1 Timothy

KJV 1:1 Paul, an apostle of Jesus Christ by the commandment of God our Saviour, and Lord Jesus Christ, which is our hope;
AKJ 1:1 Paul, an apostle of Jesus Christ by the commandment of God our Savior, and Lord Jesus Christ, which is our hope;
ASV 1:1 Paul, an apostle of Christ Jesus according to the commandment of God our Saviour, and Christ Jesus our hope;
DBT 1:1 Paul, apostle of Jesus Christ, according to the command of God our Saviour, and of Christ Jesus our hope,
DRB 1:1 Paul, an apostle of Jesus Christ, according to the commandment of God our Savior, and of Christ Jesus our hope:
EMP 1:1 Paul, an apostle of Christ Jesus -- by injunction of God our Saviour and Christ Jesus our hope, --
ERV 1:1 Paul, an apostle of Christ Jesus according to the commandment of God our Saviour, and Christ Jesus our hope;
WBT 1:1 Paul, an apostle of Jesus Christ by the commandment of God our Savior, and Lord Jesus Christ, who is our hope;
WEB 1:1 Paul, an apostle of Christ Jesus according to the commandment of God our Savior, and Christ Jesus our hope;
WEY 1:1 Paul, an Apostle of Christ Jesus by the will of God our Saviour and Christ Jesus our hope:
YLT 1:1 Paul, an apostle of Jesus Christ, according to a command of God our Saviour, and of the Lord Jesus Christ our hope,
1 Timothy

KJV 1:2 Unto Timothy, my own son in the faith: Grace, mercy, and peace, from God our Father and Jesus Christ our Lord.
AKJ 1:2 To Timothy, my own son in the faith: Grace, mercy, and peace, from God our Father and Jesus Christ our Lord.
ASV 1:2 unto Timothy, my true child in faith: Grace, mercy, peace, from God the Father and Christ Jesus our Lord.
DBT 1:2 to Timotheus, my true child in faith: grace, mercy, peace, from God our Father and Christ Jesus our Lord.
DRB 1:2 To Timothy, his beloved son in faith. Grace, mercy, and peace from God the Father, and from Christ Jesus our Lord.
EMP 1:2 unto Timothy, my true child in faith: favour, mercy, peace, from God our Father, and Christ Jesus our Lord.
ERV 1:2 unto Timothy, my true child in faith: Grace, mercy, peace, from God the Father and Christ Jesus our Lord.
WBT 1:2 To Timothy, my own son in the faith: Grace, mercy, and peace, from God our Father and Jesus Christ our Lord.
WEB 1:2 to Timothy, my true child in faith: Grace, mercy, and peace, from God our Father and Christ Jesus our Lord.
WEY 1:2 To Timothy, my own true son in the faith. May grace, mercy and peace be granted to you from God the Father and Christ Jesus our Lord.
YLT 1:2 to Timotheus — genuine child in faith: Grace, kindness, peace, from God our Father, and Christ Jesus our Lord,
1 Timothy

KJV 1:3 As I besought thee to abide still at Ephesus, when I went into Macedonia, that thou mightest charge some that they teach no other doctrine,
AKJ 1:3 As I sought you to abide still at Ephesus, when I went into Macedonia, that you might charge some that they teach no other doctrine,
ASV 1:3 As I exhorted thee to tarry at Ephesus, when I was going into Macedonia, that thou mightest charge certain men not to teach a different doctrine,
DBT 1:3 Even as I begged thee to remain in Ephesus, when I was going to Macedonia, that thou mightest enjoin some not to teach other doctrines,
DRB 1:3 As I desired thee to remain at Ephesus when I went into Macedonia, that thou mightest charge some not to teach otherwise,
EMP 1:3 Even as I exhorted thee to remain in Ephesus, when I was journeying into Macedonia, that thou mightest charge some --
ERV 1:3 As I exhorted thee to tarry at Ephesus, when I was going into Macedonia, that thou mightest charge certain men not to teach a different doctrine,
WBT 1:3 As I besought thee to abide still at Ephesus, when I went into Macedonia, that thou mightest charge some that they teach no other doctrine,
WEB 1:3 As I urged you when I was going into Macedonia, stay at Ephesus that you might command certain men not to teach a different doctrine,
WEY 1:3 When I was on my journey to Macedonia I begged you to remain on in Ephesus that you might remonstrate with certain persons because of their erroneous teaching
YLT 1:3 according as I did exhort thee to remain in Ephesus — I going on to Macedonia — that thou mightest charge certain not to teach any other thing,
1 Timothy

KJV 1:4 Neither give heed to fables and endless genealogies, which minister questions, rather than godly edifying which is in faith: so do.
AKJ 1:4 Neither give heed to fables and endless genealogies, which minister questions, rather than godly edifying which is in faith: so do.
ASV 1:4 neither to give heed to fables and endless genealogies, which minister questionings, rather than a dispensation of God which is in faith;'so do I now .
DBT 1:4 nor to turn their minds to fables and interminable genealogies, which bring questionings rather than further God's dispensation, which is in faith.
DRB 1:4 Not to give heed to fables and endless genealogies: which furnish questions rather than the edification of God, which is in faith.
EMP 1:4 Not to be teaching otherwise, nor yet to be giving heed to stories and endless genealogies, -- the which, bring, arguings, rather than that stewardship of God which is with faith; --
ERV 1:4 neither to give heed to fables and endless genealogies, the which minister questionings, rather than a dispensation of God which is in faith; so do I now.
WBT 1:4 Neither give heed to fables and endless genealogies, which minister questions, rather than godly edifying which is in faith; so do.
WEB 1:4 neither to pay attention to myths and endless genealogies, which cause disputes, rather than God's stewardship, which is in faith—
WEY 1:4 and the attention they bestow on mere fables and endless pedigrees, such as lead to controversy rather than to a true stewardship for God, which only exists where there is faith. And I make the same request now.
YLT 1:4 nor to give heed to fables and endless genealogies, that cause questions rather than the building up of God that is in faith: —
1 Timothy

KJV 1:5 Now the end of the commandment is charity out of a pure heart, and of a good conscience, and of faith unfeigned:
AKJ 1:5 Now the end of the commandment is charity out of a pure heart, and of a good conscience, and of faith unfeigned:
ASV 1:5 But the end of the charge is love out of a pure heart and a good conscience and faith unfeigned:
DBT 1:5 But the end of what is enjoined is love out of a pure heart and a good conscience and unfeigned faith;
DRB 1:5 Now the end of the commandment is charity, from a pure heart, and a good conscience, and an unfeigned faith.
EMP 1:5 Now, the end of the charge, is love -- out of a pure heart, and a good conscience, and faith unfeigned, --
ERV 1:5 But the end of the charge is love out of a pure heart and a good conscience and faith unfeigned:
WBT 1:5 Now the end of the commandment is charity out of a pure heart, and of a good conscience, and of faith unfeigned:
WEB 1:5 but the goal of this command is love, out of a pure heart and a good conscience and sincere faith;
WEY 1:5 But the end sought to be secured by exhortation is the love which springs from a pure heart, a clear conscience and a sincere faith.
YLT 1:5 And the end of the charge is love out of a pure heart, and of a good conscience, and of faith unfeigned,
1 Timothy

KJV 1:6 From which some having swerved have turned aside unto vain jangling;
AKJ 1:6 From which some having swerved have turned aside to vain jangling;
ASV 1:6 from which things some having swerved have turned aside unto vain talking;
DBT 1:6 which things some having missed, have turned aside to vain discourse,
DRB 1:6 From which things some going astray, are turned aside unto vain babbling:
EMP 1:6 Which some, missing, have turned them aside unto idle talk,
ERV 1:6 from which things some having swerved have turned aside unto vain talking;
WBT 1:6 From which some having swerved, have turned aside to vain jangling;
WEB 1:6 from which things some, having missed the mark, have turned aside to vain talking;
WEY 1:6 From these some have drifted away, and have wandered into empty words.
YLT 1:6 from which certain, having swerved, did turn aside to vain discourse,
1 Timothy

KJV 1:7 Desiring to be teachers of the law; understanding neither what they say, nor whereof they affirm.
AKJ 1:7 Desiring to be teachers of the law; understanding neither what they say, nor whereof they affirm.
ASV 1:7 desiring to be teachers of the law, though they understand neither what they say, nor whereof they confidently affirm.
DBT 1:7 desiring to be law-teachers, not understanding either what they say or concerning what they so strenuously affirm.
DRB 1:7 Desiring to be teachers of the law, understanding neither the things they say, nor whereof they affirm.
EMP 1:7 Desiring to be law-teachers, -- not understanding, either what they say or whereof they confidently affirm.
ERV 1:7 desiring to be teachers of the law, though they understand neither what they say, nor whereof they confidently affirm.
WBT 1:7 Desiring to be teachers of the law; understanding neither what they say, nor concerning what they affirm.
WEB 1:7 desiring to be teachers of the law, though they understand neither what they say, nor about what they strongly affirm.
WEY 1:7 They are ambitious to be teachers of the Law, although they do not understand either their own words or what the things are about which they make such confident assertions.
YLT 1:7 willing to be teachers of law, not understanding either the things they say, nor concerning what they asseverate,
1 Timothy

KJV 1:8 But we know that the law is good, if a man use it lawfully;
AKJ 1:8 But we know that the law is good, if a man use it lawfully;
ASV 1:8 But we know that the law is good, if a man use it lawfully,
DBT 1:8 Now we know that the law is good if any one uses it lawfully,
DRB 1:8 But we know that the law is good, if a man use it lawfully:
EMP 1:8 Now we know that, excellent, is the law, if one put it to a lawful use: --
ERV 1:8 But we know that the law is good, if a man use it lawfully,
WBT 1:8 But we know that the law is good, if a man useth it lawfully;
WEB 1:8 But we know that the law is good, if a man uses it lawfully,
WEY 1:8 Now we know that the Law is good, if a man uses it in the way it should be used,
YLT 1:8 and we have known that the law is good, if any one may use it lawfully;
1 Timothy

KJV 1:9 Knowing this, that the law is not made for a righteous man, but for the lawless and disobedient, for the ungodly and for sinners, for unholy and profane, for murderers of fathers and murderers of mothers, for manslayers,
AKJ 1:9 Knowing this, that the law is not made for a righteous man, but for the lawless and disobedient, for the ungodly and for sinners, for unholy and profane, for murderers of fathers and murderers of mothers, for murderers,
ASV 1:9 as knowing this, that law is not made for a righteous man, but for the lawless and unruly, for the ungodly and sinners, for the unholy and profane, for murderers of fathers and murderers of mothers, for manslayers,
DBT 1:9 knowing this, that law has not its application to a righteous person, but to the lawless and insubordinate, to the impious and sinful, to the unholy and profane, to smiters of fathers and smiters of mothers; to murderers,
DRB 1:9 Knowing this, that the law is not made for the just man, but for the unjust and disobedient, for the ungodly, and for sinners, for the wicked and defiled, for murderers of fathers, and murderers of mothers, for manslayers,
EMP 1:9 Knowing this -- that, to a righteous man, law, doth not apply, but to the lawless and insubordinate, ungodly and sinful, irreligious and profane, smiters of fathers and smiters of mothers, murderers,
ERV 1:9 as knowing this, that law is not made for a righteous man, but for the lawless and unruly, for the ungodly and sinners, for the unholy and profane, for murderers of fathers and murderers of mothers, for manslayers,
WBT 1:9 Knowing this, that the law is not made for a righteous man, but for the lawless and disobedient, for the ungodly and for sinners, for unholy and profane, for murderers of fathers, and murderers of mothers, for man-slayers,
WEB 1:9 as knowing this, that law is not made for a righteous man, but for the lawless and insubordinate, for the ungodly and sinners, for the unholy and profane, for murderers of fathers and murderers of mothers, for manslayers,
WEY 1:9 and remembers that a law is not enacted to control a righteous man, but for the lawless and rebellious, the irreligious and sinful, the godless and profane--for those who strike their fathers or their mothers, for murderers,
YLT 1:9 having known this, that for a righteous man law is not set, but for lawless and insubordinate persons, ungodly and sinners, impious and profane, parricides and matricides, men-slayers,
1 Timothy

KJV 1:10 For whoremongers, for them that defile themselves with mankind, for menstealers, for liars, for perjured persons, and if there be any other thing that is contrary to sound doctrine;
AKJ 1:10 For fornicators, for them that defile themselves with mankind, for enslavers, for liars, for perjured persons, and if there be any other thing that is contrary to sound doctrine;
ASV 1:10 for fornicators, for abusers of themselves with men, for menstealers, for liars, for false swearers, and if there be any other thing contrary to the sound doctrine;
DBT 1:10 fornicators, sodomites, kidnappers, liars, perjurers; and if any other thing is opposed to sound teaching,
DRB 1:10 For fornicators, for them who defile themselves with mankind, for menstealers, for liars, for perjured persons, and whatever other thing is contrary to sound doctrine,
EMP 1:10 fornicators, sodomites, man-stealers, liars, false- swearers, -- and, if anything else, unto the healthful teaching, is opposed; --
ERV 1:10 for fornicators, for abusers of themselves with men, for menstealers, for liars, for false swearers, and if there be any other thing contrary to the sound doctrine;
WBT 1:10 For lewd persons, for them that defile themselves with mankind, for men-stealers, for liars, for perjured persons, and if there is any other thing that is contrary to sound doctrine,
WEB 1:10 for the sexually immoral, for homosexuals, for slave-traders, for liars, for perjurers, and for any other thing contrary to the sound doctrine;
WEY 1:10 fornicators, sodomites, slave-dealers, liars and false witnesses; and for whatever else is opposed to wholesome teaching
YLT 1:10 whoremongers, sodomites, men-stealers, liars, perjured persons, and if there be any other thing that to sound doctrine is adverse,
1 Timothy

KJV 1:11 According to the glorious gospel of the blessed God, which was committed to my trust.
AKJ 1:11 According to the glorious gospel of the blessed God, which was committed to my trust.
ASV 1:11 according to the gospel of the glory of the blessed God, which was committed to my trust.
DBT 1:11 according to the glad tidings of the glory of the blessed God, with which I have been entrusted.
DRB 1:11 Which is according to the gospel of the glory of the blessed God, which hath been committed to my trust.
EMP 1:11 According to the glad-message of the glory of the happy God, with which entrusted am, I.
ERV 1:11 according to the gospel of the glory of the blessed God, which was committed to my trust.
WBT 1:11 According to the glorious gospel of the blessed God, which was committed to my trust.
WEB 1:11 according to the Good News of the glory of the blessed God, which was committed to my trust.
WEY 1:11 and is not in accordance with the Good News of the blessed God with which I have been entrusted.
YLT 1:11 according to the good news of the glory of the blessed God, with which I was entrusted.
1 Timothy

KJV 1:12 And I thank Christ Jesus our Lord, who hath enabled me, for that he counted me faithful, putting me into the ministry;
AKJ 1:12 And I thank Christ Jesus our Lord, who has enabled me, for that he counted me faithful, putting me into the ministry;
ASV 1:12 I thank him that enabled me, even Christ Jesus our Lord, for that he counted me faithful, appointing me to his'service;
DBT 1:12 And I thank Christ Jesus our Lord, who has given me power, that he has counted me faithful, appointing to ministry him
DRB 1:12 I give thanks who hath strengthened me, even to Christ Jesus our Lord, for that he hath counted me faithful, putting me in the ministry;
EMP 1:12 Grateful, am I unto him that empowered me, Christ Jesus our Lord, in that, faithful, he accounted me, putting me into ministry, --
ERV 1:12 I thank him that enabled me, even Christ Jesus our Lord, for that he counted me faithful, appointing me to his service;
WBT 1:12 And I thank Christ Jesus our Lord, who hath enabled me, for that he counted me faithful, putting me into the ministry;
WEB 1:12 And I thank him who enabled me, Christ Jesus our Lord, because he counted me faithful, appointing me to service;
WEY 1:12 I am thankful to Him who made me strong--even Christ Jesus our Lord--because He has judged me to be faithful and has put me into His service,
YLT 1:12 And I give thanks to him who enabled me — Christ Jesus our Lord — that he did reckon me stedfast, having put me to the ministration,
1 Timothy

KJV 1:13 Who was before a blasphemer, and a persecutor, and injurious: but I obtained mercy, because I did it ignorantly in unbelief.
AKJ 1:13 Who was before a blasphemer, and a persecutor, and injurious: but I obtained mercy, because I did it ignorantly in unbelief.
ASV 1:13 though I was before a blasphemer, and a persecutor, and injurious: howbeit I obtained mercy, because I did it ignorantly in unbelief;
DBT 1:13 who before was a blasphemer and persecutor, and an insolent overbearing man: but mercy was shewn me because I did it ignorantly, in unbelief.
DRB 1:13 Who before was a blasphemer, and a persecutor, and contumelious. But I obtained the mercy of God, because I did it ignorantly in unbelief.
EMP 1:13 Though, formerly, a defamer, and persecutor, and insulter; nevertheless mercy was shown me, because, without knowledge, I acted, in unbelief:
ERV 1:13 though I was before a blasphemer, and a persecutor, and injurious: howbeit I obtained mercy, because I did it ignorantly in unbelief;
WBT 1:13 Who was before a blasphemer, and a persecutor, and injurious: but I obtained mercy, because I did it ignorantly in unbelief:
WEB 1:13 although I was before a blasphemer, a persecutor, and insolent. However, I obtained mercy, because I did it ignorantly in unbelief.
WEY 1:13 though I was previously a blasphemer and a persecutor and had been insolent in outrage. Yet mercy was shown me, because I had acted ignorantly, not having as yet believed;
YLT 1:13 who before was speaking evil, and persecuting, and insulting, but I found kindness, because, being ignorant, I did it in unbelief,
1 Timothy

