Hebrews

KJV 1:1 God, who at sundry times and in divers manners spake in time past unto the fathers by the prophets,
AKJ 1:1 God, who at sundry times and in divers manners spoke in time past to the fathers by the prophets,
ASV 1:1 God, having of old time spoken unto the fathers in the prophets by divers portions and in divers manners,
DBT 1:1 God having spoken in many parts and in many ways formerly to the fathers in the prophets,
DRB 1:1 God, who, at sundry times and in divers manners, spoke in times past to the fathers by the prophets, last of all,
EMP 1:1 Whereas, in many parts and in many ways of old, God spake unto the fathers, in the prophets,
ERV 1:1 God, having of old time spoken unto the fathers in the prophets by divers portions and in divers manners,
WBT 1:1 God, who at sundry times and in divers manners spoke in time past to the fathers by the prophets,
WEB 1:1 God, having in the past spoken to the fathers through the prophets at many times and in various ways,
WEY 1:1 God, who in ancient days spoke to our forefathers in many distinct messages and by various methods through the Prophets,
YLT 1:1 In many parts, and many ways, God of old having spoken to the fathers in the prophets,
Hebrews

KJV 1:2 Hath in these last days spoken unto us by his Son, whom he hath appointed heir of all things, by whom also he made the worlds;
AKJ 1:2 Has in these last days spoken to us by his Son, whom he has appointed heir of all things, by whom also he made the worlds;
ASV 1:2 hath at the end of these days spoken unto us in his'son, whom he appointed heir of all things, through whom also he made the worlds;
DBT 1:2 at the end of these days has spoken to us in the person of the Son, whom he has established heir of all things, by whom also he made the worlds;
DRB 1:2 In these days hath spoken to us by his Son, whom he hath appointed heir of all things, by whom also he made the world.
EMP 1:2 At the end of these days, He hath spoken unto us in his Son, -- whom he hath appointed heir of all things, through whom also he hath made the ages;
ERV 1:2 hath at the end of these days spoken unto us in his Son, whom he appointed heir of all things, through whom also he made the worlds;
WBT 1:2 Hath in these last days spoken to us by his Son, whom he hath appointed heir of all things, by whom also he made the worlds;
WEB 1:2 has at the end of these days spoken to us by his Son, whom he appointed heir of all things, through whom also he made the worlds.
WEY 1:2 has at the end of these days spoken to us through a Son, who is the pre-destined Lord of the universe, and through whom He made the Ages.
YLT 1:2 in these last days did speak to us in a Son, whom He appointed heir of all things, through whom also He did make the ages;
Hebrews

KJV 1:3 Who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high;
AKJ 1:3 Who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high:
ASV 1:3 who being the effulgence of his glory, and the very image of his substance, and upholding all things by the word of his power, when he had made purification of sins, sat down on the right hand of the Majesty on high;
DBT 1:3 who being the effulgence of his glory and the expression of his substance, and upholding all things by the word of his power, having made by himself the purification of sins, set himself down on the right hand of the greatness on high,
DRB 1:3 Who being the brightness of his glory, and the figure of his substance, and upholding all things by the word of his power, making purgation of sins, sitteth on the right hand of the majesty on high.
EMP 1:3 Who, being an eradiated brightness of his glory, and an exact representation of his very being, also bearing up all things by the utterance of his power, purification of sins, having achieved, sat down on the right hand of the majesty in high places:
ERV 1:3 who being the effulgence of his glory, and the very image of his substance, and upholding all things by the word of his power, when he had made purification of sins, sat down on the right hand of the Majesty on high;
WBT 1:3 Who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself made purification of our sins, sat down on the right hand of the Majesty on high;
WEB 1:3 His Son is the radiance of his glory, the very image of his substance, and upholding all things by the word of his power, when he had by himself made purification for our sins, sat down on the right hand of the Majesty on high;
WEY 1:3 He brightly reflects God's glory and is the exact representation of His being, and upholds the universe by His all-powerful word. After securing man's purification from sin He took His seat at the right hand of the Majesty on high,
YLT 1:3 who being the brightness of the glory, and the impress of His subsistence, bearing up also the all things by the saying of his might — through himself having made a cleansing of our sins, sat down at the right hand of the greatness in the highest,
Hebrews

KJV 1:4 Being made so much better than the angels, as he hath by inheritance obtained a more excellent name than they.
AKJ 1:4 Being made so much better than the angels, as he has by inheritance obtained a more excellent name than they.
ASV 1:4 having become by so much better than the angels, as he hath inherited a more excellent name than they.
DBT 1:4 taking a place by so much better than the angels, as he inherits a name more excellent than they.
DRB 1:4 Being made so much better than the angels, as he hath inherited a more excellent name than they.
EMP 1:4 By so much becoming superior to the messengers, by as much as, going beyond them, he hath inherited a more distinguished name.
ERV 1:4 having become by so much better than the angels, as he hath inherited a more excellent name than they.
WBT 1:4 Being made so much better than the angels, as he hath by inheritance obtained a more excellent name than they.
WEB 1:4 having become so much better than the angels, as he has inherited a more excellent name than they have.
WEY 1:4 having become as far superior to the angels as the Name He possesses by inheritance is more excellent than theirs.
YLT 1:4 having become so much better than the messengers, as he did inherit a more excellent name than they.
Hebrews

KJV 1:5 For unto which of the angels said he at any time, Thou art my Son, this day have I begotten thee? And again, I will be to him a Father, and he shall be to me a Son?
AKJ 1:5 For to which of the angels said he at any time, You are my Son, this day have I begotten you? And again, I will be to him a Father, and he shall be to me a Son?
ASV 1:5 For unto which of the angels said he at any time, Thou art my Son, This day have I begotten thee? and again, I will be to him a Father, And he shall be to me a Son?
DBT 1:5 For to which of the angels said he ever, Thou art my Son: this day have I begotten thee? and again, I will be to him for father, and he shall be to me for son?
DRB 1:5 For to which of the angels hath he said at any time, Thou art my Son, to day have I begotten thee? And again, I will be to him a Father, and he shall be to me a Son?
EMP 1:5 For unto which of the messengers said he at any time -- My Son, art, thou, I, this day have begotten thee? and again -- I, will become, his father, and, he, shall become my Son?
ERV 1:5 For unto which of the angels said he at any time, Thou art my Son, This day have I begotten thee? and again, I will be to him a Father, And he shall be to me a Son?
WBT 1:5 For to which of the angels said he at any time, Thou art my Son, this day have I begotten thee? And again, I will be to him a Father, and he shall be to me a Son?
WEB 1:5 For to which of the angels did he say at any time, "You are my Son. Today have I become your father?" and again, "I will be to him a Father, and he will be to me a Son?"
WEY 1:5 For to which of the angels did God ever say, "My Son art Thou: I have this day become Thy Father;" and again, "I will be a Father to Him, and He shall be My Son"?
YLT 1:5 For to which of the messengers said He ever, 'My Son thou art — I to-day have begotten thee?' and again, 'I will be to him for a father, and he shall be to Me for a son?'
Hebrews

KJV 1:6 And again, when he bringeth in the firstbegotten into the world, he saith, And let all the angels of God worship him.
AKJ 1:6 And again, when he brings in the first-begotten into the world, he said, And let all the angels of God worship him.
ASV 1:6 And when he again bringeth in the firstborn into the world he saith, And let all the angels of God worship him.
DBT 1:6 and again, when he brings in the firstborn into the habitable world, he says, And let all God's angels worship him.
DRB 1:6 And again, when he bringeth in the first begotten into the world, he saith: And let all the angels of God adore him.
EMP 1:6 But, whensoever he again introduceth the first-begotten into the habitable earth, he saith -- And let all God's messengers worship him!
ERV 1:6 And when he again bringeth in the firstborn into the world he saith, And let all the angels of God worship him.
WBT 1:6 And again, when he bringeth in the first-begotten into the world, he saith, And let all the angels of God worship him.
WEB 1:6 Again, when he brings in the firstborn into the world he says, "Let all the angels of God worship him."
WEY 1:6 But speaking of the time when He once more brings His Firstborn into the world, He says, "And let all God's angels worship Him."
YLT 1:6 and when again He may bring in the first-born to the world, He saith, 'And let them bow before him — all messengers of God;'
Hebrews

