Me; I became manifest to those not inquiring after Me;'
Romans

KJV 10:21 But to Israel he saith, All day long I have stretched forth my hands unto a disobedient and gainsaying people.
AKJ 10:21 But to Israel he said, All day long I have stretched forth my hands to a disobedient and gainsaying people.
ASV 10:21 But as to Israel he saith, All the day long did I spread out my hands unto a disobedient and gainsaying people.
DBT 10:21 But unto Israel he says, All the day long I have stretched out my hands unto a people disobeying and opposing.
DRB 10:21 But to Israel he saith: All the day long have I spread my hands to a people that believeth not, and contradicteth me.
EMP 10:21 Whereas, regarding Israel, he saith -- All day long, have I stretched forth my hands unto a people unyielding and contradicting.
ERV 10:21 But as to Israel he saith, All the day long did I spread out my hands unto a disobedient and gainsaying people.
WBT 10:21 But to Israel he saith, All day long I have stretched forth my hands to a disobedient and gainsaying people.
WEB 10:21 But as to Israel he says, "All day long I stretched out my hands to a disobedient and contrary people."
WEY 10:21 While as to Israel he says, "All day long I have stretched out My arms to a self-willed and fault-finding people."
YLT 10:21 and unto Israel He saith, 'All the day I did stretch out My hands unto a people unbelieving and gainsaying.'


[Romans 11]
Romans

KJV 11:1 I say then, Hath God cast away his people? God forbid. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin.
AKJ 11:1 I say then, Has God cast away his people? God forbid. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin.
ASV 11:1 I say then, Did God cast off his people? God forbid. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin.
DBT 11:1 I say then, Has God cast away his people? Far be the thought. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin.
DRB 11:1 I SAY then: Hath God cast away his people? God forbid. For I also am an Israelite of the seed of Abraham, of the tribe of Benjamin.
EMP 11:1 I say, then -- Hath God cast off his people? Far be it! For, I also, am an Israelite, -- of the seed of Abraham, of the tribe of Benjamin:
ERV 11:1 I say then, Did God cast off his people? God forbid. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin.
WBT 11:1 I say then, Hath God cast away his people? By no means. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin.
WEB 11:1 I ask then, did God reject his people? May it never be! For I also am an Israelite, a descendant of Abraham, of the tribe of Benjamin.
WEY 11:1 I ask then, Has God cast off His People? No, indeed. Why, I myself am an Israelite, of the posterity of Abraham and of the tribe of Benjamin.
YLT 11:1 I say, then, Did God cast away His people? let it not be! for I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin:
Romans

KJV 11:2 God hath not cast away his people which he foreknew. Wot ye not what the scripture saith of Elias? how he maketh intercession to God against Israel, saying,
AKJ 11:2 God has not cast away his people which he foreknew. Know you not what the scripture said of Elias? how he makes intercession to God against Israel saying,
ASV 11:2 God did not cast off his people which he foreknew. Or know ye not what the scripture saith of Elijah? how he pleadeth with God against Israel:
DBT 11:2 God has not cast away his people whom he foreknew. Know ye not what the scripture says in the history of Elias, how he pleads with God against Israel?
DRB 11:2 God hath not cast away his people, which he foreknew. Know you not what the scripture saith of Elias; how he calleth on God against Israel?
EMP 11:2 God hath not cast off his people, whom he fore approved. Or know ye not, in [the account of] Elijah what the scripture saith, when he intercedeth with God against Israel?
ERV 11:2 God did not cast off his people which he foreknew. Or wot ye not what the scripture saith of Elijah? how he pleadeth with God against Israel,
WBT 11:2 God hath not cast away his people which he foreknew. Know ye not what the scripture saith of Elijah? how he maketh intercession to God against Israel, saying,
WEB 11:2 God didn't reject his people, which he foreknew. Or don't you know what the Scripture says about Elijah? How he pleads with God against Israel:
WEY 11:2 God has not cast off His People whom He knew beforehand. Or are you ignorant of what Scripture says in speaking of Elijah--how he pleaded with God against Israel, saying,
YLT 11:2 God did not cast away His people whom He knew before; have ye not known — in Elijah — what the Writing saith? how he doth plead with God concerning Israel, saying,
Romans

KJV 11:3 Lord, they have killed thy prophets, and digged down thine altars; and I am left alone, and they seek my life.
AKJ 11:3 Lord, they have killed your prophets, and dig down your altars; and I am left alone, and they seek my life.
ASV 11:3 Lord, they have killed thy prophets, they have digged down thine altars; and I am left alone, and they seek my life.
DBT 11:3 Lord, they have killed thy prophets, they have dug down thine altars; and I have been left alone, and they seek my life.
DRB 11:3 Lord, they have slain thy prophets, they have dug down thy altars; and I am left alone, and they seek my life.
EMP 11:3 Lord! Thy prophets, have they slain, thine altars, have they overthrown, and, I, am left alone, and they are seeking my life!
ERV 11:3 Lord, they have killed thy prophets, they have digged down thine altars: and I am left alone, and they seek my life.
WBT 11:3 Lord, they have killed thy prophets, and digged down thy altars; and I am left alone, and they seek my life.
WEB 11:3 "Lord, they have killed your prophets, they have broken down your altars; and I am left alone, and they seek my life."
WEY 11:3 "Lord, they have put Thy Prophets to death, and have overthrown Thy altars; and, now that I alone remain, they are thirsting for my blood"?
YLT 11:3 'Lord, Thy prophets they did kill, and Thy altars they dug down, and I was left alone, and they seek my life;'
Romans

KJV 11:4 But what saith the answer of God unto him? I have reserved to myself seven thousand men, who have not bowed the knee to the image of Baal.
AKJ 11:4 But what said the answer of God to him? I have reserved to myself seven thousand men, who have not bowed the knee to the image of Baal.
ASV 11:4 But what saith the answer of God unto him? I have left for myself seven thousand men, who have not bowed the knee to Baal.
DBT 11:4 But what says the divine answer to him? I have left to myself seven thousand men, who have not bowed knee to Baal.
DRB 11:4 But what saith the divine answer to him? I have left me seven thousand men, that have not bowed their knees to Baal.
EMP 11:4 But what saith unto him the response? I have left for myself seven thousand men, who, indeed, have not bowed a knee unto Baal.
ERV 11:4 But what saith the answer of God unto him? I have left for myself seven thousand men, who have not bowed the knee to Baal.
WBT 11:4 But what saith the answer of God to him? I have reserved to myself seven thousand men, who have not bowed the knee to Baal.
WEB 11:4 But how does God answer him? "I have reserved for myself seven thousand men, who have not bowed the knee to Baal."
WEY 11:4 But what did God say to him in reply? "I have reserved for Myself 7,000 men who have never bent the knee to Baal."
YLT 11:4 but what saith the divine answer to him? 'I left to Myself seven thousand men, who did not bow a knee to Baal.'
Romans

KJV 11:5 Even so then at this present time also there is a remnant according to the election of grace.
AKJ 11:5 Even so then at this present time also there is a remnant according to the election of grace.
ASV 11:5 Even so then at this present time also there is a remnant according to the election of grace.
DBT 11:5 Thus, then, in the present time also there has been a remnant according to election of grace.
DRB 11:5 Even so then at this present time also, there is a remnant saved according to the election of grace.
EMP 11:5 Thus, then, in the present season also, a remnant, by way of an election of favour, hath come into being.
ERV 11:5 Even so then at this present time also there is a remnant according to the election of grace.
WBT 11:5 Even so then at this present time also there is a remnant according to the election of grace.
WEB 11:5 Even so then at this present time also there is a remnant according to the election of grace.
WEY 11:5 In the same way also at the present time there has come to be a remnant whom God in His grace has selected.
YLT 11:5 So then also in the present time a remnant according to the choice of grace there hath been;
Romans

KJV 11:6 And if by grace, then is it no more of works: otherwise grace is no more grace. But if it be of works, then is it no more grace: otherwise work is no more work.
AKJ 11:6 And if by grace, then is it no more of works: otherwise grace is no more grace. But if it be of works, then it is no more grace: otherwise work is no more work.
ASV 11:6 But if it is by grace, it is no more of works: otherwise grace is no more grace.
DBT 11:6 But if by grace, no longer of works: since otherwise grace is no more grace.
DRB 11:6 And if by grace, it is not now by works: otherwise grace is no more grace.
EMP 11:6 If, however, by favour, no longer of works; else, favour, no longer proveth to be favour!
ERV 11:6 But if it is by grace, it is no more of works: otherwise grace is no more grace.
WBT 11:6 And if by grace, then is it no more of works: otherwise grace is no more grace. But if of works, then is it no more grace: otherwise work is no more work.
WEB 11:6 And if by grace, then it is no longer of works; otherwise grace is no longer grace. But if it is of works, it is no longer grace; otherwise work is no longer work.
WEY 11:6 But if it is in His grace that He has selected them, then His choice is no longer determined by human actions. Otherwise grace would be grace no longer.
YLT 11:6 and if by grace, no more of works, otherwise the grace becometh no more grace; and if of works, it is no more grace, otherwise the work is no more work.
Romans

KJV 11:7 What then? Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were blinded
AKJ 11:7 What then? Israel has not obtained that which he seeks for; but the election has obtained it, and the rest were blinded.
ASV 11:7 What then? that which Israel seeketh for, that he obtained not; but the election obtained it, and the rest were hardened:
DBT 11:7 What is it then? What Israel seeks for, that he has not obtained; but the election has obtained, and the rest have been blinded,
DRB 11:7 What then? That which Israel sought, he hath not obtained: but the election hath obtained it; and the rest have been blinded.
EMP 11:7 What then? That which Israel seeketh after, the same, it hath not obtained: -- the election, however, have obtained it, and, the rest, have been hardened; --
ERV 11:7 What then? That which Israel seeketh for, that he obtained not; but the election obtained it, and the rest were hardened:
WBT 11:7 What then? Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were blinded.
WEB 11:7 What then? That which Israel seeks for, that he didn't obtain, but the chosen ones obtained it, and the rest were hardened.
WEY 11:7 How then does the matter stand? It stands thus. That which Israel are in earnest pursuit of, they have not obtained; but God's chosen servants have obtained it, and the rest have become hardened.
YLT 11:7 What then? What Israel doth seek after, this it did not obtain, and the chosen did obtain, and the rest were hardened,
Romans

KJV 11:8 (According as it is written, God hath given them the spirit of slumber, eyes that they should not see, and ears that they should not hear;) unto this day.
AKJ 11:8 (According as it is written, God has given them the spirit of slumber, eyes that they should not see, and ears that they should not hear;) to this day.
ASV 11:8 according as it is written, God gave them a spirit of stupor, eyes that they should not see, and ears that they should not hear, unto this very day.
DBT 11:8 according as it is written, God has given to them a spirit of slumber, eyes not to see, and ears not to hear, unto this day.
DRB 11:8 As it is written: God hath given them the spirit of insensibility; eyes that they should not see; and ears that they should not hear, until this present day.
EMP 11:8 Even as it is written -- God hath given unto them a spirit of stupor, -- eyes not to see, and ears not to hear, -- until this very day;
ERV 11:8 according as it is written, God gave them a spirit of stupor, eyes that they should not see, and ears that they should not hear, unto this very day.
WBT 11:8 (According as it is written, God hath given them the spirit of slumber, eyes that they should not see, and ears that they should not hear;) to this day.
WEB 11:8 According as it is written, "God gave them a spirit of stupor, eyes that they should not see, and ears that they should not hear, to this very day."
WEY 11:8 And so Scripture says, "God has given them a spirit of drowsiness--eyes to see nothing with and ears to hear nothing with--even until now."
YLT 11:8 according as it hath been written, 'God gave to them a spirit of deep sleep, eyes not to see, and ears not to hear,' — unto this very day,
Romans

KJV 11:9 And David saith, Let their table be made a snare, and a trap, and a stumblingblock, and a recompence unto them:
AKJ 11:9 And David said, Let their table be made a snare, and a trap, and a stumbling block, and a recompense to them:
ASV 11:9 And David saith, Let their table be made a snare, and a trap, And a stumblingblock, and a recompense unto them:
DBT 11:9 And David says, Let their table be for a snare, and for a gin, and for a fall-trap, and for a recompense to them:
DRB 11:9 And David saith: Let their table be made a snare, and a trap, and a stumblingblock, and a recompense unto them.
EMP 11:9 And, David, saith -- Let their table be turned into a snare, and into gin, and into a trap, and into a recompense unto them,
ERV 11:9 And David saith, Let their table be made a snare, and a trap, And a stumblingblock, and a recompense unto them:
WBT 11:9 And David saith, Let their table be made a snare, and a trap, and a stumbling-block, and a recompense to them:
WEB 11:9 David says, "Let their table be made a snare, and a trap, a stumbling block, and a retribution to them.
WEY 11:9 And David says, "Let their very food become a snare and a trap to them, a stumbling-block and a retribution.
YLT 11:9 and David saith, 'Let their table become for a snare, and for a trap, and for a stumbling-block, and for a recompense to them;
Romans

KJV 11:10 Let their eyes be darkened, that they may not see, and bow down their back alway.
AKJ 11:10 Let their eyes be darkened, that they may not see, and bow down their back always.
ASV 11:10 Let their eyes be darkened, that they may not see, And bow thou down their back always.
DBT 11:10 let their eyes be darkened not to see, and bow down their back alway.
DRB 11:10 Let their eyes be darkened, that they may not see: and bow down their back always.
EMP 11:10 Darkened be their eyes, not to see, and, their back, do thou continually bow down.
ERV 11:10 Let their eyes be darkened, that they may not see, And bow thou down their back alway.
WBT 11:10 Let their eyes be darkened, that they may not see, and bow down their back always.
WEB 11:10 Let their eyes be darkened, that they may not see. Bow down their back always."
WEY 11:10 Let darkness come over their eyes that they may be unable to see, and make Thou their backs continually to stoop."
YLT 11:10 let their eyes be darkened — not to behold, and their back do Thou always bow down.'
Romans

KJV 11:11 I say then, Have they stumbled that they should fall? God forbid: but rather through their fall salvation is come unto the Gentiles, for to provoke them to jealousy.
AKJ 11:11 I say then, Have they stumbled that they should fall? God forbid: but rather through their fall salvation is come to the Gentiles, for to provoke them to jealousy.
ASV 11:11 I say then, Did they stumble that they might fall? God forbid: but by their fall salvation is come unto the Gentiles, to provoke them to jealousy.
DBT 11:11 I say then, Have they stumbled in order that they might fall? Far be the thought: but by their fall there is salvation to the nations to provoke them to jealousy.
DRB 11:11 I say then, have they so stumbled, that they should fall? God forbid. But by their offence, salvation is come to the Gentiles, that they may be emulous of them.
EMP 11:11 I say then -- Did they stumble in order that they might fall? Far be it! But, by their fall, salvation [hath come] unto the nations, to the end of provoking them to jealousy.
ERV 11:11 I say then, Did they stumble that they might fall? God forbid: but by their fall salvation is come unto the Gentiles, for to provoke them to jealousy.
WBT 11:11 I say then, Have they stumbled that they should fall? By no means: but rather through their fall salvation is come to the Gentiles, to provoke them to jealousy.
WEB 11:11 I ask then, did they stumble that they might fall? May it never be! But by their fall salvation has come to the Gentiles, to provoke them to jealousy.
WEY 11:11 I ask, however, "Have they stumbled so as to be finally ruined?" No, indeed; but by their lapse salvation has come to the Gentiles in order to arouse the jealousy of the descendants of Israel;
YLT 11:11 I say, then, Did they stumble that they might fall? let it not be! but by their fall the salvation is to the nations, to arouse them to jealousy;
Romans

KJV 11:12 Now if the fall of them be the riches of the world, and the diminishing of them the riches of the Gentiles; how much more their fulness?
AKJ 11:12 Now if the fall of them be the riches of the world, and the diminishing of them the riches of the Gentiles; how much more their fullness?
ASV 11:12 Now if their fall, is the riches of the world, and their loss the riches of the Gentiles; how much more their fulness?
DBT 11:12 But if their fall be the world's wealth, and their loss the wealth of the nations, how much rather their fulness?
DRB 11:12 Now if the offence of them be the riches of the world, and the diminution of them, the riches of the Gentiles; how much more the fulness of them?
EMP 11:12 If, moreover, their fail, is the riches of a world, and their loss, the riches of nations, how much rather their fullness?
ERV 11:12 Now if their fall is the riches of the world, and their loss the riches of the Gentiles; how much more their fulness?
WBT 11:12 Now if the fall of them be the riches of the world, and the diminishing of them the riches of the Gentiles; how much more their fullness?
WEB 11:12 Now if their fall is the riches of the world, and their loss the riches of the Gentiles; how much more their fullness?
WEY 11:12 and if their lapse is the enriching of the world, and their overthrow the enriching of the Gentiles, will not still greater good follow their restoration?
YLT 11:12 and if the fall of them is the riches of a world, and the diminution of them the riches of nations, how much more the fulness of them?
Romans

KJV 11:13 For I speak to you Gentiles, inasmuch as I am the apostle of the Gentiles, I magnify mine office:
AKJ 11:13 For I speak to you Gentiles, inasmuch as I am the apostle of the Gentiles, I magnify my office:
ASV 11:13 But I speak to you that are Gentiles. Inasmuch then as I am an apostle of Gentiles, I glorify my ministry;
DBT 11:13 For I speak to you, the nations, inasmuch as I am apostle of nations, I glorify my ministry;
DRB 11:13 For I say to you, Gentiles: as long indeed as I am the apostle of the Gentiles, I will honour my ministry,
EMP 11:13 Unto you, however, am I speaking, -- you of the nations; inasmuch, indeed, then, as, I, am an apostle to the nations, my ministry, I glorify,
ERV 11:13 But I speak to you that are Gentiles. Inasmuch then as I am an apostle of Gentiles, I glorify my ministry:
WBT 11:13 For I speak to you Gentiles, inasmuch as I am the apostle of the Gentiles, I magnify my office:
WEB 11:13 For I speak to you who are Gentiles. Since then as I am an apostle to Gentiles, I glorify my ministry;
WEY 11:13 But to you Gentiles I say that, since I am an Apostle specially sent to the Gentiles, I take pride in my ministry,
YLT 11:13 For to you I speak — to the nations — inasmuch as I am indeed an apostle of nations, my ministration I do glorify;
Romans

KJV 11:14 If by any means I may provoke to emulation them which are my flesh, and might save some of them.
AKJ 11:14 If by any means I may provoke to emulation them which are my flesh, and might save some of them.
ASV 11:14 if by any means I may provoke to jealousy them that are my flesh, and may save some of them.
DBT 11:14 if by any means I shall provoke to jealousy them which are my flesh, and shall save some from among them.
DRB 11:14 If, by any means, I may provoke to emulation them who are my flesh, and may save some of them.
EMP 11:14 If by any means I may provoke to jealousy my own flesh, and save some from among them; --
ERV 11:14 if by any means I may provoke to jealousy them that are my flesh, and may save some of them.
WBT 11:14 If by any means I may incite to emulation them who are my flesh, and may save some of them.
WEB 11:14 if by any means I may provoke to jealousy those who are my flesh, and may save some of them.
WEY 11:14 trying whether I can succeed in rousing my own countrymen to jealousy and thus save some of them.
YLT 11:14 if by any means I shall arouse to jealousy mine own flesh, and shall save some of them,
Romans

KJV 11:15 For if the casting away of them be the reconciling of the world, what shall the receiving of them be, but life from the dead?
AKJ 11:15 For if the casting away of them be the reconciling of the world, what shall the receiving of them be, but life from the dead?
ASV 11:15 For if the casting away of them is the reconciling of the world, what'shall the receiving of them be , but life from the dead?
DBT 11:15 For if their casting away be the world's reconciliation, what their reception but life from among the dead?
DRB 11:15 For if the loss of them be the reconciliation of the world, what shall the receiving of them be, but life from the dead?
EMP 11:15 For, if, the casting away of them, hath become the reconciling of a world, what shall, the taking of them in addition, be, but life from among the dead?
ERV 11:15 For if the casting away of them is the reconciling of the world, what shall the receiving of them be, but life from the dead?
WBT 11:15 For if the rejection of them be the reconciling of the world, what shall the receiving of them be, but life from the dead?
WEB 11:15 For if the rejection of them is the reconciling of the world, what would their acceptance be, but life from the dead?
WEY 11:15 For if their having been cast aside has carried with it the reconciliation of the world, what will their being accepted again be but Life out of death?
YLT 11:15 for if the casting away of them is a reconciliation of the world, what the reception — if not life out of the dead?
Romans

KJV 11:16 For if the firstfruit be holy, the lump is also holy: and if the root be holy, so are the branches.
AKJ 11:16 For if the first fruit be holy, the lump is also holy: and if the root be holy, so are the branches.
ASV 11:16 And if the firstfruit is holy, so is the lump: and if the root is holy, so are the branches.
DBT 11:16 Now if the first-fruit be holy, the lump also; and if the root be holy, the branches also.
DRB 11:16 For if the firstfruit be holy, so is the lump also: and if the root be holy, so are the branches.
EMP 11:16 If, moreover, the first fruit [is] holy, the lump [shall be] also; and, if the root [is] holy, the branches [shall be] also.
ERV 11:16 And if the firstfruit is holy, so is the lump: and if the root is holy, so are the branches.
WBT 11:16 For if the first fruit is holy, the lump is also holy: and if the root is holy, so are the branches.
WEB 11:16 If the first fruit is holy, so is the lump. If the root is holy, so are the branches.
WEY 11:16 Now if the firstfruits of the dough are holy, so also is the whole mass; and if the root of a tree is holy, so also are the branches.
YLT 11:16 and if the first-fruit is holy, the lump also; and if the root is holy, the branches also.
Romans

KJV 11:17 And if some of the branches be broken off, and thou, being a wild olive tree, wert graffed in among them, and with them partakest of the root and fatness of the olive tree;
AKJ 11:17 And if some of the branches be broken off, and you, being a wild olive tree, were grafted in among them, and with them partake of the root and fatness of the olive tree;
ASV 11:17 But if some of the branches were broken off, and thou, being a wild olive, wast grafted in among them, and didst become partaker with them of the root of the fatness of the olive tree;
DBT 11:17 Now if some of the branches have been broken out, and thou, being a wild olive tree, hast been grafted in amongst them, and hast become a fellow-partaker of the root and of the fatness of the olive tree,
DRB 11:17 And if some of the branches be broken, and thou, being a wild olive, art ingrafted in them, and art made partaker of the root, and of the fatness of the olive tree,
EMP 11:17 If, however, some of the branches, have been broken out, and, thou, being a wild olive hast been grafted in among them, and hast become a joint partaker of the root of the fatness of the olive,
ERV 11:17 But if some of the branches were broken off, and thou, being a wild olive, wast grafted in among them, and didst become partaker with them of the root of the fatness of the olive tree;
WBT 11:17 And if some of the branches be broken off, and thou, being a wild olive-tree, art ingrafted among them, and with them partakest of the root and fatness of the olive-tree;
WEB 11:17 But if some of the branches were broken off, and you, being a wild olive, were grafted in among them, and became partaker with them of the root and of the richness of the olive tree;
WEY 11:17 And if some of the branches have been pruned away, and you, although you were but a wild olive, have been grafted in among them and have become a sharer with others in the rich sap of the root of the olive tree,
YLT 11:17 And if certain of the branches were broken off, and thou, being a wild olive tree, wast graffed in among them, and a fellow-partaker of the root and of the fatness of the olive tree didst become —
Romans

KJV 11:18 Boast not against the branches. But if thou boast, thou bearest not the root, but the root thee.
AKJ 11:18 Boast not against the branches. But if you boast, you bore not the root, but the root you.
ASV 11:18 glory not over the branches: but if thou gloriest, it is not thou that bearest the root, but the root thee.
DBT 11:18 boast not against the branches; but if thou boast, it is not thou bearest the root, but the root thee.
DRB 11:18 Boast not against the branches. But if thou boast, thou bearest not the root, but the root thee.
EMP 11:18 Be not boasting over the branches! Howbeit, if thou boast, it is not, thou, that bearest the root, but the root, thee!
ERV 11:18 glory not over the branches: but if thou gloriest, it is not thou that bearest the root, but the root thee.
WBT 11:18 Boast not against the branches. But if thou boastest, thou bearest not the root, but the root thee.
WEB 11:18 don't boast over the branches. But if you boast, it is not you who support the root, but the root supports you.
WEY 11:18 beware of glorying over the natural branches. Or if you are so glorying, do not forget that it is not you who uphold the root: the root upholds you.
YLT 11:18 do not boast against the branches; and if thou dost boast, thou dost not bear the root, but the root thee!
Romans