KJV 1:14 And the grace of our Lord was exceeding abundant with faith and love which is in Christ Jesus.
AKJ 1:14 And the grace of our Lord was exceeding abundant with faith and love which is in Christ Jesus.
ASV 1:14 and the grace of our Lord abounded exceedingly with faith and love which is in Christ Jesus.
DBT 1:14 But the grace of our Lord surpassingly over-abounded with faith and love, which is in Christ Jesus.
DRB 1:14 Now the grace of our Lord hath abounded exceedingly with faith and love, which is in Christ Jesus.
EMP 1:14 Yet exceeding abundant was the favour of our Lord, with faith and love which are in Christ Jesus.
ERV 1:14 and the grace of our Lord abounded exceedingly with faith and love which is in Christ Jesus.
WBT 1:14 And the grace of our Lord was exceeding abundant with faith and love which is in Christ Jesus.
WEB 1:14 The grace of our Lord abounded exceedingly with faith and love which is in Christ Jesus.
WEY 1:14 and the grace of our Lord came to me in overflowing fulness, conferring faith on me and the love which is in Christ Jesus.
YLT 1:14 and exceedingly abound did the grace of our Lord, with faith and love that is in Christ Jesus:
1 Timothy

KJV 1:15 This is a faithful saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners; of whom I am chief.
AKJ 1:15 This is a faithful saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners; of whom I am chief.
ASV 1:15 Faithful is the saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners; of whom I am chief:
DBT 1:15 Faithful is the word, and worthy of all acceptation, that Christ Jesus came into the world to save sinners, of whom I am the first.
DRB 1:15 A faithful saying, and worthy of all acceptation, that Christ Jesus came into this world to save sinners, of whom I am the chief.
EMP 1:15 Faithful, the saying! and, of all acceptance, worthy, -- that, Christ Jesus, came into the world, sinners, to save: of whom, the chief, am, I; --
ERV 1:15 Faithful is the saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners; of whom I am chief:
WBT 1:15 This is a faithful saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners; of whom I am chief.
WEB 1:15 The saying is faithful and worthy of all acceptance, that Christ Jesus came into the world to save sinners; of whom I am chief.
WEY 1:15 Faithful is the saying, and deserving of universal acceptance, that Christ Jesus came into the world to save sinners; among whom I stand foremost.
YLT 1:15 stedfast is the word, and of all acceptation worthy, that Christ Jesus came to the world to save sinners — first of whom I am;
1 Timothy

KJV 1:16 Howbeit for this cause I obtained mercy, that in me first Jesus Christ might shew forth all longsuffering, for a pattern to them which should hereafter believe on him to life everlasting.
AKJ 1:16 However, for this cause I obtained mercy, that in me first Jesus Christ might show forth all long-suffering, for a pattern to them which should hereafter believe on him to life everlasting.
ASV 1:16 howbeit for this cause I obtained mercy, that in me as chief might Jesus Christ show forth all his longsuffering, for an ensample of them that should thereafter believe on him unto eternal life.
DBT 1:16 But for this reason mercy was shewn me, that in me, the first, Jesus Christ might display the whole long-suffering, for a delineation of those about to believe on him to life eternal.
DRB 1:16 But for this cause have I obtained mercy: that in me first Christ Jesus might shew forth all patience, for the information of them that shall believe in him unto life everlasting.
EMP 1:16 Nevertheless, on this account, was mercy shewn me, -- that, in me, the chief, Christ Jesus might shew forth his entire longsuffering, for an ensample of them about to believe on him unto life age-abiding.
ERV 1:16 howbeit for this cause I obtained mercy, that in me as chief might Jesus Christ shew forth all his longsuffering, for an ensample of them which should hereafter believe on him unto eternal life.
WBT 1:16 However, for this cause I obtained mercy, that in me first Jesus Christ might show forth all long-suffering, for a pattern to them who should hereafter believe on him to life everlasting.
WEB 1:16 However, for this cause I obtained mercy, that in me first, Jesus Christ might display all his patience, for an example of those who were going to believe in him for eternal life.
WEY 1:16 But mercy was shown me in order that in me as the foremost of sinners Christ Jesus might display the fulness of His long-suffering patience as an example to encourage those who would afterwards be resting their faith on Him with a view to the Life of the Ages.
YLT 1:16 but because of this I found kindness, that in me first Jesus Christ might shew forth all long-suffering, for a pattern of those about to believe on him to life age-during:
1 Timothy

KJV 1:17 Now unto the King eternal, immortal, invisible, the only wise God, be honour and glory for ever and ever. Amen.
AKJ 1:17 Now to the King eternal, immortal, invisible, the only wise God, be honor and glory for ever and ever. Amen.
ASV 1:17 Now unto the King eternal, immortal, invisible, the only God, be honor and glory forever and ever. Amen.
DBT 1:17 Now to the King of the ages, the incorruptible, invisible, only God, honour and glory to the ages of ages. Amen.
DRB 1:17 Now to the king of ages, immortal, invisible, the only God, be honour and glory for ever and ever. Amen.
EMP 1:17 Now, unto the King of the ages, -- incorruptible, invisible, alone God, be honour and glory, unto the ages of ages, Amen!
ERV 1:17 Now unto the King eternal, incorruptible, invisible, the only God, be honour and glory for ever and ever. Amen.
WBT 1:17 Now to the King eternal, immortal, invisible, God the only wise, be honor and glory for ever and ever. Amen.
WEB 1:17 Now to the King eternal, immortal, invisible, to God who alone is wise, be honor and glory forever and ever. Amen.
WEY 1:17 Now to the immortal and invisible King of the Ages, who alone is God, be honour and glory to the Ages of the Ages! Amen.
YLT 1:17 and to the King of the ages, the incorruptible, invisible, only wise God, is honour and glory — to the ages of the ages! Amen.
1 Timothy

KJV 1:18 This charge I commit unto thee, son Timothy, according to the prophecies which went before on thee, that thou by them mightest war a good warfare;
AKJ 1:18 This charge I commit to you, son Timothy, according to the prophecies which went before on you, that you by them might war a good warfare;
ASV 1:18 This charge I commit unto thee, my child Timothy, according to the prophecies which led the way to thee, that by them thou mayest war the good warfare;
DBT 1:18 This charge, my child Timotheus, I commit to thee, according to the prophecies as to thee preceding, in order that thou mightest war by them the good warfare,
DRB 1:18 This precept I commend to thee, O son Timothy; according to the prophecies going before on thee, that thou war in them a good warfare,
EMP 1:18 This charge, I commit unto thee, child Timothy, According to the prophecies, running before on thee, in order that thou mightest war, with them, the noble warfare.
ERV 1:18 This charge I commit unto thee, my child Timothy, according to the prophecies which went before on thee, that by them thou mayest war the good warfare;
WBT 1:18 This charge I commit to thee, son Timothy, according to the prophecies which went before on thee, that thou by them mayest war a good warfare;
WEB 1:18 This instruction I commit to you, my child Timothy, according to the prophecies which led the way to you, that by them you may wage the good warfare;
WEY 1:18 This is the charge which I entrust to you, my son Timothy, in accordance with the inspired instructions concerning you which were given me long ago, that being equipped with them as your armour you may be continually fighting the good fight,
YLT 1:18 This charge I commit to thee, child Timotheus, according to the prophesies that went before upon thee, that thou mayest war in them the good warfare,
1 Timothy

KJV 1:19 Holding faith, and a good conscience; which some having put away concerning faith have made shipwreck:
AKJ 1:19 Holding faith, and a good conscience; which some having put away concerning faith have made shipwreck:
ASV 1:19 holding faith and a good conscience; which some having thrust from them made shipwreck concerning the faith:
DBT 1:19 maintaining faith and a good conscience; which last some, having put away, have made shipwreck as to faith;
DRB 1:19 Having faith and a good conscience, which some rejecting have made shipwreck concerning the faith.
EMP 1:19 Holding faith and a good conscience, -- which some, thrusting from them, concerning their faith, have made shipwreck: --
ERV 1:19 holding faith and a good conscience; which some having thrust from them made shipwreck concerning the faith:
WBT 1:19 Holding faith and a good conscience; which some having put away, concerning faith have made shipwreck:
WEB 1:19 holding faith and a good conscience; which some having thrust away made a shipwreck concerning the faith;
WEY 1:19 holding fast to faith and a clear conscience, which some have cast aside and have made shipwreck of their faith.
YLT 1:19 having faith and a good conscience, which certain having thrust away, concerning the faith did make shipwreck,
1 Timothy

KJV 1:20 Of whom is Hymenaeus and Alexander; whom I have delivered unto Satan, that they may learn not to blaspheme.
AKJ 1:20 Of whom is Hymenaeus and Alexander; whom I have delivered to Satan, that they may learn not to blaspheme.
ASV 1:20 of whom is Hymenaeus and Alexander; whom I delivered unto Satan, that they might be taught not to blaspheme.
DBT 1:20 of whom is Hymenaeus and Alexander, whom I have delivered to Satan, that they may be taught by discipline not to blaspheme.
DRB 1:20 Of whom is Hymeneus and Alexander, whom I have delivered up to Satan, that they may learn not to blaspheme.
EMP 1:20 Of whom are Hymenaeus and Alexander; whom I have delivered unto Satan, that they may be taught by discipline not to be defaming.
ERV 1:20 of whom is Hymenaeus and Alexander; whom I delivered unto Satan, that they might be taught not to blaspheme.
WBT 1:20 Of whom is Hymeneus and Alexander; whom I have delivered to Satan, that they may learn not to blaspheme.
WEB 1:20 of whom is Hymenaeus and Alexander; whom I delivered to Satan, that they might be taught not to blaspheme.
WEY 1:20 Among these are Hymenaeus and Alexander, whom I have delivered to Satan so that they may be taught not to blaspheme.
YLT 1:20 of whom are Hymenaeus and Alexander, whom I did deliver to the Adversary, that they might be instructed not to speak evil.


[1 Timothy 2]
1 Timothy

KJV 2:1 I exhort therefore, that, first of all, supplications, prayers, intercessions, and giving of thanks, be made for all men;
AKJ 2:1 I exhort therefore, that, first of all, supplications, prayers, intercessions, and giving of thanks, be made for all men;
ASV 2:1 I exhort therefore, first of all, that supplications, prayers, intercessions, thanksgivings, be made for all men;
DBT 2:1 I exhort therefore, first of all, that supplications, prayers, intercessions, thanksgivings be made for all men;
DRB 2:1 I desire therefore, first of all, that supplications, prayers, intercessions, and thanksgivings be made for all men:
EMP 2:1 I exhort, therefore, first of all, that there be made -- supplications, prayers, intercessions, thankgivings, in behalf of all men,
ERV 2:1 I exhort therefore, first of all, that supplications, prayers, intercessions, thanksgivings, be made for all men;
WBT 2:1 I exhort therefore, that first of all supplications, prayers, intercessions, and giving of thanks be made for all men;
WEB 2:1 I exhort therefore, first of all, that petitions, prayers, intercessions, and givings of thanks, be made for all men:
WEY 2:1 I exhort then, first of all, that supplications, prayers, intercessions and thanksgivings be offered on behalf of all men;
YLT 2:1 I exhort, then, first of all, there be made supplications, prayers, intercessions, thanksgivings, for all men:
1 Timothy

KJV 2:2 For kings, and for all that are in authority; that we may lead a quiet and peaceable life in all godliness and honesty.
AKJ 2:2 For kings, and for all that are in authority; that we may lead a quiet and peaceable life in all godliness and honesty.
ASV 2:2 for kings and all that are in high place; that we may lead a tranquil and quiet life in all godliness and gravity.
DBT 2:2 for kings and all that are in dignity, that we may lead a quiet and tranquil life in all piety and gravity;
DRB 2:2 For kings, and for all that are in high station: that we may lead a quiet and a peaceable life in all piety and chastity.
EMP 2:2 In behalf of kings, and all them who are, in eminent station; in order that, an undisturbed, and quiet life, we may lead, in all godliness and gravity:
ERV 2:2 for kings and all that are in high place; that we may lead a tranquil and quiet life in all godliness and gravity.
WBT 2:2 For kings, and for all that are in authority; that we may lead a quiet and peaceable life in all godliness and honesty.
WEB 2:2 for kings and all who are in high places; that we may lead a tranquil and quiet life in all godliness and reverence.
WEY 2:2 including kings and all who are in high station, in order that we may live peaceful and tranquil lives with all godliness and gravity.
YLT 2:2 for kings, and all who are in authority, that a quiet and peaceable life we may lead in all piety and gravity,
1 Timothy

KJV 2:3 For this is good and acceptable in the sight of God our Saviour;
AKJ 2:3 For this is good and acceptable in the sight of God our Savior;
ASV 2:3 This is good and acceptable in the sight of God our Saviour;
DBT 2:3 for this is good and acceptable before our Saviour God,
DRB 2:3 For this is good and acceptable in the sight of God our Saviour,
EMP 2:3 This, is comely and acceptable before our Saviour God,
ERV 2:3 This is good and acceptable in the sight of God our Saviour;
WBT 2:3 For this is good and acceptable in the sight of God our Savior;
WEB 2:3 For this is good and acceptable in the sight of God our Savior;
WEY 2:3 This is right, and is pleasing in the sight of God our Saviour,
YLT 2:3 for this is right and acceptable before God our Saviour,
1 Timothy

KJV 2:4 Who will have all men to be saved, and to come unto the knowledge of the truth.
AKJ 2:4 Who will have all men to be saved, and to come to the knowledge of the truth.
ASV 2:4 who would have all men to be saved, and come to the knowledge of the truth.
DBT 2:4 who desires that all men should be saved and come to the knowledge of the truth.
DRB 2:4 Who will have all men to be saved, and to come to the knowledge of the truth.
EMP 2:4 Who willeth, all men, to be saved, and, unto a personal knowledge of truth, to come;
ERV 2:4 who willeth that all men should be saved, and come to the knowledge of the truth.
WBT 2:4 Who will have all men to be saved, and to come to the knowledge of the truth.
WEB 2:4 who desires all people to be saved and come to full knowledge of the truth.
WEY 2:4 who is willing for all mankind to be saved and come to a full knowledge of the truth.
YLT 2:4 who doth will all men to be saved, and to come to the full knowledge of the truth;
1 Timothy

KJV 2:5 For there is one God, and one mediator between God and men, the man Christ Jesus;
AKJ 2:5 For there is one God, and one mediator between God and men, the man Christ Jesus;
ASV 2:5 For there is one God, one mediator also between God and men, himself man, Christ Jesus,
DBT 2:5 For God is one, and the mediator of God and men one, the man Christ Jesus,
DRB 2:5 For there is one God, and one mediator of God and men, the man Christ Jesus:
EMP 2:5 For there is, one, God, one, mediator also, between God and men, -- a man -- Christ Jesus:
ERV 2:5 For there is one God, one mediator also between God and men, himself man, Christ Jesus,
WBT 2:5 For there is one God, and one mediator between God and men, the man Christ Jesus;
WEB 2:5 For there is one God, and one mediator between God and men, the man Christ Jesus,
WEY 2:5 For there is but one God and but one Mediator between God and men--Christ Jesus, Himself man;
YLT 2:5 for one is God, one also is mediator of God and of men, the man Christ Jesus,
1 Timothy

KJV 2:6 Who gave himself a ransom for all, to be testified in due time.
AKJ 2:6 Who gave himself a ransom for all, to be testified in due time.
ASV 2:6 who gave himself a ransom for all; the testimony to be borne in its own times;
DBT 2:6 who gave himself a ransom for all, the testimony to be rendered in its own times;
DRB 2:6 Who gave himself a redemption for all, a testimony in due times.
EMP 2:6 Who gave himself a ransom in behalf of all, -- the testimony, in its own fit times:
ERV 2:6 who gave himself a ransom for all; the testimony to be borne in its own times;
WBT 2:6 Who gave himself a ransom for all, to be testified in due time.
WEB 2:6 who gave himself as a ransom for all; the testimony in its own times;
WEY 2:6 who gave Himself as the redemption price for all--a fact testified to at its own appointed time,
YLT 2:6 who did give himself a ransom for all — the testimony in its own times —
1 Timothy

KJV 2:7 Whereunto I am ordained a preacher, and an apostle, (I speak the truth in Christ, and lie not;) a teacher of the Gentiles in faith and verity.
AKJ 2:7 Whereunto I am ordained a preacher, and an apostle, (I speak the truth in Christ, and lie not;) a teacher of the Gentiles in faith and verity.
ASV 2:7 whereunto I was appointed a preacher and an apostle (I speak the truth, I lie not), a teacher of the Gentiles in faith and truth.
DBT 2:7 to which I have been appointed a herald and apostle, (I speak the truth, I do not lie,) a teacher of the nations in faith and truth.
DRB 2:7 Whereunto I am appointed a preacher and an apostle, (I say the truth, I lie not,) a doctor of the Gentiles in faith and truth.
EMP 2:7 Unto which, I, have been appointed proclaimer and apostle -- Truth I speak, I utter no falsehood -- a teacher of nations, in faith and truth.
ERV 2:7 whereunto I was appointed a preacher and an apostle (I speak the truth, I lie not), a teacher of the Gentiles in faith and truth.
WBT 2:7 For which I am ordained a preacher and an apostle, (I speak the truth in Christ, and lie not) a teacher of the Gentiles in faith and verity.
WEB 2:7 to which I was appointed a preacher and an apostle (I am telling the truth in Christ, not lying), a teacher of the Gentiles in faith and truth.
WEY 2:7 and of which I have been appointed a herald and an Apostle (I am speaking the truth: it is not a fiction)
YLT 2:7 in regard to which I was set a preacher and apostle — truth I say in Christ, I do not lie — a teacher of nations, in faith and truth.
1 Timothy