KJV 1:7 And of the angels he saith, Who maketh his angels spirits, and his ministers a flame of fire.
AKJ 1:7 And of the angels he said, Who makes his angels spirits, and his ministers a flame of fire.
ASV 1:7 And of the angels he saith, Who maketh his angels winds, And his ministers a flame a fire:
DBT 1:7 And as to the angels he says, Who makes his angels spirits and his ministers a flame of fire;
DRB 1:7 And to the angels indeed he saith: He that maketh his angels spirits, and his ministers a flame of fire.
EMP 1:7 Even as to the messengers, indeed, he saith -- Who maketh his messengers, winds, and his ministers of state, a fiery flame;
ERV 1:7 And of the angels he saith, Who maketh his angels winds, And his ministers a flame of fire:
WBT 1:7 And of the angels he saith, Who maketh his angels spirits, and his ministers a flame of fire.
WEB 1:7 Of the angels he says, "Who makes his angels winds, and his servants a flame of fire."
WEY 1:7 Moreover of the angels He says, "He changes His angels into winds, and His ministering servants into a flame of fire."
YLT 1:7 and unto the messengers, indeed, He saith, 'Who is making His messengers spirits, and His ministers a flame of fire;'
Hebrews

KJV 1:8 But unto the Son he saith, Thy throne, O God, is for ever and ever: a sceptre of righteousness is the sceptre of thy kingdom.
AKJ 1:8 But to the Son he said, Your throne, O God, is for ever and ever: a scepter of righteousness is the scepter of your kingdom.
ASV 1:8 but of the Son he saith, Thy throne, O God, is for ever and ever; And the sceptre of uprightness is the sceptre of thy kingdom.
DBT 1:8 but as to the Son, Thy throne, O God, is to the age of the age, and a sceptre of uprightness is the sceptre of thy kingdom.
DRB 1:8 But to the Son: Thy throne, O God, is for ever and ever: a sceptre of justice is the sceptre of thy kingdom.
EMP 1:8 but, as to the Son, -- Thy throne, O God, is unto times age-abiding, and -- A sceptre of equity, is the sceptre of his kingdom,
ERV 1:8 but of the Son he saith, Thy throne, O God, is for ever and ever; And the sceptre of uprightness is the sceptre of thy kingdom.
WBT 1:8 But to the Son, he saith, Thy throne, O God, is for ever and ever: a scepter of righteousness is the scepter of thy kingdom.
WEB 1:8 But of the Son he says, "Your throne, O God, is forever and ever. The scepter of uprightness is the scepter of your Kingdom.
WEY 1:8 But of His Son, He says, "Thy throne, O God, is for ever and for ever, and the sceptre of Thy Kingdom is a sceptre of absolute justice.
YLT 1:8 and unto the Son: 'Thy throne, O God, is to the age of the age; a sceptre of righteousness is the sceptre of thy reign;
Hebrews

KJV 1:9 Thou hast loved righteousness, and hated iniquity; therefore God, even thy God, hath anointed thee with the oil of gladness above thy fellows.
AKJ 1:9 You have loved righteousness, and hated iniquity; therefore God, even your God, has anointed you with the oil of gladness above your fellows.
ASV 1:9 Thou hast loved righteousness, and hated iniquity; Therefore God, thy God, hath anointed thee With the oil of gladness above thy fellows.
DBT 1:9 Thou hast loved righteousness and hast hated lawlessness; therefore God, thy God, has anointed thee with oil of gladness above thy companions.
DRB 1:9 Thou hast loved justice, and hated iniquity: therefore God, thy God, hath anointed thee with the oil of gladness above thy fellows.
EMP 1:9 Thou hast loved righteousness, and hated lawlessness, -- For this cause, hath God, thy God, anointed thee with the oil of exultation, beyond thy partners;
ERV 1:9 Thou hast loved righteousness, and hated iniquity; Therefore God, thy God, hath anointed thee With the oil of gladness above thy fellows.
WBT 1:9 Thou hast loved righteousness, and hated iniquity; therefore God, even thy God, hath anointed thee with the oil of gladness above thy fellows.
WEB 1:9 You have loved righteousness, and hated iniquity; therefore God, your God, has anointed you with the oil of gladness above your fellows."
WEY 1:9 Thou hast loved righteousness and hated lawlessness; therefore God, Thy God, has anointed Thee with the oil of gladness beyond Thy companions."
YLT 1:9 thou didst love righteousness, and didst hate lawlessness; because of this did He anoint thee — God, thy God — with oil of gladness above thy partners;'
Hebrews

KJV 1:10 And, Thou, Lord, in the beginning hast laid the foundation of the earth; and the heavens are the works of thine hands:
AKJ 1:10 And, You, Lord, in the beginning have laid the foundation of the earth; and the heavens are the works of your hands:
ASV 1:10 And, Thou, Lord, in the beginning didst lay the foundation of the earth, And the heavens are the works of thy hands:
DBT 1:10 And, Thou in the beginning, Lord, hast founded the earth, and works of thy hands are the heavens.
DRB 1:10 And: Thou in the beginning, O Lord, didst found the earth: and the works of thy hands are the heavens.
EMP 1:10 and -- Thou, by way of beginning, Lord, the earth, didst found, and, the works of thy hands, are the heavens, --
ERV 1:10 And, Thou, Lord, in the beginning hast laid the foundation of the earth, And the heavens are the works of thy hands:
WBT 1:10 And, Thou, Lord, in the beginning hast laid the foundation of the earth: and the heavens are the works of thy hands.
WEB 1:10 And, "You, Lord, in the beginning, laid the foundation of the earth. The heavens are the works of your hands.
WEY 1:10 It is also of His Son that God says, "Thou, O Lord, in the beginning didst lay the foundations of the earth, and the heavens are the work of Thy hands.
YLT 1:10 and, 'Thou, at the beginning, Lord, the earth didst found, and a work of thy hands are the heavens;
Hebrews

KJV 1:11 They shall perish; but thou remainest; and they all shall wax old as doth a garment;
AKJ 1:11 They shall perish; but you remain; and they all shall wax old as does a garment;
ASV 1:11 They shall perish; but thou continuest: And they all shall wax old as doth a garment;
DBT 1:11 They shall perish, but thou continuest still; and they all shall grow old as a garment,
DRB 1:11 They shall perish, but thou shalt continue: and they shall all grow old as a garment.
EMP 1:11 They, shall perish, but, thou, abidest still, and, all, as a mantle, shall be worn out,
ERV 1:11 They shall perish; but thou continuest: And they all shall wax old as doth a garment;
WBT 1:11 They shall perish; but thou remainest: and they all shall become old as doth a garment;
WEB 1:11 They will perish, but you continue. They all will grow old like a garment does.
WEY 1:11 The heavens will perish, but Thou remainest; and they will all grow old like a garment,
YLT 1:11 these shall perish, and Thou dost remain, and all, as a garment, shall become old,
Hebrews

KJV 1:12 And as a vesture shalt thou fold them up, and they shall be changed: but thou art the same, and thy years shall not fail.
AKJ 1:12 And as a clothing shall you fold them up, and they shall be changed: but you are the same, and your years shall not fail.
ASV 1:12 And as a mantle shalt thou roll them up, As a garment, and they shall be changed: But thou art the same, And thy years shall not fail.
DBT 1:12 and as a covering shalt thou roll them up, and they shall be changed; but thou art the Same, and thy years shall not fail.
DRB 1:12 And as a vesture shalt thou change them, and they shall be changed: but thou art the selfsame, and thy years shall not fail.
EMP 1:12 And, as if a robe, wilt thou fold them up, -- as a mantle, and they shall be changed; but, thou, art the same, and thy years shall not fail.
ERV 1:12 And as a mantle shalt thou roll them up, As a garment, and they shall be changed: But thou art the same, And thy years shall not fail.
WBT 1:12 And as a vesture wilt thou fold them up, and they shall be changed; but thou art the same, and thy years shall not fail.
WEB 1:12 As a mantle, you will roll them up, and they will be changed; but you are the same. Your years will not fail."
WEY 1:12 and, as though they were a mantle Thou wilt roll them up; yes, like a garment, and they will undergo change. But Thou art the same, and Thy years will never come to an end."
YLT 1:12 and as a mantle Thou shall roll them together, and they shall be changed, and Thou art the same, and Thy years shall not fail.'
Hebrews