KJV 11:19 Thou wilt say then, The branches were broken off, that I might be graffed in.
AKJ 11:19 You will say then, The branches were broken off, that I might be grafted in.
ASV 11:19 Thou wilt say then, Branches were broken off, that I might be grafted in.
DBT 11:19 Thou wilt say then, The branches have been broken out in order that I might be grafted in.
DRB 11:19 Thou wilt say then: The branches were broken off, that I might be grafted in.
EMP 11:19 Thou wilt say, then -- Branches were broken out in order that, I, might he grafted in.
ERV 11:19 Thou wilt say then, Branches were broken off, that I might be grafted in.
WBT 11:19 Thou wilt say then, The branches were broken off, that I might be ingrafted.
WEB 11:19 You will say then, "Branches were broken off, that I might be grafted in."
WEY 11:19 "Branches have been lopped off," you will say, "for the sake of my being grafted in."
YLT 11:19 Thou wilt say, then, 'The branches were broken off, that I might be graffed in;' right!
Romans

KJV 11:20 Well; because of unbelief they were broken off, and thou standest by faith. Be not highminded, but fear:
AKJ 11:20 Well; because of unbelief they were broken off, and you stand by faith. Be not high minded, but fear:
ASV 11:20 Well; by their unbelief they were broken off, and thou standest by thy faith. Be not highminded, but fear:
DBT 11:20 Right: they have been broken out through unbelief, and thou standest through faith. Be not high-minded, but fear:
DRB 11:20 Well: because of unbelief they were broken off. But thou standest by faith: be not highminded, but fear.
EMP 11:20 Well: by their want of faith, they have been broken out, -- and, thou, by thy faith, dost stand! -- Regard not lofty things, but be afraid;
ERV 11:20 Well; by their unbelief they were broken off, and thou standest by thy faith. Be not highminded, but fear:
WBT 11:20 Well; because of unbelief they were broken off, and thou standest by faith. Be not high-minded, but fear:
WEB 11:20 True; by their unbelief they were broken off, and you stand by your faith. Don't be conceited, but fear;
WEY 11:20 This is true; yet it was their unbelief that cut them off, and you only stand through your faith.
YLT 11:20 by unbelief they were broken off, and thou hast stood by faith; be not high-minded, but be fearing;
Romans

KJV 11:21 For if God spared not the natural branches, take heed lest he also spare not thee.
AKJ 11:21 For if God spared not the natural branches, take heed lest he also spare not you.
ASV 11:21 for if God spared not the natural branches, neither will he spare thee.
DBT 11:21 if God indeed has not spared the natural branches; lest it might be he spare not thee either.
DRB 11:21 For if God hath not spared the natural branches, fear lest perhaps he also spare not thee.
EMP 11:21 For, if, God, hath not spared, the natural branches, neither, thee, will he spare!
ERV 11:21 for if God spared not the natural branches, neither will he spare thee.
WBT 11:21 For if God spared not the natural branches, take heed lest he also spare not thee.
WEB 11:21 for if God didn't spare the natural branches, neither will he spare you.
WEY 11:21 Do not be puffed up with pride. Tremble rather--for if God did not spare the natural branches, neither will He spare you.
YLT 11:21 for if God the natural branches did not spare — lest perhaps He also shall not spare thee.
Romans

KJV 11:22 Behold therefore the goodness and severity of God: on them which fell, severity; but toward thee, goodness, if thou continue in his goodness: otherwise thou also shalt be cut off.
AKJ 11:22 Behold therefore the goodness and severity of God: on them which fell, severity; but toward you, goodness, if you continue in his goodness: otherwise you also shall be cut off.
ASV 11:22 Behold then the goodness and severity of God: toward them that fell, severity; but toward thee, God's goodness, if thou continue in his goodness: otherwise thou also shalt be cut off.
DBT 11:22 Behold then the goodness and severity of God: upon them who have fallen, severity; upon thee goodness of God, if thou shalt abide in goodness, since otherwise thou also wilt be cut away.
DRB 11:22 See then the goodness and the severity of God: towards them indeed that are fallen, the severity; but towards thee, the goodness of God, if thou abide in goodness, otherwise thou also shalt be cut off.
EMP 11:22 See, then, the kindness and the severity of God: upon them who have fallen, severity, -- but, upon thee, the kindness of God, if thou abide still in the kindness, -- otherwise, thou also, shalt he cut out;
ERV 11:22 Behold then the goodness and severity of God: toward them that fell, severity; but toward thee, God's goodness, if thou continue in his goodness: otherwise thou also shalt be cut off.
WBT 11:22 Behold therefore the goodness and severity of God: on them who fell, severity; but towards thee, goodness, if thou shalt continue in his goodness: otherwise thou also shalt be cut off.
WEB 11:22 See then the goodness and severity of God. Toward those who fell, severity; but toward you, goodness, if you continue in his goodness; otherwise you also will be cut off.
WEY 11:22 Notice therefore God's kindness and God's severity. On those who have fallen His severity has descended, but upon you His kindness has come, provided that you do not cease to respond to that kindness. Otherwise you will be cut off also.
YLT 11:22 Lo, then, goodness and severity of God — upon those indeed who fell, severity; and upon thee, goodness, if thou mayest remain in the goodness, otherwise, thou also shalt be cut off.
Romans

KJV 11:23 And they also, if they abide not still in unbelief, shall be graffed in: for God is able to graff them in again.
AKJ 11:23 And they also, if they abide not still in unbelief, shall be grafted in: for God is able to graft them in again.
ASV 11:23 And they also, if they continue not in their unbelief, shall be grafted in: for God is able to graft them in again.
DBT 11:23 And they too, if they abide not in unbelief, shall be grafted in; for God is able again to graft them in.
DRB 11:23 And they also, if they abide not still in unbelief, shall be grafted in: for God is able to graft them in again.
EMP 11:23 Whereas, they also, unless they abide still in their want of faith, shall be grafted in, for God is, able, again to engraft them!
ERV 11:23 And they also, if they continue not in their unbelief, shall be grafted in: for God is able to graft them in again.
WBT 11:23 And they also, if they abide not still in unbelief, shall be ingrafted: for God is able to ingraft them again.
WEB 11:23 They also, if they don't continue in their unbelief, will be grafted in, for God is able to graft them in again.
WEY 11:23 Moreover, if they turn from their unbelief, they too will be grafted in. For God is powerful enough to graft them in again;
YLT 11:23 And those also, if they may not remain in unbelief, shall be graffed in, for God is able again to graff them in;
Romans

KJV 11:24 For if thou wert cut out of the olive tree which is wild by nature, and wert graffed contrary to nature into a good olive tree: how much more shall these, which be the natural branches, be graffed into their own olive tree?
AKJ 11:24 For if you were cut out of the olive tree which is wild by nature, and were grafted contrary to nature into a good olive tree: how much more shall these, which be the natural branches, be grafted into their own olive tree?
ASV 11:24 For if thou wast cut out of that which is by nature a wild olive tree, and wast grafted contrary to nature into a good olive tree; how much more shall these, which are the natural branches , be grafted into their own olive tree?
DBT 11:24 For if thou hast been cut out of the olive tree wild by nature, and, contrary to nature, hast been grafted into the good olive tree, how much rather shall they, who are according to nature be grafted into their own olive tree?
DRB 11:24 For if thou wert cut out of the wild olive tree, which is natural to thee; and, contrary to nature, were grafted into the good olive tree; how much more shall they that are the natural branches, be grafted into their own olive tree?
EMP 11:24 For, if, thou, out of the naturally wild olive was cut out, and, beyond nature, hast been engrafted into the good olive, how much rather, shall these, the natural [branches] be engrafted into their own olive tree?
ERV 11:24 For if thou wast cut out of that which is by nature a wild olive tree, and wast grafted contrary to nature into a good olive tree: how much more shall these, which are the natural branches, be grafted into their own olive tree?
WBT 11:24 For if thou wast cut out of the olive-tree which is wild by nature, and wast ingrafted contrary to nature into a good olive-tree; how much more shall these, which are the natural branches, be grafted into their own olive-tree?
WEB 11:24 For if you were cut out of that which is by nature a wild olive tree, and were grafted contrary to nature into a good olive tree, how much more will these, which are the natural branches, be grafted into their own olive tree?
WEY 11:24 and if you were cut from that which by nature is a wild olive and contrary to nature were grafted into the good olive tree, how much more certainly will these natural branches be grafted on their own olive tree?
YLT 11:24 for if thou, out of the olive tree, wild by nature, wast cut out, and, contrary to nature, wast graffed into a good olive tree, how much rather shall they, who are according to nature, be graffed into their own olive tree?
Romans

KJV 11:25 For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in.
AKJ 11:25 For I would not, brothers, that you should be ignorant of this mystery, lest you should be wise in your own conceits; that blindness in part is happened to Israel, until the fullness of the Gentiles be come in.
ASV 11:25 For I would not, brethren, have you ignorant of this mystery, lest ye be wise in your own conceits, that a hardening in part hath befallen Israel, until the fulness of the Gentiles be come in;
DBT 11:25 For I do not wish you to be ignorant, brethren, of this mystery, that ye may not be wise in your own conceits, that blindness in part is happened to Israel, until the fulness of the nations be come in;
DRB 11:25 For I would not have you ignorant, brethren, of this mystery, (lest you should be wise in your own conceits), that blindness in part has happened in Israel, until the fulness of the Gentiles should come in.
EMP 11:25 For I wish not, ye should be ignorant, brethren, of this sacred secret, lest within yourselves ye be presumptuous, that, a hardening in part, hath befallen Israel, until, the full measure of the nations, shall come in;
ERV 11:25 For I would not, brethren, have you ignorant of this mystery, lest ye be wise in your own conceits, that a hardening in part hath befallen Israel, until the fulness of the Gentiles be come in;
WBT 11:25 For I would not, brethren, that ye should be ignorant of this mystery, (lest ye should be wise in your own conceits) that blindness in part hath happened to Israel, until the fullness of the Gentiles shall be come in.
WEB 11:25 For I don't desire you to be ignorant, brothers, of this mystery, so that you won't be wise in your own conceits, that a partial hardening has happened to Israel, until the fullness of the Gentiles has come in,
WEY 11:25 For there is a truth, brethren, not revealed hitherto, of which I do not wish to leave you in ignorance, for fear you should attribute superior wisdom to yourselves--the truth, I mean, that partial blindness has fallen upon Israel until the great mass of the Gentiles have come in;
YLT 11:25 For I do not wish you to be ignorant, brethren, of this secret — that ye may not be wise in your own conceits — that hardness in part to Israel hath happened till the fulness of the nations may come in;
Romans

KJV 11:26 And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob:
AKJ 11:26 And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob:
ASV 11:26 and so all Israel shall be saved: even as it is written, There shall come out of Zion the Deliverer; He shall turn away ungodliness from Jacob:
DBT 11:26 and so all Israel shall be saved. According as it is written, The deliverer shall come out of Zion; he shall turn away ungodliness from Jacob.
DRB 11:26 And so all Israel should be saved, as it is written: There shall come out of Sion, he that shall deliver, and shall turn away ungodliness from Jacob.
EMP 11:26 And, so, all Israel shall be saved: even as it is written -- There shall have come out of Zion the Deliverer, -- He will turn away ungodliness from Jacob;
ERV 11:26 and so all Israel shall be saved: even as it is written, There shall come out of Zion the Deliverer; He shall turn away ungodliness from Jacob:
WBT 11:26 And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob:
WEB 11:26 and so all Israel will be saved. Even as it is written, "There will come out of Zion the Deliverer, and he will turn away ungodliness from Jacob.
WEY 11:26 and so all Israel will be saved. As is declared in Scripture, "From Mount Zion a Deliverer will come: He will remove all ungodliness from Jacob;
YLT 11:26 and so all Israel shall be saved, according as it hath been written, 'There shall come forth out of Sion he who is delivering, and he shall turn away impiety from Jacob,
Romans

KJV 11:27 For this is my covenant unto them, when I shall take away their sins.
AKJ 11:27 For this is my covenant to them, when I shall take away their sins.
ASV 11:27 And this is my covenant unto them, When I shall take away their sins.
DBT 11:27 And this is the covenant from me to them, when I shall have taken away their sins.
DRB 11:27 And this is to them my covenant: when I shall take away their sins.
EMP 11:27 And, this, for them, is the covenant from me, as soon as I take away their sins.
ERV 11:27 And this is my covenant unto them, When I shall take away their sins.
WBT 11:27 For this is my covenant to them, when I shall take away their sins.
WEB 11:27 This is my covenant to them, when I will take away their sins."
WEY 11:27 and this shall be My Covenant with them; when I have taken away their sins."
YLT 11:27 and this to them is the covenant from Me, when I may take away their sins.'
Romans

KJV 11:28 As concerning the gospel, they are enemies for your sakes: but as touching the election, they are beloved for the fathers' sakes.
AKJ 11:28 As concerning the gospel, they are enemies for your sakes: but as touching the election, they are beloved for the father's sakes.
ASV 11:28 As touching the gospel, they are enemies for your sake: but as touching the election, they are beloved for the fathers'sake.
DBT 11:28 As regards the glad tidings, they are enemies on your account; but as regards election, beloved on account of the fathers.
DRB 11:28 As concerning the gospel, indeed, they are enemies for your sake: but as touching the election, they are most dear for the sake of the fathers.
EMP 11:28 As touching the joyful-message, indeed, they are enemies for your sake, but, as touching the election, beloved for their father's sake;
ERV 11:28 As touching the gospel, they are enemies for your sake: but as touching the election, they are beloved for the fathers' sake.
WBT 11:28 As concerning the gospel, they are enemies for your sakes: but as concerning the election, they are beloved for the father's sakes.
WEB 11:28 Concerning the Good News, they are enemies for your sake. But concerning the election, they are beloved for the fathers' sake.
WEY 11:28 In relation to the Good News, the Jews are God's enemies for your sakes; but in relation to God's choice they are dearly loved for the sake of their forefathers.
YLT 11:28 As regards, indeed, the good tidings, they are enemies on your account; and as regards the choice — beloved on account of the fathers;
Romans

KJV 11:29 For the gifts and calling of God are without repentance.
AKJ 11:29 For the gifts and calling of God are without repentance.
ASV 11:29 For the gifts and the calling of God are not repented of.
DBT 11:29 For the gifts and the calling of God are not subject to repentance.
DRB 11:29 For the gifts and the calling of God are without repentance.
EMP 11:29 For, not to be regretted, are the gifts and the calling of God: --
ERV 11:29 For the gifts and the calling of God are without repentance.
WBT 11:29 For the gifts and calling of God are without repentance.
WEB 11:29 For the gifts and the calling of God are irrevocable.
WEY 11:29 For God does not repent of His free gifts nor of His call;
YLT 11:29 for unrepented of are the gifts and the calling of God;
Romans

KJV 11:30 For as ye in times past have not believed God, yet have now obtained mercy through their unbelief:
AKJ 11:30 For as you in times past have not believed God, yet have now obtained mercy through their unbelief:
ASV 11:30 For as ye in time past were disobedient to God, but now have obtained mercy by their disobedience,
DBT 11:30 For as indeed ye also once have not believed in God, but now have been objects of mercy through the unbelief of these;
DRB 11:30 For as you also in times past did not believe God, but now have obtained mercy, through their unbelief;
EMP 11:30 For, just as, ye, at one time had not yielded unto God, and yet now have received mercy by their refusal to yield,
ERV 11:30 For as ye in time past were disobedient to God, but now have obtained mercy by their disobedience,
WBT 11:30 For as ye in times past have not believed God, yet have now obtained mercy through their unbelief;
WEB 11:30 For as you in time past were disobedient to God, but now have obtained mercy by their disobedience,
WEY 11:30 but just as you were formerly disobedient to Him, but now have received mercy at a time when they are disobedient,
YLT 11:30 for as ye also once did not believe in God, and now did find kindness by the unbelief of these:
Romans

KJV 11:31 Even so have these also now not believed, that through your mercy they also may obtain mercy.
AKJ 11:31 Even so have these also now not believed, that through your mercy they also may obtain mercy.
ASV 11:31 even so have these also now been disobedient, that by the mercy shown to you they also may now obtain mercy.
DBT 11:31 so these also have now not believed in your mercy, in order that they also may be objects of mercy.
DRB 11:31 So these also now have not believed, for your mercy, that they also may obtain mercy.
EMP 11:31 So, these also, have now refused to yield, by your own mercy, in order that, themselves also, should now become objects of mercy;
ERV 11:31 even so have these also now been disobedient, that by the mercy shewn to you they also may now obtain mercy.
WBT 11:31 Even so have these also now not believed, that through your mercy they also may obtain mercy.
WEB 11:31 even so these also have now been disobedient, that by the mercy shown to you they may also obtain mercy.
WEY 11:31 so now they also have been disobedient at a time when you are receiving mercy; so that to them too there may now be mercy.
YLT 11:31 so also these now did not believe, that in your kindness they also may find kindness;
Romans

KJV 11:32 For God hath concluded them all in unbelief, that he might have mercy upon all.
AKJ 11:32 For God has concluded them all in unbelief, that he might have mercy on all.
ASV 11:32 For God hath shut up all unto disobedience, that he might have mercy upon all.
DBT 11:32 For God hath shut up together all in unbelief, in order that he might shew mercy to all.
DRB 11:32 For God hath concluded all in unbelief, that he may have mercy on all.
EMP 11:32 For God hath shut up all together, in a refusal to yield, in order that, upon all, he may bestow mercy.
ERV 11:32 For God hath shut up all unto disobedience, that he might have mercy upon all.
WBT 11:32 For God hath concluded them all in unbelief, that he might have mercy upon all.
WEB 11:32 For God has shut up all to disobedience, that he might have mercy on all.
WEY 11:32 For God has locked up all in the prison of unbelief, that upon all alike He may have mercy.
YLT 11:32 for God did shut up together the whole to unbelief, that to the whole He might do kindness.
Romans

KJV 11:33 O the depth of the riches both of the wisdom and knowledge of God! how unsearchable are his judgments, and his ways past finding out!
AKJ 11:33 O the depth of the riches both of the wisdom and knowledge of God! how unsearchable are his judgments, and his ways past finding out!
ASV 11:33 O the depth of the riches both of the wisdom and the knowledge of God! how unsearchable are his judgments, and his ways past tracing out!
DBT 11:33 O depth of riches both of the wisdom and knowledge of God! how unsearchable his judgments, and untraceable his ways!
DRB 11:33 O the depth of the riches of the wisdom and of the knowledge of God! How incomprehensible are his judgments, and how unsearchable his ways!
EMP 11:33 Oh! the depth of the riches and wisdom and knowledge of God! How unsearchable his judgments! and untraceable his ways!
ERV 11:33 O the depth of the riches both of the wisdom and the knowledge of God! how unsearchable are his judgments, and his ways past tracing out!
WBT 11:33 O the depth of the riches both of the wisdom and knowledge of God! how unsearchable are his judgments, and his ways past finding out!
WEB 11:33 Oh the depth of the riches both of the wisdom and the knowledge of God! How unsearchable are his judgments, and his ways past tracing out!
WEY 11:33 Oh, how inexhaustible are God's resources and God's wisdom and God's knowledge! How impossible it is to search into His decrees or trace His footsteps!
YLT 11:33 O depth of riches, and wisdom and knowledge of God! how unsearchable His judgments, and untraceable His ways!
Romans

KJV 11:34 For who hath known the mind of the Lord? or who hath been his counseller?
AKJ 11:34 For who has known the mind of the Lord? or who has been his counselor?
ASV 11:34 For who hath known the mind of the Lord? or who hath been his counsellor?
DBT 11:34 For who has known the mind of the Lord, or who has been his counsellor?
DRB 11:34 For who hath known the mind of the Lord? Or who hath been his counsellor?
EMP 11:34 For who hath come to know the mind of the Lord? Or who hath become his counselor?
ERV 11:34 For who hath known the mind of the Lord? or who hath been his counsellor?
WBT 11:34 For who hath known the mind of the Lord? or who hath been his counselor?
WEB 11:34 For who has known the mind of the Lord? Or who has been his counselor?
WEY 11:34 "Who has ever known the mind of the Lord, or shared His counsels?"
YLT 11:34 for who did know the mind of the Lord? or who did become His counsellor?
Romans

KJV 11:35 Or who hath first given to him, and it shall be recompensed unto him again?
AKJ 11:35 Or who has first given to him, and it shall be recompensed to him again?
ASV 11:35 or who hath first given to him, and it shall be recompensed unto him again?
DBT 11:35 or who has first given to him, and it shall be rendered to him?
DRB 11:35 Or who hath first given to him, and recompense shall be made him?
EMP 11:35 Or who hath first given unto him, and it shall be recompensed to him again?
ERV 11:35 or who hath first given to him, and it shall be recompensed unto him again?
WBT 11:35 Or who hath first given to him, and it shall be recompensed to him again?
WEB 11:35 "Or who has first given to him, and it will be repaid to him again?"
WEY 11:35 "Who has first given God anything, so as to receive payment in return?"
YLT 11:35 or who did first give to Him, and it shall be given back to him again?
Romans

KJV 11:36 For of him, and through him, and to him, are all things: to whom be glory for ever. Amen.
AKJ 11:36 For of him, and through him, and to him, are all things: to whom be glory for ever. Amen.
ASV 11:36 For of him, and through him, and unto him, are all things. To him be the glory for ever. Amen.
DBT 11:36 For of him, and through him, and for him are all things: to him be glory for ever. Amen.
DRB 11:36 For of him, and by him, and in him, are all things: to him be glory for ever. Amen.
EMP 11:36 Because, of him, and through him, and unto him, are all things: -- unto him, be the glory, unto the ages. Amen!
ERV 11:36 For of him, and through him, and unto him, are all things. To him be the glory for ever. Amen.
WBT 11:36 For from him, and by him, and to him are all things: to whom be glory for ever. Amen.
WEB 11:36 For of him, and through him, and to him, are all things. To him be the glory for ever! Amen.
WEY 11:36 For the universe owes its origin to Him, was created by Him, and has its aim and purpose in Him. To Him be the glory throughout the Ages! Amen.
YLT 11:36 because of Him, and through Him, and to Him are the all things; to Him is the glory — to the ages. Amen.