KJV 2:8 I will therefore that men pray every where, lifting up holy hands, without wrath and doubting.
AKJ 2:8 I will therefore that men pray every where, lifting up holy hands, without wrath and doubting.
ASV 2:8 I desire therefore that the men pray in every place, lifting up holy hands, without wrath and disputing.
DBT 2:8 I will therefore that the men pray in every place, lifting up pious hands, without wrath or reasoning.
DRB 2:8 I will therefore that men pray in every place, lifting up pure hands, without anger and contention.
EMP 2:8 I am minded, therefore, that -- the men in every place be offering prayer, uplifting hands of lovingkindness, apart from anger and disputings;
ERV 2:8 I desire therefore that the men pray in every place, lifting up holy hands, without wrath and disputing.
WBT 2:8 I will therefore that men pray every where, lifting up holy hands, without wrath and doubting.
WEB 2:8 I desire therefore that the men in every place pray, lifting up holy hands without anger and doubting.
WEY 2:8 So then I would have the men everywhere pray, lifting to God holy hands which are unstained with anger or strife;
YLT 2:8 I wish, therefore, that men pray in every place, lifting up kind hands, apart from anger and reasoning;
1 Timothy

KJV 2:9 In like manner also, that women adorn themselves in modest apparel, with shamefacedness and sobriety; not with broided hair, or gold, or pearls, or costly array;
AKJ 2:9 In like manner also, that women adorn themselves in modest apparel, with modesty and sobriety; not with braided hair, or gold, or pearls, or costly array;
ASV 2:9 In like manner, that women adorn themselves in modest apparel, with shamefastness and sobriety; not with braided hair, and gold or pearls or costly raiment;
DBT 2:9 In like manner also that the women in decent deportment and dress adorn themselves with modesty and discretion, not with plaited hair and gold, or pearls, or costly clothing,
DRB 2:9 In like manner women also in decent apparel: adorning themselves with modesty and sobriety, not with plaited hair, or gold, or pearls, or costly attire,
EMP 2:9 In the same way, that, the women, in seemly attire, with modesty and sober-mindedness, be adorning themselves, -- not with plaitings and ornamentation of gold, or with pearls, or with costly apparel, --
ERV 2:9 In like manner, that women adorn themselves in modest apparel, with shamefastness and sobriety; not with braided hair, and gold or pearls or costly raiment;
WBT 2:9 In like manner also, that women adorn themselves in decent apparel, with modesty and sobriety; not with broidered hair, or gold, or pearls, or costly array,
WEB 2:9 In the same way, that women also adorn themselves in decent clothing, with modesty and propriety; not just with braided hair, gold, pearls, or expensive clothing;
WEY 2:9 and I would have the women dress becomingly, with modesty and self-control, not with plaited hair or gold or pearls or costly clothes,
YLT 2:9 in like manner also the women, in becoming apparel, with modesty and sobriety to adorn themselves, not in braided hair, or gold, or pearls, or garments of great price,
1 Timothy

KJV 2:10 But (which becometh women professing godliness) with good works.
AKJ 2:10 But (which becomes women professing godliness) with good works.
ASV 2:10 but (which becometh women professing godliness) through good works.
DBT 2:10 but, what becomes women making profession of the fear of God, by good works.
DRB 2:10 But as it becometh women professing godliness, with good works.
EMP 2:10 But, which becometh women promising godliness, through means of good works.
ERV 2:10 but (which becometh women professing godliness) through good works.
WBT 2:10 But (which becometh women professing godliness) with good works.
WEB 2:10 but (which becomes women professing godliness) with good works.
WEY 2:10 but--as befits women making a claim to godliness--with the ornament of good works.
YLT 2:10 but — which becometh women professing godly piety — through good works.
1 Timothy

KJV 2:11 Let the woman learn in silence with all subjection.
AKJ 2:11 Let the woman learn in silence with all subjection.
ASV 2:11 Let a woman learn in quietness with all subjection.
DBT 2:11 Let a woman learn in quietness in all subjection;
DRB 2:11 Let the woman learn in silence, with all subjection.
EMP 2:11 Let, a woman, in quietness, be learning in all submission;
ERV 2:11 Let a woman learn in quietness with all subjection.
WBT 2:11 Let the woman learn in silence with all subjection.
WEB 2:11 Let a woman learn in quietness with all subjection.
WEY 2:11 A woman should quietly learn from others with entire submissiveness.
YLT 2:11 Let a woman in quietness learn in all subjection,
1 Timothy

KJV 2:12 But I suffer not a woman to teach, nor to usurp authority over the man, but to be in silence.
AKJ 2:12 But I suffer not a woman to teach, nor to usurp authority over the man, but to be in silence.
ASV 2:12 But I permit not a woman to teach, nor to have dominion over a man, but to be in quietness.
DBT 2:12 but I do not suffer a woman to teach nor to exercise authority over man, but to be in quietness;
DRB 2:12 But I suffer not a woman to teach, nor to use authority over the man: but to be in silence.
EMP 2:12 But, teaching -- unto a woman, I do not permit, nor yet to have authority over a man, -- but to be in quietness;
ERV 2:12 But I permit not a woman to teach, nor to have dominion over a man, but to be in quietness.
WBT 2:12 But I suffer not a woman to teach, nor to usurp authority over the man, but to be in silence.
WEB 2:12 But I don't permit a woman to teach, nor to exercise authority over a man, but to be in quietness.
WEY 2:12 I do not permit a woman to teach, nor have authority over a man, but she must remain silent.
YLT 2:12 and a woman I do not suffer to teach, nor to rule a husband, but to be in quietness,
1 Timothy

KJV 2:13 For Adam was first formed, then Eve.
AKJ 2:13 For Adam was first formed, then Eve.
ASV 2:13 For Adam was first formed, then Eve;
DBT 2:13 for Adam was formed first, then Eve:
DRB 2:13 For Adam was first formed; then Eve.
EMP 2:13 For, Adam, first was formed, then Eve,
ERV 2:13 For Adam was first formed, then Eve;
WBT 2:13 For Adam was first formed, then Eve.
WEB 2:13 For Adam was first formed, then Eve.
WEY 2:13 For Adam was formed first, and then Eve;
YLT 2:13 for Adam was first formed, then Eve,
1 Timothy

KJV 2:14 And Adam was not deceived, but the woman being deceived was in the transgression.
AKJ 2:14 And Adam was not deceived, but the woman being deceived was in the transgression.
ASV 2:14 and Adam was not beguiled, but the woman being beguiled hath fallen into transgression:
DBT 2:14 and Adam was not deceived; but the woman, having been deceived, was in transgression.
DRB 2:14 And Adam was not seduced; but the woman being seduced, was in the transgression.
EMP 2:14 And, Adam, was not deceived, whereas, the woman, having been wholly deceived, hath come to be, in transgression;
ERV 2:14 and Adam was not beguiled, but the woman being beguiled hath fallen into transgression:
WBT 2:14 And Adam was not deceived, but the woman being deceived was in the transgression.
WEB 2:14 Adam wasn't deceived, but the woman, being deceived, has fallen into disobedience;
WEY 2:14 and Adam was not deceived, but his wife was thoroughly deceived, and so became involved in transgression.
YLT 2:14 and Adam was not deceived, but the woman, having been deceived, into transgression came,
1 Timothy

KJV 2:15 Notwithstanding she shall be saved in childbearing, if they continue in faith and charity and holiness with sobriety.
AKJ 2:15 Notwithstanding she shall be saved in childbearing, if they continue in faith and charity and holiness with sobriety.
ASV 2:15 but she shall be saved through her child-bearing, if they continue in faith and love and sanctification with sobriety.
DBT 2:15 But she shall be preserved in childbearing, if they continue in faith and love and holiness with discretion.
DRB 2:15 Yet she shall be saved through childbearing; if she continue in faith, and love, and sanctification, with sobriety.
EMP 2:15 She shall be saved, however, through means of the child-bearing, -- if they abide in faith, and love, and holiness, with sobermindedness. Faithful, the saying.
ERV 2:15 but she shall be saved through the childbearing, if they continue in faith and love and sanctification with sobriety.
WBT 2:15 Notwithstanding, she will be saved in child-bearing, if they continue in faith, and charity, and holiness, with sobriety.
WEB 2:15 but she will be saved through her childbearing, if they continue in faith, love, and sanctification with sobriety.
WEY 2:15 Yet a woman will be brought safely through childbirth if she and her husband continue to live in faith and love and growing holiness, with habitual self-restraint.
YLT 2:15 and she shall be saved through the child-bearing, if they remain in faith, and love, and sanctification, with sobriety.


[1 Timothy 3]
1 Timothy

KJV 3:1 This is a true saying, If a man desire the office of a bishop, he desireth a good work.
AKJ 3:1 This is a true saying, If a man desire the office of a bishop, he desires a good work.
ASV 3:1 Faithful is the saying, If a man seeketh the office of a bishop, he desireth a good work.
DBT 3:1 The word is faithful: if any one aspires to exercise oversight, he desires a good work.
DRB 3:1 A faithful saying: if a man desire the office of a bishop, he desireth a good work.
EMP 3:1 If anyone, for oversight, is eager, a noble work, doth he covet: --
ERV 3:1 Faithful is the saying, If a man seeketh the office of a bishop, he desireth a good work.
WBT 3:1 This is a true saying, If a man desireth the office of a bishop, he desireth a good work.
WEB 3:1 This is a faithful saying: if a man seeks the office of an overseer, he desires a good work.
WEY 3:1 Faithful is the saying, "If any one is eager to have the oversight of a Church, he desires a noble work."
YLT 3:1 Stedfast is the word: If any one the oversight doth long for, a right work he desireth;
1 Timothy

KJV 3:2 A bishop then must be blameless, the husband of one wife, vigilant, sober, of good behaviour, given to hospitality, apt to teach;
AKJ 3:2 A bishop then must be blameless, the husband of one wife, vigilant, sober, of good behavior, given to hospitality, apt to teach;
ASV 3:2 The bishop therefore must be without reproach, the husband of one wife, temperate, sober-minded, orderly, given to hospitality, apt to teach;
DBT 3:2 The overseer then must be irreproachable, husband of one wife, sober, discreet, decorous, hospitable, apt to teach;
DRB 3:2 It behoveth therefore a bishop to be blameless, the husband of one wife, sober, prudent, of good behaviour, chaste, given to hospitality, a teacher,
EMP 3:2 It is needful, then, for, the overseer, to be irreproachable, a husband, of one wife, sober, of sound mind, orderly, hospitable, apt in teaching,
ERV 3:2 The bishop therefore must be without reproach, the husband of one wife, temperate, soberminded, orderly, given to hospitality, apt to teach;
WBT 3:2 A bishop then must be blameless, the husband of one wife, vigilant, sober, of good behavior, given to hospitality, apt to teach;
WEB 3:2 The overseer therefore must be without reproach, the husband of one wife, temperate, sensible, modest, hospitable, good at teaching;
WEY 3:2 A minister then must be a man of irreproachable character, true to his one wife, temperate, sober-minded, well-behaved, hospitable to strangers, and with a gift for teaching;
YLT 3:2 it behoveth, therefore, the overseer to be blameless, of one wife a husband, vigilant, sober, decent, a friend of strangers, apt to teach,
1 Timothy

KJV 3:3 Not given to wine, no striker, not greedy of filthy lucre; but patient, not a brawler, not covetous;
AKJ 3:3 Not given to wine, no striker, not greedy of filthy lucre; but patient, not a brawler, not covetous;
ASV 3:3 no brawler, no striker; but gentle, not contentious, no lover of money;
DBT 3:3 not given to excesses from wine, not a striker, but mild, not addicted to contention, not fond of money,
DRB 3:3 Not given to wine, no striker, but modest, not quarrelsome, not covetous, but
EMP 3:3 Not given to wine, not ready to wound, but considerate, averse to contention, not fond of money,
ERV 3:3 no brawler, no striker; but gentle, not contentious, no lover of money;
WBT 3:3 Not given to wine, no striker, not greedy of filthy lucre, but patient; not a brawler, not covetous;
WEB 3:3 not a drinker, not violent, not greedy for money, but gentle, not quarrelsome, not covetous;
WEY 3:3 not a hard drinker nor given to blows; not selfish or quarrelsome or covetous;
YLT 3:3 not given to wine, not a striker, not given to filthy lucre, but gentle, not contentious, not a lover of money,
1 Timothy

KJV 3:4 One that ruleth well his own house, having his children in subjection with all gravity;
AKJ 3:4 One that rules well his own house, having his children in subjection with all gravity;
ASV 3:4 one that ruleth well his own house, having his children in subjection with all gravity;
DBT 3:4 conducting his own house well, having his children in subjection with all gravity;
DRB 3:4 One that ruleth well his own house, having his children in subjection with all chastity.
EMP 3:4 Over his own house, presiding, well, having, children, in submission, with all dignity;
ERV 3:4 one that ruleth well his own house, having his children in subjection with all gravity;
WBT 3:4 One that ruleth well his own house, having his children in subjection with all gravity;
WEB 3:4 one who rules his own house well, having children in subjection with all reverence;
WEY 3:4 but ruling his own household wisely and well, with children kept under control with true dignity.
YLT 3:4 his own house leading well, having children in subjection with all gravity,
1 Timothy

KJV 3:5 (For if a man know not how to rule his own house, how shall he take care of the church of God?)
AKJ 3:5 (For if a man know not how to rule his own house, how shall he take care of the church of God?)
ASV 3:5 (but if a man knoweth not how to rule his own house, how shall he take care of the church of God?)
DBT 3:5 (but if one does not know how to conduct his own house, how shall he take care of the assembly of God?)
DRB 3:5 But if a man know not how to rule his own house, how shall he take care of the church of God?
EMP 3:5 Whereas, if anyone, over his own house, cannot, preside, how, of an assembly of God, shall he take care?
ERV 3:5 (but if a man knoweth not how to rule his own house, how shall he take care of the church of God?)
WBT 3:5 (For if a man knoweth not how to rule his own house, how shall he take care of the church of God?)
WEB 3:5 (but if a man doesn't know how to rule his own house, how will he take care of the assembly of God?)
WEY 3:5
YLT 3:5 (and if any one his own house how to lead hath not known, how an assembly of God shall he take care of?)
1 Timothy

KJV 3:6 Not a novice, lest being lifted up with pride he fall into the condemnation of the devil.
AKJ 3:6 Not a novice, lest being lifted up with pride he fall into the condemnation of the devil.
ASV 3:6 not a novice, lest being puffed up he fall into the condemnation of the devil.
DBT 3:6 not a novice, that he may not, being inflated, fall into the fault of the devil.
DRB 3:6 Not a neophyte: lest being puffed up with pride, he fall into the judgment of the devil.
EMP 3:6 Not a new convert, lest, being beclouded, into the sentence of the adversary, he fall;
ERV 3:6 not a novice, lest being puffed up he fall into the condemnation of the devil.
WBT 3:6 Not a novice, lest being lifted up with pride he fall into the condemnation of the devil.
WEB 3:6 not a new convert, lest being puffed up he fall into the same condemnation as the devil.
WEY 3:6 He ought not to be a new convert, for fear he should be blinded with pride and come under the same condemnation as the Devil.
YLT 3:6 not a new convert, lest having been puffed up he may fall to a judgment of the devil;
1 Timothy

KJV 3:7 Moreover he must have a good report of them which are without; lest he fall into reproach and the snare of the devil.
AKJ 3:7 Moreover he must have a good report of them which are without; lest he fall into reproach and the snare of the devil.
ASV 3:7 Moreover he must have good testimony from them that are without; lest he fall into reproach and the snare of the devil.
DBT 3:7 But it is necessary that he should have also a good testimony from those without, that he may fall not into reproach and the snare of the devil.
DRB 3:7 Moreover he must have a good testimony of them who are without: lest he fall into reproach and the snare of the devil.
EMP 3:7 It is needful, moreover, to have, an honourable testimony also, from them who are without, lest, into reproach, he fall, and the snare of the adversary.
ERV 3:7 Moreover he must have good testimony from them that are without; lest he fall into reproach and the snare of the devil.
WBT 3:7 Moreover, he must have a good report of them who are without; lest he fall into reproach and the snare of the devil.
WEB 3:7 Moreover he must have good testimony from those who are outside, to avoid falling into reproach and the snare of the devil.
WEY 3:7 It is needful also that he bear a good character with people outside the Church, lest he fall into reproach or a snare of the Devil.
YLT 3:7 and it behoveth him also to have a good testimony from those without, that he may not fall into reproach and a snare of the devil.
1 Timothy

KJV 3:8 Likewise must the deacons be grave, not doubletongued, not given to much wine, not greedy of filthy lucre;
AKJ 3:8 Likewise must the deacons be grave, not double-tongued, not given to much wine, not greedy of filthy lucre;
ASV 3:8 Deacons in like manner must be grave, not double-tongued, not given to much wine, not greedy of filthy lucre;
DBT 3:8 Ministers, in like manner, grave, not double-tongued, not given to much wine, not seeking gain by base means,
DRB 3:8 Deacons in like manner chaste, not double tongued, not given to much wine, not greedy of filthy lucre:
EMP 3:8 Ministers, in the same way, -- dignified, not double-tongued, not, to much wine, given, not greedy of base gain,
ERV 3:8 Deacons in like manner must be grave, not doubletongued, not given to much wine, not greedy of filthy lucre;
WBT 3:8 Likewise must the deacons be grave, not double-tongued, not given to much wine, not greedy of filthy lucre,
WEB 3:8 Servants, in the same way, must be reverent, not double-tongued, not addicted to much wine, not greedy for money;
WEY 3:8 Deacons, in the same way, must be men of serious demeanour, not double-tongued, nor addicted to much wine, nor greedy of base gain,
YLT 3:8 Ministrants — in like manner grave, not double-tongued, not given to much wine, not given to filthy lucre,
1 Timothy