KJV 1:13 But to which of the angels said he at any time, Sit on my right hand, until I make thine enemies thy footstool?
AKJ 1:13 But to which of the angels said he at any time, Sit on my right hand, until I make your enemies your footstool?
ASV 1:13 But of which of the angels hath he said at any time, Sit thou on my right hand, Till I make thine enemies the footstool of thy feet?
DBT 1:13 But as to which of the angels said he ever, Sit at my right hand until I put thine enemies as footstool of thy feet?
DRB 1:13 But to which of the angels said he at any time: Sit on my right hand, until I make thy enemies thy footstool?
EMP 1:13 But, to which of the messengers, hath he said, at any time -- Sit thou at my right hand, until I make thy foes thy footstool?
ERV 1:13 But of which of the angels hath he said at any time, Sit thou on my right hand, Till I make thine enemies the footstool of thy feet?
WBT 1:13 But to which of the angels said he at any time, Sit on my right hand, until I make thy enemies thy footstool?
WEB 1:13 But which of the angels has he told at any time, "Sit at my right hand, until I make your enemies the footstool of your feet?"
WEY 1:13 To which of the angels has He ever said, "Sit at My right hand till I make Thy foes a footstool for Thy feet"?
YLT 1:13 And unto which of the messengers said He ever, 'Sit at My right hand, till I may make thine enemies thy footstool?'
Hebrews

KJV 1:14 Are they not all ministering spirits, sent forth to minister for them who shall be heirs of salvation?
AKJ 1:14 Are they not all ministering spirits, sent forth to minister for them who shall be heirs of salvation?
ASV 1:14 Are they not all ministering spirits, sent forth to do service for the sake of them that shall inherit salvation?
DBT 1:14 Are they not all ministering spirits, sent out for service on account of those who shall inherit salvation?
DRB 1:14 Are they not all ministering spirits, sent to minister for them, who shall receive the inheritance of salvation?
EMP 1:14 Are they not, all, spirits, doing public service, -- for ministry, sent forth, for the sake of them who are about to inherit salvation?
ERV 1:14 Are they not all ministering spirits, sent forth to do service for the sake of them that shall inherit salvation?
WBT 1:14 Are they not all ministering spirits, sent forth to minister for them who shall inherit salvation?
WEB 1:14 Aren't they all serving spirits, sent out to do service for the sake of those who will inherit salvation?
WEY 1:14 Are not all angels spirits that serve Him--whom He sends out to render service for the benefit of those who, before long, will inherit salvation?
YLT 1:14 are they not all spirits of service — for ministration being sent forth because of those about to inherit salvation?


[Hebrews 2]
Hebrews

KJV 2:1 Therefore we ought to give the more earnest heed to the things which we have heard, lest at any time we should let them slip.
AKJ 2:1 Therefore we ought to give the more earnest heed to the things which we have heard, lest at any time we should let them slip.
ASV 2:1 Therefore we ought to give the more earnest heed to the things that were heard, lest haply we drift away from them .
DBT 2:1 For this reason we should give heed more abundantly to the things we have heard, lest in any way we should slip away.
DRB 2:1 Therefore ought we more diligently to observe the things which we have heard, lest perhaps we should let them slip.
EMP 2:1 For this cause, it behoveth us, with unwonted firmness, to be holding fast unto the things that have been heard, lest, at any time, we drift away.
ERV 2:1 Therefore we ought to give the more earnest heed to the things that were heard, lest haply we drift away from them.
WBT 2:1 Therefore we ought to give the more earnest heed to the things which we have heard, lest at any time we should let them slip.
WEB 2:1 Therefore we ought to pay greater attention to the things that were heard, lest perhaps we drift away.
WEY 2:1 For this reason we ought to pay the more earnest heed to the things which we have heard, for fear we should drift away from them.
YLT 2:1 Because of this it behoveth us more abundantly to take heed to the things heard, lest we may glide aside,
Hebrews

KJV 2:2 For if the word spoken by angels was stedfast, and every transgression and disobedience received a just recompence of reward;
AKJ 2:2 For if the word spoken by angels was steadfast, and every transgression and disobedience received a just recompense of reward;
ASV 2:2 For if the word spoken through angels proved stedfast, and every transgression and disobedience received a just recompense of reward;
DBT 2:2 For if the word which was spoken by angels was firm, and every transgression and disobedience received just retribution,
DRB 2:2 For if the word, spoken by angels, became steadfast, and every transgression and disobedience received a just recompense of reward:
EMP 2:2 For, if the word through messengers spoken became firm, and, every transgression and disobedience received a just recompense,
ERV 2:2 For if the word spoken through angels proved stedfast, and every transgression and disobedience received a just recompense of reward;
WBT 2:2 For if the word spoken by angels was steadfast, and every transgression and disobedience received a just recompense of reward;
WEB 2:2 For if the word spoken through angels proved steadfast, and every transgression and disobedience received a just recompense;
WEY 2:2 For if the message delivered through angels proved to be true, and every transgression and act of disobedience met with just retribution,
YLT 2:2 for if the word being spoken through messengers did become stedfast, and every transgression and disobedience did receive a just recompense,
Hebrews

KJV 2:3 How shall we escape, if we neglect so great salvation; which at the first began to be spoken by the Lord, and was confirmed unto us by them that heard him;
AKJ 2:3 How shall we escape, if we neglect so great salvation; which at the first began to be spoken by the Lord, and was confirmed to us by them that heard him;
ASV 2:3 how shall we escape, if we neglect so great a salvation? which having at the first been spoken through the Lord, was confirmed unto us by them that heard;
DBT 2:3 how shall we escape if we have been negligent of so great salvation, which, having had its commencement in being spoken of by the Lord, has been confirmed to us by those who have heard;
DRB 2:3 How shall we escape if we neglect so great salvation? which having begun to be declared by the Lord, was confirmed unto us by them that heard him.
EMP 2:3 how shall, we, escape, if, so great a salvation as this, we have neglected, -- which, indeed, having received, a beginning, of being spoken through the Lord, by them who heard, unto us was confirmed,
ERV 2:3 how shall we escape, if we neglect so great salvation? which having at the first been spoken through the Lord, was confirmed unto us by them that heard;
WBT 2:3 How shall we escape, if we neglect so great salvation; which at the first began to be spoken by the Lord, and was confirmed to us by them that heard him;
WEB 2:3 how will we escape if we neglect so great a salvation—which at the first having been spoken through the Lord, was confirmed to us by those who heard;
WEY 2:3 how shall *we* escape if we are indifferent to a salvation as great as that now offered to us? This, after having first of all been announced by the Lord Himself, had its truth made sure to us by those who heard Him,
YLT 2:3 how shall we escape, having neglected so great salvation? which a beginning receiving — to be spoken through the Lord — by those having heard was confirmed to us,
Hebrews

KJV 2:4 God also bearing them witness, both with signs and wonders, and with divers miracles, and gifts of the Holy Ghost, according to his own will?
AKJ 2:4 God also bearing them witness, both with signs and wonders, and with divers miracles, and gifts of the Holy Ghost, according to his own will?
ASV 2:4 God also bearing witness with them, both by signs and wonders, and by manifold powers, and by gifts of the Holy Spirit, according to his own will.
DBT 2:4 God bearing, besides, witness with them to it, both by signs and wonders, and various acts of power, and distributions of the Holy Spirit, according to his will?
DRB 2:4 God also bearing them witness by signs, and wonders, and divers miracles, and distributions of the Holy Ghost, according to his own will.
EMP 2:4 God, jointly witnessing also, both with signs and wonders and manifold mighty works, and with distributions of Holy Spirit, according to his own will?
ERV 2:4 God also bearing witness with them, both by signs and wonders, and by manifold powers, and by gifts of the Holy Ghost, according to his own will.
WBT 2:4 God also bearing them testimony, both with signs and wonders, and with divers miracles, and gifts of the Holy Spirit, according to his own will?
WEB 2:4 God also testifying with them, both by signs and wonders, by various works of power, and by gifts of the Holy Spirit, according to his own will?
WEY 2:4 while God corroborated their testimony by signs and marvels and various miracles, and by gifts of the Holy Spirit distributed in accordance with His own will.
YLT 2:4 God also bearing joint-witness both with signs and wonders, and manifold powers, and distributions of the Holy Spirit, according to His will.
Hebrews