[Romans 12]
Romans

KJV 12:1 I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service.
AKJ 12:1 I beseech you therefore, brothers, by the mercies of God, that you present your bodies a living sacrifice, holy, acceptable to God, which is your reasonable service.
ASV 12:1 I beseech you therefore, brethren, by the mercies of God, to present your bodies a living sacrifice, holy, acceptable to God, which is your spiritual service.
DBT 12:1 I beseech you therefore, brethren, by the compassions of God, to present your bodies a living sacrifice, holy, acceptable to God, which is your intelligent service.
DRB 12:1 I BESEECH you therefore, brethren, by the mercy of God, that you present your bodies a living sacrifice, holy, pleasing unto God, your reasonable service.
EMP 12:1 I beseech you therefore, brethren, through the compassions of God, to present your bodies a living, holy sacrifice, unto God acceptable, -- your rational divine service;
ERV 12:1 I beseech you therefore, brethren, by the mercies of God, to present your bodies a living sacrifice, holy, acceptable to God, which is your reasonable service.
WBT 12:1 I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable to God, which is your reasonable service.
WEB 12:1 Therefore I urge you, brothers, by the mercies of God, to present your bodies a living sacrifice, holy, acceptable to God, which is your spiritual service.
WEY 12:1 I plead with you therefore, brethren, by the compassionsof God, to present all your faculties to Him as a living and holy sacrifice acceptable to Him. This with you will be an act of reasonable worship.
YLT 12:1 I call upon you, therefore, brethren, through the compassions of God, to present your bodies a sacrifice — living, sanctified, acceptable to God — your intelligent service;
Romans

KJV 12:2 And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God.
AKJ 12:2 And be not conformed to this world: but be you transformed by the renewing of your mind, that you may prove what is that good, and acceptable, and perfect, will of God.
ASV 12:2 And be not fashioned according to this world: but be ye transformed by the renewing of your mind, and ye may prove what is the good and acceptable and perfect will of God.
DBT 12:2 And be not conformed to this world, but be transformed by the renewing of your mind, that ye may prove what is the good and acceptable and perfect will of God.
DRB 12:2 And be not conformed to this world; but be reformed in the newness of your mind, that you may prove what is the good, and the acceptable, and the perfect will of God.
EMP 12:2 And be not configuring yourselves unto this age, but be transforming yourselves by the renewing of your mind, to the end ye may be proving what is the thing willed by God -- the good and acceptable and perfect.
ERV 12:2 And be not fashioned according to this world: but be ye transformed by the renewing of your mind, that ye may prove what is the good and acceptable and perfect will of God.
WBT 12:2 And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good and acceptable, and perfect will of God.
WEB 12:2 Don't be conformed to this world, but be transformed by the renewing of your mind, so that you may prove what is the good, well-pleasing, and perfect will of God.
WEY 12:2 And do not follow the customs of the present age, but be transformed by the entire renewal of your minds, so that you may learn by experience what God's will is--that will which is good and beautiful and perfect.
YLT 12:2 and be not conformed to this age, but be transformed by the renewing of your mind, for your proving what is the will of God — the good, and acceptable, and perfect.
Romans

KJV 12:3 For I say, through the grace given unto me, to every man that is among you, not to think of himself more highly than he ought to think; but to think soberly, according as God hath dealt to every man the measure of faith.
AKJ 12:3 For I say, through the grace given to me, to every man that is among you, not to think of himself more highly than he ought to think; but to think soberly, according as God has dealt to every man the measure of faith.
ASV 12:3 For I say, through the grace that was given me, to every man that is among you, not to think of himself more highly than he ought to think; but to think as to think soberly, according as God hath dealt to each man a measure of faith.
DBT 12:3 For I say, through the grace which has been given to me, to every one that is among you, not to have high thoughts above what he should think; but to think so as to be wise, as God has dealt to each a measure of faith.
DRB 12:3 For I say, by the grace that is given me, to all that are among you, not to be more wise than it behoveth to be wise, but to be wise unto sobriety, and according as God hath divided to every one the measure of faith.
EMP 12:3 For I say, through the favour which hath been given me, unto every one who is among you, -- not to think of himself more highly than he ought to think, but so to think as to think soberly -- as, unto each one, God hath dealt a measure of faith.
ERV 12:3 For I say, through the grace that was given me, to every man that is among you, not to think of himself more highly than he ought to think; but so to think as to think soberly, according as God hath dealt to each man a measure of faith.
WBT 12:3 For through the grace given to me, I say, to every man that is among you, not to think of himself more highly than he ought to think; but to think soberly, according as God hath dealt to every man the measure of faith.
WEB 12:3 For I say, through the grace that was given me, to every man who is among you, not to think of himself more highly than he ought to think; but to think reasonably, as God has apportioned to each person a measure of faith.
WEY 12:3 For through the authority graciously given to me I warn every individual among you not to value himself unduly, but to cultivate sobriety of judgement in accordance with the amount of faith which God has allotted to each one.
YLT 12:3 For I say, through the grace that was given to me, to every one who is among you, not to think above what it behoveth to think; but to think so as to think wisely, as to each God did deal a measure of faith,
Romans

KJV 12:4 For as we have many members in one body, and all members have not the same office:
AKJ 12:4 For as we have many members in one body, and all members have not the same office:
ASV 12:4 For even as we have many members in one body, and all the members have not the same office:
DBT 12:4 For, as in one body we have many members, but all the members have not the same office;
DRB 12:4 For as in one body we have many members, but all the members have not the same office:
EMP 12:4 For, just as in one body we have many members, yet, all the members, have not the same office,
ERV 12:4 For even as we have many members in one body, and all the members have not the same office:
WBT 12:4 For as we have many members in one body, and all members have not the same office:
WEB 12:4 For even as we have many members in one body, and all the members don't have the same function,
WEY 12:4 For just as there are in the one human body many parts, and these parts have not all the same function;
YLT 12:4 for as in one body we have many members, and all the members have not the same office,
Romans

KJV 12:5 So we, being many, are one body in Christ, and every one members one of another.
AKJ 12:5 So we, being many, are one body in Christ, and every one members one of another.
ASV 12:5 so we, who are many, are one body in Christ, and severally members one of another.
DBT 12:5 thus we, being many, are one body in Christ, and each one members one of the other.
DRB 12:5 So we being many, are one body in Christ, and every one members one of another.
EMP 12:5 So, we, the many, are one body in Christ, yet, severally, members one of another.
ERV 12:5 so we, who are many, are one body in Christ, and severally members one of another.
WBT 12:5 So we, being many, are one body in Christ, and every one members one of another.
WEB 12:5 so we, who are many, are one body in Christ, and individually members one of another.
WEY 12:5 so collectively we form one body in Christ, while individually we are linked to one another as its members.
YLT 12:5 so we, the many, one body are in Christ, and members each one of one another.
Romans

KJV 12:6 Having then gifts differing according to the grace that is given to us, whether prophecy, let us prophesy according to the proportion of faith;
AKJ 12:6 Having then gifts differing according to the grace that is given to us, whether prophecy, let us prophesy according to the proportion of faith;
ASV 12:6 And having gifts differing according to the grace that was given to us, whether prophecy, let us prophesy according to the proportion of our faith;
DBT 12:6 But having different gifts, according to the grace which has been given to us, whether it be prophecy, let us prophesy according to the proportion of faith;
DRB 12:6 And having different gifts, according to the grace that is given us, either prophecy, to be used according to the rule of faith;
EMP 12:6 Now, having gifts of favour, according to the favour given unto us, differing -- whether prophesying, [let us use it] according to the proportion of our faith,
ERV 12:6 And having gifts differing according to the grace that was given to us, whether prophecy, let us prophesy according to the proportion of our faith;
WBT 12:6 Having then gifts differing according to the grace that is given to us, whether prophecy, let us prophesy according to the proportion of faith;
WEB 12:6 Having gifts differing according to the grace that was given to us, if prophecy, let us prophesy according to the proportion of our faith;
WEY 12:6 But since we have special gifts which differ in accordance with the diversified work graciously entrusted to us, if it is prophecy, let the prophet speak in exact proportion to his faith;
YLT 12:6 And having gifts, different according to the grace that was given to us; whether prophecy — 'According to the proportion of faith!'
Romans

KJV 12:7 Or ministry, let us wait on our ministering: or he that teacheth, on teaching;
AKJ 12:7 Or ministry, let us wait on our ministering: or he that teaches, on teaching;
ASV 12:7 or ministry, let us give ourselves to our ministry; or he that teacheth, to his teaching;
DBT 12:7 or service, let us occupy ourselves in service; or he that teaches, in teaching;
DRB 12:7 Or ministry, in ministering; or he that teacheth, in doctrine;
EMP 12:7 Or ministering, [use it] in our ministering, or he that teacheth, [let him use his gift] in his teaching,
ERV 12:7 or ministry, let us give ourselves to our ministry; or he that teacheth, to his teaching;
WBT 12:7 Or ministry, let us wait on our ministering: or he that teacheth, on teaching:
WEB 12:7 or service, let us give ourselves to service; or he who teaches, to his teaching;
WEY 12:7 if it is the gift of administration, let the administrator exercise a sound judgement in his duties.
YLT 12:7 or ministration — 'In the ministration!' or he who is teaching — 'In the teaching!'
Romans

KJV 12:8 Or he that exhorteth, on exhortation: he that giveth, let him do it with simplicity; he that ruleth, with diligence; he that sheweth mercy, with cheerfulness.
AKJ 12:8 Or he that exhorts, on exhortation: he that gives, let him do it with simplicity; he that rules, with diligence; he that shows mercy, with cheerfulness.
ASV 12:8 or he that exhorteth, to his exhorting: he that giveth, let him do it with liberality; he that ruleth, with diligence; he that showeth mercy, with cheerfulness.
DBT 12:8 or he that exhorts, in exhortation; he that gives, in simplicity; he that leads, with diligence; he that shews mercy, with cheerfulness.
DRB 12:8 He that exhorteth, in exhorting; he that giveth, with simplicity; he that ruleth, with carefulness; he that sheweth mercy, with cheerfulness.
EMP 12:8 Or he that exhorteth, in his exhorting, he that imparteth, [let it be] with liberality, he that taketh a lead, with diligence, he that sheweth mercy, with cheerfulness.
ERV 12:8 or he that exhorteth, to his exhorting: he that giveth, let him do it with liberality; he that ruleth, with diligence; he that sheweth mercy, with cheerfulness.
WBT 12:8 Or he that exhorteth, on exhortation: he that giveth, let him do it with simplicity; he that ruleth, with diligence; he that showeth mercy, with cheerfulness.
WEB 12:8 or he who exhorts, to his exhorting: he who gives, let him do it with liberality; he who rules, with diligence; he who shows mercy, with cheerfulness.
WEY 12:8 The teacher must do the same in his teaching; and he who exhorts others, in his exhortation. He who gives should be liberal; he who is in authority should be energetic and alert; and he who succours the afflicted should do it cheerfully.
YLT 12:8 or he who is exhorting — 'In the exhortation!' he who is sharing — 'In simplicity!' he who is leading — 'In diligence?' he who is doing kindness — 'In cheerfulness.'
Romans

KJV 12:9 Let love be without dissimulation. Abhor that which is evil; cleave to that which is good.
AKJ 12:9 Let love be without dissimulation. Abhor that which is evil; hold to that which is good.
ASV 12:9 Let love be without hypocrisy. Abhor that which is evil; cleave to that which is good.
DBT 12:9 Let love be unfeigned; abhorring evil; cleaving to good:
DRB 12:9 Let love be without dissimulation. Hating that which is evil, cleaving to that which is good.
EMP 12:9 Your love, [be] without hypocrisy, -- loathing that which is wicked, cleaving to that which is good;
ERV 12:9 Let love be without hypocrisy. Abhor that which is evil; cleave to that which is good.
WBT 12:9 Let love be without dissimulation. Abhor that which is evil; cleave to that which is good.
WEB 12:9 Let love be without hypocrisy. Abhor that which is evil. Cling to that which is good.
WEY 12:9 Let your love be perfectly sincere. Regard with horror what is evil; cling to what is right.
YLT 12:9 The love unfeigned: abhorring the evil; cleaving to the good;
Romans

KJV 12:10 Be kindly affectioned one to another with brotherly love; in honour preferring one another;
AKJ 12:10 Be kindly affectionate one to another with brotherly love; in honor preferring one another;
ASV 12:10 In love of the brethren be tenderly affectioned one to another; in honor preferring one another;
DBT 12:10 as to brotherly love, kindly affectioned towards one another: as to honour, each taking the lead in paying it to the other:
DRB 12:10 Loving one another with the charity of brotherhood, with honour preventing one another.
EMP 12:10 In your brotherly love, unto one another, being tenderly affectioned, in honour, unto one another, giving preference;
ERV 12:10 In love of the brethren be tenderly affectioned one to another; in honour preferring one another;
WBT 12:10 Be kindly affectioned one to another with brotherly love; in honor preferring one another;
WEB 12:10 In love of the brothers be tenderly affectionate one to another; in honor preferring one another;
WEY 12:10 As for brotherly love, be affectionate to one another; in matters of worldly honour, yield to one another.
YLT 12:10 in the love of brethren, to one another kindly affectioned: in the honour going before one another;
Romans

KJV 12:11 Not slothful in business; fervent in spirit; serving the Lord;
AKJ 12:11 Not slothful in business; fervent in spirit; serving the Lord;
ASV 12:11 in diligence not slothful; fervent in spirit; serving the Lord;
DBT 12:11 as to diligent zealousness, not slothful; in spirit fervent; serving the Lord.
DRB 12:11 In carefulness not slothful. In spirit fervent. Serving the Lord.
EMP 12:11 In business, not slothful, in spirit, fervent, to the Lord, doing service,
ERV 12:11 in diligence not slothful; fervent in spirit; serving the Lord;
WBT 12:11 Not slothful in business; fervent in spirit; serving the Lord;
WEB 12:11 not lagging in diligence; fervent in spirit; serving the Lord;
WEY 12:11 Do not be indolent when zeal is required. Be thoroughly warm-hearted, the Lord's own servants,
YLT 12:11 in the diligence not slothful; in the spirit fervent; the Lord serving;
Romans

KJV 12:12 Rejoicing in hope; patient in tribulation; continuing instant in prayer;
AKJ 12:12 Rejoicing in hope; patient in tribulation; continuing instant in prayer;
ASV 12:12 rejoicing in hope; patient in tribulation; continuing stedfastly in prayer;
DBT 12:12 As regards hope, rejoicing: as regards tribulation, enduring: as regards prayer, persevering:
DRB 12:12 Rejoicing in hope. Patient in tribulation. Instant in prayer.
EMP 12:12 In hope, rejoicing, in tribulation, enduring, in prayer, persevering,
ERV 12:12 rejoicing in hope; patient in tribulation; continuing stedfastly in prayer;
WBT 12:12 Rejoicing in hope; patient in tribulation; continuing earnest in prayer;
WEB 12:12 rejoicing in hope; enduring in troubles; continuing steadfastly in prayer;
WEY 12:12 full of joyful hope, patient under persecution, earnest and persistent in prayer.
YLT 12:12 in the hope rejoicing; in the tribulation enduring; in the prayer persevering;
Romans

KJV 12:13 Distributing to the necessity of saints; given to hospitality.
AKJ 12:13 Distributing to the necessity of saints; given to hospitality.
ASV 12:13 communicating to the necessities of the saints; given to hospitality.
DBT 12:13 distributing to the necessities of the saints; given to hospitality.
DRB 12:13 Communicating to the necessities of the saints. Pursuing hospitality.
EMP 12:13 With the needs of the saints, having fellowship, -- hospitality, pursuing.
ERV 12:13 communicating to the necessities of the saints; given to hospitality.
WBT 12:13 Distributing to the necessity of saints; given to hospitality.
WEB 12:13 contributing to the needs of the saints; given to hospitality.
WEY 12:13 Relieve the necessities of God's people; always practise hospitality.
YLT 12:13 to the necessities of the saints communicating; the hospitality pursuing.
Romans

KJV 12:14 Bless them which persecute you: bless, and curse not.
AKJ 12:14 Bless them which persecute you: bless, and curse not.
ASV 12:14 Bless them that persecute you; bless, and curse not.
DBT 12:14 Bless them that persecute you; bless, and curse not.
DRB 12:14 Bless them that persecute you: bless, and curse not.
EMP 12:14 Bless them that persecute, bless, and do not curse.
ERV 12:14 Bless them that persecute you; bless, and curse not.
WBT 12:14 Bless them who persecute you; bless, and curse not.
WEB 12:14 Bless those who persecute you; bless, and don't curse.
WEY 12:14 Invoke blessings on your persecutors--blessings, not curses.
YLT 12:14 Bless those persecuting you; bless, and curse not;
Romans

KJV 12:15 Rejoice with them that do rejoice, and weep with them that weep.
AKJ 12:15 Rejoice with them that do rejoice, and weep with them that weep.
ASV 12:15 Rejoice with them that rejoice; weep with them that weep.
DBT 12:15 Rejoice with those that rejoice, weep with those that weep.
DRB 12:15 Rejoice with them that rejoice; weep with them that weep.
EMP 12:15 Rejoice with them that rejoice, weep with them that weep:
ERV 12:15 Rejoice with them that rejoice; weep with them that weep.
WBT 12:15 Rejoice with them that rejoice, and weep with them that weep.
WEB 12:15 Rejoice with those who rejoice. Weep with those who weep.
WEY 12:15 Rejoice with those who rejoice; weep with those who weep.
YLT 12:15 to rejoice with the rejoicing, and to weep with the weeping,
Romans

KJV 12:16 Be of the same mind one toward another. Mind not high things, but condescend to men of low estate. Be not wise in your own conceits.
AKJ 12:16 Be of the same mind one toward another. Mind not high things, but condescend to men of low estate. Be not wise in your own conceits.
ASV 12:16 Be of the same mind one toward another. Set not your mind on high things, but condescend to things that are lowly. Be not wise in your own conceits.
DBT 12:16 Have the same respect one for another, not minding high things, but going along with the lowly: be not wise in your own eyes:
DRB 12:16 Being of one mind one towards another. Not minding high things, but consenting to the humble. Be not wise in your own conceits.
EMP 12:16 The same thing, one to another regarding, -- not the lofty things regarding, but, by the lowly, being led along. Be not getting presumptuous in your own opinion:
ERV 12:16 Be of the same mind one toward another. Set not your mind on high things, but condescend to things that are lowly. Be not wise in your own conceits.
WBT 12:16 Be of the same mind one towards another. Mind not high things, but condescend to men of low estate. Be not wise in your own conceits.
WEB 12:16 Be of the same mind one toward another. Don't set your mind on high things, but associate with the humble. Don't be wise in your own conceits.
WEY 12:16 Have full sympathy with one another. Do not give your mind to high things, but let humble ways content you. Do not be wise in your own conceits.
YLT 12:16 of the same mind one toward another, not minding the high things, but with the lowly going along; become not wise in your own conceit;
Romans

KJV 12:17 Recompense to no man evil for evil. Provide things honest in the sight of all men.
AKJ 12:17 Recompense to no man evil for evil. Provide things honest in the sight of all men.
ASV 12:17 Render to no man evil for evil. Take thought for things honorable in the sight of all men.
DBT 12:17 recompensing to no one evil for evil: providing things honest before all men:
DRB 12:17 To no man rendering evil for evil. Providing good things, not only in the sight of God, but also in the sight of all men.
EMP 12:17 Unto no one, evil for evil rendering: providing honourable things before all men:
ERV 12:17 Render to no man evil for evil. Take thought for things honourable in the sight of all men.
WBT 12:17 Recompense to no man evil for evil. Provide things honest in the sight of all men.
WEB 12:17 Repay no one evil for evil. Respect what is honorable in the sight of all men.
WEY 12:17 Pay back to no man evil for evil. Take thought for what is right and seemly in every one's esteem.
YLT 12:17 giving back to no one evil for evil; providing right things before all men.
Romans

KJV 12:18 If it be possible, as much as lieth in you, live peaceably with all men.
AKJ 12:18 If it be possible, as much as lies in you, live peaceably with all men.
ASV 12:18 If it be possible, as much as in you lieth, be at peace with all men.
DBT 12:18 if possible, as far as depends on you, living in peace with all men;
DRB 12:18 If it be possible, as much as is in you, have peace with all men.
EMP 12:18 If possible -- so far as dependeth on you, with all men being at peace:
ERV 12:18 If it be possible, as much as in you lieth, be at peace with all men.
WBT 12:18 If it is possible, as much as lieth in you, live peaceably with all men.
WEB 12:18 If it is possible, as much as it is up to you, be at peace with all men.
WEY 12:18 If you can, so far as it depends on you, live at peace with all the world.
YLT 12:18 If possible — so far as in you — with all men being in peace;
Romans

KJV 12:19 Dearly beloved, avenge not yourselves, but rather give place unto wrath: for it is written, Vengeance is mine; I will repay, saith the Lord.
AKJ 12:19 Dearly beloved, avenge not yourselves, but rather give place to wrath: for it is written, Vengeance is mine; I will repay, said the Lord.
ASV 12:19 Avenge not yourselves, beloved, but give place unto the wrath of God : for it is written, Vengeance belongeth unto me; I will recompense, saith the Lord.
DBT 12:19 not avenging yourselves, beloved, but give place to wrath; for it is written, Vengeance belongs to me, I will recompense, saith the Lord.
DRB 12:19 Revenge not yourselves, my dearly beloved; but give place unto wrath, for it is written: Revenge is mine, I will repay, saith the Lord.
EMP 12:19 Not avenging, yourselves, beloved, but give place unto their anger; for it is written -- Mine, is avenging, I, will recompense; -- saith the Lord;
ERV 12:19 Avenge not yourselves, beloved, but give place unto wrath: for it is written, Vengeance belongeth unto me; I will recompense, saith the Lord.
WBT 12:19 Dearly beloved, avenge not yourselves, but rather give place to wrath: for it is written, Vengeance is mine; I will repay, saith the Lord.
WEB 12:19 Don't seek revenge yourselves, beloved, but give place to God's wrath. For it is written, "Vengeance belongs to me; I will repay, says the Lord."
WEY 12:19 Do not be revengeful, my dear friends, but give way before anger; for it is written, "'Revenge belongs to Me: I will pay back,' says the Lord."
YLT 12:19 not avenging yourselves, beloved, but give place to the wrath, for it hath been written, 'Vengeance is Mine,
Romans

KJV 12:20 Therefore if thine enemy hunger, feed him; if he thirst, give him drink: for in so doing thou shalt heap coals of fire on his head.
AKJ 12:20 Therefore if your enemy hunger, feed him; if he thirst, give him drink: for in so doing you shall heap coals of fire on his head.
ASV 12:20 But if thine enemy hunger, feed him; if he thirst, give him to drink: for in so doing thou shalt heap coals of fire upon his head.
DBT 12:20 If therefore thine enemy should hunger, feed him; if he should thirst, give him drink; for, so doing, thou shalt heap coals of fire upon his head.
DRB 12:20 But if thy enemy be hungry, give him to eat; if he thirst, give him to drink. For, doing this, thou shalt heap coals of fire upon his head.
EMP 12:20 But -- if thine enemy hunger, be feeding him, if he thirst, be giving him drink; for, this doing, coals of fire, shalt thou heap upon his head.
ERV 12:20 But if thine enemy hunger, feed him; if he thirst, give him to drink: for in so doing thou shalt heap coals of fire upon his head.
WBT 12:20 Therefore if thy enemy hungereth, feed him; if he thirsteth, give him drink: for in so doing thou shalt heap coals of fire on his head.
WEB 12:20 Therefore "If your enemy is hungry, feed him. If he is thirsty, give him a drink; for in doing so, you will heap coals of fire on his head."
WEY 12:20 On the contrary, therefore, if your enemy is hungry, give him food; if he is thirsty, quench his thirst. For by doing this you will be heaping burning coals upon his head.
YLT 12:20 I will recompense again, saith the Lord;' if, then, thine enemy doth hunger, feed him; if he doth thirst, give him drink; for this doing, coals of fire thou shalt heap upon his head;
Romans

KJV 12:21 Be not overcome of evil, but overcome evil with good.
AKJ 12:21 Be not overcome of evil, but overcome evil with good.
ASV 12:21 Be not overcome of evil, but overcome evil with good.
DBT 12:21 Be not overcome by evil, but overcome evil with good.
DRB 12:21 Be not overcome by evil, but overcome evil by good.
EMP 12:21 Be not overcome by evil, but overcome evil with good.
ERV 12:21 Be not overcome of evil, but overcome evil with good.
WBT 12:21 Be not overcome by evil, but overcome evil with good.
WEB 12:21 Don't be overcome by evil, but overcome evil with good.
WEY 12:21 Do not be overcome by evil, but overcome the evil with goodness.
YLT 12:21 Be not overcome by the evil, but overcome, in the good, the evil.