KJV 3:9 Holding the mystery of the faith in a pure conscience.
AKJ 3:9 Holding the mystery of the faith in a pure conscience.
ASV 3:9 holding the mystery of the faith in a pure conscience.
DBT 3:9 holding the mystery of the faith in a pure conscience.
DRB 3:9 Holding the mystery of faith in a pure conscience.
EMP 3:9 Holding the sacred secret of the faith in a pure conscience;
ERV 3:9 holding the mystery of the faith in a pure conscience.
WBT 3:9 Holding the mystery of the faith in a pure conscience.
WEB 3:9 holding the mystery of the faith in a pure conscience.
WEY 3:9 but holding the secret truths of the faith with a clear conscience.
YLT 3:9 having the secret of the faith in a pure conscience,
1 Timothy

KJV 3:10 And let these also first be proved; then let them use the office of a deacon, being found blameless.
AKJ 3:10 And let these also first be proved; then let them use the office of a deacon, being found blameless.
ASV 3:10 And let these also first be proved; then let them serve as deacons, if they be blameless.
DBT 3:10 And let these be first proved, then let them minister, being without charge against them.
DRB 3:10 And let these also first be proved: and so let them minister, having no crime.
EMP 3:10 But let, these also, be proved first, then, let them be ministering, being, unaccusable:
ERV 3:10 And let these also first be proved; then let them serve as deacons, if they be blameless.
WBT 3:10 And let these also first be proved; then let them use the office of a deacon, being found blameless.
WEB 3:10 Let them also first be tested; then let them serve if they are blameless.
WEY 3:10 And they must also be well-tried men, and when found to be of unblemished character then let them serve as deacons.
YLT 3:10 and let these also first be proved, then let them minister, being unblameable.
1 Timothy

KJV 3:11 Even so must their wives be grave, not slanderers, sober, faithful in all things.
AKJ 3:11 Even so must their wives be grave, not slanderers, sober, faithful in all things.
ASV 3:11 Women in like manner must be grave, not slanderers, temperate, faithful in all things.
DBT 3:11 The women in like manner grave, not slanderers, sober, faithful in all things.
DRB 3:11 The women in like manner chaste, not slanderers, but sober, faithful in all things.
EMP 3:11 Wives, in the same way, -- dignified, not given to intrigue, sober, faithful in all things.
ERV 3:11 Women in like manner must be grave, not slanderers, temperate, faithful in all things.
WBT 3:11 Even so must their wives be grave, not slanderers, sober, faithful in all things.
WEB 3:11 Their wives in the same way must be reverent, not slanderers, temperate, faithful in all things.
WEY 3:11 Deaconesses, in the same way, must be sober-minded women, not slanderers, but in every way temperate and trustworthy.
YLT 3:11 Women — in like manner grave, not false accusers, vigilant, faithful in all things.
1 Timothy

KJV 3:12 Let the deacons be the husbands of one wife, ruling their children and their own houses well.
AKJ 3:12 Let the deacons be the husbands of one wife, ruling their children and their own houses well.
ASV 3:12 Let deacons be husbands of one wife, ruling their children and their own houses well.
DBT 3:12 Let the ministers be husbands of one wife, conducting their children and their own houses well:
DRB 3:12 Let deacons be the husbands of one wife: who rule well their children, and their own houses.
EMP 3:12 Let, ministers, be husbands of, one wife, over children, presiding, well, and over their own houses;
ERV 3:12 Let deacons be husbands of one wife, ruling their children and their own houses well.
WBT 3:12 Let the deacons be the husbands of one wife, ruling their children, and their own houses well.
WEB 3:12 Let servants be husbands of one wife, ruling their children and their own houses well.
WEY 3:12 A deacon must be true to his one wife, and rule his children and his own household wisely and well.
YLT 3:12 Ministrants — let them be of one wife husbands; the children leading well, and their own houses,
1 Timothy

KJV 3:13 For they that have used the office of a deacon well purchase to themselves a good degree, and great boldness in the faith which is in Christ Jesus.
AKJ 3:13 For they that have used the office of a deacon well purchase to themselves a good degree, and great boldness in the faith which is in Christ Jesus.
ASV 3:13 For they that have served well as deacons gain to themselves a good standing, and great boldness in the faith which is in Christ Jesus.
DBT 3:13 for those who shall have ministered well obtain for themselves a good degree, and much boldness in faith which is in Christ Jesus.
DRB 3:13 For they that have ministered well, shall purchase to themselves a good degree, and much confidence in the faith which is in Christ Jesus.
EMP 3:13 For, they who have ministered well, a good degree for themselves, are acquiring, and great freedom of speech in the faith that is in Christ Jesus.
ERV 3:13 For they that have served well as deacons gain to themselves a good standing, and great boldness in the faith which is in Christ Jesus.
WBT 3:13 For they that have used the office of a deacon well, purchase to themselves a good degree, and great boldness in the faith, which is in Christ Jesus.
WEB 3:13 For those who have served well gain for themselves a good standing, and great boldness in the faith which is in Christ Jesus.
WEY 3:13 For those who have filled the deacon's office wisely and well, are already gaining for themselves an honourable standing, and are acquiring great freedom of speech in proclaiming the faith which rests on Christ Jesus.
YLT 3:13 for those who did minister well a good step to themselves do acquire, and much boldness in faith that is in Christ Jesus.
1 Timothy

KJV 3:14 These things write I unto thee, hoping to come unto thee shortly:
AKJ 3:14 These things write I to you, hoping to come to you shortly:
ASV 3:14 These things write I unto thee, hoping to come unto thee shortly;
DBT 3:14 These things I write to thee, hoping to come to thee more quickly;
DRB 3:14 These things I write to thee, hoping that I shall come to thee shortly.
EMP 3:14 These things, unto thee, I am writing, hoping to come [unto thee] shortly, --
ERV 3:14 These things write I unto thee, hoping to come unto thee shortly;
WBT 3:14 These things I write to thee, hoping to come to thee shortly:
WEB 3:14 These things I write to you, hoping to come to you shortly;
WEY 3:14 All this I write to you, though I am hoping before long to come to see you.
YLT 3:14 These things I write to thee, hoping to come unto thee soon,
1 Timothy

KJV 3:15 But if I tarry long, that thou mayest know how thou oughtest to behave thyself in the house of God, which is the church of the living God, the pillar and ground of the truth.
AKJ 3:15 But if I tarry long, that you may know how you ought to behave yourself in the house of God, which is the church of the living God, the pillar and ground of the truth.
ASV 3:15 but if I tarry long, that thou mayest know how men ought to behave themselves in the house of God, which is the church of the living God, the pillar and ground of the truth.
DBT 3:15 but if I delay, in order that thou mayest know how one ought to conduct oneself in God's house, which is the assembly of the living God, the pillar and base of the truth.
DRB 3:15 But if I tarry long, that thou mayest know how thou oughtest to behave thyself in the house of God, which is the church of the living God, the pillar and ground of the truth.
EMP 3:15 But, if I should tarry, that thou mayest know -- how it behoveth, in a house of God, to behave oneself, -- the which, is an assembly a of a Living God, a pillar and basement of the truth; --
ERV 3:15 but if I tarry long, that thou mayest know how men ought to behave themselves in the house of God, which is the church of the living God, the pillar and ground of the truth.
WBT 3:15 But if I tarry long, that thou mayest know how thou oughtest to behave thyself in the house of God, which is the church of the living God, the pillar and ground of the truth.
WEB 3:15 but if I wait long, that you may know how men ought to behave themselves in the house of God, which is the assembly of the living God, the pillar and ground of the truth.
WEY 3:15 But, for fear I may be hindered, I now write, so that you may have rules to guide you in dealing with God's household. For this is what the Church of the ever-living God is, and it is the pillar and foundation-stone of the truth.
YLT 3:15 and if I delay, that thou mayest know how it behoveth thee to conduct thyself in the house of God, which is an assembly of the living God — a pillar and foundation of the truth,
1 Timothy

KJV 3:16 And without controversy great is the mystery of godliness: God was manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on in the world, received up into glory.
AKJ 3:16 And without controversy great is the mystery of godliness: God was manifest in the flesh, justified in the Spirit, seen of angels, preached to the Gentiles, believed on in the world, received up into glory.
ASV 3:16 And without controversy great is the mystery of godliness; He who was manifested in the flesh, Justified in the spirit, Seen of angels, Preached among the nations, Believed on in the world, Received up in glory.
DBT 3:16 And confessedly the mystery of piety is great. God has been manifested in flesh, has been justified in the Spirit, has appeared to angels, has been preached among the nations, has been believed on in the world, has been received up in glory.
DRB 3:16 And evidently great is the mystery of godliness, which was manifested in the flesh, was justified in the spirit, appeared unto angels, hath been preached unto the Gentiles, is believed in the world, is taken up in glory.
EMP 3:16 And, confessedly great, is the sacred secret of godliness, -- Who was made manifest in flesh, was declared righteous in spirit, was made visible unto messengers, was proclaimed among nations, was believed on in the world, was taken up in glory.
ERV 3:16 And without controversy great is the mystery of godliness; He who was manifested in the flesh, justified in the spirit, seen of angels, preached among the nations, believed on in the world, received up in glory.
WBT 3:16 And without controversy, great is the mystery of godliness: God was manifest in the flesh, justified in the Spirit, seen by angels, preached to the Gentiles, believed on in the world, received up into glory.
WEB 3:16 Without controversy, the mystery of godliness is great: God was revealed in the flesh, justified in the spirit, seen by angels, preached among the nations, believed on in the world, and received up in glory.
WEY 3:16 And, beyond controversy, great is the mystery of our religion-- that Christ appeared in human form, and His claims justified by the Spirit, was seen by angels and proclaimed among Gentile nations, was believed on in the world, and received up again into glory.
YLT 3:16 and, confessedly, great is the secret of piety — God was manifested in flesh, declared righteous in spirit, seen by messengers, preached among nations, believed on in the world, taken up in glory!


[1 Timothy 4]
1 Timothy

KJV 4:1 Now the Spirit speaketh expressly, that in the latter times some shall depart from the faith, giving heed to seducing spirits, and doctrines of devils;
AKJ 4:1 Now the Spirit speaks expressly, that in the latter times some shall depart from the faith, giving heed to seducing spirits, and doctrines of devils;
ASV 4:1 But the Spirit saith expressly, that in later times some shall fall away from the faith, giving heed to seducing spirits and doctrines of demons,
DBT 4:1 But the Spirit speaks expressly, that in latter times some shall apostatise from the faith, giving their mind to deceiving spirits and teachings of demons
DRB 4:1 Now the Spirit manifestly saith, that in the last times some shall depart from the faith, giving heed to spirits of error, and doctrines of devils,
EMP 4:1 Howbeit, the Spirit, expressly saith -- that, in later seasons, some will revolt from the faith, giving heed unto seducing spirits, and unto teachings of demons --
ERV 4:1 But the Spirit saith expressly, that in later times some shall fall away from the faith, giving heed to seducing spirits and doctrines of devils,
WBT 4:1 Now the Spirit speaketh expressly, that in the latter times some will depart from the faith, giving heed to seducing spirits and doctrines of demons;
WEB 4:1 But the Spirit says expressly that in later times some will fall away from the faith, paying attention to seducing spirits and doctrines of demons,
WEY 4:1 Now the Spirit expressly declares that in later times some will fall away from the faith, giving heed to deceiving spirits and the teachings of demons;
YLT 4:1 And the Spirit expressly speaketh, that in latter times shall certain fall away from the faith, giving heed to seducing spirits and teachings of demons,
1 Timothy

KJV 4:2 Speaking lies in hypocrisy; having their conscience seared with a hot iron;
AKJ 4:2 Speaking lies in hypocrisy; having their conscience seared with a hot iron;
ASV 4:2 through the hypocrisy of men that speak lies, branded in their own conscience as with a hot iron;
DBT 4:2 speaking lies in hypocrisy, cauterised as to their own conscience,
DRB 4:2 Speaking lies in hypocrisy, and having their conscience seared,
EMP 4:2 in hypocrisy, speaking falsehood, [of demons] cauterised in their own conscience, --
ERV 4:2 through the hypocrisy of men that speak lies, branded in their own conscience as with a hot iron;
WBT 4:2 Speaking lies in hypocrisy, having their conscience seared with a hot iron;
WEB 4:2 through the hypocrisy of men who speak lies, branded in their own conscience as with a hot iron;
WEY 4:2 through the hypocrisy of men who teach falsely and have their own consciences seared as with a hot iron;
YLT 4:2 in hypocrisy speaking lies, being seared in their own conscience,
1 Timothy

KJV 4:3 Forbidding to marry, and commanding to abstain from meats, which God hath created to be received with thanksgiving of them which believe and know the truth.
AKJ 4:3 Forbidding to marry, and commanding to abstain from meats, which God has created to be received with thanksgiving of them which believe and know the truth.
ASV 4:3 forbidding to marry, and commanding to abstain from meats, which God created to be received with thanksgiving by them that believe and know the truth.
DBT 4:3 forbidding to marry, bidding to abstain from meats, which God has created for receiving with thanksgiving for them who are faithful and know the truth.
DRB 4:3 Forbidding to marry, to abstain from meats, which God hath created to be received with thanksgiving by the faithful, and by them that have known the truth.
EMP 4:3 Forbidding to marry, [commanding] to abstain from foods which, God, created to be received with thanksgiving by them who believe and personally know the truth;
ERV 4:3 forbidding to marry, and commanding to abstain from meats, which God created to be received with thanksgiving by them that believe and know the truth.
WBT 4:3 Forbidding to marry, and commanding to abstain from meats, which God hath created to be received with thanksgiving by them who believe and know the truth.
WEB 4:3 forbidding marriage and commanding to abstain from foods which God created to be received with thanksgiving by those who believe and know the truth.
WEY 4:3 forbidding people to marry, and insisting on abstinence from foods which God has created to be partaken of, with thankfulness, by those who believe and have a clear knowledge of the truth.
YLT 4:3 forbidding to marry — to abstain from meats that God created to be received with thanksgiving by those believing and acknowledging the truth,
1 Timothy

KJV 4:4 For every creature of God is good, and nothing to be refused, if it be received with thanksgiving:
AKJ 4:4 For every creature of God is good, and nothing to be refused, if it be received with thanksgiving:
ASV 4:4 For every creature of God is good, and nothing is to be rejected, if it be received with thanksgiving:
DBT 4:4 For every creature of God is good, and nothing is to be rejected, being received with thanksgiving;
DRB 4:4 For every creature of God is good, and nothing to be rejected that is received with thanksgiving:
EMP 4:4 Because, every creature of God, is good, and nothing to be cast away, if, with thanksgiving, it be received, --
ERV 4:4 For every creature of God is good, and nothing is to be rejected, if it be received with thanksgiving:
WBT 4:4 For every creature of God is good, and nothing to be refused, if received with thanksgiving:
WEB 4:4 For every creature of God is good, and nothing is to be rejected, if it is received with thanksgiving.
WEY 4:4 For everything that God has created is good, and nothing is to be cast aside, if only it is received with thanksgiving.
YLT 4:4 because every creature of God is good, and nothing is to be rejected, with thanksgiving being received,
1 Timothy

KJV 4:5 For it is sanctified by the word of God and prayer.
AKJ 4:5 For it is sanctified by the word of God and prayer.
ASV 4:5 for it is sanctified through the word of God and prayer.
DBT 4:5 for it is sanctified by God's word and freely addressing him.
DRB 4:5 For it is sanctified by the word of God and prayer.
EMP 4:5 For it is hallowed by the word of God and intercession,
ERV 4:5 for it is sanctified through the word of God and prayer.
WBT 4:5 For it is sanctified by the word of God, and prayer.
WEB 4:5 For it is sanctified through the word of God and prayer.
WEY 4:5 For it is made holy by the word of God and by prayer.
YLT 4:5 for it is sanctified through the word of God and intercession.
1 Timothy

KJV 4:6 If thou put the brethren in remembrance of these things, thou shalt be a good minister of Jesus Christ, nourished up in the words of faith and of good doctrine, whereunto thou hast attained.
AKJ 4:6 If you put the brothers in remembrance of these things, you shall be a good minister of Jesus Christ, nourished up in the words of faith and of good doctrine, whereunto you have attained.
ASV 4:6 If thou put the brethren in mind of these things, thou shalt be a good minister of Christ Jesus, nourished in the words of the faith, and of the good doctrine which thou hast followed until now :
DBT 4:6 Laying these things before the brethren, thou wilt be a good minister of Christ Jesus, nourished with the words of the faith and of the good teaching which thou hast fully followed up.
DRB 4:6 These things proposing to the brethren, thou shalt be a good minister of Christ Jesus, nourished up in the words of faith, and of the good doctrine which thou hast attained unto.
EMP 4:6 These things, submitting to the brethren, thou shall be, a noble, minister of Christ Jesus, nourishing thyself with the words of the faith, and of the noble teaching which thou hast closely studied.
ERV 4:6 If thou put the brethren in mind of these things, thou shalt be a good minister of Christ Jesus, nourished in the words of the faith, and of the good doctrine which thou hast followed until now:
WBT 4:6 If thou shalt put the brethren in remembrance of these things, thou wilt be a good minister of Jesus Christ, nourished by the words of faith and of good doctrine, to which thou hast attained.
WEB 4:6 If you instruct the brothers of these things, you will be a good servant of Christ Jesus, nourished in the words of the faith, and of the good doctrine which you have followed.
WEY 4:6 If you warn the brethren of these dangers you will be a good and faithful servant of Christ Jesus, inwardly feeding on the lessons of the faith and of the sound teaching of which you have been, and are, so close a follower.
YLT 4:6 These things placing before the brethren, thou shalt be a good ministrant of Jesus Christ, being nourished by the words of the faith, and of the good teaching, which thou didst follow after,
1 Timothy