KJV 2:5 For unto the angels hath he not put in subjection the world to come, whereof we speak.
AKJ 2:5 For to the angels has he not put in subjection the world to come, whereof we speak.
ASV 2:5 For not unto angels did he subject the world to come, whereof we speak.
DBT 2:5 For he has not subjected to angels the habitable world which is to come, of which we speak;
DRB 2:5 For God hath not subjected unto angels the world to come, whereof we speak.
EMP 2:5 For, not unto messengers, hath he subjected the coming habitable earth of which we are speaking;
ERV 2:5 For not unto angels did he subject the world to come, whereof we speak.
WBT 2:5 For to the angels he hath not put in subjection the world to come, concerning which we speak.
WEB 2:5 For he didn't subject the world to come, of which we speak, to angels.
WEY 2:5 It is not to angels that God has assigned the sovereignty of that coming world, of which we speak.
YLT 2:5 For not to messengers did He subject the coming world, concerning which we speak,
Hebrews

KJV 2:6 But one in a certain place testified, saying, What is man, that thou art mindful of him? or the son of man, that thou visitest him?
AKJ 2:6 But one in a certain place testified, saying, What is man, that you are mindful of him? or the son of man that you visit him?
ASV 2:6 But one hath somewhere testified, saying, What is man, that thou art mindful of him? Or the son of man, that thou visitest him?
DBT 2:6 but one has testified somewhere, saying, What is man, that thou rememberest him, or son of man that thou visitest him?
DRB 2:6 But one in a certain place hath testified, saying: What is man, that thou art mindful of him: or the son of man, that thou visitest him?
EMP 2:6 But one somewhere hath borne witness, saying -- What is man, that thou shouldst make mention of him? Or the son of man, that thou shouldst put him in charge?
ERV 2:6 But one hath somewhere testified, saying, What is man, that thou art mindful of him? Or the son of man, that thou visitest him?
WBT 2:6 But one in a certain place testified, saying, What is man, that thou art mindful of him? or the son of man, that thou visitest him?
WEB 2:6 But one has somewhere testified, saying, "What is man, that you think of him? Or the son of man, that you care for him?
WEY 2:6 But, as we know, a writer has solemnly said, "How poor a creature is man, and yet Thou dost remember him, and a son of man, and yet Thou dost come to him!
YLT 2:6 and one in a certain place did testify fully, saying, 'What is man, that Thou art mindful of him, or a son of man, that Thou dost look after him?
Hebrews

KJV 2:7 Thou madest him a little lower than the angels; thou crownedst him with glory and honour, and didst set him over the works of thy hands:
AKJ 2:7 You made him a little lower than the angels; you crowned him with glory and honor, and did set him over the works of your hands:
ASV 2:7 Thou madest him a little lower than the angels; Thou crownedst him with glory and honor, And didst set him over the works of thy hands:
DBT 2:7 Thou hast made him some little inferior to the angels; thou hast crowned him with glory and honour, and hast set him over the works of thy hands;
DRB 2:7 Thou hast made him a little lower than the angels: thou hast crowned him with glory and honour, and hast set him over the works of thy hands:
EMP 2:7 Thou hast made him less, some little, than messengers, With glory and honour, hast thou crowned him, -- [And hast set him over the works of thy hands];
ERV 2:7 Thou madest him a little lower than the angels; Thou crownedst him with glory and honour, And didst set him over the works of thy hands:
WBT 2:7 Thou madest him a little lower than the angels; thou crownedst him with glory and honor, and didst set him over the works of thy hands:
WEB 2:7 You made him a little lower than the angels. You crowned him with glory and honor.
WEY 2:7 Thou hast made him only a little inferior to the angels; with glory and honour Thou hast crowned him, and hast set him to govern the works of Thy hands.
YLT 2:7 Thou didst make him some little less than messengers, with glory and honour Thou didst crown him, and didst set him over the works of Thy hands,
Hebrews

KJV 2:8 Thou hast put all things in subjection under his feet. For in that he put all in subjection under him, he left nothing that is not put under him. But now we see not yet all things put under him.
AKJ 2:8 You have put all things in subjection under his feet. For in that he put all in subjection under him, he left nothing that is not put under him. But now we see not yet all things put under him.
ASV 2:8 Thou didst put all things in subjection under his feet. For in that he subjected all things unto him, he left nothing that is not subject to him. But now we see not yet all things subjected to him.
DBT 2:8 thou hast subjected all things under his feet. For in subjecting all things to him, he has left nothing unsubject to him. But now we see not yet all things subjected to him,
DRB 2:8 Thou hast subjected all things under his feet. For in that he hath subjected all things to him, he left nothing not subject to him. But now we see not as yet all things subject to him.
EMP 2:8 All things, hast thou subjected beneath his feet. For, in subjecting, [to him] the all things, nothing, left he, to him unsubjected; But now, not yet, do we see, to him, the all things subjected; --
ERV 2:8 Thou didst put all things in subjection under his feet. For in that he subjected all things unto him, he left nothing that is not subject to him. But now we see not yet all things subjected to him.
WBT 2:8 Thou hast put all things in subjection under his feet. For in that he put all in subjection under him, he left nothing that is not made subject to him. But now we see not yet all things subjected to him.
WEB 2:8 You have put all things in subjection under his feet." For in that he subjected all things to him, he left nothing that is not subject to him. But now we don't see all things subjected to him, yet.
WEY 2:8 Thou hast put everything in subjection under his feet." For this subjecting of the universe to man implies the leaving nothing not subject to him. But we do not as yet see the universe subject to him.
YLT 2:8 all things Thou didst put in subjection under his feet,' for in the subjecting to him the all things, nothing did He leave to him unsubjected, and now not yet do we see the all things subjected to him,
Hebrews

KJV 2:9 But we see Jesus, who was made a little lower than the angels for the suffering of death, crowned with glory and honour; that he by the grace of God should taste death for every man.
AKJ 2:9 But we see Jesus, who was made a little lower than the angels for the suffering of death, crowned with glory and honor; that he by the grace of God should taste death for every man.
ASV 2:9 But we behold him who hath been made a little lower than the angels, even Jesus, because of the suffering of death crowned with glory and honor, that by the grace of God he should taste of death for every man .
DBT 2:9 but we see Jesus, who was made some little inferior to angels on account of the suffering of death, crowned with glory and honour; so that by the grace of God he should taste death for every thing.
DRB 2:9 But we see Jesus, who was made a little lower than the angels, for the suffering of death, crowned with glory and honour: that, through the grace of God, he might taste death for all.
EMP 2:9 But, Jesus, made some little less than messengers, we do behold: by reason of the suffering of death, crowned with glory and honour, to the end that, by favour of God, in behalf of every one, he might taste of death.
ERV 2:9 But we behold him who hath been made a little lower than the angels, even Jesus, because of the suffering of death crowned with glory and honour, that by the grace of God he should taste death for every man.
WBT 2:9 But we see Jesus, who was made a little lower than the angels for the suffering of death, crowned with glory and honor; that he by the grace of God should taste death for every man.
WEB 2:9 But we see him who has been made a little lower than the angels, Jesus, because of the suffering of death crowned with glory and honor, that by the grace of God he should taste of death for everyone.
WEY 2:9 But Jesus--who was made a little inferior to the angels in order that through God's grace He might taste death for every human being--we already see wearing a crown of glory and honour because of His having suffered death.
YLT 2:9 and him who was made some little less than messengers we see — Jesus — because of the suffering of the death, with glory and honour having been crowned, that by the grace of God for every one he might taste of death.
Hebrews