[Romans 13]
Romans

KJV 13:1 Let every soul be subject unto the higher powers. For there is no power but of God: the powers that be are ordained of God.
AKJ 13:1 Let every soul be subject to the higher powers. For there is no power but of God: the powers that be are ordained of God.
ASV 13:1 Let every soul be in subjection to the higher powers: for there is no power but of God; and the powers that be are ordained of God.
DBT 13:1 Let every soul be subject to the authorities that are above him. For there is no authority except from God; and those that exist are set up by God.
DRB 13:1 LET every soul be subject to higher powers: for there is no power but from God: and those that are, are ordained of God.
EMP 13:1 Let, every soul, unto protecting authorities be in subjection; for there is no authority save by God, and, they that are in being, have by God been arranged, --
ERV 13:1 Let every soul be in subjection to the higher powers: for there is no power but of God; and the powers that be are ordained of God.
WBT 13:1 Let every soul be subject to the higher powers. For there is no power but from God: the powers that are, are ordained by God.
WEB 13:1 Let every soul be in subjection to the higher authorities, for there is no authority except from God, and those who exist are ordained by God.
WEY 13:1 Let every individual be obedient to those who rule over him; for no one is a ruler except by God's permission, and our present rulers have had their rank and power assigned to them by Him.
YLT 13:1 Let every soul to the higher authorities be subject, for there is no authority except from God, and the authorities existing are appointed by God,
Romans

KJV 13:2 Whosoever therefore resisteth the power, resisteth the ordinance of God: and they that resist shall receive to themselves damnation.
AKJ 13:2 Whoever therefore resists the power, resists the ordinance of God: and they that resist shall receive to themselves damnation.
ASV 13:2 Therefore he that resisteth the power, withstandeth the ordinance of God: and they that withstand shall receive to themselves judgment.
DBT 13:2 So that he that sets himself in opposition to the authority resists the ordinance of God; and they who thus resist shall bring sentence of guilt on themselves.
DRB 13:2 Therefore he that resisteth the power, resisteth the ordinance of God. And they that resist, purchase to themselves damnation.
EMP 13:2 So that, he who rangeth himself against the authority, against the arrangement of God opposeth himself, and, they who oppose, shall unto themselves a sentence of judgment receive.
ERV 13:2 Therefore he that resisteth the power, withstandeth the ordinance of God: and they that withstand shall receive to themselves judgment.
WBT 13:2 Whoever therefore resisteth the power, resisteth the ordinance of God: and they that resist shall receive to themselves damnation.
WEB 13:2 Therefore he who resists the authority, withstands the ordinance of God; and those who withstand will receive to themselves judgment.
WEY 13:2 Therefore the man who rebels against his ruler is resisting God's will; and those who thus resist will bring punishment upon themselves.
YLT 13:2 so that he who is setting himself against the authority, against God's ordinance hath resisted; and those resisting, to themselves shall receive judgment.
Romans

KJV 13:3 For rulers are not a terror to good works, but to the evil. Wilt thou then not be afraid of the power? do that which is good, and thou shalt have praise of the same:
AKJ 13:3 For rulers are not a terror to good works, but to the evil. Will you then not be afraid of the power? do that which is good, and you shall have praise of the same:
ASV 13:3 For rulers are not a terror to the good work, but to the evil. And wouldest thou have no fear of the power? do that which is good, and thou shalt have praise from the same:
DBT 13:3 For rulers are not a terror to a good work, but to an evil one. Dost thou desire then not to be afraid of the authority? practise what is good, and thou shalt have praise from it;
DRB 13:3 For princes are not a terror to the good work, but to the evil. Wilt thou then not be afraid of the power? Do that which is good: and thou shalt have praise from the same.
EMP 13:3 For, they who bear rule, are not a terror unto the good work but unto the evil. Wouldst thou not be afraid of the authority? That which is good, be thou doing, and thou shall have praise of the same;
ERV 13:3 For rulers are not a terror to the good work, but to the evil. And wouldest thou have no fear of the power? do that which is good, and thou shalt have praise from the same:
WBT 13:3 For rulers are not a terror to good works, but to the evil. Wilt thou then not be afraid of the power; do that which is good, and thou shalt have praise from the same:
WEB 13:3 For rulers are not a terror to the good work, but to the evil. Do you desire to have no fear of the authority? Do that which is good, and you will have praise from the same,
WEY 13:3 For judges and magistrates are to be feared not by right-doers but by wrong-doers. You desire--do you not? --to have no reason to fear your ruler. Well, do the thing that is right, and then he will commend you.
YLT 13:3 For those ruling are not a terror to the good works, but to the evil; and dost thou wish not to be afraid of the authority? that which is good be doing, and thou shalt have praise from it,
Romans

KJV 13:4 For he is the minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is the minister of God, a revenger to execute wrath upon him that doeth evil.
AKJ 13:4 For he is the minister of God to you for good. But if you do that which is evil, be afraid; for he bears not the sword in vain: for he is the minister of God, a revenger to execute wrath on him that does evil.
ASV 13:4 for he is a minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is a minister of God, an avenger for wrath to him that doeth evil.
DBT 13:4 for it is God's minister to thee for good. But if thou practisest evil, fear; for it bears not the sword in vain; for it is God's minister, an avenger for wrath to him that does evil.
DRB 13:4 For he is God's minister to thee, for good. But if thou do that which is evil, fear: for he beareth not the sword in vain. For he is God's minister: an avenger to execute wrath upon him that doth evil.
EMP 13:4 For, God's minister, is he unto thee for that which is good. But, if, that which is evil, thou be doing, be afraid! For, not in vain, the sword he beareth; for, God's minister, he is, -- an avenger, unto anger, to him who practiseth what is evil.
ERV 13:4 for he is a minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is a minister of God, an avenger for wrath to him that doeth evil.
WBT 13:4 For he is the minister of God to thee for good. But if thou doest that which is evil, be afraid; for he beareth not the sword in vain: for he is the minister of God, an avenger to execute wrath upon him that doeth evil.
WEB 13:4 for he is a servant of God to you for good. But if you do that which is evil, be afraid, for he doesn't bear the sword in vain; for he is a servant of God, an avenger for wrath to him who does evil.
WEY 13:4 For he is God's servant for your benefit. But if you do what is wrong, be afraid. He does not wear the sword to no purpose: he is God's servant--an administrator to inflict punishment upon evil-doers.
YLT 13:4 for of God it is a ministrant to thee for good; and if that which is evil thou mayest do, be fearing, for not in vain doth it bear the sword; for of God it is a ministrant, an avenger for wrath to him who is doing that which is evil.
Romans

KJV 13:5 Wherefore ye must needs be subject, not only for wrath, but also for conscience sake.
AKJ 13:5 Why you must needs be subject, not only for wrath, but also for conscience sake.
ASV 13:5 Wherefore ye must needs be in subjection, not only because of the wrath, but also for conscience'sake.
DBT 13:5 Wherefore it is necessary to be subject, not only on account of wrath, but also on account of conscience.
DRB 13:5 Wherefore be subject of necessity, not only for wrath, but also for conscience' sake.
EMP 13:5 Wherefore it is necessary to be in subjection, -- not only because of the anger, but also because of the conscience;
ERV 13:5 Wherefore ye must needs be in subjection, not only because of the wrath, but also for conscience sake.
WBT 13:5 Wherefore ye must needs be subject, not only for wrath, but also for conscience sake.
WEB 13:5 Therefore you need to be in subjection, not only because of the wrath, but also for conscience' sake.
WEY 13:5 We must obey therefore, not only in order to escape punishment, but also for conscience' sake.
YLT 13:5 Wherefore it is necessary to be subject, not only because of the wrath, but also because of the conscience,
Romans

KJV 13:6 For for this cause pay ye tribute also: for they are God's ministers, attending continually upon this very thing.
AKJ 13:6 For for this cause pay you tribute also: for they are God's ministers, attending continually on this very thing.
ASV 13:6 For this cause ye pay tribute also; for they are ministers of God's service, attending continually upon this very thing.
DBT 13:6 For on this account ye pay tribute also; for they are God's officers, attending continually on this very thing.
DRB 13:6 For therefore also you pay tribute. For they are the ministers of God, serving unto this purpose.
EMP 13:6 For, because of this, are ye paying tribute also, -- for, God's ministers of state, they are, unto this very thing, giving constant attendance.
ERV 13:6 For for this cause ye pay tribute also; for they are ministers of God's service, attending continually upon this very thing.
WBT 13:6 For, for this cause ye pay tribute also: for they are God's ministers, attending continually upon this very thing.
WEB 13:6 For this reason you also pay taxes, for they are servants of God's service, attending continually on this very thing.
WEY 13:6 Why, this is really the reason you pay taxes; for tax-gatherers are ministers of God, devoting their energies to this very work.
YLT 13:6 for because of this also pay ye tribute; for servants of God they are, on this very thing attending continually;
Romans

KJV 13:7 Render therefore to all their dues: tribute to whom tribute is due; custom to whom custom; fear to whom fear; honour to whom honour.
AKJ 13:7 Render therefore to all their dues: tribute to whom tribute is due; custom to whom custom; fear to whom fear; honor to whom honor.
ASV 13:7 Render to all their dues: tribute to whom tribute is due ; custom to whom custom; fear to whom fear; honor to whom honor.
DBT 13:7 Render to all their dues: to whom tribute is due, tribute; to whom custom, custom; to whom fear, fear; to whom honour, honour.
DRB 13:7 Render therefore to all men their dues. Tribute, to whom tribute is due: custom, to whom custom: fear, to whom fear: honour, to whom honour.
EMP 13:7 Render unto all their dues, -- unto whom tribute, tribute, unto whom tax, tax, unto whom fear, fear, unto whom honour, honour.
ERV 13:7 Render to all their dues: tribute to whom tribute is due; custom to whom custom; fear to whom fear; honour to whom honour.
WBT 13:7 Render therefore to all their dues: tribute to whom tribute is due; custom to whom custom; fear to whom fear; honor to whom honor.
WEB 13:7 Give therefore to everyone what you owe: taxes to whom taxes are due; customs to whom customs; respect to whom respect; honor to whom honor.
WEY 13:7 Pay promptly to all men what is due to them: taxes to those to whom taxes are due, toll to those to whom toll is due, respect to those to whom respect is due, honour to those to whom honour is due.
YLT 13:7 render, therefore, to all their dues; to whom tribute, the tribute; to whom custom, the custom; to whom fear, the fear; to whom honour, the honour.
Romans

KJV 13:8 Owe no man any thing, but to love one another: for he that loveth another hath fulfilled the law.
AKJ 13:8 Owe no man any thing, but to love one another: for he that loves another has fulfilled the law.
ASV 13:8 Owe no man anything, save to love one another: for he that loveth his neighbor hath fulfilled the law.
DBT 13:8 Owe no one anything, unless to love one another: for he that loves another has fulfilled the law.
DRB 13:8 Owe no man any thing, but to love one another. For he that loveth his neighbour, hath fulfilled the law.
EMP 13:8 Nothing to any, be owing -- save to be loving one another; for, he that loveth his neighbour, hath given to, law, its fulfillment.
ERV 13:8 Owe no man anything, save to love one another: for he that loveth his neighbour hath fulfilled the law.
WBT 13:8 Owe no man any thing, but to love one another: for he that loveth another hath fulfilled the law.
WEB 13:8 Owe no one anything, except to love one another; for he who loves his neighbor has fulfilled the law.
WEY 13:8 Owe nothing to any one except mutual love; for he who loves his fellow man has satisfied the demands of Law.
YLT 13:8 To no one owe anything, except to love one another; for he who is loving the other — law he hath fulfilled,
Romans

KJV 13:9 For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if there be any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself.
AKJ 13:9 For this, You shall not commit adultery, You shall not kill, You shall not steal, You shall not bear false witness, You shall not covet; and if there be any other commandment, it is briefly comprehended in this saying, namely, You shall love your neighbor as yourself.
ASV 13:9 For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not covet, and if there be any other commandment, it is summed up in this word, namely, Thou shalt love thy neighbor as thyself.
DBT 13:9 For, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not lust; and if there be any other commandment, it is summed up in this word, namely, Thou shalt love thy neighbour as thyself.
DRB 13:9 For Thou shalt not commit adultery: Thou shalt not kill: Thou shalt not steal, Thou shalt not bear false witness: Thou shalt not covet: and if there be any other commandment, it is comprised in this word, Thou shalt love thy neighbour as thyself.
EMP 13:9 For, this -- Thou shall not commit adultery, Thou shall not commit murder, Thou shall not steal, Thou shall not covet, and if there is any different commandment, in this word, is summed up, [namely] -- Thou shalt love thy neighbour as thyself.
ERV 13:9 For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not covet, and if there be any other commandment, it is summed up in this word, namely, Thou shalt love thy neighbour as thyself.
WBT 13:9 For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if there is any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbor as thyself.
WEB 13:9 For the commandments, "You shall not commit adultery," "You shall not murder," "You shall not steal," "You shall not give false testimony," "You shall not covet," and whatever other commandments there are, are all summed up in this saying, namely, "You shall love your neighbor as yourself."
WEY 13:9 For the precepts, "Thou shalt not commit adultery," "Thou shalt do no murder," "Thou shalt not steal," "Thou shalt not covet," and all other precepts, are summed up in this one command, "Thou shalt love thy fellow man as much as thou lovest thyself."
YLT 13:9 for, 'Thou shalt not commit adultery, Thou shalt do no murder, Thou shalt not steal, Thou shalt not bear false testimony, Thou shalt not covet;' and if there is any other command, in this word it is summed up, in this: 'Thou shalt love thy neighbour as thyself;'
Romans

KJV 13:10 Love worketh no ill to his neighbour: therefore love is the fulfilling of the law.
AKJ 13:10 Love works no ill to his neighbor: therefore love is the fulfilling of the law.
ASV 13:10 Love worketh no ill to his neighbor: love therefore is the fulfilment of the law.
DBT 13:10 Love works no ill to its neighbour; love therefore is the whole law.
DRB 13:10 The love of our neighbour worketh no evil. Love therefore is the fulfilling of the law.
EMP 13:10 Love, unto ones neighbour, worketh not ill; Law's fullness, therefore, is, love.
ERV 13:10 Love worketh no ill to his neighbour: love therefore is the fulfillment of the law.
WBT 13:10 Love worketh no ill to one's neighbor: therefore love is the fulfilling of the law.
WEB 13:10 Love doesn't harm a neighbor. Love therefore is the fulfillment of the law.
WEY 13:10 Love avoids doing any wrong to one's fellow man, and is therefore complete obedience to Law.
YLT 13:10 the love to the neighbour doth work no ill; the love, therefore, is the fulness of law.
Romans

KJV 13:11 And that, knowing the time, that now it is high time to awake out of sleep: for now is our salvation nearer than when we believed.
AKJ 13:11 And that, knowing the time, that now it is high time to awake out of sleep: for now is our salvation nearer than when we believed.
ASV 13:11 And this, knowing the season, that already it is time for you to awake out of sleep: for now is salvation nearer to us than when we first believed.
DBT 13:11 This also, knowing the time, that it is already time that we should be aroused out of sleep; for now is our salvation nearer than when we believed.
DRB 13:11 And that knowing the season; that it is now the hour for us to rise from sleep. For now our salvation is nearer than when we believed.
EMP 13:11 And, this besides, -- knowing the season -- that it is an hour already for you out of sleep to be wakened; for, now, is our salvation nearer than when we believed:
ERV 13:11 And this, knowing the season, that now it is high time for you to awake out of sleep: for now is salvation nearer to us than when we first believed.
WBT 13:11 And this, knowing the time, that now it is high time to awake out of sleep: for now is our salvation nearer than when we believed.
WEB 13:11 Do this, knowing the time, that it is already time for you to awaken out of sleep, for salvation is now nearer to us than when we first believed.
WEY 13:11 Carry out these injunctions because you know the critical period at which we are living, and that it is now high time, to rouse yourselves from sleep; for salvation is now nearer to us than when we first became believers.
YLT 13:11 And this, knowing the time, that for us, the hour already is to be aroused out of sleep, for now nearer is our salvation than when we did believe;
Romans

KJV 13:12 The night is far spent, the day is at hand: let us therefore cast off the works of darkness, and let us put on the armour of light.
AKJ 13:12 The night is far spent, the day is at hand: let us therefore cast off the works of darkness, and let us put on the armor of light.
ASV 13:12 The night is far spent, and the day is at hand: let us therefore cast off the works of darkness, and let us put on the armor of light.
DBT 13:12 The night is far spent, and the day is near; let us cast away therefore the works of darkness, and let us put on the armour of light.
DRB 13:12 The night is passed, and the day is at hand. Let us therefore cast off the works of darkness, and put on the armour of light.
EMP 13:12 The night, is far spent and, the day, hath drawn near; let us, then, cast off the works of darkness, [and] let us put on the armour of light, --
ERV 13:12 The night is far spent, and the day is at hand: let us therefore cast off the works of darkness, and let us put on the armour of light.
WBT 13:12 The night is far spent, the day is at hand: let us therefore cast off the works of darkness, and let us put on the armor of light.
WEB 13:12 The night is far gone, and the day is near. Let's therefore throw off the works of darkness, and let's put on the armor of light.
WEY 13:12 The night is far advanced, and day is about to dawn. We must therefore lay aside the deeds of darkness, and clothe ourselves with the armour of Light.
YLT 13:12 the night did advance, and the day came nigh; let us lay aside, therefore, the works of the darkness, and let us put on the armour of the light;
Romans

KJV 13:13 Let us walk honestly, as in the day; not in rioting and drunkenness, not in chambering and wantonness, not in strife and envying.
AKJ 13:13 Let us walk honestly, as in the day; not in rioting and drunkenness, not in chambering and wantonness, not in strife and envying.
ASV 13:13 Let us walk becomingly, as in the day; not in revelling and drunkenness, not in chambering and wantonness, not in strife and jealousy.
DBT 13:13 As in the day, let us walk becomingly; not in rioting and drunkenness, not in chambering and lasciviousness, not in strife and emulation.
DRB 13:13 Let us walk honestly, as in the day: not in rioting and drunkenness, not in chambering and impurities, not in contention and envy:
EMP 13:13 As in daytime, becomingly let us walk: not in revellings and in drunken bouts, not in chamberings and in wanton deeds, not in strife and envy; --
ERV 13:13 Let us walk honestly, as in the day; not in revelling and drunkenness, not in chambering and wantonness, not in strife and jealousy.
WBT 13:13 Let us walk honestly, as in the day; not in rioting and drunkenness, not in chambering and wantonness, not in strife and envying.
WEB 13:13 Let us walk properly, as in the day; not in reveling and drunkenness, not in sexual promiscuity and lustful acts, and not in strife and jealousy.
WEY 13:13 Living as we do in broad daylight, let us conduct ourselves becomingly, not indulging in revelry and drunkenness, nor in lust and debauchery, nor in quarrelling and jealousy.
YLT 13:13 as in day-time, let us walk becomingly; not in revellings and drunkennesses, not in chamberings and lasciviousnesses, not in strife and emulation;
Romans

KJV 13:14 But put ye on the Lord Jesus Christ, and make not provision for the flesh, to fulfil the lusts thereof.
AKJ 13:14 But put you on the Lord Jesus Christ, and make not provision for the flesh, to fulfill the lusts thereof.
ASV 13:14 But put ye on the Lord Jesus Christ, and make not provision for the flesh, to fulfil the lusts thereof .
DBT 13:14 But put on the Lord Jesus Christ, and do not take forethought for the flesh to fulfil its lusts.
DRB 13:14 But put ye on the Lord Jesus Christ, and make not provision for the flesh in its concupiscences.
EMP 13:14 But put ye on the Lord Jesus Christ, and, for the flesh, take not forethought to fulfil its covetings.
ERV 13:14 But put ye on the Lord Jesus Christ, and make not provision for the flesh, to fulfill the lusts thereof.
WBT 13:14 But put ye on the Lord Jesus Christ, and make not provision for the lusts of flesh.
WEB 13:14 But put on the Lord Jesus Christ, and make no provision for the flesh, for its lusts.
WEY 13:14 On the contrary, clothe yourselves with the Lord Jesus Christ, and make no provision for gratifying your earthly cravings.
YLT 13:14 but put ye on the Lord Jesus Christ, and for the flesh take no forethought — for desires.


[Romans 14]
Romans

KJV 14:1 Him that is weak in the faith receive ye, but not to doubtful disputations.
AKJ 14:1 Him that is weak in the faith receive you, but not to doubtful disputations.
ASV 14:1 But him that is weak in faith receive ye, yet not for decision of scruples.
DBT 14:1 Now him that is weak in the faith receive, not to the determining of questions of reasoning.
DRB 14:1 NOW him that is weak in faith, take unto you: not in disputes about thoughts.
EMP 14:1 Him that is weak in his faith, receive ye, -- not for disputing opinions: --
ERV 14:1 But him that is weak in faith receive ye, yet not to doubtful disputations.
WBT 14:1 Him that is weak in the faith receive ye, but not to doubtful disputations.
WEB 14:1 Now accept one who is weak in faith, but not for disputes over opinions.
WEY 14:1 I now pass to another subject. Receive as a friend a man whose faith is weak, but not for the purpose of deciding mere matters of opinion.
YLT 14:1 And him who is weak in the faith receive ye — not to determinations of reasonings;
Romans

KJV 14:2 For one believeth that he may eat all things: another, who is weak, eateth herbs.
AKJ 14:2 For one believes that he may eat all things: another, who is weak, eats herbs.
ASV 14:2 One man hath faith to eat all things: but he that is weak eateth herbs.
DBT 14:2 One man is assured that he may eat all things; but the weak eats herbs.
DRB 14:2 For one believeth that he may eat all things: but he that is weak, let him eat herbs.
EMP 14:2 One, indeed, hath faith to eat all things, whereas, he that is weak, eateth herbs:
ERV 14:2 One man hath faith to eat all things: but he that is weak eateth herbs.
WBT 14:2 For one believeth that he may eat all things: another, who is weak, eateth herbs.
WEB 14:2 One man has faith to eat all things, but he who is weak eats only vegetables.
WEY 14:2 One man's faith allows him to eat anything, while a man of weaker faith eats nothing but vegetables.
YLT 14:2 one doth believe that he may eat all things — and he who is weak doth eat herbs;
Romans

KJV 14:3 Let not him that eateth despise him that eateth not; and let not him which eateth not judge him that eateth: for God hath received him.
AKJ 14:3 Let not him that eats despise him that eats not; and let not him which eats not judge him that eats: for God has received him.
ASV 14:3 Let not him that eateth set at nought him that eateth not; and let not him that eateth not judge him that eateth: for God hath received him.
DBT 14:3 Let not him that eats make little of him that eats not; and let not him that eats not judge him that eats: for God has received him.
DRB 14:3 Let not him that eateth, despise him that eateth not: and he that eateth not, let him not judge him that eateth. For God hath taken him to him.
EMP 14:3 Let not, him that eateth, despise him that eateth not, and let not, him that eateth not, judge him that eateth; for, God, hath received him.
ERV 14:3 Let not him that eateth set at nought him that eateth not; and let not him that eateth not judge him that eateth: for God hath received him.
WBT 14:3 Let not him that eateth, despise him that eateth not; and let not him who eateth not, judge him that eateth: for God hath received him.
WEB 14:3 Don't let him who eats despise him who doesn't eat. Don't let him who doesn't eat judge him who eats, for God has accepted him.
WEY 14:3 Let not him who eats certain food look down upon him who abstains from it, nor him who abstains from it find fault with him who eats it; for God has received both of them.
YLT 14:3 let not him who is eating despise him who is not eating: and let not him who is not eating judge him who is eating, for God did receive him.
Romans

KJV 14:4 Who art thou that judgest another man's servant? to his own master he standeth or falleth. Yea, he shall be holden up: for God is able to make him stand.
AKJ 14:4 Who are you that judge another man's servant? to his own master he stands or falls. Yes, he shall be held up: for God is able to make him stand.
ASV 14:4 Who art thou that judgest the servant of another? to his own lord he standeth or falleth. Yea, he shall be made to stand; for the Lord hath power to make him stand.
DBT 14:4 Who art thou that judgest the servant of another? to his own master he stands or falls. And he shall be made to stand; for the Lord is able to make him stand.
DRB 14:4 Who art thou that judgest another man's servant? To his own lord he standeth or falleth. And he shall stand: for God is able to make him stand.
EMP 14:4 Who art, thou, that judgest another's domestic? To his own master, he standeth or falleth; he shall, however, be made to stand, -- for his master is able to make him stand.
ERV 14:4 Who art thou that judgest the servant of another? to his own lord he standeth or falleth. Yea, he shall be made to stand; for the Lord hath power to make him stand.
WBT 14:4 Who art thou that judgest another man's servant? to his own master he standeth or falleth: and he shall be held up: for God is able to make him stand.
WEB 14:4 Who are you who judge another's servant? To his own lord he stands or falls. Yes, he will be made to stand, for God has power to make him stand.
WEY 14:4 Who are you that you should find fault with the servant of another? Whether he stands or falls is a matter which concerns his own master. But stand he will; for the Master can give him power to stand.
YLT 14:4 Thou — who art thou that art judging another's domestic? to his own master he doth stand or fall; and he shall be made to stand, for God is able to make him stand.
Romans

KJV 14:5 One man esteemeth one day above another: another esteemeth every day alike. Let every man be fully persuaded in his own mind.
AKJ 14:5 One man esteems one day above another: another esteems every day alike. Let every man be fully persuaded in his own mind.
ASV 14:5 One man esteemeth one day above another: another esteemeth every day alike . Let each man be fully assured in his own mind.
DBT 14:5 One man esteems day more than day; another esteems every day alike. Let each be fully persuaded in his own mind.
DRB 14:5 For one judgeth between day and day: and another judgeth every day: let every man abound in his own sense.
EMP 14:5 [For], one, indeed esteemeth one day beyond another, whereas, another, esteemeth every day: -- let, each one, in his own mind be fully persuaded.
ERV 14:5 One man esteemeth one day above another: another esteemeth every day alike. Let each man be fully assured in his own mind.
WBT 14:5 One man esteemeth one day above another: another esteemeth every day alike. Let every man be fully persuaded in his own mind.
WEB 14:5 One man esteems one day as more important. Another esteems every day alike. Let each man be fully assured in his own mind.
WEY 14:5 One man esteems one day more highly than another; another esteems all days alike. Let every one be thoroughly convinced in his own mind.
YLT 14:5 One doth judge one day above another, and another doth judge every day alike; let each in his own mind be fully assured.
Romans

KJV 14:6 He that regardeth the day, regardeth it unto the Lord; and he that regardeth not the day, to the Lord he doth not regard it. He that eateth, eateth to the Lord, for he giveth God thanks; and he that eateth not, to the Lord he eateth not, and giveth God thanks.
AKJ 14:6 He that regards the day, regards it to the Lord; and he that regards not the day, to the Lord he does not regard it. He that eats, eats to the Lord, for he gives God thanks; and he that eats not, to the Lord he eats not, and gives God thanks.
ASV 14:6 He that regardeth the day, regardeth it unto the Lord: and he that eateth, eateth unto the Lord, for he giveth God thanks; and he that eateth not, unto the Lord he eateth not, and giveth God thanks.
DBT 14:6 He that regards the day, regards it to the Lord. And he that eats, eats to the Lord, for he gives God thanks; and he that does not eat, it is to the Lord he does not eat, and gives God thanks.
DRB 14:6 He that regardeth the day, regardeth it unto the Lord. And he that eateth, eateth to the Lord: for he giveth thanks to God. And he that eateth not, to the Lord he eateth not, and giveth thanks to God.
EMP 14:6 He that regardeth the day, unto the Lord, regardeth it, -- and, he that eateth, unto the Lord, doth eat, for he giveth thanks unto God; and, he that eateth not, unto the Lord, doth not eat and give God thanks.
ERV 14:6 He that regardeth the day, regardeth it unto the Lord: and he that eateth, eateth unto the Lord, for he giveth God thanks; and he that eateth not, unto the Lord he eateth not, and giveth God thanks.
WBT 14:6 He that regardeth the day, regardeth it to the Lord: and he that regardeth not the day, to the Lord he doth not regard it. He that eateth, eateth to the Lord, for he giveth God thanks; and he that eateth not, to the Lord he eateth not, and giveth God thanks.
WEB 14:6 He who observes the day, observes it to the Lord; and he who does not observe the day, to the Lord he does not observe it. He who eats, eats to the Lord, for he gives God thanks. He who doesn't eat, to the Lord he doesn't eat, and gives God thanks.
WEY 14:6 He who regards the day as sacred, so regards it for the Master's sake; and he who eats certain food eats it for the Master's sake, for he gives thanks to God; and he who refrains from eating it refrains for the Master's sake, and he also gives thanks to God.
YLT 14:6 He who is regarding the day, to the Lord he doth regard it, and he who is not regarding the day, to the Lord he doth not regard it. He who is eating, to the Lord he doth eat, for he doth give thanks to God; and he who is not eating, to the Lord he doth not eat, and doth give thanks to God.
Romans