KJV 4:7 But refuse profane and old wives' fables, and exercise thyself rather unto godliness.
AKJ 4:7 But refuse profane and old wives' fables, and exercise yourself rather to godliness.
ASV 4:7 but refuse profane and old wives fables. And exercise thyself unto godliness:
DBT 4:7 But profane and old wives' fables avoid, but exercise thyself unto piety;
DRB 4:7 But avoid foolish and old wives' fables: and exercise thyself unto godliness.
EMP 4:7 But, from the profane and old-wives' stories, excuse thyself, and be training thyself unto godliness;
ERV 4:7 but refuse profane and old wives' fables. And exercise thyself unto godliness:
WBT 4:7 But refuse profane and old wives' fables, and exercise thyself rather to godliness.
WEB 4:7 But refuse profane and old wives' fables. Exercise yourself toward godliness.
WEY 4:7 But worldly stories, fit only for credulous old women, have nothing to do with.
YLT 4:7 and the profane and old women's fables reject thou, and exercise thyself unto piety,
1 Timothy

KJV 4:8 For bodily exercise profiteth little: but godliness is profitable unto all things, having promise of the life that now is, and of that which is to come.
AKJ 4:8 For bodily exercise profits little: but godliness is profitable to all things, having promise of the life that now is, and of that which is to come.
ASV 4:8 for bodily exercise is profitable for a little; but godliness is profitable for all things, having promise of the life which now is, and of that which is to come.
DBT 4:8 for bodily exercise is profitable for a little, but piety is profitable for everything, having promise of life, of the present one, and of that to come.
DRB 4:8 For bodily exercise is profitable to little: but godliness is profitable to all things, having promise of the life that now is, and of that which is to come.
EMP 4:8 For, the bodily training, for little, is profitable, whereas, godliness, for all things is profitable, -- having, promise, of life -- the present and the coming.
ERV 4:8 for bodily exercise is profitable for a little; but godliness is profitable for all things, having promise of the life which now is, and of that which is to come.
WBT 4:8 For bodily exercise profiteth little: but godliness is profitable to all things, having promise of the life that now is, and of that which is to come.
WEB 4:8 For bodily exercise has some value, but godliness has value in all things, having the promise of the life which is now, and of that which is to come.
WEY 4:8 Train yourself in godliness. Exercise for the body is not useless, but godliness is useful in every respect, possessing, as it does, the promise of Life now and of the Life which is soon coming.
YLT 4:8 for the bodily exercise is unto little profit, and the piety is to all things profitable, a promise having of the life that now is, and of that which is coming;
1 Timothy

KJV 4:9 This is a faithful saying and worthy of all acceptation.
AKJ 4:9 This is a faithful saying and worthy of all acceptation.
ASV 4:9 Faithful is the saying, and worthy of all acceptation.
DBT 4:9 The word is faithful and worthy of all acceptation;
DRB 4:9 A faithful saying and worthy of all acceptation.
EMP 4:9 Faithful, the saying! and, of all acceptance, worthy;
ERV 4:9 Faithful is the saying, and worthy of all acceptation.
WBT 4:9 This is a faithful saying, and worthy of all acceptation.
WEB 4:9 This saying is faithful and worthy of all acceptance.
WEY 4:9 Faithful is this saying and deserving of universal acceptance:
YLT 4:9 stedfast is the word, and of all acceptation worthy;
1 Timothy

KJV 4:10 For therefore we both labour and suffer reproach, because we trust in the living God, who is the Saviour of all men, specially of those that believe.
AKJ 4:10 For therefore we both labor and suffer reproach, because we trust in the living God, who is the Savior of all men, specially of those that believe.
ASV 4:10 For to this end we labor and strive, because we have our hope set on the living God, who is the Saviour of all men, specially of them that believe.
DBT 4:10 for, for this we labour and suffer reproach, because we hope in a living God, who is preserver of all men, specially of those that believe.
DRB 4:10 For therefore we labor and are reviled, because we hope in the living God, who is the Saviour of all men, especially of the faithful.
EMP 4:10 For, to this end, are we toiling and contending, because we have set our hope on a Living God, Who is Saviour of all men -- specially, of such as believe.
ERV 4:10 For to this end we labour and strive, because we have our hope set on the living God, who is the Saviour of all men, specially of them that believe.
WBT 4:10 For therefore we both labor and suffer reproach, because we trust in the living God who is the Savior of all men, especially of those that believe.
WEB 4:10 For to this end we both labor and suffer reproach, because we have set our trust in the living God, who is the Savior of all men, especially of those who believe.
WEY 4:10 and here is the motive of our toiling and wrestling, because we have our hopes fixed on the ever-living God, who is the Saviour of all mankind, and especially of believers.
YLT 4:10 for for this we both labour and are reproached, because we hope on the living God, who is Saviour of all men — especially of those believing.
1 Timothy

KJV 4:11 These things command and teach.
AKJ 4:11 These things command and teach.
ASV 4:11 These things command and teach.
DBT 4:11 Enjoin and teach these things.
DRB 4:11 These things command and teach.
EMP 4:11 Be giving these things in charge, and be teaching: --
ERV 4:11 These things command and teach.
WBT 4:11 These things command and teach.
WEB 4:11 Command and teach these things.
WEY 4:11 Command this and teach this.
YLT 4:11 Charge these things, and teach;
1 Timothy

KJV 4:12 Let no man despise thy youth; but be thou an example of the believers, in word, in conversation, in charity, in spirit, in faith, in purity.
AKJ 4:12 Let no man despise your youth; but be you an example of the believers, in word, in conversation, in charity, in spirit, in faith, in purity.
ASV 4:12 Let no man despise thy youth; but be thou an ensample to them that believe, in word, in manner of life, in love, in faith, in purity.
DBT 4:12 Let no one despise thy youth, but be a model of the believers, in word, in conduct, in love, in faith, in purity.
DRB 4:12 Let no man despise thy youth: but be thou an example of the faithful in word, in conversation, in charity, in faith, in chastity.
EMP 4:12 Let, no one, despise, thy youth, but, an ensample, become thou of the faithful, -- in discourse, in behaviour, in love, in faith, in chastity.
ERV 4:12 Let no man despise thy youth; but be thou an ensample to them that believe, in word, in manner of life, in love, in faith, in purity.
WBT 4:12 Let no man despise thy youth; but be thou an example of the believers, in word, in deportment, in charity, in spirit, in faith, in purity.
WEB 4:12 Let no man despise your youth; but be an example to those who believe, in word, in your way of life, in love, in spirit, in faith, and in purity.
WEY 4:12 Let no one think slightingly of you because you are a young man; but in speech, conduct, love, faith and purity, be an example for your fellow Christians to imitate.
YLT 4:12 let no one despise thy youth, but a pattern become thou of those believing in word, in behaviour, in love, in spirit, in faith, in purity;
1 Timothy

KJV 4:13 Till I come, give attendance to reading, to exhortation, to doctrine.
AKJ 4:13 Till I come, give attendance to reading, to exhortation, to doctrine.
ASV 4:13 Till I come, give heed to reading, to exhortation, to teaching.
DBT 4:13 Till I come, give thyself to reading, to exhortation, to teaching.
DRB 4:13 Till I come, attend unto reading, to exhortation, and to doctrine.
EMP 4:13 While I am coming, be giving heed -- to the reading, to the exhorting, to the teaching:
ERV 4:13 Till I come, give heed to reading, to exhortation, to teaching.
WBT 4:13 Till I come, give attendance to reading, to exhortation, to doctrine.
WEB 4:13 Until I come, pay attention to reading, to exhortation, and to teaching.
WEY 4:13 Till I come, bestow your attention on reading, exhortation and teaching.
YLT 4:13 till I come, give heed to the reading, to the exhortation, to the teaching;
1 Timothy

KJV 4:14 Neglect not the gift that is in thee, which was given thee by prophecy, with the laying on of the hands of the presbytery.
AKJ 4:14 Neglect not the gift that is in you, which was given you by prophecy, with the laying on of the hands of the presbytery.
ASV 4:14 Neglect not the gift that is in thee, which was given thee by prophecy, with the laying on of the hands of the presbytery.
DBT 4:14 Be not negligent of the gift that is in thee, which has been given to thee through prophecy, with imposition of the hands of the elderhood.
DRB 4:14 Neglect not the grace that is in thee, which was given thee by prophesy, with imposition of the hands of the priesthood.
EMP 4:14 Be not careless of the gift of favour, that is in thee, which was given thee through means of prophesying, along with a laying on of the hands of the eldership.
ERV 4:14 Neglect not the gift that is in thee, which was given thee by prophecy, with the laying on of the hands of the presbytery.
WBT 4:14 Neglect not the gift that is in thee, which was given thee by prophecy, with the laying on of the hands of the presbytery.
WEB 4:14 Don't neglect the gift that is in you, which was given to you by prophecy, with the laying on of the hands of the elders.
WEY 4:14 Do not be careless about the gifts with which you are endowed, which were conferred on you through a divine revelation when the hands of the elders were placed upon you.
YLT 4:14 be not careless of the gift in thee, that was given thee through prophecy, with laying on of the hands of the eldership;
1 Timothy

KJV 4:15 Meditate upon these things; give thyself wholly to them; that thy profiting may appear to all.
AKJ 4:15 Meditate on these things; give yourself wholly to them; that your profiting may appear to all.
ASV 4:15 Be diligent in these things; give thyself wholly to them; that thy progress may be manifest unto all.
DBT 4:15 Occupy thyself with these things; be wholly in them, that thy progress may be manifest to all.
DRB 4:15 Meditate upon these things, be wholly in these things: that thy profiting may be manifest to all.
EMP 4:15 These things, be thy care, in these things, be thou, that, thine advancement, may be, manifest, unto all:
ERV 4:15 Be diligent in these things; give thyself wholly to them; that thy progress may be manifest unto all.
WBT 4:15 Meditate upon these things; give thyself wholly to them; that thy profiting may appear to all.
WEB 4:15 Be diligent in these things. Give yourself wholly to them, that your progress may be revealed to all.
WEY 4:15 Habitually practise these duties, and be absorbed in them; so that your growing proficiency in them may be evident to all.
YLT 4:15 of these things be careful; in these things be, that thy advancement may be manifest in all things;
1 Timothy

KJV 4:16 Take heed unto thyself, and unto the doctrine; continue in them: for in doing this thou shalt both save thyself, and them that hear thee.
AKJ 4:16 Take heed to yourself, and to the doctrine; continue in them: for in doing this you shall both save yourself, and them that hear you.
ASV 4:16 Take heed to thyself, and to thy teaching. Continue in these things; for in doing this thou shalt save both thyself and them that hear thee.
DBT 4:16 Give heed to thyself and to the teaching; continue in them; for, doing this, thou shalt save both thyself and those that hear thee.
DRB 4:16 Take heed to thyself and to doctrine: be earnest in them. For in doing this thou shalt both save thyself and them that hear thee.
EMP 4:16 Be giving heed to thyself, and to thy teaching, -- abide still in them; for, this doing, both, thyself, shalt thou save, and them that hearken to thee.
ERV 4:16 Take heed to thyself, and to thy teaching. Continue in these things; for in doing this thou shalt save both thyself and them that hear thee.
WBT 4:16 Take heed to thyself and to thy doctrine; continue in them: for in doing this thou wilt both save thyself, and them that hear thee.
WEB 4:16 Pay attention to yourself, and to your teaching. Continue in these things, for in doing this you will save both yourself and those who hear you.
WEY 4:16 Be on your guard as to yourself and your teaching. Persevere in these things; for by doing this you will make certain your own salvation and that of your hearers.
YLT 4:16 take heed to thyself, and to the teaching; remain in them, for this thing doing, both thyself thou shalt save, and those hearing thee.


[1 Timothy 5]
1 Timothy

KJV 5:1 Rebuke not an elder, but intreat him as a father; and the younger men as brethren;
AKJ 5:1 Rebuke not an elder, but entreat him as a father; and the younger men as brothers;
ASV 5:1 Rebuke not an elder, but exhort him as a father; the younger men as brethren:
DBT 5:1 Rebuke not an elder sharply, but exhort him as a father, younger men as brethren,
DRB 5:1 An ancient man rebuke not, but entreat him as a father: young men, as brethren:
EMP 5:1 An elderly man, do not thou reprimand, but beseech him, as [though he were thy] father, -- younger men, as brothers,
ERV 5:1 Rebuke not an elder, but exhort him as a father; the younger men as brethren:
WBT 5:1 Rebuke not an elder, but entreat him as a father; and the younger men as brethren;
WEB 5:1 Don't rebuke an older man, but exhort him as a father; the younger men as brothers;
WEY 5:1 Never administer a sharp reprimand to a man older than yourself; but entreat him as if he were your father, and the younger men as brothers;
YLT 5:1 An aged person thou mayest not rebuke, but be entreating as a father; younger persons as brethren;
1 Timothy

KJV 5:2 The elder women as mothers; the younger as sisters, with all purity.
AKJ 5:2 The elder women as mothers; the younger as sisters, with all purity.
ASV 5:2 the elder women as mothers; the younger as sisters, in all purity.
DBT 5:2 elder women as mothers, younger women as sisters, with all purity.
DRB 5:2 Old women, as mothers: young women, as sisters, in all chastity.
EMP 5:2 Elderly women, as mothers, younger women, as sisters, in all chastity.
ERV 5:2 the elder women as mothers; the younger as sisters, in all purity.
WBT 5:2 The elder women as mothers; the younger as sisters, with all purity.
WEB 5:2 the elder women as mothers; the younger as sisters, in all purity.
WEY 5:2 the elder women too as mothers, and the younger women as sisters, with perfect modesty.
YLT 5:2 aged women as mothers, younger ones as sisters — in all purity;
1 Timothy

KJV 5:3 Honour widows that are widows indeed.
AKJ 5:3 Honor widows that are widows indeed.
ASV 5:3 Honor widows that are widows indeed.
DBT 5:3 Honour widows who are really widows;
DRB 5:3 Honour widows, that are widows indeed.
EMP 5:3 Widows, honour thou -- who indeed are widows: --
ERV 5:3 Honour widows that are widows indeed.
WBT 5:3 Honor widows that are widows indeed.
WEB 5:3 Honor widows who are widows indeed.
WEY 5:3 Honour widows who are really in need.
YLT 5:3 honour widows who are really widows;
1 Timothy

KJV 5:4 But if any widow have children or nephews, let them learn first to shew piety at home, and to requite their parents: for that is good and acceptable before God.
AKJ 5:4 But if any widow have children or nephews, let them learn first to show piety at home, and to requite their parents: for that is good and acceptable before God.
ASV 5:4 But if any widow hath children or grandchildren, let them learn first to show piety towards their own family, and to requite their parents: for this is acceptable in the sight of God.
DBT 5:4 but if any widow have children or descendants, let them learn first to be pious as regards their own house, and to render a return on their side to their parents; for this is acceptable in the sight of God.
DRB 5:4 But if any widow have children, or grandchildren, let her learn first to govern her own house, and to make a return of duty to her parents: for this is acceptable before God.
EMP 5:4 Howbeit, if, any widow, hath, children or grandchildren, let them be learning -- first, unto their own house, to be shewing reverence, and, returns, to be making unto their progenitors; for, this, is acceptable before God;
ERV 5:4 But if any widow hath children or grandchildren, let them learn first to shew piety towards their own family, and to requite their parents: for this is acceptable in the sight of God.
WBT 5:4 But if any widow hath children or nephews, let them learn first to show piety at home, and to requite their parents: for that is good and acceptable before God.
WEB 5:4 But if any widow has children or grandchildren, let them learn first to show piety towards their own family, and to repay their parents, for this is acceptable in the sight of God.
WEY 5:4 But if a widow has children or grandchildren, let these learn first to show piety towards their own homes and to prove their gratitude to their parents; for this is well pleasing in the sight of God.
YLT 5:4 and if any widow have children or grandchildren, let them learn first to their own house to show piety, and to give back a recompense to the parents, for this is right and acceptable before God.
1 Timothy

KJV 5:5 Now she that is a widow indeed, and desolate, trusteth in God, and continueth in supplications and prayers night and day.
AKJ 5:5 Now she that is a widow indeed, and desolate, trusts in God, and continues in supplications and prayers night and day.
ASV 5:5 Now she that is a widow indeed, and desolate, hath her hope set on God, and continueth in supplications and prayers night and day.
DBT 5:5 Now she who is a widow indeed, and is left alone, has put her hope in God, and continues in supplications and prayers night and day.
DRB 5:5 But she that is a widow indeed, and desolate, let her trust in God, and continue in supplications and prayers night and day.
EMP 5:5 But, she who is indeed a widow, and is left alone, hath turned her hope towards God, and is giving attendance unto the supplications and the prayers, night and day, --
ERV 5:5 Now she that is a widow indeed, and desolate, hath her hope set on God, and continueth in supplications and prayers night and day.
WBT 5:5 Now she that is a widow indeed, and desolate, trusteth in God, and continueth in supplications and prayers night and day.
WEB 5:5 Now she who is a widow indeed, and desolate, has her hope set on God, and continues in petitions and prayers night and day.
WEY 5:5 A widow who is really in need, friendless and desolate, has her hopes fixed on God, and continues at her supplications and prayers, night and day;
YLT 5:5 And she who is really a widow and desolate, hath hoped upon God, and doth remain in the supplications and in the prayers night and day,
1 Timothy