KJV 2:10 For it became him, for whom are all things, and by whom are all things, in bringing many sons unto glory, to make the captain of their salvation perfect through sufferings.
AKJ 2:10 For it became him, for whom are all things, and by whom are all things, in bringing many sons to glory, to make the captain of their salvation perfect through sufferings.
ASV 2:10 For it became him, for whom are all things, and through whom are all things, in bringing many sons unto glory, to make the author of their salvation perfect through sufferings.
DBT 2:10 For it became him, for whom are all things, and by whom are all things, in bringing many sons to glory, to make perfect the leader of their salvation through sufferings.
DRB 2:10 For it became him, for whom are all things, and by whom are all things, who had brought many children into glory, to perfect the author of their salvation, by his passion.
EMP 2:10 For it was becoming in him -- For the sake of whom are the all things, and by means of whom are the all things, -- when, many sons, unto glory, he would lead, The Princely Leader of their salvation, through sufferings, to make perfect.
ERV 2:10 For it became him, for whom are all things, and through whom are all things, in bringing many sons unto glory, to make the author of their salvation perfect through sufferings.
WBT 2:10 For it became him, for whom are all things, and by whom are all things, in bringing many sons to glory, to make the Captain of their salvation perfect through sufferings.
WEB 2:10 For it became him, for whom are all things, and through whom are all things, in bringing many children to glory, to make the author of their salvation perfect through sufferings.
WEY 2:10 For it was fitting that He for whom, and through whom, all things exist, after He had brought many sons to glory, should perfect by suffering the Prince Leader who had saved them.
YLT 2:10 For it was becoming to Him, because of whom are the all things, and through whom are the all things, many sons to glory bringing, the author of their salvation through sufferings to make perfect,
Hebrews

KJV 2:11 For both he that sanctifieth and they who are sanctified are all of one: for which cause he is not ashamed to call them brethren,
AKJ 2:11 For both he that sanctifies and they who are sanctified are all of one: for which cause he is not ashamed to call them brothers,
ASV 2:11 For both he that sanctifieth and they that are sanctified are all of one: for which cause he is not ashamed to call them brethren,
DBT 2:11 For both he that sanctifies and those sanctified are all of one; for which cause he is not ashamed to call them brethren,
DRB 2:11 For both he that sanctifieth, and they who are sanctified, are all of one. For which cause he is not ashamed to call them brethren, saying:
EMP 2:11 For, both he that maketh holy, and they who are being made holy, are, all, of One; For which cause, he is not ashamed to be calling them, brethren,
ERV 2:11 For both he that sanctifieth and they that are sanctified are all of one: for which cause he is not ashamed to call them brethren,
WBT 2:11 For both he that sanctifieth, and they who are sanctified, are all of one: for which cause he is not ashamed to call them brethren,
WEB 2:11 For both he who sanctifies and those who are sanctified are all from one, for which cause he is not ashamed to call them brothers,
WEY 2:11 For both He who sanctifies and those whom He is sanctifying have all one Father; and for this reason He is not ashamed to speak of them as His brothers;
YLT 2:11 for both he who is sanctifying and those sanctified are all of one, for which cause he is not ashamed to call them brethren,
Hebrews

KJV 2:12 Saying, I will declare thy name unto my brethren, in the midst of the church will I sing praise unto thee.
AKJ 2:12 Saying, I will declare your name to my brothers, in the middle of the church will I sing praise to you.
ASV 2:12 saying, I will declare thy name unto my brethren, In the midst of the congregation will I sing thy praise.
DBT 2:12 saying, I will declare thy name to my brethren; in the midst of the assembly will I sing thy praises.
DRB 2:12 I will declare thy name to my brethren; in the midst of the church will I praise thee.
EMP 2:12 saying -- I will declare thy name unto my brethren, in the midst of an assembly, will I sing praise unto thee;
ERV 2:12 saying, I will declare thy name unto my brethren, In the midst of the congregation will I sing thy praise.
WBT 2:12 Saying, I will declare thy name to my brethren, in the midst of the church will I sing praise to thee.
WEB 2:12 saying, "I will declare your name to my brothers. In the midst of the congregation I will sing your praise."
WEY 2:12 as when He says: "I will proclaim Thy name to My brothers: in the midst of the congregation I will hymn Thy praises;"
YLT 2:12 saying, 'I will declare Thy name to my brethren, in the midst of an assembly I will sing praise to Thee;' and again, 'I will be trusting on Him;'
Hebrews

KJV 2:13 And again, I will put my trust in him. And again, Behold I and the children which God hath given me.
AKJ 2:13 And again, I will put my trust in him. And again, Behold I and the children which God has given me.
ASV 2:13 And again, I will put my trust in him. And again, Behold, I and the children whom God hath given me.
DBT 2:13 And again, I will trust in him. And again, Behold, I and the children which God has given me.
DRB 2:13 And again: I will put my trust in him. And again: Behold I and my children, whom God hath given me.
EMP 2:13 and again -- I, will be confident upon him; and again -- Lo! I, and the children which, unto me, God, hath given.
ERV 2:13 And again, I will put my trust in him. And again, Behold, I and the children which God hath given me.
WBT 2:13 And again, I will put my trust in him. And again, Behold, I, and the children which God hath given me.
WEB 2:13 Again, "I will put my trust in him." Again, "Behold, here I am with the children whom God has given me."
WEY 2:13 and again, "As for Me, I will be one whose trust reposes in God;" and again, "Here am I, and here are the children God has given Me."
YLT 2:13 and again, 'Behold I and the children that God did give to me.'
Hebrews

KJV 2:14 Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil;
AKJ 2:14 For as much then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil;
ASV 2:14 Since then the children are sharers in flesh and blood, he also himself in like manner partook of the same; that through death he might bring to nought him that had the power of death, that is, the devil;
DBT 2:14 Since therefore the children partake of blood and flesh, he also, in like manner, took part in the same, that through death he might annul him who has the might of death, that is, the devil;
DRB 2:14 Therefore because the children are partakers of flesh and blood, he also himself in like manner hath been partaker of the same: that, through death, he might destroy him who had the empire of death, that is to say, the devil:
EMP 2:14 Seeing therefore the children have received a fellowship of blood and flesh, he also, in like manner, took partnership in the same, -- in order that, through death, -- he might paralyse him that held the dominion of death, that is, the Adversary, --
ERV 2:14 Since then the children are sharers in flesh and blood, he also himself in like manner partook of the same; that through death he might bring to nought him that had the power of death, that is, the devil;
WBT 2:14 Since then the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil;
WEB 2:14 Since then the children have shared in flesh and blood, he also himself in the same way partook of the same, that through death he might bring to nothing him who had the power of death, that is, the devil,
WEY 2:14 Since then the children referred to are all alike sharers in perishable human nature, He Himself also, in the same way, took on Him a share of it, in order that through death He might render powerless him who had authority over death, that is, the Devil,
YLT 2:14 Seeing, then, the children have partaken of flesh and blood, he himself also in like manner did take part of the same, that through death he might destroy him having the power of death — that is, the devil —
Hebrews

KJV 2:15 And deliver them who through fear of death were all their lifetime subject to bondage.
AKJ 2:15 And deliver them who through fear of death were all their lifetime subject to bondage.
ASV 2:15 and might deliver all them who through fear of death were all their lifetime subject to bondage.
DBT 2:15 and might set free all those who through fear of death through the whole of their life were subject to bondage.
DRB 2:15 And might deliver them, who through the fear of death were all their lifetime subject to servitude.
EMP 2:15 And might release these -- as many as, by fear of death, were all their lifetime liable, to bondage.
ERV 2:15 and might deliver all them who through fear of death were all their lifetime subject to bondage.
WBT 2:15 And deliver them, who, through fear of death, were all their life-time subject to bondage.
WEB 2:15 and might deliver all of them who through fear of death were all their lifetime subject to bondage.
WEY 2:15 and might set at liberty all those who through fear of death had been subject to lifelong slavery.
YLT 2:15 and might deliver those, whoever, with fear of death, throughout all their life, were subjects of bondage,
Hebrews

KJV 2:16 For verily he took not on him the nature of angels; but he took on him the seed of Abraham.
AKJ 2:16 For truly he took not on him the nature of angels; but he took on him the seed of Abraham.
ASV 2:16 For verily not to angels doth he give help, but he giveth help to the seed of Abraham.
DBT 2:16 For he does not indeed take hold of angels by the hand, but he takes hold of the seed of Abraham.
DRB 2:16 For no where doth he take hold of the angels: but of the seed of Abraham he taketh hold.
EMP 2:16 For, not surely of messengers, is he laying hold, but, of Abraham's seed, he is laying hold.
ERV 2:16 For verily not of angels doth he take hold, but he taketh hold of the seed of Abraham.
WBT 2:16 For verily he took not on him the nature of angels; but he took on him the seed of Abraham.
WEB 2:16 For most certainly, he doesn't give help to angels, but he gives help to the seed of Abraham.
WEY 2:16 For assuredly it is not to angels that He is continually reaching a helping hand, but it is to the descendants of Abraham.
YLT 2:16 for, doubtless, of messengers it doth not lay hold, but of seed of Abraham it layeth hold,
Hebrews