KJV 14:7 For none of us liveth to himself, and no man dieth to himself.
AKJ 14:7 For none of us lives to himself, and no man dies to himself.
ASV 14:7 For none of us liveth to himself, and none dieth to himself.
DBT 14:7 For none of us lives to himself, and none dies to himself.
DRB 14:7 For none of us liveth to himself; and no man dieth to himself.
EMP 14:7 For, none of us, unto himself liveth, and, none, unto himself dieth;
ERV 14:7 For none of us liveth to himself, and none dieth to himself.
WBT 14:7 For none of us liveth to himself, and no man dieth to himself.
WEB 14:7 For none of us lives to himself, and none dies to himself.
WEY 14:7 For not one of us lives to himself, and not one dies to himself.
YLT 14:7 For none of us to himself doth live, and none to himself doth die;
Romans

KJV 14:8 For whether we live, we live unto the Lord; and whether we die, we die unto the Lord: whether we live therefore, or die, we are the Lord's.
AKJ 14:8 For whether we live, we live to the Lord; and whether we die, we die to the Lord: whether we live therefore, or die, we are the Lord's.
ASV 14:8 For whether we live, we live unto the Lord; or whether we die, we die unto the Lord: whether we live therefore, or die, we are the Lord's.
DBT 14:8 For both if we should live, it is to the Lord we live; and if we should die, it is to the Lord we die: both if we should live then, and if we should die, we are the Lord's.
DRB 14:8 For whether we live, we live unto the Lord; or whether we die, we die unto the Lord. Therefore, whether we live, or whether we die, we are the Lord's.
EMP 14:8 For both, if we live, unto the Lord, we live, and, if we die, unto the Lord, we die; whether therefore we live, the Lord's, we are; or whether we die, the Lord's, we are;
ERV 14:8 For whether we live, we live unto the Lord; or whether we die, we die unto the Lord: whether we live therefore, or die, we are the Lord's.
WBT 14:8 For whether we live, we live to the Lord; and whether we die, we die to the Lord: whether we live therefore, or die, we are the Lord's.
WEB 14:8 For if we live, we live to the Lord. Or if we die, we die to the Lord. If therefore we live or die, we are the Lord's.
WEY 14:8 If we live, we live to the Lord: if we die, we die to the Lord. So whether we live or die, we belong to the Lord.
YLT 14:8 for both, if we may live, to the Lord we live; if also we may die, to the Lord we die; both then if we may live, also if we may die, we are the Lord's;
Romans

KJV 14:9 For to this end Christ both died, and rose, and revived, that he might be Lord both of the dead and living.
AKJ 14:9 For to this end Christ both died, and rose, and revived, that he might be Lord both of the dead and living.
ASV 14:9 For to this end Christ died and lived again , that he might be Lord of both the dead and the living.
DBT 14:9 For to this end Christ has died and lived again, that he might rule over both dead and living.
DRB 14:9 For to this end Christ died and rose again; that he might be Lord both of the dead and of the living.
EMP 14:9 For, to this end, Christ died and lived, in order that, both of dead and living, he might have lordship.
ERV 14:9 For to this end Christ died, and lived again, that he might be Lord of both the dead and the living.
WBT 14:9 For to this end Christ both died, and rose, and revived, that he might be Lord both of the dead and the living.
WEB 14:9 For to this end Christ died, rose, and lived again, that he might be Lord of both the dead and the living.
WEY 14:9 For this was the purpose of Christ's dying and coming to life--namely that He might be Lord both of the dead and the living.
YLT 14:9 for because of this Christ both died and rose again, and lived again, that both of dead and of living he may be Lord.
Romans

KJV 14:10 But why dost thou judge thy brother? or why dost thou set at nought thy brother? for we shall all stand before the judgment seat of Christ.
AKJ 14:10 But why do you judge your brother? or why do you set at nothing your brother? for we shall all stand before the judgment seat of Christ.
ASV 14:10 But thou, why dost thou judge thy brother? or thou again, why dost thou set at nought thy brother? for we shall all stand before the judgment-seat of God.
DBT 14:10 But thou, why judgest thou thy brother? or again, thou, why dost thou make little of thy brother? for we shall all be placed before the judgment-seat of God.
DRB 14:10 But thou, why judgest thou thy brother? or thou, why dost thou despise thy brother? For we shall all stand before the judgment seat of Christ.
EMP 14:10 But, thou, why dost thou judge thy brother? Aye! and thou, why dost thou despise thy brother? For, all of us, shall present ourselves unto the judgment seat of God;
ERV 14:10 But thou, why dost thou judge thy brother? or thou again, why dost thou set at nought thy brother? for we shall all stand before the judgment-seat of God.
WBT 14:10 But why dost thou judge thy brother? or why dost thou set at naught thy brother? for we shall all stand before the judgment-seat of Christ.
WEB 14:10 But you, why do you judge your brother? Or you again, why do you despise your brother? For we will all stand before the judgment seat of Christ.
WEY 14:10 But you, why do you find fault with your brother? Or you, why do you look down upon your brother? We shall all stand before God to be judged;
YLT 14:10 And thou, why dost thou judge thy brother? or again, thou, why dost thou set at nought thy brother? for we shall all stand at the tribunal of the Christ;
Romans

KJV 14:11 For it is written, As I live, saith the Lord, every knee shall bow to me, and every tongue shall confess to God.
AKJ 14:11 For it is written, As I live, said the Lord, every knee shall bow to me, and every tongue shall confess to God.
ASV 14:11 For it is written, As I live, saith the Lord, to me every knee shall bow, And every tongue shall confess to God.
DBT 14:11 For it is written, I live, saith the Lord, that to me shall bow every knee, and every tongue shall confess to God.
DRB 14:11 For it is written: As I live, saith the Lord, every knee shall bow to me, and every tongue shall confess to God.
EMP 14:11 For it is written -- Living am, I, saith the Lord, unto me, shall bow every knee, and, every tongue, shall openly confess unto God.
ERV 14:11 For it is written, As I live, saith the Lord, to me every knee shall bow, And every tongue shall confess to God.
WBT 14:11 For it is written, As I live, saith the Lord, every knee shall bow to me, and every tongue shall confess to God.
WEB 14:11 For it is written, "'As I live,' says the Lord, 'to me every knee will bow. Every tongue will confess to God.'"
WEY 14:11 for it is written, "'As I live,' says the Lord, 'to Me every knee shall bow, and every tongue shall make confession to God.'"
YLT 14:11 for it hath been written, 'I live! saith the Lord — to Me bow shall every knee, and every tongue shall confess to God;'
Romans

KJV 14:12 So then every one of us shall give account of himself to God.
AKJ 14:12 So then every one of us shall give account of himself to God.
ASV 14:12 So then each one of us shall give account of himself to God.
DBT 14:12 So then each of us shall give an account concerning himself to God.
DRB 14:12 Therefore every one of us shall render account to God for himself.
EMP 14:12 Hence, [then], each one of us, of himself shall give account unto God.
ERV 14:12 So then each one of us shall give account of himself to God.
WBT 14:12 So then every one of us shall give account of himself to God.
WEB 14:12 So then each one of us will give account of himself to God.
WEY 14:12 So we see that every one of us will give account of himself to God.
YLT 14:12 so, then, each of us concerning himself shall give reckoning to God;
Romans

KJV 14:13 Let us not therefore judge one another any more: but judge this rather, that no man put a stumblingblock or an occasion to fall in his brother's way.
AKJ 14:13 Let us not therefore judge one another any more: but judge this rather, that no man put a stumbling block or an occasion to fall in his brother's way.
ASV 14:13 Let us not therefore judge one another any more: but judge ye this rather, that no man put a stumblingblock in his brother's way, or an occasion of falling.
DBT 14:13 Let us no longer therefore judge one another; but judge ye this rather, not to put a stumbling-block or a fall-trap before his brother.
DRB 14:13 Let us not therefore judge one another any more. But judge this rather, that you put not a stumblingblock or a scandal in your brother's way.
EMP 14:13 No longer, then, upon one another, let us be sitting in judgment, but, this, judge ye rather -- not to be putting a cause of stumbling before your brother or an occasion to fall.
ERV 14:13 Let us not therefore judge one another any more: but judge ye this rather, that no man put a stumblingblock in his brother's way, or an occasion of falling.
WBT 14:13 Let us not therefore judge one another any more: but judge this rather, that no man put a stumbling-block, or an occasion to fall in his brother's way.
WEB 14:13 Therefore let's not judge one another any more, but judge this rather, that no man put a stumbling block in his brother's way, or an occasion for falling.
WEY 14:13 Therefore let us no longer judge one another; but, instead of that, you should come to this judgement--that we must not put a stumbling-block in our brother's path, nor anything to trip him up.
YLT 14:13 no longer, therefore, may we judge one another, but this judge ye rather, not to put a stumbling-stone before the brother, or an offence.
Romans

KJV 14:14 I know, and am persuaded by the Lord Jesus, that there is nothing unclean of itself: but to him that esteemeth any thing to be unclean, to him it is unclean.
AKJ 14:14 I know, and am persuaded by the Lord Jesus, that there is nothing unclean of itself: but to him that esteems any thing to be unclean, to him it is unclean.
ASV 14:14 I know, and am persuaded in the Lord Jesus, that nothing is unclean of itself: save that to him who accounteth anything to be unclean, to him it is unclean.
DBT 14:14 I know, and am persuaded in the Lord Jesus, that nothing is unclean of itself; except to him who reckons anything to be unclean, to that man it is unclean.
DRB 14:14 I know, and am confident in the Lord Jesus, that nothing is unclean of itself; but to him that esteemeth any thing to be unclean, to him it is unclean.
EMP 14:14 I know and am persuaded in the Lord Jesus -- that, nothing, is profane of itself, -- save to him who reckoneth anything to be profane, unto that man, [it is] profane,
ERV 14:14 I know, and am persuaded in the Lord Jesus, that nothing is unclean of itself: save that to him who accounteth anything to be unclean, to him it is unclean.
WBT 14:14 I know, and am persuaded by the Lord Jesus, that there is nothing unclean by itself: but to him that esteemeth any thing to be unclean, to him it is unclean.
WEB 14:14 I know, and am persuaded in the Lord Jesus, that nothing is unclean of itself; except that to him who considers anything to be unclean, to him it is unclean.
WEY 14:14 As one who lives in union with the Lord Jesus, I know and am certain that in its own nature no food is 'impure'; but if people regard any food as impure, to them it is.
YLT 14:14 I have known, and am persuaded, in the Lord Jesus, that nothing is unclean of itself, except to him who is reckoning anything to be unclean — to that one it is unclean;
Romans

KJV 14:15 But if thy brother be grieved with thy meat, now walkest thou not charitably. Destroy not him with thy meat, for whom Christ died.
AKJ 14:15 But if your brother be grieved with your meat, now walk you not charitably. Destroy not him with your meat, for whom Christ died.
ASV 14:15 For if because of meat thy brother is grieved, thou walkest no longer in love. Destroy not with thy meat him for whom Christ died.
DBT 14:15 For if on account of meat thy brother is grieved, thou walkest no longer according to love. Destroy not him with thy meat for whom Christ has died.
DRB 14:15 For if, because of thy meat, thy brother be grieved, thou walkest not now according to charity. Destroy not him with thy meat, for whom Christ died.
EMP 14:15 If, in fact, because of food, thy brother is being grieved, no longer, by the rule of love, art thou walking: -- do not, by thy food, that man, be destroying, on whose behalf Christ died!
ERV 14:15 For if because of meat thy brother is grieved, thou walkest no longer in love. Destroy not with thy meat him for whom Christ died.
WBT 14:15 But if thy brother is grieved with thy food, now walkest thou not charitably. Destroy not him with thy food, for whom Christ died.
WEB 14:15 Yet if because of food your brother is grieved, you walk no longer in love. Don't destroy with your food him for whom Christ died.
WEY 14:15 If your brother is pained by the food you are eating, your conduct is no longer controlled by love. Take care lest, by the food you eat, you lead to ruin a man for whom Christ died.
YLT 14:15 and if through victuals thy brother is grieved, no more dost thou walk according to love; do not with thy victuals destroy that one for whom Christ died.
Romans

KJV 14:16 Let not then your good be evil spoken of:
AKJ 14:16 Let not then your good be evil spoken of:
ASV 14:16 Let not then your good be evil spoken of:
DBT 14:16 Let not then your good be evil spoken of;
DRB 14:16 Let not then our good be evil spoken of.
EMP 14:16 Therefore, suffer not to be defamed, your own good thing;
ERV 14:16 Let not then your good be evil spoken of:
WBT 14:16 Let not then your good be evil spoken of:
WEB 14:16 Then don't let your good be slandered,
WEY 14:16 Therefore do not let the boon which is yours in common be exposed to reproach.
YLT 14:16 Let not, then, your good be evil spoken of,
Romans

KJV 14:17 For the kingdom of God is not meat and drink; but righteousness, and peace, and joy in the Holy Ghost.
AKJ 14:17 For the kingdom of God is not meat and drink; but righteousness, and peace, and joy in the Holy Ghost.
ASV 14:17 for the kingdom of God is not eating and drinking, but righteousness and peace and joy in the Holy Spirit.
DBT 14:17 for the kingdom of God is not eating and drinking, but righteousness, and peace, and joy in the Holy Spirit.
DRB 14:17 For the kingdom of God is not meat and drink; but justice, and peace, and joy in the Holy Ghost.
EMP 14:17 For the kingdom of God is not eating and drinking, but righteousness and peace and joy in Holy Spirit;
ERV 14:17 for the kingdom of God is not eating and drinking, but righteousness and peace and joy in the Holy Ghost.
WBT 14:17 For the kingdom of God is not food and drink, but righteousness, and peace, and joy in the Holy Spirit.
WEB 14:17 for the Kingdom of God is not eating and drinking, but righteousness, peace, and joy in the Holy Spirit.
WEY 14:17 For the Kingdom of God does not consist of eating and drinking, but of right conduct, peace and joy, through the Holy Spirit;
YLT 14:17 for the reign of God is not eating and drinking, but righteousness, and peace, and joy in the Holy Spirit;
Romans

KJV 14:18 For he that in these things serveth Christ is acceptable to God, and approved of men.
AKJ 14:18 For he that in these things serves Christ is acceptable to God, and approved of men.
ASV 14:18 For he that herein serveth Christ is well-pleasing to God, and approved of men.
DBT 14:18 For he that in this serves the Christ is acceptable to God and approved of men.
DRB 14:18 For he that in this serveth Christ, pleaseth God, and is approved of men.
EMP 14:18 For, he that in this doeth service unto the Christ, is acceptable unto God, and approved unto men.
ERV 14:18 For he that herein serveth Christ is well-pleasing to God, and approved of men.
WBT 14:18 For he that in these things serveth Christ, is acceptable to God, and approved by men.
WEB 14:18 For he who serves Christ in these things is acceptable to God and approved by men.
WEY 14:18 and whoever in this way devotedly serves Christ, God takes pleasure in him, and men highly commend him.
YLT 14:18 for he who in these things is serving the Christ, is acceptable to God and approved of men.
Romans

KJV 14:19 Let us therefore follow after the things which make for peace, and things wherewith one may edify another.
AKJ 14:19 Let us therefore follow after the things which make for peace, and things with which one may edify another.
ASV 14:19 So then let us follow after things which make for peace, and things whereby we may edify one another.
DBT 14:19 So then let us pursue the things which tend to peace, and things whereby one shall build up another.
DRB 14:19 Therefore let us follow after the things that are of peace; and keep the things that are of edification one towards another.
EMP 14:19 Hence, then, the things pertaining to peace, let us pursue, and the things which belong to the upbuilding one of another:
ERV 14:19 So then let us follow after things which make for peace, and things whereby we may edify one another.
WBT 14:19 Let us therefore follow after the things which make for peace, and things with which one may edify another.
WEB 14:19 So then, let us follow after things which make for peace, and things by which we may build one another up.
WEY 14:19 Therefore let us aim at whatever makes for peace and mutual upbuilding of character.
YLT 14:19 So, then, the things of peace may we pursue, and the things of building up one another;
Romans

KJV 14:20 For meat destroy not the work of God. All things indeed are pure; but it is evil for that man who eateth with offence.
AKJ 14:20 For meat destroy not the work of God. All things indeed are pure; but it is evil for that man who eats with offense.
ASV 14:20 Overthrow not for meat's sake the work of God. All things indeed are clean; howbeit it is evil for that man who eateth with offence.
DBT 14:20 For the sake of meat do not destroy the work of God. All things indeed are pure; but it is evil to that man who eats while stumbling in doing so.
DRB 14:20 Destroy not the work of God for meat. All things indeed are clean: but it is evil for that man who eateth with offence.
EMP 14:20 Do not, for the sake of food, be throwing down the work of God! All things, indeed, are pure; but, ill, is it for the man who with occasion of stumbling doth eat, --
ERV 14:20 Overthrow not for meat's sake the work of God. All things indeed are clean; howbeit it is evil for that man who eateth with offence.
WBT 14:20 For the sake of food, destroy not the work of God. All things indeed are pure; but it is evil for that man who eateth with offense.
WEB 14:20 Don't overthrow God's work for food's sake. All things indeed are clean, however it is evil for that man who creates a stumbling block by eating.
WEY 14:20 Do not for food's sake be throwing down God's work. All food is pure; but a man is in the wrong if his food is a snare to others.
YLT 14:20 for the sake of victuals cast not down the work of God; all things, indeed, are pure, but evil is to the man who is eating through stumbling.
Romans

KJV 14:21 It is good neither to eat flesh, nor to drink wine, nor any thing whereby thy brother stumbleth, or is offended, or is made weak.
AKJ 14:21 It is good neither to eat flesh, nor to drink wine, nor any thing whereby your brother stumbles, or is offended, or is made weak.
ASV 14:21 It is good not to eat flesh, nor to drink wine, nor to do anything whereby thy brother stumbleth.
DBT 14:21 It is right not to eat meat, nor drink wine, nor do anything in which thy brother stumbles, or is offended, or is weak.
DRB 14:21 It is good not to eat flesh, and not to drink wine, nor any thing whereby thy brother is offended, or scandalized, or made weak.
EMP 14:21 Well, is it not to eat flesh nor to drink wine nor [to do aught] whereby thy brother is caused to stumble.
ERV 14:21 It is good not to eat flesh, nor to drink wine, nor to do anything whereby thy brother stumbleth.
WBT 14:21 It is good neither to eat flesh, nor to drink wine, nor any thing by which thy brother stumbleth, or is offended, or is made weak.
WEB 14:21 It is good to not eat meat, drink wine, nor do anything by which your brother stumbles, is offended, or is made weak.
WEY 14:21 The right course is to forego eating meat or drinking wine or doing anything that tends to your brother's fall.
YLT 14:21 Right it is not to eat flesh, nor to drink wine, nor to do anything in which thy brother doth stumble, or is made to fall, or is weak.
Romans

KJV 14:22 Hast thou faith? have it to thyself before God. Happy is he that condemneth not himself in that thing which he alloweth.
AKJ 14:22 Have you faith? have it to yourself before God. Happy is he that comdemns not himself in that thing which he allows.
ASV 14:22 The faith which thou hast, have thou to thyself before God. Happy is he that judgeth not himself in that which he approveth.
DBT 14:22 Hast thou faith? have it to thyself before God. Blessed is he who does not judge himself in what he allows.
DRB 14:22 Hast thou faith? Have it to thyself before God. Blessed is he that condemneth not himself in that which he alloweth.
EMP 14:22 The faith which thou hast, have to thyself before God: happy, he that bringeth not judgment upon himself by that which he approveth;
ERV 14:22 The faith which thou hast, have thou to thyself before God. Happy is he that judgeth not himself in that which he approveth.
WBT 14:22 Hast thou faith? have it to thyself before God. Happy is he that condemneth not himself in that thing which he alloweth.
WEB 14:22 Do you have faith? Have it to yourself before God. Happy is he who doesn't judge himself in that which he approves.
WEY 14:22 As for you and your faith, keep your faith to yourself in the presence of God. The man is to be congratulated who does not pronounce judgement on himself in what his actions sanction.
YLT 14:22 Thou hast faith! to thyself have it before God; happy is he who is not judging himself in what he doth approve,
Romans

KJV 14:23 And he that doubteth is damned if he eat, because he eateth not of faith: for whatsoever is not of faith is sin.
AKJ 14:23 And he that doubts is damned if he eat, because he eats not of faith: for whatever is not of faith is sin.
ASV 14:23 But he that doubteth is condemned if he eat, because he eateth not of faith; and whatsoever is not of faith is sin.
DBT 14:23 But he that doubts, if he eat, is condemned; because it is not of faith; but whatever is not of faith is sin.
DRB 14:23 But he that discerneth, if he eat, is condemned; because not of faith. For all that is not of faith is sin.
EMP 14:23 But, he that is in doubt, if he eat, hath condemned himself, -- because, [it was] not of faith, and, everything which is not of faith, is sin.
ERV 14:23 But he that doubteth is condemned if he eat, because he eateth not of faith; and whatsoever is not of faith is sin.
WBT 14:23 And he that doubteth is damned if he eateth, because he eateth not from faith: for whatever is not from faith is sin.
WEB 14:23 But he who doubts is condemned if he eats, because it isn't of faith; and whatever is not of faith is sin.
WEY 14:23 But he who has misgivings and yet eats meat is condemned already, because his conduct is not based on faith; for all conduct not based on faith is sinful.
YLT 14:23 and he who is making a difference, if he may eat, hath been condemned, because it is not of faith; and all that is not of faith is sin.