KJV 5:6 But she that liveth in pleasure is dead while she liveth.
AKJ 5:6 But she that lives in pleasure is dead while she lives.
ASV 5:6 But she that giveth herself to pleasure is dead while she liveth.
DBT 5:6 But she that lives in habits of self-indulgence is dead while living.
DRB 5:6 For she that liveth in pleasures, is dead while she is living.
EMP 5:6 Whereas, she that runneth riot, while living, is, dead:
ERV 5:6 But she that giveth herself to pleasure is dead while she liveth.
WBT 5:6 But she that liveth in pleasure, is dead while she liveth.
WEB 5:6 But she who gives herself to pleasure is dead while she lives.
WEY 5:6 but a pleasure-loving widow is dead even while still alive.
YLT 5:6 and she who is given to luxury, living — hath died;
1 Timothy

KJV 5:7 And these things give in charge, that they may be blameless.
AKJ 5:7 And these things give in charge, that they may be blameless.
ASV 5:7 These things also command, that they may be without reproach.
DBT 5:7 And these things enjoin, that they may be irreproachable.
DRB 5:7 And this give in charge, that they may be blameless.
EMP 5:7 And, these things, be giving in charge, that, without reproach, they may be;
ERV 5:7 These things also command, that they may be without reproach.
WBT 5:7 And these things give in charge, that they may be blameless.
WEB 5:7 Also command these things, that they may be without reproach.
WEY 5:7 Press these facts upon them, so that they may live lives free from reproach.
YLT 5:7 and these things charge, that they may be blameless;
1 Timothy

KJV 5:8 But if any provide not for his own, and specially for those of his own house, he hath denied the faith, and is worse than an infidel.
AKJ 5:8 But if any provide not for his own, and specially for those of his own house, he has denied the faith, and is worse than an infidel.
ASV 5:8 But if any provideth not for his own, and specially his own household, he hath denied the faith, and is worse than an unbeliever.
DBT 5:8 But if any one does not provide for his own, and specially for those of his house, he has denied the faith, and is worse than the unbeliever.
DRB 5:8 But if any man have not care of his own, and especially of those of his house, he hath denied the faith, and is worse than an infidel.
EMP 5:8 If, however, anyone, for his own, and specially them of his household, taketh not forethought, his faith, hath he denied, and is worse, than one without faith!
ERV 5:8 But if any provideth not for his own, and specially his own household, he hath denied the faith, and is worse than an unbeliever.
WBT 5:8 But if any provideth not for his own, and especially for those of his own house, he hath denied the faith, and is worse than an infidel.
WEB 5:8 But if anyone doesn't provide for his own, and especially his own household, he has denied the faith, and is worse than an unbeliever.
WEY 5:8 But if a man makes no provision for those dependent on him, and especially for his own family, he has disowned the faith and is behaving worse than an unbeliever.
YLT 5:8 and if any one for his own — and especially for those of the household — doth not provide, the faith he hath denied, and than an unbeliever he is worse.
1 Timothy

KJV 5:9 Let not a widow be taken into the number under threescore years old, having been the wife of one man,
AKJ 5:9 Let not a widow be taken into the number under three score years old, having been the wife of one man.
ASV 5:9 Let none be enrolled as a widow under threescore years old, having been the wife of one man,
DBT 5:9 Let a widow be put upon the list, being of not less than sixty years, having been wife of one man,
DRB 5:9 Let a widow be chosen of no less than threescore years of age, who hath been the wife of one husband.
EMP 5:9 Let, a widow, be put on the list -- having become, not less than sixty years old, one man's, wife,
ERV 5:9 Let none be enrolled as a widow under threescore years old, having been the wife of one man,
WBT 5:9 Let not a widow be taken into the number under sixty years old, having been the wife of one man.
WEB 5:9 Let no one be enrolled as a widow under sixty years old, having been the wife of one man,
WEY 5:9 No widow is to be put on the roll who is under sixty years of age.
YLT 5:9 A widow — let her not be enrolled under sixty years of age, having been a wife of one husband,
1 Timothy

KJV 5:10 Well reported of for good works; if she have brought up children, if she have lodged strangers, if she have washed the saints' feet, if she have relieved the afflicted, if she have diligently followed every good work.
AKJ 5:10 Well reported of for good works; if she have brought up children, if she have lodged strangers, if she have washed the saints' feet, if she have relieved the afflicted, if she have diligently followed every good work.
ASV 5:10 well reported of for good works; if she hath brought up children, if she hath used hospitality to strangers, if she hath washed the saints feet, if she hath relieved the afflicted, if she hath diligently followed every good work.
DBT 5:10 borne witness to in good works, if she have brought up children, if she have exercised hospitality, if she have washed saints' feet, if she have imparted relief to the distressed, if she have diligently followed every good work.
DRB 5:10 Having testimony for her good works, if she have brought up children, if she have received to harbour, if she have washed the saints' feet, if she have ministered to them that suffer tribulation, if she have diligently followed every good work.
EMP 5:10 In noble works, being well-attested; -- if she hath nourished children, if she hath shewn hospitality, if, saints feet, she hath washed, if, them who were in tribulation, she hath succoured, if, in every good, work she hath followed on:
ERV 5:10 well reported of for good works; if she hath brought up children, if she hath used hospitality to strangers, if she hath washed the saints' feet, if she hath relieved the afflicted, if she hath diligently followed every good work.
WBT 5:10 Well reported of for good works; if she hath brought up children, if she hath lodged strangers, if she hath washed the saints' feet, if she hath relieved the afflicted, if she hath diligently followed every good work.
WEB 5:10 being approved by good works, if she has brought up children, if she has been hospitable to strangers, if she has washed the saints' feet, if she has relieved the afflicted, and if she has diligently followed every good work.
WEY 5:10 She must have been true to her one husband, and well reported of for good deeds, as having brought up children, received strangers hospitably, washed the feet of God's people, given relief to the distressed, and devoted herself to good works of every kind.
YLT 5:10 in good works being testified to: if she brought up children, if she entertained strangers, if saints' feet she washed, if those in tribulation she relieved, if every good work she followed after;
1 Timothy

KJV 5:11 But the younger widows refuse: for when they have begun to wax wanton against Christ, they will marry;
AKJ 5:11 But the younger widows refuse: for when they have begun to wax wanton against Christ, they will marry;
ASV 5:11 But younger widows refuse: for when they have waxed wanton against Christ, they desire to marry;
DBT 5:11 But younger widows decline; for when they grow wanton against Christ, they desire to marry,
DRB 5:11 But the younger widows avoid. For when they have grown wanton in Christ, they will marry:
EMP 5:11 But, younger widows, decline thou; for, as soon as they wax wanton against the Christ, to marry, are they determined, --
ERV 5:11 But younger widows refuse: for when they have waxed wanton against Christ, they desire to marry;
WBT 5:11 But the younger widows refuse: for when they have begun to grow wanton against Christ, they will marry;
WEB 5:11 But refuse younger widows, for when they have grown wanton against Christ, they desire to marry;
WEY 5:11 But the younger widows you must not enrol; for as soon as they begin to chafe against the yoke of Christ, they want to marry,
YLT 5:11 and younger widows be refusing, for when they may revel against the Christ, they wish to marry,
1 Timothy

KJV 5:12 Having damnation, because they have cast off their first faith.
AKJ 5:12 Having damnation, because they have cast off their first faith.
ASV 5:12 having condemnation, because they have rejected their first pledge.
DBT 5:12 being guilty, because they have cast off their first faith.
DRB 5:12 Having damnation, because they have made void their first faith.
EMP 5:12 Having, as sentence, -- that, their first faith, they have set at nought;
ERV 5:12 having condemnation, because they have rejected their first faith.
WBT 5:12 Having damnation, because they have cast off their first faith.
WEB 5:12 having condemnation, because they have rejected their first pledge.
WEY 5:12 and they incur disapproval for having broken their original vow.
YLT 5:12 having judgment, because the first faith they did cast away,
1 Timothy

KJV 5:13 And withal they learn to be idle, wandering about from house to house; and not only idle, but tattlers also and busybodies, speaking things which they ought not.
AKJ 5:13 And with they learn to be idle, wandering about from house to house; and not only idle, but tattlers also and busybodies, speaking things which they ought not.
ASV 5:13 And withal they learn also to be idle, going about from house to house; and not only idle, but tattlers also and busybodies, speaking things which they ought not.
DBT 5:13 And, at the same time, they learn also to be idle, going about to people's houses; and not only idle, but also gossipers and meddlers, speaking things not becoming.
DRB 5:13 And withal being idle they learn to go about from house to house: and are not only idle, but tattlers also, and busybodies, speaking things which they ought not.
EMP 5:13 At the same time, to be idlers, are they learning, going about from house to house; and, not only idlers, but, gossips, also, and, busybodies, -- saying the things they ought not,
ERV 5:13 And withal they learn also to be idle, going about from house to house; and not only idle, but tattlers also and busybodies, speaking things which they ought not.
WBT 5:13 And at the same time they learn to be idle, wandering about from house to house, and not only idle, but tattlers also, and busy-bodies, speaking things which they ought not.
WEB 5:13 Besides, they also learn to be idle, going about from house to house. Not only idle, but also gossips and busybodies, saying things which they ought not.
WEY 5:13 And at the same time they also learn to be idle as they go round from house to house; and they are not only idle, but are gossips also and busybodies, speaking of things that ought not to be spoken of.
YLT 5:13 and at the same time also, they learn to be idle, going about the houses; and not only idle, but also tattlers and busybodies, speaking the things they ought not;
1 Timothy

KJV 5:14 I will therefore that the younger women marry, bear children, guide the house, give none occasion to the adversary to speak reproachfully.
AKJ 5:14 I will therefore that the younger women marry, bear children, guide the house, give none occasion to the adversary to speak reproachfully.
ASV 5:14 I desire therefore that the younger widows marry, bear children, rule the household, give no occasion to the adversary for reviling:
DBT 5:14 I will therefore that the younger marry, bear children, rule the house, give no occasion to the adversary in respect of reproach.
DRB 5:14 I will therefore that the younger should marry, bear children, be mistresses of families, give no occasion to the adversary to speak evil.
EMP 5:14 I am minded, therefore, that, the younger ones, marry, bear children, be mistress of the house, -- giving, no single occasion, unto the opposer, as a cause, of reviling;
ERV 5:14 I desire therefore that the younger widows marry, bear children, rule the household, give none occasion to the adversary for reviling:
WBT 5:14 I will therefore that the younger women marry, bear children, guide the house, give no occasion to the adversary to speak reproachfully.
WEB 5:14 I desire therefore that the younger widows marry, bear children, rule the household, and give no occasion to the adversary for insulting.
WEY 5:14 I would therefore have the younger women marry, bear children, rule in domestic matters, and furnish the Adversary with no excuse for slander.
YLT 5:14 I wish, therefore, younger ones to marry, to bear children, to be mistress of the house, to give no occasion to the opposer to reviling;
1 Timothy

KJV 5:15 For some are already turned aside after Satan.
AKJ 5:15 For some are already turned aside after Satan.
ASV 5:15 for already some are turned aside after Satan.
DBT 5:15 For already some have turned aside after Satan.
DRB 5:15 For some are already turned aside after Satan.
EMP 5:15 For, already, some have turned aside after Satan:
ERV 5:15 for already some are turned aside after Satan.
WBT 5:15 For some are already turned aside after Satan.
WEB 5:15 For already some have turned aside after Satan.
WEY 5:15 For already some of them have gone astray, following Satan.
YLT 5:15 for already certain did turn aside after the Adversary.
1 Timothy

KJV 5:16 If any man or woman that believeth have widows, let them relieve them, and let not the church be charged; that it may relieve them that are widows indeed.
AKJ 5:16 If any man or woman that believes have widows, let them relieve them, and let not the church be charged; that it may relieve them that are widows indeed.
ASV 5:16 If any woman that believeth hath widows, let her relieve them, and let not the church be burdened; that it mat relieve them that are widows indeed.
DBT 5:16 If any believing man or woman have widows, let them impart relief to them, and let not the assembly be charged, that it may impart relief to those that are widows indeed.
DRB 5:16 If any of the faithful have widows, let him minister to them, and let not the church be charged: that there may be sufficient for them that are widows indeed.
EMP 5:16 If any, believing woman, hath widows, let her be giving them succour, and not suffer the assembly to be burdened, -- that, them who are indeed widows, it may itself succour.
ERV 5:16 If any woman that believeth hath widows, let her relieve them, and let not the church be burdened; that it may relieve them that are widows indeed.
WBT 5:16 If any man or woman that believeth hath widows, let them relieve them, and let not the church be charged; that it may relieve them that are widows indeed.
WEB 5:16 If any man or woman who believes has widows, let them relieve them, and don't let the assembly be burdened; that it might relieve those who are widows indeed.
WEY 5:16 If a believing woman has widows dependent on her, she should relieve their wants, and save the Church from being burdened--so that the Church may relieve the widows who are really in need.
YLT 5:16 If any believing man or believing woman have widows, let them relieve them, and let not the assembly be burdened, that those really widows it may relieve.
1 Timothy

KJV 5:17 Let the elders that rule well be counted worthy of double honour, especially they who labour in the word and doctrine.
AKJ 5:17 Let the elders that rule well be counted worthy of double honor, especially they who labor in the word and doctrine.
ASV 5:17 Let the elders that rule well be counted worthy of double honor, especially those who labor in the word and in teaching.
DBT 5:17 Let the elders who take the lead among the saints well be esteemed worthy of double honour, specially those labouring in word and teaching;
DRB 5:17 Let the priests that rule well, be esteemed worthy of double honour: especially they who labour in the word and doctrine:
EMP 5:17 Let, the well presiding elders, of double honour, be accounted worthy, especially they who toil in discourse and teaching;
ERV 5:17 Let the elders that rule well be counted worthy of double honour, especially those who labour in the word and in teaching.
WBT 5:17 Let the elders that rule well, be counted worthy of double honor, especially they who labor in the word and doctrine.
WEB 5:17 Let the elders who rule well be counted worthy of double honor, especially those who labor in the word and in teaching.
WEY 5:17 Let the Elders who perform their duties wisely and well be held worthy of double honour, especially those who labour in preaching and teaching.
YLT 5:17 The well-leading elders of double honour let them be counted worthy, especially those labouring in word and teaching,
1 Timothy

KJV 5:18 For the scripture saith, Thou shalt not muzzle the ox that treadeth out the corn. And, The labourer is worthy of his reward.
AKJ 5:18 For the scripture said, You shall not muzzle the ox that treads out the corn. And, The laborer is worthy of his reward.
ASV 5:18 For the scripture saith, Thou shalt not muzzle the ox when he treadeth out the corn. And, The laborer is worthy of his hire.
DBT 5:18 for the scripture says, Thou shalt not muzzle an ox that treadeth out corn, and, The workman is worthy of his hire.
DRB 5:18 For the scripture saith: Thou shalt not muzzle the ox that treadeth out the corn: and, The labourer is worthy of his reward.
EMP 5:18 For the scripture saith -- A threshing ox, shalt thou not muzzle, and -- Worthy, is the workman, of his hire.
ERV 5:18 For the scripture saith, Thou shalt not muzzle the ox when he treadeth out the corn. And, The labourer is worthy of his hire.
WBT 5:18 For the scripture saith, Thou shalt not muzzle the ox that treadeth out the corn. And, The laborer is worthy of his reward.
WEB 5:18 For the Scripture says, "You shall not muzzle the ox when it treads out the grain." And, "The laborer is worthy of his wages."
WEY 5:18 For the Scripture says, "You are not to muzzle the ox while it is treading out the grain;" and the workman deserves his pay.
YLT 5:18 for the Writing saith, 'An ox treading out thou shalt not muzzle,' and 'Worthy is the workman of his reward.'
1 Timothy

KJV 5:19 Against an elder receive not an accusation, but before two or three witnesses.
AKJ 5:19 Against an elder receive not an accusation, but before two or three witnesses.
ASV 5:19 Against an elder receive not an accusation, except at the mouth of two or three witnesses.
DBT 5:19 Against an elder receive not an accusation unless where there are two or three witnesses.
DRB 5:19 Against a priest receive not an accusation, but under two or three witnesses.
EMP 5:19 Against an elder, entertain not, an accusation, except at, [the mouth of] two, or three, witnesses;
ERV 5:19 Against an elder receive not an accusation, except at the mouth of two or three witnesses.
WBT 5:19 Against an elder receive not an accusation, but before two or three witnesses.
WEB 5:19 Don't receive an accusation against an elder, except at the word of two or three witnesses.
WEY 5:19 Never entertain an accusation against an Elder except on the evidence of two of three witnesses.
YLT 5:19 Against an elder an accusation receive not, except upon two or three witnesses.
1 Timothy

KJV 5:20 Them that sin rebuke before all, that others also may fear.
AKJ 5:20 Them that sin rebuke before all, that others also may fear.
ASV 5:20 Them that sin reprove in the sight of all, that the rest also may be in fear.
DBT 5:20 Those that sin convict before all, that the rest also may have fear.
DRB 5:20 Them that sin reprove before all: that the rest also may have fear.
EMP 5:20 But, them who are sinning, before all, do thou reprove, that, the rest also, may have, fear: --
ERV 5:20 Them that sin reprove in the sight of all, that the rest also may be in fear.
WBT 5:20 Them that sin rebuke before all, that others also may fear.
WEB 5:20 Those who sin, reprove in the sight of all, that the rest also may be in fear.
WEY 5:20 Those who persist in sin reprove in the presence of all, so that it may also be a warning to the rest.
YLT 5:20 Those sinning, reprove before all, that the others also may have fear;
1 Timothy