KJV 2:17 Wherefore in all things it behoved him to be made like unto his brethren, that he might be a merciful and faithful high priest in things pertaining to God, to make reconciliation for the sins of the people.
AKJ 2:17 Why in all things it behooved him to be made like to his brothers, that he might be a merciful and faithful high priest in things pertaining to God, to make reconciliation for the sins of the people.
ASV 2:17 Wherefore it behooved him in all things to be made like unto his brethren, that he might become a merciful and faithful high priest in things pertaining to God, to make propitiation for the sins of the people.
DBT 2:17 Wherefore it behoved him in all things to be made like to his brethren, that he might be a merciful and faithful high priest in things relating to God, to make propitiation for the sins of the people;
DRB 2:17 Wherefore it behoved him in all things to be made like unto his brethren, that he might become a merciful and faithful priest before God, that he might be a propitiation for the sins of the people.
EMP 2:17 Whence he was obliged, in every way, unto the brethren, to be made like, that he might become a merciful and faithful high-priest, in the things pertaining unto God, -- for the making of propitiation for the sins of the people.
ERV 2:17 Wherefore it behoved him in all things to be made like unto his brethren, that he might be a merciful and faithful high priest in things pertaining to God, to make propitiation for the sins of the people.
WBT 2:17 Wherefore in all things it behooved him to be made like his brethren; that he might be a merciful and faithful High Priest in things pertaining to God, to make reconciliation for the sins of the people.
WEB 2:17 Therefore he was obligated in all things to be made like his brothers, that he might become a merciful and faithful high priest in things pertaining to God, to make atonement for the sins of the people.
WEY 2:17 And for this purpose it was necessary that in all respects He should be made to resemble His brothers, so that He might become a compassionate and faithful High Priest in things relating to God, in order to atone for the sins of the people.
YLT 2:17 wherefore it did behove him in all things to be made like to the brethren, that he might become a kind and stedfast chief-priest in the things with God, to make propitiation for the sins of the people,
Hebrews

KJV 2:18 For in that he himself hath suffered being tempted, he is able to succour them that are tempted.
AKJ 2:18 For in that he himself has suffered being tempted, he is able to succor them that are tempted.
ASV 2:18 For in that he himself hath suffered being tempted, he is able to succor them that are tempted.
DBT 2:18 for, in that himself has suffered, being tempted, he is able to help those that are being tempted.
DRB 2:18 For in that, wherein he himself hath suffered and been tempted, he is able to succour them also that are tempted.
EMP 2:18 For, in that, he, suffered when tested, he is able, unto them who are being tested, to give succour.
ERV 2:18 For in that he himself hath suffered being tempted, he is able to succour them that are tempted.
WBT 2:18 For in that he himself hath suffered, being tempted, he is able to succor them that are tempted.
WEB 2:18 For in that he himself has suffered being tempted, he is able to help those who are tempted.
WEY 2:18 For inasmuch as He has Himself felt the pain of temptation and trial, He is also able instantly to help those who are tempted and tried.
YLT 2:18 for in that he suffered, himself being tempted, he is able to help those who are tempted.


[Hebrews 3]
Hebrews

KJV 3:1 Wherefore, holy brethren, partakers of the heavenly calling, consider the Apostle and High Priest of our profession, Christ Jesus;
AKJ 3:1 Why, holy brothers, partakers of the heavenly calling, consider the Apostle and High Priest of our profession, Christ Jesus;
ASV 3:1 Wherefore, holy brethren, partakers of a heavenly calling, consider the Apostle and High Priest of our confession, even Jesus;
DBT 3:1 Wherefore, holy brethren, partakers of the heavenly calling, consider the Apostle and High Priest of our confession, Jesus,
DRB 3:1 Wherefore, holy brethren, partakers of the heavenly vocation, consider the apostle and high priest of our confession, Jesus:
EMP 3:1 Whence, holy brethren, partners, in a heavenly calling, attentively consider the Apostle and High -- priest of our confession -- Jesus
ERV 3:1 Wherefore, holy brethren, partakers of a heavenly calling, consider the Apostle and High Priest of our confession, even Jesus;
WBT 3:1 Wherefore, holy brethren, partakers of the heavenly calling, consider the Apostle and High Priest of our profession, Christ Jesus;
WEB 3:1 Therefore, holy brothers, partakers of a heavenly calling, consider the Apostle and High Priest of our confession, Jesus;
WEY 3:1 Therefore, holy brethren, sharers with others in a heavenly invitation, fix your thoughts on Jesus, the Apostle and High Priest whose followers we profess to be.
YLT 3:1 Wherefore, holy brethren, partakers of a heavenly calling, consider the apostle and chief priest of our profession, Christ Jesus,
Hebrews

KJV 3:2 Who was faithful to him that appointed him, as also Moses was faithful in all his house.
AKJ 3:2 Who was faithful to him that appointed him, as also Moses was faithful in all his house.
ASV 3:2 who was faithful to him that appointed him, as also was Moses in all his house.
DBT 3:2 who is faithful to him that has constituted him, as Moses also in all his house.
DRB 3:2 Who is faithful to him that made him, as was also Moses in all his house.
EMP 3:2 As one, faithful, to him who made him: as, Moses also, in [all] his house.
ERV 3:2 who was faithful to him that appointed him, as also was Moses in all his house.
WBT 3:2 Who was faithful to him that appointed him, as also Moses was faithful in all his house.
WEB 3:2 who was faithful to him who appointed him, as also was Moses in all his house.
WEY 3:2 How faithful He was to Him who appointed Him, just as Moses also was faithful in all God's house!
YLT 3:2 being stedfast to Him who did appoint him, as also Moses in all his house,
Hebrews

KJV 3:3 For this man was counted worthy of more glory than Moses, inasmuch as he who hath builded the house hath more honour than the house.
AKJ 3:3 For this man was counted worthy of more glory than Moses, inasmuch as he who has built the house has more honor than the house.
ASV 3:3 For he hath been counted worthy of more glory than Moses, by so much as he that built the house hath more honor than the house.
DBT 3:3 For he has been counted worthy of greater glory than Moses, by how much he that has built it has more honour than the house.
DRB 3:3 For this man was counted worthy of greater glory than Moses, by so much as he that hath built the house, hath greater honour than the house.
EMP 3:3 For, of more glory than Moses, hath, this one been counted worthy -- by as much as more honour than, the house, hath, he that prepared it;
ERV 3:3 For he hath been counted worthy of more glory than Moses, by so much as he that built the house hath more honour than the house.
WBT 3:3 For this man was counted worthy of more glory than Moses, inasmuch as he who hath built the house, hath more honor than the house.
WEB 3:3 For he has been counted worthy of more glory than Moses, inasmuch as he who built the house has more honor than the house.
WEY 3:3 For Jesus has been counted worthy of greater glory than Moses, in so far as he who has built a house has higher honour than the house itself.
YLT 3:3 for of more glory than Moses hath this one been counted worthy, inasmuch as more honour than the house hath he who doth build it,
Hebrews

KJV 3:4 For every house is builded by some man; but he that built all things is God.
AKJ 3:4 For every house is built by some man; but he that built all things is God.
ASV 3:4 For every house is builded by some one; but he that built all things is God.
DBT 3:4 For every house is built by some one; but he who has built all things is God.
DRB 3:4 For every house is built by some man: but he that created all things, is God.
EMP 3:4 For, every house, is prepared by someone, -- but, he that hath prepared all things, is, God.
ERV 3:4 For every house is builded by some one; but he that built all things is God.
WBT 3:4 For every house is built by some man; but he that built all things is God.
WEB 3:4 For every house is built by someone; but he who built all things is God.
WEY 3:4 For every house has had a builder, and the builder of all things is God.
YLT 3:4 for every house is builded by some one, and He who the all things did build is God,
Hebrews