[Romans 15]
Romans

KJV 15:1 We then that are strong ought to bear the infirmities of the weak, and not to please ourselves.
AKJ 15:1 We then that are strong ought to bear the infirmities of the weak, and not to please ourselves.
ASV 15:1 Now we that are strong ought to bear the infirmities of the weak, and not to please ourselves.
DBT 15:1 But we ought, we that are strong, to bear the infirmities of the weak, and not to please ourselves.
DRB 15:1 NOW we that are stronger, ought to bear the infirmities of the weak, and not to please ourselves.
EMP 15:1 We are bound, however, we, who are strong, the weakness of them who are not strong to be bearing, and not, unto ourselves, to give pleasure.
ERV 15:1 Now we that are strong ought to bear the infirmities of the weak, and not to please ourselves.
WBT 15:1 We then that are strong ought to bear the infirmities of the weak, and not to please ourselves.
WEB 15:1 Now we who are strong ought to bear the weaknesses of the weak, and not to please ourselves.
WEY 15:1 As for us who are strong, our duty is to bear with the weaknesses of those who are not strong, and not seek our own pleasure.
YLT 15:1 And we ought — we who are strong — to bear the infirmities of the weak, and not to please ourselves;
Romans

KJV 15:2 Let every one of us please his neighbour for his good to edification.
AKJ 15:2 Let every one of us please his neighbor for his good to edification.
ASV 15:2 Let each one of us please his neighbor for that which is good, unto edifying.
DBT 15:2 Let each one of us please his neighbour with a view to what is good, to edification.
DRB 15:2 Let every one of you please his neighbour unto good, to edification.
EMP 15:2 Let, each one of us, unto his neighbour give pleasure -- for what is good unto upbuilding;
ERV 15:2 Let each one of us please his neighbour for that which is good, unto edifying.
WBT 15:2 Let every one of us please his neighbor for his good to edification.
WEB 15:2 Let each one of us please his neighbor for that which is good, to be building him up.
WEY 15:2 Let each of us endeavour to please his fellow Christian, aiming at a blessing calculated to build him up.
YLT 15:2 for let each one of us please the neighbour for good, unto edification,
Romans

KJV 15:3 For even Christ pleased not himself; but, as it is written, The reproaches of them that reproached thee fell on me.
AKJ 15:3 For even Christ pleased not himself; but, as it is written, The reproaches of them that reproached you fell on me.
ASV 15:3 For Christ also pleased not himself; but, as it is written, The reproaches of them that reproached thee fell upon me.
DBT 15:3 For the Christ also did not please himself; but according as it is written, The reproaches of them that reproach thee have fallen upon me.
DRB 15:3 For Christ did not please himself, but as it is written: The reproaches of them that reproached thee, fell upon me.
EMP 15:3 For, even the Christ, not unto himself gave pleasure, but, even as it is written -- The reproaches of them that we reproaching thee, fell upon me:
ERV 15:3 For Christ also pleased not himself; but, as it is written, The reproaches of them that reproached thee fell upon me.
WBT 15:3 For even Christ pleased not himself; but, as it is written, The reproaches of them that reproached thee fell on me.
WEB 15:3 For even Christ didn't please himself. But, as it is written, "The reproaches of those who reproached you fell on me."
WEY 15:3 For even the Christ did not seek His own pleasure. His principle was, "The reproaches which they addressed to Thee have fallen on me."
YLT 15:3 for even the Christ did not please himself, but, according as it hath been written, 'The reproaches of those reproaching Thee fell upon me;'
Romans

KJV 15:4 For whatsoever things were written aforetime were written for our learning, that we through patience and comfort of the scriptures might have hope.
AKJ 15:4 For whatever things were written aforetime were written for our learning, that we through patience and comfort of the scriptures might have hope.
ASV 15:4 For whatsoever things were written aforetime were written for our learning, that through patience and through comfort of the scriptures we might have hope.
DBT 15:4 For as many things as have been written before have been written for our instruction, that through endurance and through encouragement of the scriptures we might have hope.
DRB 15:4 For what things soever were written, were written for our learning: that through patience and the comfort of the scriptures, we might have hope.
EMP 15:4 Whatsoever things, in fact, were written aforetime, [all] for our own instruction were written, -- in order that, through endurance and through the encouragement of the Scriptures, we might have their hope.
ERV 15:4 For whatsoever things were written aforetime were written for our learning, that through patience and through comfort of the scriptures we might have hope.
WBT 15:4 For whatever things were written formerly, were written for our learning, that we through patience and comfort of the scriptures might have hope.
WEB 15:4 For whatever things were written before were written for our learning, that through patience and through encouragement of the Scriptures we might have hope.
WEY 15:4 For all that was written of old has been written for our instruction, so that we may always have hope through the power of endurance and the encouragement which the Scriptures afford.
YLT 15:4 for, as many things as were written before, for our instruction were written before, that through the endurance, and the exhortation of the Writings, we might have the hope.
Romans

KJV 15:5 Now the God of patience and consolation grant you to be likeminded one toward another according to Christ Jesus:
AKJ 15:5 Now the God of patience and consolation grant you to be like minded one toward another according to Christ Jesus:
ASV 15:5 Now the God of patience and of comfort grant you to be of the same mind one with another according to Christ Jesus:
DBT 15:5 Now the God of endurance and of encouragement give to you to be like-minded one toward another, according to Christ Jesus;
DRB 15:5 Now the God of patience and of comfort grant you to be of one mind one towards another, according to Jesus Christ:
EMP 15:5 Now may, the God of the endurance and of the encouragement, give you, the same thing, to be regarding amongst one another, according to Christ Jesus;
ERV 15:5 Now the God of patience and of comfort grant you to be of the same mind one with another according to Christ Jesus:
WBT 15:5 Now the God of patience and consolation grant you to be like-minded one towards another according to Christ Jesus:
WEB 15:5 Now the God of patience and of encouragement grant you to be of the same mind one with another according to Christ Jesus,
WEY 15:5 And may God, the giver of power of endurance and of that encouragement, grant you to be in full sympathy with one another in accordance with the example of Christ Jesus,
YLT 15:5 And may the God of the endurance, and of the exhortation, give to you to have the same mind toward one another, according to Christ Jesus;
Romans

KJV 15:6 That ye may with one mind and one mouth glorify God, even the Father of our Lord Jesus Christ.
AKJ 15:6 That you may with one mind and one mouth glorify God, even the Father of our Lord Jesus Christ.
ASV 15:6 that with one accord ye may with one mouth glorify the God and Father of our Lord Jesus Christ.
DBT 15:6 that ye may with one accord, with one mouth, glorify the God and Father of our Lord Jesus Christ.
DRB 15:6 That with one mind, and with one mouth, you may glorify God and the Father of our Lord Jesus Christ.
EMP 15:6 In order that, with one accord, with one mouth, ye maybe glorifying the God and Father of our Lord Jesus Christ.
ERV 15:6 that with one accord ye may with one mouth glorify the God and Father of our Lord Jesus Christ.
WBT 15:6 That ye may with one mind and one mouth glorify God, even the Father of our Lord Jesus Christ.
WEB 15:6 that with one accord you may with one mouth glorify the God and Father of our Lord Jesus Christ.
WEY 15:6 so that with oneness both of heart and voice you may glorify the God and Father of our Lord Jesus Christ.
YLT 15:6 that with one accord — with one mouth — ye may glorify the God and Father of our Lord Jesus Christ;
Romans

KJV 15:7 Wherefore receive ye one another, as Christ also received us to the glory of God.
AKJ 15:7 Why receive you one another, as Christ also received us to the glory of God.
ASV 15:7 Wherefore receive ye one another, even as Christ also received you, to the glory of God.
DBT 15:7 Wherefore receive ye one another, according as the Christ also has received you to the glory of God.
DRB 15:7 Wherefore receive one another, as Christ also hath received you unto the honour of God.
EMP 15:7 Wherefore receive ye one another, even as, Christ also, hath received us unto the glory of God: --
ERV 15:7 Wherefore receive ye one another, even as Christ also received you, to the glory of God.
WBT 15:7 Wherefore receive ye one another, as Christ also received us to the glory of God.
WEB 15:7 Therefore accept one another, even as Christ also accepted you, to the glory of God.
WEY 15:7 Habitually therefore give one another a friendly reception, just as Christ also has received you, and thus promote the glory of God.
YLT 15:7 wherefore receive ye one another, according as also the Christ did receive us, to the glory of God.
Romans

KJV 15:8 Now I say that Jesus Christ was a minister of the circumcision for the truth of God, to confirm the promises made unto the fathers:
AKJ 15:8 Now I say that Jesus Christ was a minister of the circumcision for the truth of God, to confirm the promises made to the fathers:
ASV 15:8 For I say that Christ hath been made a minister of the circumcision for the truth of God, that he might confirm the promises given unto the fathers,
DBT 15:8 For I say that Jesus Christ became a minister of the circumcision for the truth of God, to confirm the promises of the fathers;
DRB 15:8 For I say that Christ Jesus was minister of the circumcision for the truth of God, to confirm the promises made unto the fathers.
EMP 15:8 For I affirm Christ to have become a minister of circumcision in behalf of the truth of God, -- to confirm the promises of the fathers,
ERV 15:8 For I say that Christ hath been made a minister of the circumcision for the truth of God, that he might confirm the promises given unto the fathers,
WBT 15:8 Now I say that Jesus Christ was a minister of the circumcision for the truth of God, to confirm the promises made to the fathers:
WEB 15:8 Now I say that Christ has been made a servant of the circumcision for the truth of God, that he might confirm the promises given to the fathers,
WEY 15:8 My meaning is that Christ has become a servant to the people of Israel in vindication of God's truthfulness-- in showing how sure are the promises made to our forefathers--
YLT 15:8 And I say Jesus Christ to have become a ministrant of circumcision for the truth of God, to confirm the promises to the fathers,
Romans

KJV 15:9 And that the Gentiles might glorify God for his mercy; as it is written, For this cause I will confess to thee among the Gentiles, and sing unto thy name.
AKJ 15:9 And that the Gentiles might glorify God for his mercy; as it is written, For this cause I will confess to you among the Gentiles, and sing to your name.
ASV 15:9 and that the Gentiles might glorify God for his mercy; as it is written, Therefore will I give praise unto thee among the Gentiles, And sing unto thy name.
DBT 15:9 and that the nations should glorify God for mercy; according as it is written, For this cause I will confess to thee among the nations, and will sing to thy name.
DRB 15:9 But that the Gentiles are to glorify God for his mercy, as it is written: Therefore will I confess to thee, O Lord, among the Gentiles, and will sing to thy name.
EMP 15:9 And that, the nations, for mercy should glorify God: -- even as it is written -- For this cause, will I openly confess unto thee among nations, and, unto thy name, will strike the strings;
ERV 15:9 and that the Gentiles might glorify God for his mercy; as it is written, Therefore will I give praise unto thee among the Gentiles, And sing unto thy name.
WBT 15:9 And that the Gentiles might glorify God for his mercy; as it is written, For this cause I will confess to thee among the Gentiles, and sing to thy name.
WEB 15:9 and that the Gentiles might glorify God for his mercy. As it is written, "Therefore will I give praise to you among the Gentiles, and sing to your name."
WEY 15:9 and that the Gentiles also have glorified God in acknowledgment of His mercy. So it is written, "For this reason I will praise Thee among the Gentiles, and sing psalms in honour of Thy name."
YLT 15:9 and the nations for kindness to glorify God, according as it hath been written, 'Because of this I will confess to Thee among nations, and to Thy name I will sing praise,'
Romans

KJV 15:10 And again he saith, Rejoice, ye Gentiles, with his people.
AKJ 15:10 And again he said, Rejoice, you Gentiles, with his people.
ASV 15:10 And again he saith, Rejoice, ye Gentiles, with his people.
DBT 15:10 And again he says, Rejoice, nations, with his people.
DRB 15:10 And again he saith: Rejoice, ye Gentiles, with his people.
EMP 15:10 And again he saith -- Be glad ye nations with his people;
ERV 15:10 And again he saith, Rejoice, ye Gentiles, with his people.
WBT 15:10 And again he saith, Rejoice, ye Gentiles, with his people.
WEB 15:10 Again he says, "Rejoice, you Gentiles, with his people."
WEY 15:10 And again the Psalmist says, "Be glad, ye Gentiles, in company with His People."
YLT 15:10 and again it saith, 'Rejoice ye nations, with His people;'
Romans

KJV 15:11 And again, Praise the Lord, all ye Gentiles; and laud him, all ye people.
AKJ 15:11 And again, Praise the Lord, all you Gentiles; and laud him, all you people.
ASV 15:11 And again, Praise the Lord, all ye Gentiles; And let all the peoples praise him.
DBT 15:11 And again, Praise the Lord, all ye nations, and let all the peoples laud him.
DRB 15:11 And again: Praise the Lord, all ye Gentiles; and magnify him, all ye people.
EMP 15:11 And again, -- Be giving praise all ye nations unto the Lord, and let all the peoples repeat his praise;
ERV 15:11 And again, Praise the Lord, all ye Gentiles; And let all the peoples praise him.
WBT 15:11 And again, Praise the Lord, all ye Gentiles; and laud him, all ye people.
WEB 15:11 Again, "Praise the Lord, all you Gentiles! Let all the peoples praise him."
WEY 15:11 And again, "Praise the Lord, all ye Gentiles, and let all the people extol Him."
YLT 15:11 and again, 'Praise the Lord, all ye nations; and laud Him, all ye peoples;'
Romans

KJV 15:12 And again, Esaias saith, There shall be a root of Jesse, and he that shall rise to reign over the Gentiles; in him shall the Gentiles trust.
AKJ 15:12 And again, Esaias said, There shall be a root of Jesse, and he that shall rise to reign over the Gentiles; in him shall the Gentiles trust.
ASV 15:12 And again, Isaiah saith, There shall be the root of Jesse, And he that ariseth to rule over the Gentiles; On him shall the Gentiles hope.
DBT 15:12 And again, Esaias says, There shall be the root of Jesse, and one that arises, to rule over the nations: in him shall the nations hope.
DRB 15:12 And again Isaias saith: There shall be a root of Jesse; and he that shall rise up to rule the Gentiles, in him the Gentiles shall hope.
EMP 15:12 And, again, Isaiah, saith -- There shall be the root of Jesse, and he that ariseth to rule nations, -- upon, him, shall nations hope.
ERV 15:12 And again, Isaiah saith, There shall be the root of Jesse, And he that ariseth to rule over the Gentiles; On him shall the Gentiles hope.
WBT 15:12 And again Isaiah saith, There shall be a root of Jesse, and he that shall rise to reign over the Gentiles; in him shall the Gentiles trust.
WEB 15:12 Again, Isaiah says, "There will be the root of Jesse, he who arises to rule over the Gentiles; in him the Gentiles will hope."
WEY 15:12 And again Isaiah says, "There shall be the Root of Jesse and One who rises up to rule the Gentiles. On Him shall the Gentiles build their hopes."
YLT 15:12 and again, Isaiah saith, 'There shall be the root of Jesse, and he who is rising to rule nations — upon him shall nations hope;'
Romans

KJV 15:13 Now the God of hope fill you with all joy and peace in believing, that ye may abound in hope, through the power of the Holy Ghost.
AKJ 15:13 Now the God of hope fill you with all joy and peace in believing, that you may abound in hope, through the power of the Holy Ghost.
ASV 15:13 Now the God of hope fill you with all joy and peace in believing, that ye may abound in hope, in the power of the Holy Spirit.
DBT 15:13 Now the God of hope fill you with all joy and peace in believing, so that ye should abound in hope by the power of the Holy Spirit.
DRB 15:13 Now the God of hope fill you with all joy and peace in believing; that you may abound in hope, and in the power of the Holy Ghost.
EMP 15:13 Now, the God of the hope, fill you with all joy and peace in believing, so that ye may surpass in the hope, in the power of Holy Spirit.
ERV 15:13 Now the God of hope fill you with all joy and peace in believing, that ye may abound in hope, in the power of the Holy Ghost.
WBT 15:13 Now the God of hope fill you with all joy and peace in believing, that ye may abound in hope, through the power of the Holy Spirit.
WEB 15:13 Now may the God of hope fill you with all joy and peace in believing, that you may abound in hope, in the power of the Holy Spirit.
WEY 15:13 May God, the giver of hope, fill you with continual joy and peace because you trust in Him--so that you may have abundant hope through the power of the Holy Spirit.
YLT 15:13 and the God of the hope shall fill you with all joy and peace in the believing, for your abounding in the hope in power of the Holy Spirit.
Romans

KJV 15:14 And I myself also am persuaded of you, my brethren, that ye also are full of goodness, filled with all knowledge, able also to admonish one another.
AKJ 15:14 And I myself also am persuaded of you, my brothers, that you also are full of goodness, filled with all knowledge, able also to admonish one another.
ASV 15:14 And I myself also am persuaded of you, my brethren, that ye yourselves are full of goodness, filled with all knowledge, able also to admonish one another.
DBT 15:14 But I am persuaded, my brethren, I myself also, concerning you, that yourselves also are full of goodness, filled with all knowledge, able also to admonish one another.
DRB 15:14 And I myself also, my brethren, am assured of you, that you also are full of love, replenished with all knowledge, so that you are able to admonish one another.
EMP 15:14 But I am persuaded my brethren, -- even, I myself, concerning you: that, ye yourselves, also are full of goodness, filled with all knowledge, able also, unto one another, to be ministering admonition:
ERV 15:14 And I myself also am persuaded of you, my brethren, that ye yourselves are full of goodness, filled with all knowledge, able also to admonish one another.
WBT 15:14 And I myself also am persuaded concerning you, my brethren, that ye also are full of goodness, filled with all knowledge, able also to admonish one another.
WEB 15:14 I myself am also persuaded about you, my brothers, that you yourselves are full of goodness, filled with all knowledge, able also to admonish others.
WEY 15:14 But as to you, brethren, I am convinced-- yes, I Paul am convinced--that, even apart from my teaching, you are already full of goodness of heart, and enriched with complete Christian knowledge, and are also competent to instruct one another.
YLT 15:14 And I am persuaded, my brethren — I myself also — concerning you, that ye yourselves also are full of goodness, having been filled with all knowledge, able also one another to admonish;
Romans

KJV 15:15 Nevertheless, brethren, I have written the more boldly unto you in some sort, as putting you in mind, because of the grace that is given to me of God,
AKJ 15:15 Nevertheless, brothers, I have written the more boldly to you in some sort, as putting you in mind, because of the grace that is given to me of God,
ASV 15:15 But I write the more boldly unto you in some measure, as putting you again in remembrance, because of the grace that was given me of God,
DBT 15:15 But I have written to you the more boldly, brethren, in part, as putting you in mind, because of the grace given to me by God,
DRB 15:15 But I have written to you, brethren, more boldly in some sort, as it were putting you in mind: because of the grace which is given me from God.
EMP 15:15 Howbeit, the more boldly, have I written unto you, -- in some measure, as bringing it back to your minds, -- by reason of the favour given unto me from God, --
ERV 15:15 But I write the more boldly unto you in some measure, as putting you again in remembrance, because of the grace that was given me of God,
WBT 15:15 Nevertheless, brethren, I have written the more boldly to you in some sort, as putting you in mind, because of the grace that is given to me from God.
WEB 15:15 But I write the more boldly to you in part, as reminding you, because of the grace that was given to me by God,
WEY 15:15 But I write to you the more boldly--partly as reminding you of what you already know--because of the authority graciously entrusted to me by God,
YLT 15:15 and the more boldly I did write to you, brethren, in part, as putting you in mind, because of the grace that is given to me by God,
Romans

KJV 15:16 That I should be the minister of Jesus Christ to the Gentiles, ministering the gospel of God, that the offering up of the Gentiles might be acceptable, being sanctified by the Holy Ghost.
AKJ 15:16 That I should be the minister of Jesus Christ to the Gentiles, ministering the gospel of God, that the offering up of the Gentiles might be acceptable, being sanctified by the Holy Ghost.
ASV 15:16 that I should be a minister of Christ Jesus unto the Gentiles, ministering the gospel of God, that the offering up of the Gentiles might be made acceptable, being sanctified by the Holy Spirit.
DBT 15:16 for me to be minister of Christ Jesus to the nations, carrying on as a sacrificial service the message of glad tidings of God, in order that the offering up of the nations might be acceptable, sanctified by the Holy Spirit.
DRB 15:16 That I should be the minister of Christ Jesus among the Gentiles; sanctifying the gospel of God, that the oblation of the Gentiles may be made acceptable and sanctified in the Holy Ghost.
EMP 15:16 That I should be a public minister of Christ Jesus unto the nations, doing priestly service with the glad-message of God, in order that the offering up of the nations might prove to be acceptable, being hallowed in Holy Spirit:
ERV 15:16 that I should be a minister of Christ Jesus unto the Gentiles, ministering the gospel of God, that the offering up of the Gentiles might be made acceptable, being sanctified by the Holy Ghost.
WBT 15:16 That I should be the minister of Jesus Christ to the Gentiles, ministering the gospel of God, that the offering up of the Gentiles might be acceptable, being sanctified by the Holy Spirit.
WEB 15:16 that I should be a servant of Christ Jesus to the Gentiles, serving as a priest the Good News of God, that the offering up of the Gentiles might be made acceptable, sanctified by the Holy Spirit.
WEY 15:16 that I should be a minister of Christ Jesus among the Gentiles, doing priestly duties in connexion with God's Good News so that the sacrifice--namely the Gentiles--may be acceptable to Him, being (as it is)
YLT 15:16 for my being a servant of Jesus Christ to the nations, acting as priest in the good news of God, that the offering up of the nations may become acceptable, sanctified by the Holy Spirit.
Romans

KJV 15:17 I have therefore whereof I may glory through Jesus Christ in those things which pertain to God.
AKJ 15:17 I have therefore whereof I may glory through Jesus Christ in those things which pertain to God.
ASV 15:17 I have therefore my glorifying in Christ Jesus in things pertaining to God.
DBT 15:17 I have therefore whereof to boast in Christ Jesus in the things which pertain to God.
DRB 15:17 I have therefore glory in Christ Jesus towards God.
EMP 15:17 I have, therefore, [my] boasting in Christ Jesus in the things pertaining to God, --
ERV 15:17 I have therefore my glorying in Christ Jesus in things pertaining to God.
WBT 15:17 I have therefore cause for glorying through Jesus Christ, in those things which pertain to God.
WEB 15:17 I have therefore my boasting in Christ Jesus in things pertaining to God.
WEY 15:17 I can therefore glory in Christ Jesus concerning the work for God in which I am engaged.
YLT 15:17 I have, then, a boasting in Christ Jesus, in the things pertaining to God,
Romans

KJV 15:18 For I will not dare to speak of any of those things which Christ hath not wrought by me, to make the Gentiles obedient, by word and deed,
AKJ 15:18 For I will not dare to speak of any of those things which Christ has not worked by me, to make the Gentiles obedient, by word and deed,
ASV 15:18 For I will not dare to speak of any things save those which Christ wrought through me, for the obedience of the Gentiles, by word and deed,
DBT 15:18 For I will not dare to speak anything of the things which Christ has not wrought by me, for the obedience of the nations, by word and deed,
DRB 15:18 For I dare not to speak of any of those things which Christ worketh not by me, for the obedience of the Gentiles, by word and deed,
EMP 15:18 For I wilt not dare to speak anything save of the things which Christ hath wrought out for himself through me for the obedience of nations, -- -by word and deed,
ERV 15:18 For I will not dare to speak of any things save those which Christ wrought through me, for the obedience of the Gentiles, by word and deed,
WBT 15:18 For I will not dare to speak of any of those things which Christ hath not wrought by me, to make the Gentiles obedient, by word and deed,
WEB 15:18 For I will not dare to speak of any things except those which Christ worked through me, for the obedience of the Gentiles, by word and deed,
WEY 15:18 For I will not presume to mention any of the results that Christ has brought about by other agency than mine in securing the obedience of the Gentiles by word or deed,
YLT 15:18 for I will not dare to speak anything of the things that Christ did not work through me, to obedience of nations, by word and deed,
Romans

KJV 15:19 Through mighty signs and wonders, by the power of the Spirit of God; so that from Jerusalem, and round about unto Illyricum, I have fully preached the gospel of Christ.
AKJ 15:19 Through mighty signs and wonders, by the power of the Spirit of God; so that from Jerusalem, and round about to Illyricum, I have fully preached the gospel of Christ.
ASV 15:19 in the power of signs and wonders, in the power of the Holy Spirit; so that from Jerusalem, and round about even unto Illyricum, I have fully preached the gospel of Christ;
DBT 15:19 in the power of signs and wonders, in the power of the Spirit of God; so that I, from Jerusalem, and in a circuit round to Illyricum, have fully preached the glad tidings of the Christ;
DRB 15:19 By the virtue of signs and wonders, in the power of the Holy Ghost, so that from Jerusalem round about as far as unto Illyricum, I have replenished the gospel of Christ.
EMP 15:19 By the power of signs and wonders, by the power of [Holy Spirit]; so that I, from Jerusalem and in a circuit as far as Illyricum, have fulfilled the glad-message of the Christ, --
ERV 15:19 in the power of signs and wonders, in the power of the Holy Ghost; so that from Jerusalem, and round about even unto Illyricum, I have fully preached the gospel of Christ;
WBT 15:19 Through mighty signs and wonders, by the power of the Spirit of God; so that from Jerusalem, and around to Illyricum, I have fully preached the gospel of Christ.
WEB 15:19 in the power of signs and wonders, in the power of God's Spirit; so that from Jerusalem, and around as far as to Illyricum, I have fully preached the Good News of Christ;
WEY 15:19 with power manifested in signs and marvels, and through the power of the Holy Spirit. But--to speak simply of my own labours--beginning in Jerusalem and the outlying districts, I have proclaimed without reserve, even as far as Illyricum, the Good News of the Christ;
YLT 15:19 in power of signs and wonders, in power of the Spirit of God; so that I, from Jerusalem, and in a circle as far as Illyricum, have fully preached the good news of the Christ;
Romans

KJV 15:20 Yea, so have I strived to preach the gospel, not where Christ was named, lest I should build upon another man's foundation:
AKJ 15:20 Yes, so have I strived to preach the gospel, not where Christ was named, lest I should build on another man's foundation:
ASV 15:20 yea, making it my aim so to preach the gospel, not where Christ was already named, that I might not build upon another man's foundation;
DBT 15:20 and so aiming to announce the glad tidings, not where Christ has been named, that I might not build upon another's foundation;
DRB 15:20 And I have so preached this gospel, not where Christ was named, lest I should build upon another man's foundation.
EMP 15:20 Although, thus, -- as ambitious to be announcing the glad-message -- not where Christ had been named, lest, upon another's foundation, I should be building;
ERV 15:20 yea, making it my aim so to preach the gospel, not where Christ was already named, that I might not build upon another man's foundation;
WBT 15:20 And so have I strived to preach the gospel, not where Christ was named, lest I should build upon another man's foundation:
WEB 15:20 yes, making it my aim to preach the Good News, not where Christ was already named, that I might not build on another's foundation.
WEY 15:20 making it my ambition, however, not to tell the Good News where Christ's name was already known, for fear I should be building on another man's foundation.
YLT 15:20 and so counting it honour to proclaim good news, not where Christ was named — that upon another's foundation I might not build —
Romans

KJV 15:21 But as it is written, To whom he was not spoken of, they shall see: and they that have not heard shall understand.
AKJ 15:21 But as it is written, To whom he was not spoken of, they shall see: and they that have not heard shall understand.
ASV 15:21 but, as it is written, They shall see, to whom no tidings of him came, And they who have not heard shall understand.
DBT 15:21 but according as it is written, To whom there was nothing told concerning him, they shall see; and they that have not heard shall understand.
DRB 15:21 But as it is written: They to whom he was not spoken of, shall see, and they that have not heard shall understand.
EMP 15:21 But, even as it is written -- They shall see unto whom had been announced no tidings concerning him, and, they who had not heard, shall understand.
ERV 15:21 but, as it is written, They shall see, to whom no tidings of him came, And they who have not heard shall understand.
WBT 15:21 But as it is written, They shall see to whom he was not spoken of: and they that have not heard shall understand.
WEB 15:21 But, as it is written, "They will see, to whom no news of him came. They who haven't heard will understand."
WEY 15:21 But, as Scripture says, "Those shall see, to whom no report about Him has hitherto come, and those who until now have not heard shall understand."
YLT 15:21 but according as it hath been written, 'To whom it was not told concerning him, they shall see; and they who have not heard, shall understand.'
Romans