KJV 5:21 I charge thee before God, and the Lord Jesus Christ, and the elect angels, that thou observe these things without preferring one before another, doing nothing by partiality.
AKJ 5:21 I charge you before God, and the Lord Jesus Christ, and the elect angels, that you observe these things without preferring one before another, doing nothing by partiality.
ASV 5:21 I charge thee in the sight of God, and Christ Jesus, and the elect angels, that thou observe these things without prejudice, doing nothing by partiality.
DBT 5:21 I testify before God and Christ Jesus and the elect angels, that thou keep these things without prejudice, doing nothing by favour.
DRB 5:21 I charge thee before God, and Christ Jesus, and the elect angels, that thou observe these things without prejudice, doing nothing by declining to either side.
EMP 5:21 I adjure thee, before God, and Christ Jesus, and the chosen messengers, that, these things, thou observe, apart from prejudgment, doing, nothing, by partiality.
ERV 5:21 I charge thee in the sight of God, and Christ Jesus, and the elect angels, that thou observe these things without prejudice, doing nothing by partiality.
WBT 5:21 I charge thee before God and the Lord Jesus Christ, and the elect angels, that thou observe these things without preferring one before another, doing nothing by partiality.
WEB 5:21 I command you in the sight of God, and Christ Jesus, and the chosen angels, that you observe these things without prejudice, doing nothing by partiality.
WEY 5:21 I solemnly call upon you, in the presence of God and of Christ Jesus and of the elect angels, to carry out these instructions of mine without prejudice, and to do nothing from partiality.
YLT 5:21 I testify fully, before God and the Lord Jesus Christ, and the choice messengers, that these things thou mayest keep, without forejudging, doing nothing by partiality.
1 Timothy

KJV 5:22 Lay hands suddenly on no man, neither be partaker of other men's sins: keep thyself pure.
AKJ 5:22 Lay hands suddenly on no man, neither be partaker of other men's sins: keep yourself pure.
ASV 5:22 Lay hands hastily on no man, neither be partaker of other men's sins: keep thyself pure.
DBT 5:22 Lay hands quickly on no man, nor partake in others' sins. Keep thyself pure.
DRB 5:22 Impose not hands lightly upon any man, neither be partaker of other men's sins. Keep thyself chaste.
EMP 5:22 Hands, suddenly, upon no one, lay, neither have fellowship with sins of strangers: thyself, keep, chaste: --
ERV 5:22 Lay hands hastily on no man, neither be partaker of other men's sins: keep thyself pure.
WBT 5:22 Impose hands hastily on no man, neither be partaker of other men's sins: keep thyself pure.
WEB 5:22 Lay hands hastily on no one, neither be a participant in other men's sins. Keep yourself pure.
WEY 5:22 Do not ordain any one hastily; and do not be a partaker in the sins of others; keep *yourself* pure.
YLT 5:22 Be laying hands quickly on no one, nor be having fellowship with sins of others; be keeping thyself pure;
1 Timothy

KJV 5:23 Drink no longer water, but use a little wine for thy stomach's sake and thine often infirmities.
AKJ 5:23 Drink no longer water, but use a little wine for your stomach's sake and your often infirmities.
ASV 5:23 Be no longer a drinker of water, but use a little wine for thy stomach's sake and thine often infirmities.
DBT 5:23 Drink no longer only water, but use a little wine on account of thy stomach and thy frequent illnesses.
DRB 5:23 Do not still drink water, but use a little wine for thy stomach's sake, and thy frequent infirmities.
EMP 5:23 No longer, be a water-drinker, but, of a little wine, make use, because of thy stomach and thy, frequent, sicknesses.
ERV 5:23 Be no longer a drinker of water, but use a little wine for thy stomach's sake and thine often infirmities.
WBT 5:23 Drink no longer water, but use a little wine for thy stomach's sake, and thy frequent infirmities.
WEB 5:23 Be no longer a drinker of water only, but use a little wine for your stomach's sake and your frequent infirmities.
WEY 5:23
YLT 5:23 no longer be drinking water, but a little wine be using, because of thy stomach and of thine often infirmities;
1 Timothy

KJV 5:24 Some men's sins are open beforehand, going before to judgment; and some men they follow after.
AKJ 5:24 Some men's sins are open beforehand, going before to judgment; and some men they follow after.
ASV 5:24 Some men's sins are evident, going before unto judgment; and some men also they follow after.
DBT 5:24 Of some men the sins are manifest beforehand, going before to judgment, and some also they follow after.
DRB 5:24 Some men's sins are manifest, going before to judgment: and some men they follow after.
EMP 5:24 Some men's sins, are, openly evident, leading on into judgment, with some, however, they even follow after;
ERV 5:24 Some men's sins are evident, going before unto judgment; and some men also they follow after.
WBT 5:24 Some men's sins are open beforehand, going before to judgment: and some men they follow after.
WEB 5:24 Some men's sins are evident, preceding them to judgment, and some also follow later.
WEY 5:24 The sins of some men are evident to the world, leading the way to your estimate of their characters, but the sins of others lag behind.
YLT 5:24 of certain men the sins are manifest beforehand, leading before to judgment, and certain also they follow after;
1 Timothy

KJV 5:25 Likewise also the good works of some are manifest beforehand; and they that are otherwise cannot be hid.
AKJ 5:25 Likewise also the good works of some are manifest beforehand; and they that are otherwise cannot be hid.
ASV 5:25 In like manner also there are good works that are evident; and such as are otherwise cannot be hid.
DBT 5:25 In like manner good works also are manifest beforehand, and those that are otherwise cannot be hid.
DRB 5:25 In like manner also good deeds are manifest: and they that are otherwise, cannot be hid.
EMP 5:25 In the same way, the noble works also, are openly evident, -- and, they that are otherwise, cannot be hid.
ERV 5:25 In like manner also there are good works that are evident; and such as are otherwise cannot be hid.
WBT 5:25 Likewise also the good works of some are manifest beforehand; and they that are otherwise cannot be hid.
WEB 5:25 In the same way also there are good works that are obvious, and those that are otherwise can't be hidden.
WEY 5:25 So also the right actions of some are evident to the world, and those that are not cannot remain for ever out of sight.
YLT 5:25 in like manner also the right works are manifest beforehand, and those that are otherwise are not able to be hid.


[1 Timothy 6]
1 Timothy

KJV 6:1 Let as many servants as are under the yoke count their own masters worthy of all honour, that the name of God and his doctrine be not blasphemed.
AKJ 6:1 Let as many servants as are under the yoke count their own masters worthy of all honor, that the name of God and his doctrine be not blasphemed.
ASV 6:1 Let as many as are servants under the yoke count their own masters worthy of all honor, that the name of God and the doctrine be not blasphemed.
DBT 6:1 Let as many bondmen as are under yoke count their own masters worthy of all honour, that the name of God and the teaching be not blasphemed.
DRB 6:1 Whosoever are servants under the yoke, let them count their masters worthy of all honour; lest the name of the Lord and his doctrine be blasphemed.
EMP 6:1 Let, as many as are servants under a yoke, be counting, their own masters, worthy, of all honour, lest, the name of God and the teaching, be defamed.
ERV 6:1 Let as many as are servants under the yoke count their own masters worthy of all honour, that the name of God and the doctrine be not blasphemed.
WBT 6:1 Let as many servants as are under the yoke count their own masters worthy of all honor, that the name of God and his doctrine may not be blasphemed.
WEB 6:1 Let as many as are bondservants under the yoke count their own masters worthy of all honor, that the name of God and the doctrine not be blasphemed.
WEY 6:1 Let all who are under the yoke of slavery hold their own masters to be deserving of honour, so that the name of God and the Christian teaching may not be spoken against.
YLT 6:1 As many as are servants under a yoke, their own masters worthy of all honour let them reckon, that the name of God and the teaching may not be evil spoken of;
1 Timothy

KJV 6:2 And they that have believing masters, let them not despise them, because they are brethren; but rather do them service, because they are faithful and beloved, partakers of the benefit. These things teach and exhort.
AKJ 6:2 And they that have believing masters, let them not despise them, because they are brothers; but rather do them service, because they are faithful and beloved, partakers of the benefit. These things teach and exhort.
ASV 6:2 And they that have believing masters, let them not despise them, because they are brethren; but let them serve them the rather, because they that partake of the benefit are believing and beloved. These things teach and exhort.
DBT 6:2 And they that have believing masters, let them not despise them because they are brethren; but let them the rather serve them with subjection, because they are faithful and beloved, who profit by the good and ready service rendered. These things teach and exhort.
DRB 6:2 But they that have believing masters, let them not despise them, because they are brethren; but serve them the rather, because they are faithful and beloved, who are partakers of the benefit. These things teach and exhort.
EMP 6:2 They, however, that have believing masters, let them not despise them, because they are, brethren but, the more, be doing them service, because, believing and beloved, are they who, from the good workmanship, receive advantage. These things, be teaching, and exhorting: --
ERV 6:2 And they that have believing masters, let them not despise them, because they are brethren; but let them serve them the rather, because they that partake of the benefit are believing and beloved. These things teach and exhort.
WBT 6:2 And they that have believing masters, let them not despise them, because they are brethren; but rather do them service, because they are faithful and beloved, partakers of the benefit. These things teach and exhort.
WEB 6:2 Those who have believing masters, let them not despise them, because they are brothers, but rather let them serve them, because those who partake of the benefit are believing and beloved. Teach and exhort these things.
WEY 6:2 And those who have believing masters should not be wanting in respect towards them because they are their brethren, but should serve them all the more willingly because those who profit by the faithful service rendered are believers and are friends.
YLT 6:2 and those having believing masters, let them not slight them, because they are brethren, but rather let them serve, because they are stedfast and beloved, who of the benefit are partaking. These things be teaching and exhorting;
1 Timothy

KJV 6:3 If any man teach otherwise, and consent not to wholesome words, even the words of our Lord Jesus Christ, and to the doctrine which is according to godliness;
AKJ 6:3 If any man teach otherwise, and consent not to wholesome words, even the words of our Lord Jesus Christ, and to the doctrine which is according to godliness;
ASV 6:3 If any man teacheth a different doctrine, and consenteth not to sound words, even the words of our Lord Jesus Christ, and to the doctrine which is according to godliness;
DBT 6:3 If any one teach differently, and do not accede to sound words, those of our Lord Jesus Christ, and the teaching which is according to piety,
DRB 6:3 If any man teach otherwise, and consent not to the sound words of our Lord Jesus Christ, and to that doctrine which is according to godliness,
EMP 6:3 If anyone doth otherwise teach, and doth not adhere to healthful discourses -- those of our Lord Jesus Christ, and to the teaching that is, according to godliness,
ERV 6:3 If any man teacheth a different doctrine, and consenteth not to sound words, even the words of our Lord Jesus Christ, and to the doctrine which is according to godliness;
WBT 6:3 If any man teacheth otherwise, and consenteth not to wholesome words, even the words of our Lord Jesus Christ, and the doctrine which is according to godliness,
WEB 6:3 If anyone teaches a different doctrine, and doesn't consent to sound words, the words of our Lord Jesus Christ, and to the doctrine which is according to godliness,
WEY 6:3 So teach and exhort. If any one is a teacher of any other kind of doctrine, and refuses assent to wholesome instructions--those of our Lord Jesus Christ--and the teaching that harmonizes with true godliness,
YLT 6:3 if any one be teaching otherwise, and do not consent to sound words — those of our Lord Jesus Christ — and to the teaching according to piety,
1 Timothy

KJV 6:4 He is proud, knowing nothing, but doting about questions and strifes of words, whereof cometh envy, strife, railings, evil surmisings,
AKJ 6:4 He is proud, knowing nothing, but doting about questions and strifes of words, whereof comes envy, strife, railings, evil surmisings,
ASV 6:4 he is puffed up, knowing nothing, but doting about questionings and disputes of words, whereof cometh envy, strife, railings, evil surmisings,
DBT 6:4 he is puffed up, knowing nothing, but sick about questions and disputes of words, out of which arise envy, strife, injurious words, evil suspicions,
DRB 6:4 He is proud, knowing nothing, but sick about questions and strifes of words; from which arise envies, contentions, blasphemies, evil suspicions,
EMP 6:4 He is beclouded, knowing, nothing, rightly, but is diseased about questionings, and word-battles -- out of which spring envy, strife, defamations, wicked surmising,
ERV 6:4 he is puffed up, knowing nothing, but doting about questionings and disputes of words, whereof cometh envy, strife, railings, evil surmisings,
WBT 6:4 He is proud, knowing nothing, but doting about questions and strifes of words, from which cometh envy, strife, railings, evil surmisings,
WEB 6:4 he is conceited, knowing nothing, but obsessed with arguments, disputes, and word battles, from which come envy, strife, insulting, evil suspicions,
WEY 6:4 he is puffed up with pride and has no true knowledge, but is crazy over discussions and controversies about words which give rise to envy, quarrelling, revilings, ill-natured suspicions,
YLT 6:4 he is proud, knowing nothing, but doting about questions and word-striving, out of which doth come envy, strife, evil-speakings, evil-surmisings,
1 Timothy

KJV 6:5 Perverse disputings of men of corrupt minds, and destitute of the truth, supposing that gain is godliness: from such withdraw thyself.
AKJ 6:5 Perverse disputings of men of corrupt minds, and destitute of the truth, supposing that gain is godliness: from such withdraw yourself.
ASV 6:5 wranglings of men corrupted in mind and bereft of the truth, supposing that godliness is a way of gain.
DBT 6:5 constant quarrellings of men corrupted in mind and destitute of the truth, holding gain to be the end of piety.
DRB 6:5 Conflicts of men corrupted in mind, and who are destitute of the truth, supposing gain to be godliness.
EMP 6:5 incessant quarrellings of men wholly corrupt in their mind and bereft of the truth, -- supposing godliness to be, a means of gain!
ERV 6:5 wranglings of men corrupted in mind and bereft of the truth, supposing that godliness is a way of gain.
WBT 6:5 Perverse disputings of men of corrupt minds, and destitute of the truth, supposing gain to be godliness: from such withdraw thyself.
WEB 6:5 constant friction of people of corrupt minds and destitute of the truth, who suppose that godliness is a means of gain. Withdraw yourself from such.
WEY 6:5 and persistent wranglings on the part of people whose intellects are disordered and they themselves blinded to all knowledge of the truth; who imagine that godliness means gain.
YLT 6:5 wranglings of men wholly corrupted in mind, and destitute of the truth, supposing the piety to be gain; depart from such;
1 Timothy

KJV 6:6 But godliness with contentment is great gain.
AKJ 6:6 But godliness with contentment is great gain.
ASV 6:6 But godliness with contentment is great gain:
DBT 6:6 But piety with contentment is great gain.
DRB 6:6 But godliness with contentment is great gain.
EMP 6:6 Now it is a great means of gain -- godliness, with a sufficiency of ones own;
ERV 6:6 But godliness with contentment is great gain:
WBT 6:6 But godliness with contentment is great gain.
WEB 6:6 But godliness with contentment is great gain.
WEY 6:6 And godliness *is* gain, when associated with contentment;
YLT 6:6 but it is great gain — the piety with contentment;
1 Timothy

KJV 6:7 For we brought nothing into this world, and it is certain we can carry nothing out.
AKJ 6:7 For we brought nothing into this world, and it is certain we can carry nothing out.
ASV 6:7 for we brought nothing into the world, for neither can we carry anything out;
DBT 6:7 For we have brought nothing into the world: it is manifest that neither can we carry anything out.
DRB 6:7 For we brought nothing into this world: and certainly we can carry nothing out.
EMP 6:7 For, nothing, brought we into the world, neither, to take anything out, are we able; --
ERV 6:7 for we brought nothing into the world, for neither can we carry anything out;
WBT 6:7 For we brought nothing into this world, and it is certain we can carry nothing out.
WEB 6:7 For we brought nothing into the world, and we certainly can't carry anything out.
WEY 6:7 for we brought nothing into the world, nor can we carry anything out of it;
YLT 6:7 for nothing did we bring into the world — it is manifest that we are able to carry nothing out;
1 Timothy

KJV 6:8 And having food and raiment let us be therewith content.
AKJ 6:8 And having food and raiment let us be therewith content.
ASV 6:8 but having food and covering we shall be therewith content.
DBT 6:8 But having sustenance and covering, we will be content with these.
DRB 6:8 But having food, and wherewith to be covered, with these we are content.
EMP 6:8 And, having sustenance and covering, we shall be content;
ERV 6:8 but having food and covering we shall be therewith content.
WBT 6:8 And having food and raiment, with these let us be content.
WEB 6:8 But having food and clothing, we will be content with that.
WEY 6:8 and if we have food and clothing, with these we will be satisfied.
YLT 6:8 but having food and raiment — with these we shall suffice ourselves;
1 Timothy