KJV 3:5 And Moses verily was faithful in all his house, as a servant, for a testimony of those things which were to be spoken after;
AKJ 3:5 And Moses truly was faithful in all his house, as a servant, for a testimony of those things which were to be spoken after;
ASV 3:5 And Moses indeed was faithful in all his house as a servant, for a testimony of those things which were afterward to be spoken;
DBT 3:5 And Moses indeed was faithful in all his house, as a ministering servant, for a testimony of the things to be spoken after;
DRB 3:5 And Moses indeed was faithful in all his house as a servant, for a testimony of those things which were to be said:
EMP 3:5 Even Moses, indeed, was faithful in all his house, as an attendant, for a witness of the things which were to be spoken;
ERV 3:5 And Moses indeed was faithful in all his house as a servant, for a testimony of those things which were afterward to be spoken;
WBT 3:5 And Moses verily was faithful in all his house, as a servant, for a testimony of those things which were afterwards to be spoken.
WEB 3:5 Moses indeed was faithful in all his house as a servant, for a testimony of those things which were afterward to be spoken,
WEY 3:5 Moreover, Moses was faithful in all God's house as a servant in delivering the message given him to speak;
YLT 3:5 and Moses indeed was stedfast in all his house, as an attendant, for a testimony of those things that were to be spoken,
Hebrews

KJV 3:6 But Christ as a son over his own house; whose house are we, if we hold fast the confidence and the rejoicing of the hope firm unto the end.
AKJ 3:6 But Christ as a son over his own house; whose house are we, if we hold fast the confidence and the rejoicing of the hope firm to the end.
ASV 3:6 but Christ as a son, over his house; whose house are we, if we hold fast our boldness and the glorying of our hope firm unto the end.
DBT 3:6 but Christ, as Son over his house, whose house are we, if indeed we hold fast the boldness and the boast of hope firm to the end.
DRB 3:6 But Christ as the Son in his own house: which house are we, if we hold fast the confidence and glory of hope unto the end.
EMP 3:6 But, Christ, as, a Son, over his house, -- whose house are, we, -- if, the freedom of speech and boast of the hope, [throughout, firm,] we hold fast.
ERV 3:6 but Christ as a son, over his house; whose house are we, if we hold fast our boldness and the glorying of our hope firm unto the end.
WBT 3:6 But Christ as a son over his own house: whose house are we, if we hold fast the confidence, and the rejoicing of the hope firm to the end.
WEB 3:6 but Christ is faithful as a Son over his house; whose house we are, if we hold fast our confidence and the glorying of our hope firm to the end.
WEY 3:6 but Christ was faithful as a Son having authority over God's house, and we are that house, if we hold firm to the End the boldness and the hope which we boast of as ours.
YLT 3:6 and Christ, as a Son over his house, whose house are we, if the boldness and the rejoicing of the hope unto the end we hold fast.
Hebrews

KJV 3:7 Wherefore (as the Holy Ghost saith, To day if ye will hear his voice,
AKJ 3:7 Why (as the Holy Ghost said, To day if you will hear his voice,
ASV 3:7 Wherefore, even as the Holy Spirit saith, To-day if ye shall hear his voice,
DBT 3:7 Wherefore, even as says the Holy Spirit, To-day if ye will hear his voice,
DRB 3:7 Wherefore, as the Holy Ghost saith: To day if you shall hear his voice,
EMP 3:7 Wherefore, -- according as saith the Holy Spirit -- To-day, if, unto his voice ye would hearken, do not
ERV 3:7 Wherefore, even as the Holy Ghost saith, Today if ye shall hear his voice,
WBT 3:7 Wherefore (as the Holy Spirit saith, To-day if ye will hear his voice,
WEB 3:7 Therefore, even as the Holy Spirit says, "Today if you will hear his voice,
WEY 3:7 For this reason--as the Holy Spirit warns us, "To-day, if you hear His voice,
YLT 3:7 Wherefore, (as the Holy Spirit saith, 'To-day, if His voice ye may hear —
Hebrews

KJV 3:8 Harden not your hearts, as in the provocation, in the day of temptation in the wilderness:
AKJ 3:8 Harden not your hearts, as in the provocation, in the day of temptation in the wilderness:
ASV 3:8 Harden not your hearts, as in the provocation, Like as in the day of the trial in the wilderness,
DBT 3:8 harden not your hearts, as in the provocation, in the day of temptation in the wilderness;
DRB 3:8 Harden not your hearts, as in the provocation; in the day of temptation in the desert,
EMP 3:8 harden your hearts, -- as in the embitterment, in the day of testing in the desert,
ERV 3:8 Harden not your hearts, as in the provocation, Like as in the day of the temptation in the wilderness,
WBT 3:8 Harden not your hearts, as in the provocation, in the day of temptation in the wilderness:
WEB 3:8 don't harden your hearts, as in the rebellion, like as in the day of the trial in the wilderness,
WEY 3:8 do not harden your hearts as your forefathers did in the time of the provocation on the day of the temptation in the Desert,
YLT 3:8 ye may not harden your hearts, as in the provocation, in the day of the temptation in the wilderness,
Hebrews

KJV 3:9 When your fathers tempted me, proved me, and saw my works forty years.
AKJ 3:9 When your fathers tempted me, proved me, and saw my works forty years.
ASV 3:9 Where your fathers tried me by proving me, And saw my works forty years.
DBT 3:9 where your fathers tempted me, by proving me, and saw my works forty years.
DRB 3:9 Where your fathers tempted me, proved and saw my works,
EMP 3:9 When your fathers tested by proving, and saw my works forty years.
ERV 3:9 Wherewith your fathers tempted me by proving me, And saw my works forty years.
WBT 3:9 When your fathers tempted me, proved me, and saw my works forty years.
WEB 3:9 where your fathers tested me by proving me, and saw my works for forty years.
WEY 3:9 where your forefathers so sorely tried My patience and saw all that I did during forty years.
YLT 3:9 in which tempt Me did your fathers, they did prove Me, and saw My works forty years;
Hebrews

KJV 3:10 Wherefore I was grieved with that generation, and said, They do alway err in their heart; and they have not known my ways.
AKJ 3:10 Why I was grieved with that generation, and said, They do always err in their heart; and they have not known my ways.
ASV 3:10 Wherefore I was displeased with this generation, And said, They do always err in their heart: But they did not know my ways;
DBT 3:10 Wherefore I was wroth with this generation, and said, They always err in heart; and they have not known my ways;
DRB 3:10 Forty years: for which cause I was offended with this generation, and I said: They always err in heart. And they have not known my ways,
EMP 3:10 Wherefore I was sore vexed with this generation, and said, Always err they in their heart; -- howbeit, they, learned not my ways:
ERV 3:10 Wherefore I was displeased with this generation, And said, They do alway err in their heart: But they did not know my ways;
WBT 3:10 Wherefore I was grieved with that generation, and said, They do always err in their heart; and they have not known my ways.
WEB 3:10 Therefore I was displeased with that generation, and said, 'They always err in their heart, but they didn't know my ways;'
WEY 3:10 Therefore I was greatly grieved with that generation, and I said, 'They are ever going astray in heart, and have not learnt to know My paths.'
YLT 3:10 wherefore I was grieved with that generation, and said, Always do they go astray in heart, and these have not known My ways;
Hebrews

KJV 3:11 So I sware in my wrath, They shall not enter into my rest.)
AKJ 3:11 So I swore in my wrath, They shall not enter into my rest.)
ASV 3:11 As I sware in my wrath, They shall not enter into my rest.
DBT 3:11 so I swore in my wrath, If they shall enter into my rest.
DRB 3:11 As I have sworn in my wrath: If they shall enter into my rest.
EMP 3:11 So I sware in mine anger -- they shall not enter into my rest! --
ERV 3:11 As I sware in my wrath, They shall not enter into my rest.
WBT 3:11 So I swore in my wrath, They shall not enter into my rest.)
WEB 3:11 as I swore in my wrath, 'They will not enter into my rest.'"
WEY 3:11 As I swore in My anger, they shall not be admitted to My rest" --
YLT 3:11 so I sware in My anger, If they shall enter into My rest — !')
Hebrews