KJV 15:22 For which cause also I have been much hindered from coming to you.
AKJ 15:22 For which cause also I have been much hindered from coming to you.
ASV 15:22 Wherefore also I was hindered these many times from coming to you:
DBT 15:22 Wherefore also I have been often hindered from coming to you.
DRB 15:22 For which cause also I was hindered very much from coming to you, and have been kept away till now.
EMP 15:22 Wherefore, also, I have been hindered these many times from coming unto you;
ERV 15:22 Wherefore also I was hindered these many times from coming to you:
WBT 15:22 For which cause also I have been much hindered from coming to you.
WEB 15:22 Therefore also I was hindered these many times from coming to you,
WEY 15:22 And it is really this which has again and again prevented my coming to you.
YLT 15:22 Wherefore, also, I was hindered many times from coming unto you,
Romans

KJV 15:23 But now having no more place in these parts, and having a great desire these many years to come unto you;
AKJ 15:23 But now having no more place in these parts, and having a great desire these many years to come to you;
ASV 15:23 but now, having no more any place in these regions, and having these many years a longing to come unto you,
DBT 15:23 But now, having no longer place in these regions, and having great desire to come to you these many years,
DRB 15:23 But now having no more place in these countries, and having a great desire these many years past to come unto you,
EMP 15:23 But, now, no longer having place in these regions, and having had, a longing, to come unto you a good many years, --
ERV 15:23 but now, having no more any place in these regions, and having these many years a longing to come unto you,
WBT 15:23 But now having no more place in these parts, and having a great desire these many years to come to you;
WEB 15:23 but now, no longer having any place in these regions, and having these many years a longing to come to you,
WEY 15:23 But now, as there is no more unoccupied ground in this part of the world, and I have for years past been eager to pay you a visit,
YLT 15:23 and now, no longer having place in these parts, and having a longing to come unto you for many years,
Romans

KJV 15:24 Whensoever I take my journey into Spain, I will come to you: for I trust to see you in my journey, and to be brought on my way thitherward by you, if first I be somewhat filled with your company.
AKJ 15:24 Whenever I take my journey into Spain, I will come to you: for I trust to see you in my journey, and to be brought on my way thitherward by you, if first I be somewhat filled with your company.
ASV 15:24 whensoever I go unto Spain (for I hope to see you in my journey, and to be brought on my way thitherward by you, if first in some measure I shall have been satisfied with your company)--
DBT 15:24 whenever I should go to Spain; (for I hope to see you as I go through, and by you to be set forward thither, if first I shall have been in part filled with your company;)
DRB 15:24 When I shall begin to take my journey into Spain, I hope that as I pass, I shall see you, and be brought on my way thither by you, if first, in part, I shall have enjoyed you:
EMP 15:24 As soon as I am journey to Spain, -- I am hoping, in fact, when journeying through to get sight of you, and by you to be set forward thither, -- if, with your company, I have first in some measure been satisfied.
ERV 15:24 whensoever I go unto Spain (for I hope to see you in my journey, and to be brought on my way thitherward by you, if first in some measure I shall have been satisfied with your company)—
WBT 15:24 Whenever I take my journey into Spain, I will come to you: for I trust to see you in my journey, and to be brought on my way thitherward by you, if first I shall be somewhat filled with your company.
WEB 15:24 whenever I journey to Spain, I will come to you. For I hope to see you on my journey, and to be helped on my way there by you, if first I may enjoy your company for a while.
WEY 15:24 I hope, as soon as ever I extend my travels into Spain, to see you on my way and be helped forward by you on my journey, when I have first enjoyed being with you for a time.
YLT 15:24 when I may go on to Spain I will come unto you, for I hope in going through, to see you, and by you to be set forward thither, if of you first, in part, I shall be filled.
Romans

KJV 15:25 But now I go unto Jerusalem to minister unto the saints.
AKJ 15:25 But now I go to Jerusalem to minister to the saints.
ASV 15:25 but now, I'say , I go unto Jerusalem, ministering unto the saints.
DBT 15:25 but now I go to Jerusalem, ministering to the saints;
DRB 15:25 But now I shall go to Jerusalem, to minister unto the saints.
EMP 15:25 But, now, I am journeying unto Jerusalem, ministering unto the saints;
ERV 15:25 but now, I say, I go unto Jerusalem, ministering unto the saints.
WBT 15:25 But now I go to Jerusalem to minister to the saints.
WEB 15:25 But now, I say, I am going to Jerusalem, serving the saints.
WEY 15:25 But at present I am going to Jerusalem to serve God's people,
YLT 15:25 And, now, I go on to Jerusalem, ministering to the saints;
Romans

KJV 15:26 For it hath pleased them of Macedonia and Achaia to make a certain contribution for the poor saints which are at Jerusalem.
AKJ 15:26 For it has pleased them of Macedonia and Achaia to make a certain contribution for the poor saints which are at Jerusalem.
ASV 15:26 For it hath been the good pleasure of Macedonia and Achaia to make a certain contribution for the poor among the saints that are at Jerusalem.
DBT 15:26 for Macedonia and Achaia have been well pleased to make a certain contribution for the poor of the saints who are in Jerusalem.
DRB 15:26 For it hath pleased them of Macedonia and Achaia to make a contribution for the poor of the saints that are in Jerusalem.
EMP 15:26 For Macedonia and Achaia have been well-pleased to make a certain fellowship for the destitute of the saints who are in Jerusalem, --
ERV 15:26 For it hath been the good pleasure of Macedonia and Achaia to make a certain contribution for the poor among the saints that are at Jerusalem.
WBT 15:26 For it hath pleased them of Macedonia and Achaia to make a certain contribution for the poor of the saints who are at Jerusalem.
WEB 15:26 For it has been the good pleasure of Macedonia and Achaia to make a certain contribution for the poor among the saints who are at Jerusalem.
WEY 15:26 for Macedonia and Greece have kindly contributed a certain sum in relief of the poor among God's people, in Jerusalem.
YLT 15:26 for it pleased Macedonia and Achaia well to make a certain contribution for the poor of the saints who are in Jerusalem;
Romans

KJV 15:27 It hath pleased them verily; and their debtors they are. For if the Gentiles have been made partakers of their spiritual things, their duty is also to minister unto them in carnal things.
AKJ 15:27 It has pleased them truly; and their debtors they are. For if the Gentiles have been made partakers of their spiritual things, their duty is also to minister to them in carnal things.
ASV 15:27 Yea, it hath been their good pleasure; and their debtors they are. For if the Gentiles have been made partakers of their spiritual things, they owe it to them also to minister unto them in carnal things.
DBT 15:27 They have been well pleased indeed, and they are their debtors; for if the nations have participated in their spiritual things, they ought also in fleshly to minister to them.
DRB 15:27 For it hath pleased them; and they are their debtors. For if the Gentiles have been made partakers of their spiritual things, they ought also in carnal things to minister to them.
EMP 15:27 They have been well-pleased, indeed, -- and, their debtors, they are; for, if, with their spiritual things the nations have come into fellowship, they are bound also with their own carnal things to minister publicly unto them.
ERV 15:27 Yea, it hath been their good pleasure; and their debtors they are. For if the Gentiles have been made partakers of their spiritual things, they owe it to them also to minister unto them in carnal things.
WBT 15:27 It hath pleased them verily; and their debtors they are. For if the Gentiles have been made partakers of their spiritual things, their duty is also to minister to them in carnal things.
WEB 15:27 Yes, it has been their good pleasure, and they are their debtors. For if the Gentiles have been made partakers of their spiritual things, they owe it to them also to serve them in fleshly things.
WEY 15:27 Yes, they have kindly done this, and, in fact, it was a debt they owed them. For seeing that the Gentiles have been admitted in to partnership with the Jews in their spiritual blessings, they in turn are under an obligation to render sacred service to the Jews in temporal things.
YLT 15:27 for it pleased well, and their debtors they are, for if in their spiritual things the nations did participate, they ought also, in the fleshly things, to minister to them.
Romans

KJV 15:28 When therefore I have performed this, and have sealed to them this fruit, I will come by you into Spain.
AKJ 15:28 When therefore I have performed this, and have sealed to them this fruit, I will come by you into Spain.
ASV 15:28 When therefore I have accomplished this, and have sealed to them this fruit, I will go on by you unto Spain.
DBT 15:28 Having finished this therefore, and having sealed to them this fruit, I will set off by you into Spain.
DRB 15:28 When therefore I shall have accomplished this, and consigned to them this fruit, I will come by you into Spain.
EMP 15:28 This, then, having completed, and sealed unto them this fruit, I will come back by you unto Spain: --
ERV 15:28 When therefore I have accomplished this, and have sealed to them this fruit, I will go on by you unto Spain.
WBT 15:28 When therefore I have performed this, and have sealed to them this fruit, I will go by you into Spain.
WEB 15:28 When therefore I have accomplished this, and have sealed to them this fruit, I will go on by way of you to Spain.
WEY 15:28 So after discharging this duty, and making sure that these kind gifts reach those for whom they are intended, I shall start for Spain, passing through Rome on my way there;
YLT 15:28 This, then, having finished, and having sealed to them this fruit, I will return through you, to Spain;
Romans

KJV 15:29 And I am sure that, when I come unto you, I shall come in the fulness of the blessing of the gospel of Christ.
AKJ 15:29 And I am sure that, when I come to you, I shall come in the fullness of the blessing of the gospel of Christ.
ASV 15:29 And I know that, when I come unto you, I shall come in the fulness of the blessing of Christ.
DBT 15:29 But I know that, coming to you, I shall come in the fulness of the blessing of Christ.
DRB 15:29 And I know, that when I come to you, I shall come in the abundance of the blessing of the gospel of Christ.
EMP 15:29 And know that, when I come unto you, in the fullness of the blessing of Christ, I shall come.
ERV 15:29 And I know that, when I come unto you, I shall come in the fulness of the blessing of Christ.
WBT 15:29 And I am sure that when I come to you, I shall come in the fullness of the blessing of the gospel of Christ.
WEB 15:29 I know that, when I come to you, I will come in the fullness of the blessing of the Good News of Christ.
WEY 15:29 and I know that when I come to you it will be with a vast amount of blessing from Christ.
YLT 15:29 and I have known that coming unto you — in the fulness of the blessing of the good news of Christ I shall come.
Romans

KJV 15:30 Now I beseech you, brethren, for the Lord Jesus Christ's sake, and for the love of the Spirit, that ye strive together with me in your prayers to God for me;
AKJ 15:30 Now I beseech you, brothers, for the Lord Jesus Christ's sake, and for the love of the Spirit, that you strive together with me in your prayers to God for me;
ASV 15:30 Now I beseech you, brethren, by our Lord Jesus Christ, and by the love of the Spirit, that ye strive together with me in your prayers to God for me;
DBT 15:30 But I beseech you, brethren, by our Lord Jesus Christ, and by the love of the Spirit, that ye strive together with me in prayers for me to God;
DRB 15:30 I beseech you therefore, brethren, through our Lord Jesus Christ, and by the charity of the Holy Ghost, that you help me in your prayers for me to God,
EMP 15:30 I beseech you, moreover, [brethren], through our Lord Jesus Christ, and through the love of the Spirit, to strive together with me in your prayers on my behalf unto God, --
ERV 15:30 Now I beseech you, brethren, by our Lord Jesus Christ, and by the love of the Spirit, that ye strive together with me in your prayers to God for me;
WBT 15:30 Now I beseech you, brethren, for the Lord Jesus Christ's sake, and for the love of the Spirit, that ye strive together with me in your prayers to God for me;
WEB 15:30 Now I beg you, brothers, by our Lord Jesus Christ, and by the love of the Spirit, that you strive together with me in your prayers to God for me,
WEY 15:30 But I entreat you, brethren, in the name of our Lord Jesus Christ and by the love which His Spirit inspires, to help me by wrestling in prayer to God on my behalf,
YLT 15:30 And I call upon you, brethren, through our Lord Jesus Christ, and through the love of the Spirit, to strive together with me in the prayers for me unto God,
Romans

KJV 15:31 That I may be delivered from them that do not believe in Judaea; and that my service which I have for Jerusalem may be accepted of the saints;
AKJ 15:31 That I may be delivered from them that do not believe in Judaea; and that my service which I have for Jerusalem may be accepted of the saints;
ASV 15:31 that I may be delivered from them that are disobedient in Judaea, and that my ministration which I have for Jerusalem may be acceptable to the saints;
DBT 15:31 that I may be saved from those that do not believe in Judaea; and that my ministry which I have for Jerusalem may be acceptable to the saints;
DRB 15:31 That I may be delivered from the unbelievers that are in Judea, and that the oblation of my service may be acceptable in Jerusalem to the saints.
EMP 15:31 In order that I may be delivered from them who do not yield in Judaea, and, my ministry which is unto Jerusalem, may prove to be acceptable unto the saints;
ERV 15:31 that I may be delivered from them that are disobedient in Judaea, and that my ministration which I have for Jerusalem may be acceptable to the saints;
WBT 15:31 That I may be delivered from them in Judea who do not believe; and that my service which I have for Jerusalem, may be acceptable to the saints;
WEB 15:31 that I may be delivered from those who are disobedient in Judea, and that my service which I have for Jerusalem may be acceptable to the saints;
WEY 15:31 asking that I may escape unhurt from those in Judaea who are disobedient, and that the service which I am going to Jerusalem to render may be well received by the Church there,
YLT 15:31 that I may be delivered from those not believing in Judea, and that my ministration, that is for Jerusalem, may become acceptable to the saints;
Romans

KJV 15:32 That I may come unto you with joy by the will of God, and may with you be refreshed.
AKJ 15:32 That I may come to you with joy by the will of God, and may with you be refreshed.
ASV 15:32 that I may come unto you in joy through the will of God, and together with you find rest.
DBT 15:32 in order that I may come to you in joy by God's will, and that I may be refreshed with you.
DRB 15:32 That I may come to you with joy, by the will of God, and may be refreshed with you.
EMP 15:32 In order that, with joy coming unto you through God's will, I may together with you find rest.
ERV 15:32 that I may come unto you in joy through the will of God, and together with you find rest.
WBT 15:32 That I may come to you with joy by the will of God, and may with you be refreshed.
WEB 15:32 that I may come to you in joy through the will of God, and together with you, find rest.
WEY 15:32 in order that if God be willing I may come to you with a glad heart, and may enjoy a time of rest with you.
YLT 15:32 that in joy I may come unto you, through the will of God, and may be refreshed with you,
Romans

KJV 15:33 Now the God of peace be with you all. Amen.
AKJ 15:33 Now the God of peace be with you all. Amen.
ASV 15:33 Now the God of peace be with you all. Amen.
DBT 15:33 And the God of peace be with you all. Amen.
DRB 15:33 Now the God of peace be with you all. Amen.
EMP 15:33 Now, the God of peace, be with you all. Amen.
ERV 15:33 Now the God of peace be with you all. Amen.
WBT 15:33 Now the God of peace be with you all. Amen.
WEB 15:33 Now the God of peace be with you all. Amen.
WEY 15:33 May God, who gives peace be with you all! Amen.
YLT 15:33 and the God of the peace be with you all. Amen.


[Romans 16]
Romans

KJV 16:1 I commend unto you Phebe our sister, which is a servant of the church which is at Cenchrea:
AKJ 16:1 I commend to you Phebe our sister, which is a servant of the church which is at Cenchrea:
ASV 16:1 I commend unto you Phoebe our sister, who is a servant of the church that is at Cenchreae:
DBT 16:1 But I commend to you Phoebe, our sister, who is minister of the assembly which is in Cenchrea;
DRB 16:1 AND I commend to you Phebe, our sister, who is in the ministry of the church, that is in Cenchrae:
EMP 16:1 And I commend to you Phoebe our sister, -- being a minister [also] of the assembly which is in Cenchreae;
ERV 16:1 I commend unto you Phoebe our sister, who is a servant of the church that is at Cenchreae:
WBT 16:1 I commend to you Phebe our sister, who is a servant of the church which is at Cenchrea:
WEB 16:1 I commend to you Phoebe, our sister, who is a servant of the assembly that is at Cenchreae,
WEY 16:1 Herewith I introduce our sister Phoebe to you, who is a servant of the Church at Cenchreae,
YLT 16:1 And I commend you to Phebe our sister — being a ministrant of the assembly that is in Cenchrea —
Romans

KJV 16:2 That ye receive her in the Lord, as becometh saints, and that ye assist her in whatsoever business she hath need of you: for she hath been a succourer of many, and of myself also.
AKJ 16:2 That you receive her in the Lord, as becomes saints, and that you assist her in whatever business she has need of you: for she has been a succorer of many, and of myself also.
ASV 16:2 that ye receive her in the Lord, worthily of the saints, and that ye assist her in whatsoever matter she may have need of you: for she herself also hath been a helper of many, and of mine own self.
DBT 16:2 that ye may receive her in the Lord worthily of saints, and that ye may assist her in whatever matter she has need of you; for she also has been a helper of many, and of myself.
DRB 16:2 That you receive her in the Lord as becometh saints; and that you assist her in whatsoever business she shall have need of you. For she also hath assisted many, and myself also.
EMP 16:2 In order that ye may give her welcome in the Lord in a manner worthy of the saints, and stand by her in any matter wherein she may have need of you; for, she also, hath proved to be a defender of many, and of my own self.
ERV 16:2 that ye receive her in the Lord, worthily of the saints, and that ye assist her in whatsoever matter she may have need of you: for she herself also hath been a succourer of many, and of mine own self.
WBT 16:2 That ye receive her in the Lord, as it becometh saints, and that ye assist her in whatever business she hath need of you: for she hath been a succorer of many, and of myself also.
WEB 16:2 that you receive her in the Lord, in a way worthy of the saints, and that you assist her in whatever matter she may need from you, for she herself also has been a helper of many, and of my own self.
WEY 16:2 that you may receive her as a fellow Christian in a manner worthy of God's people, and may assist her in any matter in which she may need help. For she has indeed been a kind friend to many, including myself.
YLT 16:2 that ye may receive her in the Lord, as doth become saints, and may assist her in whatever matter she may have need of you — for she also became a leader of many, and of myself.
Romans

KJV 16:3 Greet Priscilla and Aquila my helpers in Christ Jesus:
AKJ 16:3 Greet Priscilla and Aquila my helpers in Christ Jesus:
ASV 16:3 Salute Prisca and Aquila my fellow-workers in Christ Jesus,
DBT 16:3 Salute Prisca and Aquila, my fellow-workmen in Christ Jesus,
DRB 16:3 Salute Prisca and Aquila, my helpers in Christ Jesus,
EMP 16:3 Salute ye Prisca and Aquila, my fellow-workers in Christ Jesus, --
ERV 16:3 Salute Prisca and Aquila my fellow-workers in Christ Jesus,
WBT 16:3 Greet Priscilla and Aquila my helpers in Christ Jesus:
WEB 16:3 Greet Prisca and Aquila, my fellow workers in Christ Jesus,
WEY 16:3 Greetings to Prisca and Aquila my fellow labourers in the work of Christ Jesus--
YLT 16:3 Salute Priscilla and Aquilas, my fellow-workmen in Christ Jesus —
Romans

KJV 16:4 Who have for my life laid down their own necks: unto whom not only I give thanks, but also all the churches of the Gentiles.
AKJ 16:4 Who have for my life laid down their own necks: to whom not only I give thanks, but also all the churches of the Gentiles.
ASV 16:4 who for my life laid down their own necks; unto whom not only I give thanks, but also all the churches of the Gentiles:
DBT 16:4 (who for my life staked their own neck; to whom not I only am thankful, but also all the assemblies of the nations,)
DRB 16:4 (Who have for my life laid down their own necks: to whom not I only give thanks, but also all the churches of the Gentiles,)
EMP 16:4 Who, indeed, for my life, their own neck laid down, -- unto whom -- not, I only, give thanks, but also all the assemblies of the nations;
ERV 16:4 who for my life laid down their own necks; unto whom not only I give thanks, but also all the churches of the Gentiles:
WBT 16:4 Who have for my life laid down their own necks: to whom not only I give thanks, but also all the churches of the Gentiles.
WEB 16:4 who for my life, laid down their own necks; to whom not only I give thanks, but also all the assemblies of the Gentiles.
WEY 16:4 friends who have endangered their own lives for mine. I am grateful to them, and not I alone, but all the Gentile Churches also.
YLT 16:4 who for my life their own neck did lay down, to whom not only I give thanks, but also all the assemblies of the nations —
Romans

KJV 16:5 Likewise greet the church that is in their house. Salute my wellbeloved Epaenetus, who is the firstfruits of Achaia unto Christ.
AKJ 16:5 Likewise greet the church that is in their house. Salute my well-beloved Epaenetus, who is the first fruits of Achaia to Christ.
ASV 16:5 and'salute the church that is in their house. Salute Epaenetus my beloved, who is the first-fruits of Asia unto Christ.
DBT 16:5 and the assembly at their house. Salute Epaenetus, my beloved, who is the first-fruits of Asia for Christ.
DRB 16:5 And the church which is in their house. Salute Epenetus, my beloved: who is the firstfruits of Asia in Christ.
EMP 16:5 [Salute] also the assembly at their house. Salute ye Epaenetus, my beloved, who is a first-fruit of Asia unto Christ.
ERV 16:5 and salute the church that is in their house. Salute Epaenetus my beloved, who is the firstfruits of Asia unto Christ.
WBT 16:5 Likewise greet the church that is in their house. Salute my well-beloved Epenetus, who is the first-fruits of Achaia to Christ.
WEB 16:5 Greet the assembly that is in their house. Greet Epaenetus, my beloved, who is the first fruits of Achaia to Christ.
WEY 16:5 Greetings, too, to the Church that meets at their house. Greetings to my dear Epaenetus, who was the earliest convert to Christ in the province of Asia;
YLT 16:5 and the assembly at their house; salute Epaenetus, my beloved, who is first-fruit of Achaia to Christ.
Romans

KJV 16:6 Greet Mary, who bestowed much labour on us.
AKJ 16:6 Greet Mary, who bestowed much labor on us.
ASV 16:6 Salute Mary, who bestowed much labor on you.
DBT 16:6 Salute Maria, who laboured much for you.
DRB 16:6 Salute Mary, who hath laboured much among you.
EMP 16:6 Salute Mary -- who, indeed, hath toiled much for you.
ERV 16:6 Salute Mary, who bestowed much labour on you.
WBT 16:6 Greet Mary, who bestowed much labor on us.
WEB 16:6 Greet Mary, who labored much for us.
WEY 16:6 to Mary who has laboured strenuously among you;
YLT 16:6 Salute Mary, who did labour much for us;
Romans

KJV 16:7 Salute Andronicus and Junia, my kinsmen, and my fellowprisoners, who are of note among the apostles, who also were in Christ before me.
AKJ 16:7 Salute Andronicus and Junia, my kinsmen, and my fellow-prisoners, who are of note among the apostles, who also were in Christ before me.
ASV 16:7 Salute Andronicus and Junias, my kinsmen, and my fellow-prisoners, who are of note among the apostles, who also have been in Christ before me.
DBT 16:7 Salute Andronicus and Junias, my kinsmen and fellow-captives, who are of note among the apostles; who were also in Christ before me.
DRB 16:7 Salute Andronicus and Junias, my kinsmen and fellow prisoners: who are of note among the apostles, who also were in Christ before me.
EMP 16:7 Salute Andronicus and Junias, my kinsmen and my fellow-captives, who, indeed, are of note among the Apostles, who also before me had come to be in Christ.
ERV 16:7 Salute Andronicus and Junias, my kinsmen, and my fellow-prisoners, who are of note among the apostles, who also have been in Christ before me.
WBT 16:7 Salute Andronicus and Junia my kinsmen, and my fellow-prisoners, who are of note among the apostles, who also were in Christ before me.
WEB 16:7 Greet Andronicus and Junia, my relatives and my fellow prisoners, who are notable among the apostles, who also were in Christ before me.
WEY 16:7 and to Andronicus and Junia, my countrymen, who once shared my imprisonment. They are of note among the Apostles, and are Christians of longer standing than myself.
YLT 16:7 salute Andronicus and Junias, my kindred, and my fellow-captives, who are of note among the apostles, who also have been in Christ before me.
Romans

KJV 16:8 Greet Amplias my beloved in the Lord.
AKJ 16:8 Greet Amplias my beloved in the Lord.
ASV 16:8 Salute Ampliatus my beloved in the Lord.
DBT 16:8 Salute Amplias, my beloved in the Lord.
DRB 16:8 Salute Ampliatus, most beloved to me in the Lord.
EMP 16:8 Salute Ampliatus, my beloved in the Lord.
ERV 16:8 Salute Ampliatus my beloved in the Lord.
WBT 16:8 Greet Amplias my beloved in the Lord.
WEB 16:8 Greet Amplias, my beloved in the Lord.
WEY 16:8 Greetings to Ampliatus, dear to me in the Lord;
YLT 16:8 Salute Amplias, my beloved in the Lord;
Romans