KJV 6:9 But they that will be rich fall into temptation and a snare, and into many foolish and hurtful lusts, which drown men in destruction and perdition.
AKJ 6:9 But they that will be rich fall into temptation and a snare, and into many foolish and hurtful lusts, which drown men in destruction and perdition.
ASV 6:9 But they that are minded to be rich fall into a temptation and a snare and many foolish and hurtful lusts, such as drown men in destruction and perdition.
DBT 6:9 But those who desire to be rich fall into temptation and a snare, and many unwise and hurtful lusts, which plunge men into destruction and ruin.
DRB 6:9 For they that will become rich, fall into temptation, and into the snare of the devil, and into many unprofitable and hurtful desires, which drown men into destruction and perdition.
EMP 6:9 But, they who are determined to be rich, fall into temptation, and a snare, and many foolish and hurtful covetings, the which, sink men into ruin and destruction, --
ERV 6:9 But they that desire to be rich fall into a temptation and a snare and many foolish and hurtful lusts, such as drown men in destruction and perdition.
WBT 6:9 But they that will be rich, fall into temptation, and a snare, and into many foolish and hurtful lusts, which drown men in destruction and perdition.
WEB 6:9 But those who are determined to be rich fall into a temptation and a snare and many foolish and harmful lusts, such as drown men in ruin and destruction.
WEY 6:9 But people who are determined to be rich fall into temptation and a snare, and into many unwise and pernicious ways which sink mankind in destruction and ruin.
YLT 6:9 and those wishing to be rich, do fall into temptation and a snare, and many desires, foolish and hurtful, that sink men into ruin and destruction,
1 Timothy

KJV 6:10 For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows.
AKJ 6:10 For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows.
ASV 6:10 For the love of money is a root of all kinds of evil: which some reaching after have been led astray from the faith, and have pierced themselves through with many sorrows.
DBT 6:10 For the love of money is the root of every evil; which some having aspired after, have wandered from the faith, and pierced themselves with many sorrows.
DRB 6:10 For the desire of money is the root of all evils; which some coveting have erred from the faith, and have entangled themselves in many sorrows.
EMP 6:10 For, a root of all the vices, is the love of money, which, some, being eager for, have been seduced from the faith, and have pierced, themselves, about with many pangs.
ERV 6:10 For the love of money is a root of all kinds of evil: which some reaching after have been led astray from the faith, and have pierced themselves through with many sorrows.
WBT 6:10 For the love of money is the root of all evil: which while some have coveted, they have erred from the faith, and pierced themselves through with many sorrows.
WEB 6:10 For the love of money is a root of all kinds of evil. Some have been led astray from the faith in their greed, and have pierced themselves through with many sorrows.
WEY 6:10 For from love of money all sorts of evils arise; and some have so hankered after money as to be led astray from the faith and be pierced through with countless sorrows.
YLT 6:10 for a root of all the evils is the love of money, which certain longing for did go astray from the faith, and themselves did pierce through with many sorrows;
1 Timothy

KJV 6:11 But thou, O man of God, flee these things; and follow after righteousness, godliness, faith, love, patience, meekness.
AKJ 6:11 But you, O man of God, flee these things; and follow after righteousness, godliness, faith, love, patience, meekness.
ASV 6:11 But thou, O man of God, flee these things; and follow after righteousness, godliness, faith, love, patience, meekness.
DBT 6:11 But thou, O man of God, flee these things, and pursue righteousness, piety, faith, love, endurance, meekness of spirit.
DRB 6:11 But thou, O man of God, fly these things: and pursue justice, godliness, faith, charity, patience, mildness.
EMP 6:11 But, thou, O man of God! from these things, flee! and pursue righteousness, godliness, faith, love, endurance, meekness;
ERV 6:11 But thou, O man of God, flee these things; and follow after righteousness, godliness, faith, love, patience, meekness.
WBT 6:11 But thou, O man of God, flee from these things; and follow after righteousness, godliness, faith, love, patience, meekness.
WEB 6:11 But you, man of God, flee these things, and follow after righteousness, godliness, faith, love, patience, and gentleness.
WEY 6:11 But you, O man of God, must flee from these things; and strive for uprightness, godliness, good faith, love, fortitude, and a forgiving temper.
YLT 6:11 and thou, O man of God, these things flee, and pursue righteousness, piety, faith, love, endurance, meekness;
1 Timothy

KJV 6:12 Fight the good fight of faith, lay hold on eternal life, whereunto thou art also called, and hast professed a good profession before many witnesses.
AKJ 6:12 Fight the good fight of faith, lay hold on eternal life, whereunto you are also called, and have professed a good profession before many witnesses.
ASV 6:12 Fight the good fight of the faith, lay hold on the life eternal, whereunto thou wast called, and didst confess the good confession in the sight of many witnesses.
DBT 6:12 Strive earnestly in the good conflict of faith. Lay hold of eternal life, to which thou hast been called, and hast confessed the good confession before many witnesses.
DRB 6:12 Fight the good fight of faith: lay hold on eternal life, whereunto thou art called, and hast confessed a good confession before many witnesses.
EMP 6:12 Be contesting the noble contest of the faith, -- lay hold of the age-abiding life -- unto which thou wast called, and didst make the noble confession before many witnesses.
ERV 6:12 Fight the good fight of the faith, lay hold on the life eternal, whereunto thou wast called, and didst confess the good confession in the sight of many witnesses.
WBT 6:12 Fight the good fight of faith, lay hold on eternal life, to which thou art also called, and hast professed a good profession before many witnesses.
WEB 6:12 Fight the good fight of faith. Lay hold of the eternal life to which you were called, and you confessed the good confession in the sight of many witnesses.
WEY 6:12 Exert all your strength in the honourable struggle for the faith; lay hold of the Life of the Ages, to which you were called, when you made your noble profession of faith before many witnesses.
YLT 6:12 be striving the good strife of the faith, be laying hold on the life age-during, to which also thou wast called, and didst profess the right profession before many witnesses.
1 Timothy

KJV 6:13 I give thee charge in the sight of God, who quickeneth all things, and before Christ Jesus, who before Pontius Pilate witnessed a good confession;
AKJ 6:13 I give you charge in the sight of God, who vivifies all things, and before Christ Jesus, who before Pontius Pilate witnessed a good confession;
ASV 6:13 I charge thee in the sight of God, who giveth life to all things, and of Christ Jesus, who before Pontius Pilate witnessed the good confession;
DBT 6:13 I enjoin thee before God who preserves all things in life, and Christ Jesus who witnessed before Pontius Pilate the good confession,
DRB 6:13 I charge thee before God, who quickeneth all things, and before Christ Jesus, who gave testimony under Pontius Pilate, a good confession,
EMP 6:13 I charge thee, before God, who engendereth life in all things, and Christ Jesus, who, before Pontius Pilate, witnessed the noble confession,
ERV 6:13 I charge thee in the sight of God, who quickeneth all things, and of Christ Jesus, who before Pontius Pilate witnessed the good confession;
WBT 6:13 I give thee charge in the sight of God, who maketh alive all things, and before Christ Jesus, who before Pontius Pilate testified a good confession;
WEB 6:13 I command you before God, who gives life to all things, and before Christ Jesus, who before Pontius Pilate testified the good confession,
WEY 6:13 I charge you--as in the presence of God who gives life to all creatures, and of Christ Jesus who at the bar of Pontius Pilate made a noble profession of faith--
YLT 6:13 I charge thee, before God, who is making all things alive, and of Christ Jesus, who did testify before Pontius Pilate the right profession,
1 Timothy

KJV 6:14 That thou keep this commandment without spot, unrebukeable, until the appearing of our Lord Jesus Christ:
AKJ 6:14 That you keep this commandment without spot, unrebukable, until the appearing of our Lord Jesus Christ:
ASV 6:14 that thou keep the commandment, without spot, without reproach, until the appearing of our Lord Jesus Christ:
DBT 6:14 that thou keep the commandment spotless, irreproachable, until the appearing of our Lord Jesus Christ;
DRB 6:14 That thou keep the commandment without spot, blameless, unto the coming of our Lord Jesus Christ,
EMP 6:14 That thou keep the commandment without spot, free from reproach, until the forthshining of our Lord Jesus Christ --
ERV 6:14 that thou keep the commandment, without spot, without reproach, until the appearing of our Lord Jesus Christ:
WBT 6:14 That thou keep this commandment without spot, unrebukable, until the appearing of our Lord Jesus Christ:
WEB 6:14 that you keep the commandment without spot, blameless, until the appearing of our Lord Jesus Christ;
WEY 6:14 that you keep God's commandments stainlessly and without reproach till the Appearing of our Lord Jesus Christ.
YLT 6:14 that thou keep the command unspotted, unblameable, till the manifestation of our Lord Jesus Christ,
1 Timothy

KJV 6:15 Which in his times he shall shew, who is the blessed and only Potentate, the King of kings, and Lord of lords;
AKJ 6:15 Which in his times he shall show, who is the blessed and only Potentate, the King of kings, and Lord of lords;
ASV 6:15 which in its own times he shall show, who is the blessed and only Potentate, the King of kings, and Lord of lords;
DBT 6:15 which in its own time the blessed and only Ruler shall shew, the King of those that reign, and Lord of those that exercise lordship;
DRB 6:15 Which in his times he shall shew who is the Blessed and only Mighty, the King of kings, and Lord of lords;
EMP 6:15 Which, in its own fit times, the happy and only Potentate will shew -- the King of them that reign, and Lord of them that wield lordship,
ERV 6:15 which in its own times he shall shew, who is the blessed and only Potentate, the King of kings, and Lord of lords;
WBT 6:15 Which in his times he will show who is the blessed and only Potentate, the King of kings, and Lord of lords;
WEB 6:15 which in its own times he will show, who is the blessed and only Ruler, the King of kings, and Lord of lords;
WEY 6:15 For, as its appointed time, this will be brought about by the blessed and only Sovereign, the King of kings and Lord of lords,
YLT 6:15 which in His own times He shall shew — the blessed and only potentate, the King of the kings and Lord of the lords,
1 Timothy

KJV 6:16 Who only hath immortality, dwelling in the light which no man can approach unto; whom no man hath seen, nor can see: to whom be honour and power everlasting. Amen.
AKJ 6:16 Who only has immortality, dwelling in the light which no man can approach to; whom no man has seen, nor can see: to whom be honor and power everlasting. Amen.
ASV 6:16 who only hath immortality, dwelling in light unapproachable; whom no man hath seen, nor can see: to whom be honor and power eternal. Amen.
DBT 6:16 who only has immortality, dwelling in unapproachable light; whom no man has seen, nor is able to see; to whom be honour and eternal might. Amen.
DRB 6:16 Who only hath immortality, and inhabiteth light inaccessible, whom no man hath seen, nor can see: to whom be honour and empire everlasting. Amen.
EMP 6:16 Who alone hath immortality, dwelling in light unapproachable, -- Whom no man hath seen -- nor can see: unto whom, be honour and might age-abiding. Amen.
ERV 6:16 who only hath immortality, dwelling in light unapproachable; whom no man hath seen, nor can see: to whom be honour and power eternal. Amen.
WBT 6:16 Who only hath immortality, dwelling in the light which no man can approach; whom no man hath seen, nor can see: to whom be honor and power everlasting. Amen.
WEB 6:16 who alone has immortality, dwelling in unapproachable light; whom no man has seen, nor can see: to whom be honor and eternal power. Amen.
WEY 6:16 who alone possesses immortality, dwelling in unapproachable light, and whom no man has seen or can see. To Him be eternal honour and power! Amen.
YLT 6:16 who only is having immortality, dwelling in light unapproachable, whom no one of men did see, nor is able to see, to whom is honour and might age-during! Amen.
1 Timothy

KJV 6:17 Charge them that are rich in this world, that they be not highminded, nor trust in uncertain riches, but in the living God, who giveth us richly all things to enjoy;
AKJ 6:17 Charge them that are rich in this world, that they be not high minded, nor trust in uncertain riches, but in the living God, who gives us richly all things to enjoy;
ASV 6:17 Charge them that are rich in this present world, that they be not highminded, nor have their hope set on the uncertainty of riches, but on God, who giveth us richly all things to enjoy;
DBT 6:17 Enjoin on those rich in the present age not to be high-minded, nor to trust on the uncertainty of riches; but in the God who affords us all things richly for our enjoyment;
DRB 6:17 Charge the rich of this world not to be highminded, nor to trust in the uncertainty of riches, but in the living God, (who giveth us abundantly all things to enjoy,)
EMP 6:17 Upon them who are rich in the present age, lay thou charge -- not to be high-minded, nor to have set their hope on, riches', uncertainty, -- but on God, who offereth us all things richly for enjoying,
ERV 6:17 Charge them that are rich in this present world, that they be not highminded, nor have their hope set on the uncertainty of riches, but on God, who giveth us richly all things to enjoy;
WBT 6:17 Charge them that are rich in this world, that they be not high-minded, nor trust in uncertain riches, but in the living God, who giveth us richly all things to enjoy;
WEB 6:17 Charge those who are rich in this present world that they not be haughty, nor have their hope set on the uncertainty of riches, but on the living God, who richly provides us with everything to enjoy;
WEY 6:17 Impress on those who are rich in the present age that they must not be haughty nor set their hopes on riches--that unstable foundation--but on God who provides us richly with all things for our enjoyment.
YLT 6:17 Those rich in the present age charge thou not to be high-minded, nor to hope in the uncertainty of riches, but in the living God, who is giving to us all things richly for enjoyment; —
1 Timothy

KJV 6:18 That they do good, that they be rich in good works, ready to distribute, willing to communicate;
AKJ 6:18 That they do good, that they be rich in good works, ready to distribute, willing to communicate;
ASV 6:18 that they do good, that they be rich in good works, that they be ready to distribute, willing to communicate;
DBT 6:18 to do good, to be rich in good works, to be liberal in distributing, disposed to communicate of their substance,
DRB 6:18 To do good, to be rich in good works, to give easily, to communicate to others,
EMP 6:18 To be doing good, to be rich in noble works, to be, generous in giving, ready for fellowship, --
ERV 6:18 that they do good, that they be rich in good works, that they be ready to distribute, willing to communicate;
WBT 6:18 That they do good, that they be rich in good works, ready to distribute, willing to communicate;
WEB 6:18 that they do good, that they be rich in good works, that they be ready to distribute, willing to communicate;
WEY 6:18 They must be beneficent, rich in noble deeds, open-handed and liberal;
YLT 6:18 to do good, to be rich in good works, to be ready to impart, willing to communicate,
1 Timothy

KJV 6:19 Laying up in store for themselves a good foundation against the time to come, that they may lay hold on eternal life.
AKJ 6:19 Laying up in store for themselves a good foundation against the time to come, that they may lay hold on eternal life.
ASV 6:19 laying up in store for themselves a good foundation against the time to come, that they may lay hold on the life which is life indeed.
DBT 6:19 laying by for themselves a good foundation for the future, that they may lay hold of what is really life.
DRB 6:19 To lay up in store for themselves a good foundation against the time to come, that they may lay hold on the true life.
EMP 6:19 Treasuring up for themselves a good foundation for the future, that they may lay hold on the life [which is life] indeed.
ERV 6:19 laying up in store for themselves a good foundation against the time to come, that they may lay hold on the life which is life indeed.
WBT 6:19 Laying up in store for themselves a good foundation against the time to come, that they may lay hold on eternal life.
WEB 6:19 laying up in store for themselves a good foundation against the time to come, that they may lay hold of eternal life.
WEY 6:19 storing up for themselves that which shall be a solid foundation for the future, that they may lay hold of the Life which is life indeed.
YLT 6:19 treasuring up to themselves a right foundation for the time to come, that they may lay hold on the life age-during.
1 Timothy

KJV 6:20 O Timothy, keep that which is committed to thy trust, avoiding profane and vain babblings, and oppositions of science falsely so called:
AKJ 6:20 O Timothy, keep that which is committed to your trust, avoiding profane and vain babblings, and oppositions of science falsely so called:
ASV 6:20 O Timothy, guard that which is committed unto thee , turning away from the profane babblings and oppositions of the knowledge which is falsely so called;
DBT 6:20 O Timotheus, keep the entrusted deposit, avoiding profane, vain babblings, and oppositions of false-named knowledge,
DRB 6:20 O Timothy, keep that which is committed to thy trust, avoiding the profane novelties of words, and oppositions of knowledge falsely so called.
EMP 6:20 O Timothy! that which hath been entrusted, do thou guard, avoiding the profane pratings and oppositions of falsely named knowledge, --
ERV 6:20 O Timothy, guard that which is committed unto thee, turning away from the profane babblings and oppositions of the knowledge which is falsely so called;
WBT 6:20 O Timothy, keep that which is committed to thy trust, avoiding profane and vain babblings, and oppositions of science falsely so called;
WEB 6:20 Timothy, guard that which is committed to you, turning away from the empty chatter and oppositions of the knowledge which is falsely so called;
WEY 6:20 O Timothy, guard the truths entrusted to you, shunning irreligious and frivolous talk, and controversy with what is falsely called 'knowledge';
YLT 6:20 O Timotheus, the thing entrusted guard thou, avoiding the profane vain-words and opposition of the falsely-named knowledge,
1 Timothy

KJV 6:21 Which some professing have erred concerning the faith. Grace be with thee. Amen.
AKJ 6:21 Which some professing have erred concerning the faith. Grace be with you. Amen.
ASV 6:21 which some professing have erred concerning the faith. Grace be with you.
DBT 6:21 of which some having made profession, have missed the faith. Grace be with thee.
DRB 6:21 Which some promising, have erred concerning the faith. Grace be with thee. Amen.
EMP 6:21 Which, some professing, concerning the faith, have missed the mark! Favour be with you.
ERV 6:21 which some professing have erred concerning the faith. Grace be with you.
WBT 6:21 Which some professing, have erred concerning the faith. Grace be with thee. Amen.
WEB 6:21 which some professing have erred concerning the faith. Grace be with you. Amen.
WEY 6:21 of which some have spoken boastfully in connexion with the true faith, and have erred. Grace be with you all.
YLT 6:21 which certain professing — concerning the faith did swerve; the grace is with you. Amen.