KJV 16:9 Salute Urbane, our helper in Christ, and Stachys my beloved.
AKJ 16:9 Salute Urbane, our helper in Christ, and Stachys my beloved.
ASV 16:9 Salute Urbanus our fellow-worker in Christ, and Stachys my beloved.
DBT 16:9 Salute Urbanus, our fellow-workman in Christ, and Stachys, my beloved.
DRB 16:9 Salute Urbanus, our helper in Christ Jesus, and Stachys, my beloved.
EMP 16:9 Salute Urbanus, our fellow-worker in Christ; and Stachys, my beloved.
ERV 16:9 Salute Urbanus our fellow-worker in Christ, and Stachys my beloved.
WBT 16:9 Salute Urbane, our helper in Christ, and Stachys my beloved.
WEB 16:9 Greet Urbanus, our fellow worker in Christ, and Stachys, my beloved.
WEY 16:9 to Urban, our fellow labourer in Christ, and to my dear Stachys.
YLT 16:9 salute Arbanus, our fellow-workman in Christ, and Stachys, my beloved;
Romans

KJV 16:10 Salute Apelles approved in Christ. Salute them which are of Aristobulus' household.
AKJ 16:10 Salute Apelles approved in Christ. Salute them which are of Aristobulus' household.
ASV 16:10 Salute Apelles the approved in Christ. Salute them that are of the household of Aristobulus.
DBT 16:10 Salute Apelles, approved in Christ. Salute those who belong to Aristobulus.
DRB 16:10 Salute Apelles, approved in Christ.
EMP 16:10 Salute Apelles, the approved in Christ. Salute them of [the household of] Aristobulus.
ERV 16:10 Salute Apelles the approved in Christ. Salute them which are of the household of Aristobulus.
WBT 16:10 Salute Apelles approved in Christ. Salute them who are of Aristobulus' household.
WEB 16:10 Greet Apelles, the approved in Christ. Greet those who are of the household of Aristobulus.
WEY 16:10 Greetings to Apella, that veteran believer; and to the members of the household of Aristobulus.
YLT 16:10 salute Apelles, the approved in Christ; salute those of the household of Aristobulus;
Romans

KJV 16:11 Salute Herodion my kinsman. Greet them that be of the household of Narcissus, which are in the Lord.
AKJ 16:11 Salute Herodion my kinsman. Greet them that be of the household of Narcissus, which are in the Lord.
ASV 16:11 Salute Herodion my kinsman. Salute them of the household of Narcissus, that are in the Lord.
DBT 16:11 Salute Herodion, my kinsman. Salute those who belong to Narcissus, who are in the Lord.
DRB 16:11 Salute them that are of Aristobulus' household. Salute Herodian, my kinsman. Salute them that are of Narcissus' household, who are in the Lord.
EMP 16:11 Salute Herodion, my kinsman. Salute them of [the household of] Narcissus who are in the Lord.
ERV 16:11 Salute Herodion my kinsman. Salute them of the household of Narcissus, which are in the Lord.
WBT 16:11 Salute Herodion my kinsman. Greet them that are of the household of Narcissus, who are in the Lord.
WEB 16:11 Greet Herodion, my kinsman. Greet them of the household of Narcissus, who are in the Lord.
WEY 16:11 Greetings to my countryman, Herodion; and to the believing members of the household of Narcissus.
YLT 16:11 salute Herodion, my kinsman; salute those of the household of Narcissus, who are in the Lord;
Romans

KJV 16:12 Salute Tryphena and Tryphosa, who labour in the Lord. Salute the beloved Persis, which laboured much in the Lord.
AKJ 16:12 Salute Tryphena and Tryphosa, who labor in the Lord. Salute the beloved Persis, which labored much in the Lord.
ASV 16:12 Salute Tryphaena and Tryphosa, who labor in the Lord. Salute Persis the beloved, who labored much in the Lord.
DBT 16:12 Salute Tryphaena and Tryphosa, who labour in the Lord. Salute Persis, the beloved, who has laboured much in the Lord.
DRB 16:12 Salute Tryphaena and Tryphosa, who labour in the Lord. Salute Persis, the dearly beloved, who hath much laboured in the Lord.
EMP 16:12 Salute Tryphaena and Tryphosa, [sisters] who have toiled in the Lord. Salute Persis, the beloved [sister], who, indeed, hath toiled much in the Lord.
ERV 16:12 Salute Tryphaena and Tryphosa, who labour in the Lord. Salute Persis the beloved, which laboured much in the Lord.
WBT 16:12 Salute Tryphena and Tryphosa, who labor in the Lord. Salute the beloved Persis, who labored much in the Lord.
WEB 16:12 Greet Tryphaena and Tryphosa, who labor in the Lord. Greet Persis, the beloved, who labored much in the Lord.
WEY 16:12 Greetings to those Christian workers, Tryphaena and Tryphosa; also to dear Persis, who has laboured strenuously in the Lord's work.
YLT 16:12 salute Tryphaena, and Tryphosa, who are labouring in the Lord; salute Persis, the beloved, who did labour much in the Lord.
Romans

KJV 16:13 Salute Rufus chosen in the Lord, and his mother and mine.
AKJ 16:13 Salute Rufus chosen in the Lord, and his mother and mine.
ASV 16:13 Salute Rufus the chosen in the Lord, and his mother and mine.
DBT 16:13 Salute Rufus, chosen in the Lord; and his mother and mine.
DRB 16:13 Salute Rufus, elect in the Lord, and his mother and mine.
EMP 16:13 Salute Rufus, the chosen in the Lord; also his and my mother.
ERV 16:13 Salute Rufus the chosen in the Lord, and his mother and mine.
WBT 16:13 Salute Rufus chosen in the Lord, and his mother and mine.
WEB 16:13 Greet Rufus, the chosen in the Lord, and his mother and mine.
WEY 16:13 Greetings to Rufus, who is one of the Lord's chosen people; and to his mother, who has also been a mother to me.
YLT 16:13 Salute Rufus, the choice one in the Lord, and his mother and mine,
Romans

KJV 16:14 Salute Asyncritus, Phlegon, Hermas, Patrobas, Hermes, and the brethren which are with them.
AKJ 16:14 Salute Asyncritus, Phlegon, Hermas, Patrobas, Hermes, and the brothers which are with them.
ASV 16:14 Salute Asyncritus, Phlegon, Hermes, Patrobas, Hermas, and the brethren that are with them.
DBT 16:14 Salute Asyncritus, Phlegon, Hermes, Patrobas, Hermas, and the brethren with them.
DRB 16:14 Salute Asyncritus, Phlegon, Hermas, Patrobas, Hermes, and the brethren that are with them.
EMP 16:14 Salute Asyncritus, Phlegon, Hermes, Patrobas, Hermas, and the brethren that are with them.
ERV 16:14 Salute Asyncritus, Phlegon, Hermes, Patrobas, Hermas, and the brethren that are with them.
WBT 16:14 Salute Asyncritus, Phlegon, Hermas, Patrobas, Hermes, and the brethren who are with them.
WEB 16:14 Greet Asyncritus, Phlegon, Hermes, Patrobas, Hermas, and the brothers who are with them.
WEY 16:14 Greetings to Asyncritus, Phlegon, Hermes, Patrobas, Hermas, and to the brethren associated with them;
YLT 16:14 salute Asyncritus, Phlegon, Hermas, Patrobas, Hermes, and the brethren with them;
Romans

KJV 16:15 Salute Philologus, and Julia, Nereus, and his sister, and Olympas, and all the saints which are with them.
AKJ 16:15 Salute Philologus, and Julia, Nereus, and his sister, and Olympas, and all the saints which are with them.
ASV 16:15 Salute Philologus and Julia, Nereus and his sister, and Olympas, and all the saints that are with them.
DBT 16:15 Salute Philologus, and Julia, Nereus, and his sister, and Olympas, and all the saints with them.
DRB 16:15 Salute Philologus and Julia, Nereus and his sister, and Olympias; and all the saints that are with them.
EMP 16:15 Salute Philologus and Julia, Nereus and his sister, and Olympus, and all the saints that are with them.
ERV 16:15 Salute Philologus and Julia, Nereus and his sister, and Olympas, and all the saints that are with them.
WBT 16:15 Salute Philologus, and Julia, Nereus, and his sister, and Olympas, and all the saints who are with them.
WEB 16:15 Greet Philologus and Julia, Nereus and his sister, and Olympas, and all the saints who are with them.
WEY 16:15 to Philologus and Julia, Nereus and his sister and Olympas, and to all God's people associated with them.
YLT 16:15 salute Philologus, and Julias, Nereus, and his sister, and Olympas, and all the saints with them;
Romans

KJV 16:16 Salute one another with an holy kiss. The churches of Christ salute you.
AKJ 16:16 Salute one another with an holy kiss. The churches of Christ salute you.
ASV 16:16 Salute one another with a holy kiss. All the churches of Christ salute you.
DBT 16:16 Salute one another with a holy kiss. All the assemblies of Christ salute you.
DRB 16:16 Salute one another with an holy kiss. All the churches of Christ salute you.
EMP 16:16 Salute ye one another, with a holy a kiss. All the assemblies of the Christ salute you.
ERV 16:16 Salute one another with a holy kiss. All the churches of Christ salute you.
WBT 16:16 Salute one another with a holy kiss. The churches of Christ salute you.
WEB 16:16 Greet one another with a holy kiss. The assemblies of Christ greet you.
WEY 16:16 Salute one another with a holy kiss. All the Churches of Christ send greetings to you.
YLT 16:16 salute one another in a holy kiss; the assemblies of Christ do salute you.
Romans

KJV 16:17 Now I beseech you, brethren, mark them which cause divisions and offences contrary to the doctrine which ye have learned; and avoid them.
AKJ 16:17 Now I beseech you, brothers, mark them which cause divisions and offenses contrary to the doctrine which you have learned; and avoid them.
ASV 16:17 Now I beseech you, brethren, mark them that are causing the divisions and occasions of stumbling, contrary to the doctrine which ye learned: and turn away from them.
DBT 16:17 But I beseech you, brethren, to consider those who create divisions and occasions of falling, contrary to the doctrine which ye have learnt, and turn away from them.
DRB 16:17 Now I beseech you, brethren, to mark them who make dissensions and offences contrary to the doctrine which you have learned, and avoid them.
EMP 16:17 But I beseech you, brethren, to keep an eye upon them who are causing divisions and occasions of stumbling, aside from the teaching which, ye, have learned, -- and be turning away from them;
ERV 16:17 Now I beseech you, brethren, mark them which are causing the divisions and occasions of stumbling, contrary to the doctrine which ye learned: and turn away from them.
WBT 16:17 Now I beseech you, brethren, mark them who cause divisions and offenses, contrary to the doctrine which ye have learned; and avoid them.
WEB 16:17 Now I beg you, brothers, look out for those who are causing the divisions and occasions of stumbling, contrary to the doctrine which you learned, and turn away from them.
WEY 16:17 But I beseech you, brethren, to keep a watch on those who are causing the divisions among you, and are leading others into sin, in defiance of the instruction which you have received; and habitually to shun them.
YLT 16:17 And I call upon you, brethren, to mark those who the divisions and the stumbling-blocks, contrary to the teaching that ye did learn, are causing, and turn ye away from them;
Romans

KJV 16:18 For they that are such serve not our Lord Jesus Christ, but their own belly; and by good words and fair speeches deceive the hearts of the simple.
AKJ 16:18 For they that are such serve not our Lord Jesus Christ, but their own belly; and by good words and fair speeches deceive the hearts of the simple.
ASV 16:18 For they that are such serve not our Lord Christ, but their own belly; and by their smooth and fair speech they beguile the hearts of the innocent.
DBT 16:18 For such serve not our Lord Christ, but their own belly, and by good words and fair speeches deceive the hearts of the unsuspecting.
DRB 16:18 For they that are such, serve not Christ our Lord, but their own belly; and by pleasing speeches and good words, seduce the hearts of the innocent.
EMP 16:18 For, they who are such, unto our Lord Christ are not doing service, but unto their own belly, -- and, through their smooth and flattering speech, deceive the hearts of the innocent.
ERV 16:18 For they that are such serve not our Lord Christ, but their own belly; and by their smooth and fair speech they beguile the hearts of the innocent.
WBT 16:18 For they that are such serve not our Lord Jesus Christ, but their own belly; and by good words and fair speeches deceive the hearts of the simple.
WEB 16:18 For those who are such don't serve our Lord, Jesus Christ, but their own belly; and by their smooth and flattering speech, they deceive the hearts of the innocent.
WEY 16:18 For men of that stamp are not bondservants of Christ our Lord, but are slaves to their own appetites; and by their plausible words and their flattery they utterly deceive the minds of the simple.
YLT 16:18 for such our Lord Jesus Christ do not serve, but their own belly; and through the good word and fair speech they deceive the hearts of the harmless,
Romans

KJV 16:19 For your obedience is come abroad unto all men. I am glad therefore on your behalf: but yet I would have you wise unto that which is good, and simple concerning evil.
AKJ 16:19 For your obedience is come abroad to all men. I am glad therefore on your behalf: but yet I would have you wise to that which is good, and simple concerning evil.
ASV 16:19 For your obedience is come abroad unto all men. I rejoice therefore over you: but I would have you wise unto that which is good, and simple unto that which is evil.
DBT 16:19 For your obedience has reached to all. I rejoice therefore as it regards you; but I wish you to be wise as to that which is good, and simple as to evil.
DRB 16:19 For your obedience is published in every place. I rejoice therefore in you. But I would have you to be wise in good, and simple in evil.
EMP 16:19 For, your obedience, unto all hath reached, -- over you, therefore, I rejoice! But I wish you -- to be wise, [indeed], as to that which is good, yet pure, as to that which is evil.
ERV 16:19 For your obedience is come abroad unto all men. I rejoice therefore over you: but I would have you wise unto that which is good, and simple unto that which is evil.
WBT 16:19 For your obedience is come abroad to all men. I am glad therefore on your behalf: but yet I would have you wise to that which is good, and simple concerning evil.
WEB 16:19 For your obedience has become known to all. I rejoice therefore over you. But I desire to have you wise in that which is good, but innocent in that which is evil.
WEY 16:19 Your fidelity to the truth is everywhere known. I rejoice over you, therefore, but I wish you to be wise as to what is good, and simple-minded as to what is evil.
YLT 16:19 for your obedience did reach to all; I rejoice, therefore, as regards you, and I wish you to be wise, indeed, as to the good, and harmless as to the evil;
Romans

KJV 16:20 And the God of peace shall bruise Satan under your feet shortly. The grace of our Lord Jesus Christ be with you. Amen.
AKJ 16:20 And the God of peace shall bruise Satan under your feet shortly. The grace of our Lord Jesus Christ be with you. Amen.
ASV 16:20 And the God of peace shall bruise Satan under your feet shortly. The grace of our Lord Jesus Christ be with you.
DBT 16:20 But the God of peace shall bruise Satan under your feet shortly. The grace of our Lord Jesus Christ be with you.
DRB 16:20 And the God of peace crush Satan under your feet speedily. The grace of our Lord Jesus Christ be with you.
EMP 16:20 Howbeit, the God of peace, will crush Satan under your feet shortly. The favour of our Lord Jesus, be with you.
ERV 16:20 And the God of peace shall bruise Satan under your feet shortly. The grace of our Lord Jesus Christ be with you.
WBT 16:20 And the God of peace will soon bruise Satan under your feet. The grace of our Lord Jesus Christ be with you. Amen.
WEB 16:20 And the God of peace will quickly crush Satan under your feet. The grace of our Lord Jesus Christ be with you.
WEY 16:20 And before long, God the giver of peace will crush Satan under your feet. The grace of our Lord Jesus Christ be with you!
YLT 16:20 and the God of the peace shall bruise the Adversary under your feet quickly; the grace of our Lord Jesus Christ be with you. Amen!
Romans

KJV 16:21 Timotheus my workfellow, and Lucius, and Jason, and Sosipater, my kinsmen, salute you.
AKJ 16:21 Timotheus my workfellow, and Lucius, and Jason, and Sosipater, my kinsmen, salute you.
ASV 16:21 Timothy my fellow-worker saluteth you; and Lucius and Jason and Sosipater, my kinsmen.
DBT 16:21 Timotheus, my fellow-workman, and Lucius, and Jason, and Sosipater, my kinsmen, salute you.
DRB 16:21 Timothy, my fellow labourer, saluteth you, and Lucius, and Jason, and Sosipater, my kinsmen.
EMP 16:21 There salute you -- Timothy, my fellow-worker, and Lucius, and Jason, and Sosipater, my kinsmen.
ERV 16:21 Timothy my fellow-worker saluteth you; and Lucius and Jason and Sosipater, my kinsmen.
WBT 16:21 Timothy my work-fellow, and Lucius, and Jason, and Sosipater my kinsmen, salute you.
WEB 16:21 Timothy, my fellow worker, greets you, as do Lucius, Jason, and Sosipater, my relatives.
WEY 16:21 Timothy, my fellow worker, sends you greetings, and so do my countrymen Lucius, Jason and Sosipater.
YLT 16:21 Salute you do Timotheus, my fellow-workman, and Lucius, and Jason, and Sosipater, my kindred;
Romans

KJV 16:22 I Tertius, who wrote this epistle, salute you in the Lord.
AKJ 16:22 I Tertius, who wrote this letter, salute you in the Lord.
ASV 16:22 I Tertius, who write the epistle, salute you in the Lord.
DBT 16:22 I Tertius, who have written this epistle, salute you in the Lord.
DRB 16:22 I Tertius, who wrote this epistle, salute you in the Lord.
EMP 16:22 I, Tertius, who have written the epistle, salute you in the Lord.
ERV 16:22 I Tertius, who write the epistle, salute you in the Lord.
WBT 16:22 I Tertius, who wrote this epistle, salute you in the Lord.
WEB 16:22 I, Tertius, who write the letter, greet you in the Lord.
WEY 16:22 I, Tertius, who write this letter, send you Christian greetings.
YLT 16:22 I Tertius salute you (who wrote the letter) in the Lord;
Romans

KJV 16:23 Gaius mine host, and of the whole church, saluteth you. Erastus the chamberlain of the city saluteth you, and Quartus a brother.
AKJ 16:23 Gaius my host, and of the whole church, salutes you. Erastus the chamberlain of the city salutes you, and Quartus a brother.
ASV 16:23 Gaius my host, and of the whole church, saluteth you. Erastus the treasurer of the city saluteth you, and Quartus the brother.
DBT 16:23 Gaius, my host and of the whole assembly, salutes you. Erastus, the steward of the city, salutes you, and the brother Quartus.
DRB 16:23 Caius, my host, and the whole church, saluteth you. Erastus, the treasurer of the city, saluteth you, and Quartus, a brother.
EMP 16:23 There saluteth you -- Gaius, my host and [the host] of the whole assembly. There salute you -- Erastus, the steward of the city, and Quartus the brother.
ERV 16:23 Gaius my host, and of the whole church, saluteth you. Erastus the treasurer of the city saluteth you, and Quartus the brother.
WBT 16:23 Gaius my host, and of the whole church, saluteth you. Erastus the chamberlain of the city saluteth you, and Quartus a brother.
WEB 16:23 Gaius, my host and host of the whole assembly, greets you. Erastus, the treasurer of the city, greets you, as does Quartus, the brother.
WEY 16:23 Gaius, my host, who is also the host of the whole Church, greets you. So do Erastus, the treasurer of the city, and Quartus our brother.
YLT 16:23 salute you doth Gaius, my host, and of the whole assembly; salute you doth Erastus, the steward of the city, and Quartus the brother,
Romans

KJV 16:24 The grace of our Lord Jesus Christ be with you all. Amen.
AKJ 16:24 The grace of our Lord Jesus Christ be with you all. Amen.
ASV 16:24 The grace of our Lord Jesus Christ be with you all. Amen.
DBT 16:24 The grace of our Lord Jesus Christ be with you all. Amen.
DRB 16:24 The grace of our Lord Jesus Christ be with you all. Amen.
EMP 16:24 [No verse.]
ERV 16:24
WBT 16:24 The grace of our Lord Jesus Christ be with you all. Amen.
WEB 16:24 The grace of our Lord Jesus Christ be with you all! Amen.
WEY 16:24
YLT 16:24 the grace of our Lord Jesus Christ be with you all. Amen.
Romans

KJV 16:25 Now to him that is of power to stablish you according to my gospel, and the preaching of Jesus Christ, according to the revelation of the mystery, which was kept secret since the world began,
AKJ 16:25 Now to him that is of power to establish you according to my gospel, and the preaching of Jesus Christ, according to the revelation of the mystery, which was kept secret since the world began,
ASV 16:25 Now to him that is able to establish you according to my gospel and the preaching of Jesus Christ, according to the revelation of the mystery which hath been kept in silence through times eternal,
DBT 16:25 Now to him that is able to establish you, according to my glad tidings and the preaching of Jesus Christ, according to the revelation of the mystery, as to which silence has been kept in the times of the ages,
DRB 16:25 Now to him that is able to establish you, according to my gospel, and the preaching of Jesus Christ, according to the revelation of the mystery, which was kept secret from eternity,
EMP 16:25 Now, unto him who hath power to establish you, according to my glad-message -- even the proclamation of Jesus Christ, according to the revelation of a sacred secret, in age-past times kept silent,
ERV 16:25 Now to him that is able to stablish you according to my gospel and the preaching of Jesus Christ, according to the revelation of the mystery which hath been kept in silence through times eternal,
WBT 16:25 Now to him that is able to establish you according to my gospel, and the preaching of Jesus Christ, according to the revelation of the mystery, which hath been kept secret since the world began,
WEB 16:25 (14:24) Now to him who is able to establish you according to my Good News and the preaching of Jesus Christ, according to the revelation of the mystery which has been kept secret through long ages,
WEY 16:25 To Him who has it in His power to make you strong, as declared in the Good News which I am spreading, and the proclamation concerning Jesus Christ, in harmony with the unveiling of the Truth which in the periods of past Ages remained unuttered,
YLT 16:25 And to Him who is able to establish you, according to my good news, and the preaching of Jesus Christ, according to the revelation of the secret, in the times of the ages having been kept silent,
Romans

KJV 16:26 But now is made manifest, and by the scriptures of the prophets, according to the commandment of the everlasting God, made known to all nations for the obedience of faith:
AKJ 16:26 But now is made manifest, and by the scriptures of the prophets, according to the commandment of the everlasting God, made known to all nations for the obedience of faith:
ASV 16:26 but now is manifested, and by the scriptures of the prophets, according to the commandment of the eternal God, is made known unto all the nations unto obedience of faith:
DBT 16:26 but which has now been made manifest, and by prophetic scriptures, according to commandment of the eternal God, made known for obedience of faith to all the nations —
DRB 16:26 (Which now is made manifest by the scriptures of the prophets, according to the precept of the eternal God, for the obedience of faith,) known among all nations;
EMP 16:26 But now made manifest, and through means of prophetic scriptures, according to the command of the age-abiding God, for obedience of faith unto all the nations made known,
ERV 16:26 but now is manifested, and by the scriptures of the prophets, according to the commandment of the eternal God, is made known unto all the nations unto obedience of faith;
WBT 16:26 But now is made manifest, and by the scriptures of the prophets, according to the commandment of the everlasting God, made known to all nations for the obedience of faith:
WEB 16:26 (14:25) but now is revealed, and by the Scriptures of the prophets, according to the commandment of the eternal God, is made known for obedience of faith to all the nations;
WEY 16:26 but has now been brought fully to light, and by the command of the God of the Ages has been made known by the writings of the Prophets among all the Gentiles to win them to obedience to the faith--
YLT 16:26 and now having been made manifest, also, through prophetic writings, according to a command of the age-during God, having been made known to all the nations for obedience of faith —
Romans

KJV 16:27 To God only wise, be glory through Jesus Christ for ever. Amen.
AKJ 16:27 To God only wise, be glory through Jesus Christ for ever. Amen.
ASV 16:27 to the only wise God, through Jesus Christ, to whom be the glory for ever. Amen.
DBT 16:27 the only wise God, through Jesus Christ, to whom be glory for ever. Amen.
DRB 16:27 To God the only wise, through Jesus Christ, to whom be honour and glory for ever and ever. Amen.
EMP 16:27 Unto a God, wise alone, through Jesus Christ, [unto whom] be the glory, unto the ages. Amen.
ERV 16:27 to the only wise God, through Jesus Christ, to whom be the glory for ever. Amen.
WBT 16:27 To God the only wise, be glory through Jesus Christ for ever. Amen.
WEB 16:27 (14:26) to the only wise God, through Jesus Christ, to whom be the glory forever! Amen.
WEY 16:27 to God, the only wise, through Jesus Christ, even to Him be the glory through all the Ages! Amen.
YLT 16:27 to the only wise God, through Jesus Christ, to him be glory to the ages. Amen.