KJV 3:12 Take heed, brethren, lest there be in any of you an evil heart of unbelief, in departing from the living God.
AKJ 3:12 Take heed, brothers, lest there be in any of you an evil heart of unbelief, in departing from the living God.
ASV 3:12 Take heed, brethren, lest haply there shall be in any one of you an evil heart of unbelief, in falling away from the living God:
DBT 3:12 See, brethren, lest there be in any one of you a wicked heart of unbelief, in turning away from the living God.
DRB 3:12 Take heed, brethren, lest perhaps there be in any of you an evil heart of unbelief, to depart from the living God.
EMP 3:12 Be taking heed, brethren, lest at any time, there shall be in any one of you, a wicked heart of unbelief, in revolting from a Living God.
ERV 3:12 Take heed, brethren, lest haply there shall be in any one of you an evil heart of unbelief, in falling away from the living God:
WBT 3:12 Take heed, brethren, lest there be in any of you an evil heart of unbelief, in departing from the living God.
WEB 3:12 Beware, brothers, lest perhaps there be in any one of you an evil heart of unbelief, in falling away from the living God;
WEY 3:12 see to it, brethren, that there is never in any one of you--as perhaps there may be--a sinful and unbelieving heart, manifesting itself in revolt from the ever-living God.
YLT 3:12 See, brethren, lest there shall be in any of you an evil heart of unbelief in the falling away from the living God,
Hebrews

KJV 3:13 But exhort one another daily, while it is called To day; lest any of you be hardened through the deceitfulness of sin.
AKJ 3:13 But exhort one another daily, while it is called To day; lest any of you be hardened through the deceitfulness of sin.
ASV 3:13 but exhort one another day by day, so long as it is called To-day; lest any one of you be hardened by the deceitfulness of sin:
DBT 3:13 But encourage yourselves each day, as long as it is called To-day, that none of you be hardened by the deceitfulness of sin.
DRB 3:13 But exhort one another every day, whilst it is called to day, that none of you be hardened through the deceitfulness of sin.
EMP 3:13 But be exhorting one another, on each successive day, -- while the To-day is being named! lest any from among you be hardened by the deceitfulness of sin.
ERV 3:13 but exhort one another day by day, so long as it is called Today; lest any one of you be hardened by the deceitfulness of sin:
WBT 3:13 But exhort one another daily, while it is called To-day; lest any of you be hardened through the deceitfulness of sin.
WEB 3:13 but exhort one another day by day, so long as it is called "today;" lest any one of you be hardened by the deceitfulness of sin.
WEY 3:13 On the contrary encourage one another, day after day, so long as To-day lasts, so that not one of you may be hardened through the deceitful character of sin.
YLT 3:13 but exhort ye one another every day, while the To-day is called, that none of you may be hardened by the deceitfulness of the sin,
Hebrews

KJV 3:14 For we are made partakers of Christ, if we hold the beginning of our confidence stedfast unto the end;
AKJ 3:14 For we are made partakers of Christ, if we hold the beginning of our confidence steadfast to the end;
ASV 3:14 for we are become partakers of Christ, if we hold fast the beginning of our confidence firm unto the end:
DBT 3:14 For we are become companions of the Christ if indeed we hold the beginning of the assurance firm to the end;
DRB 3:14 For we are made partakers of Christ: yet so, if we hold the beginning of his substance firm unto the end.
EMP 3:14 For, partners of the Christ, have we become, -- if, at least, the beginning of the confidence, throughout, firm, we hold fast:
ERV 3:14 for we are become partakers of Christ, if we hold fast the beginning of our confidence firm unto the end:
WBT 3:14 For we are made partakers of Christ, if we hold the beginning of our confidence steadfast to the end;
WEB 3:14 For we have become partakers of Christ, if we hold fast the beginning of our confidence firm to the end:
WEY 3:14 For we have, all alike, become sharers with Christ, if we really hold our first confidence firm to the End;
YLT 3:14 for partakers we have become of the Christ, if the beginning of the confidence unto the end we may hold fast,
Hebrews

KJV 3:15 While it is said, To day if ye will hear his voice, harden not your hearts, as in the provocation.
AKJ 3:15 While it is said, To day if you will hear his voice, harden not your hearts, as in the provocation.
ASV 3:15 while it is said, To-day if ye shall hear his voice, Harden not your hearts, as in the provocation.
DBT 3:15 in that it is said, To-day if ye will hear his voice, do not harden your hearts, as in the provocation;
DRB 3:15 While it is said, To day if you shall hear his voice, harden not your hearts, as in that provocation.
EMP 3:15 So long as it is said -- To-day, if, unto his voice, ye would hearken, do not harden your hearts, -- as in the embitterment.
ERV 3:15 while it is said, Today if ye shall hear his voice, Harden not your hearts, as in the provocation.
WBT 3:15 While it is said, To-day if ye will hear his voice, harden not your hearts, as in the provocation.
WEB 3:15 while it is said, "Today if you will hear his voice, don't harden your hearts, as in the rebellion."
WEY 3:15 seeing that the warning still comes to us, "To-day, if you hear His voice, do not harden your hearts as your forefathers did in the time of the provocation."
YLT 3:15 in its being said, 'To-day, if His voice ye may hear, ye may not harden your hearts, as in the provocation,'
Hebrews

KJV 3:16 For some, when they had heard, did provoke: howbeit not all that came out of Egypt by Moses.
AKJ 3:16 For some, when they had heard, did provoke: however, not all that came out of Egypt by Moses.
ASV 3:16 For who, when they heard, did provoke? nay, did not all they that came out of Egypt by Moses?
DBT 3:16 (for who was it, who, having heard, provoked? but was it not all who came out of Egypt by Moses?
DRB 3:16 For some who heard did provoke: but not all that came out of Egypt by Moses.
EMP 3:16 For, who, though they heard, caused embitterment? Nay, indeed! did not all who come forth out of Egypt through Moses?
ERV 3:16 For who, when they heard, did provoke? nay, did not all they that came out of Egypt by Moses?
WBT 3:16 For some, when they had heard, did provoke: yet, not all that came out of Egypt by Moses.
WEB 3:16 For who, when they heard, rebelled? No, didn't all those who came out of Egypt by Moses?
WEY 3:16 For who were they that heard, and yet provoked God? Was it not the whole of the people who had come out of Egypt under the leadership of Moses?
YLT 3:16 for certain having heard did provoke, but not all who did come out of Egypt through Moses;
Hebrews

KJV 3:17 But with whom was he grieved forty years? was it not with them that had sinned, whose carcases fell in the wilderness?
AKJ 3:17 But with whom was he grieved forty years? was it not with them that had sinned, whose carcasses fell in the wilderness?
ASV 3:17 And with whom was he displeased forty years? was it not with them that sinned, whose bodies fell in the wilderness?
DBT 3:17 And with whom was he wroth forty years? Was it not with those who had sinned, whose carcases fell in the wilderness?
DRB 3:17 And with whom was he offended forty years? Was it not with them that sinned, whose carcasses were overthrown in the desert?
EMP 3:17 But, with whom, was be sore vexed forty years? Was it not with them who sinned, whose dead bodies fell in the desert?
ERV 3:17 And with whom was he displeased forty years? was it not with them that sinned, whose carcases fell in the wilderness?
WBT 3:17 But with whom was he grieved forty years? was it not with them that had sinned, whose carcasses fell in the wilderness?
WEB 3:17 With whom was he displeased forty years? Wasn't it with those who sinned, whose bodies fell in the wilderness?
WEY 3:17 And with whom was God so greatly grieved for forty years? Was it not with those who had sinned, and whose dead bodies fell in the Desert?
YLT 3:17 but with whom was He grieved forty years? was it not with those who did sin, whose carcasses fell in the wilderness?
Hebrews

KJV 3:18 And to whom sware he that they should not enter into his rest, but to them that believed not?
AKJ 3:18 And to whom swore he that they should not enter into his rest, but to them that believed not?
ASV 3:18 And to whom sware he that they should not enter into his rest, but to them that were disobedient?
DBT 3:18 And to whom sware he that they should not enter into his rest, but to those who had not hearkened to the word?
DRB 3:18 And to whom did he swear, that they should not enter into his rest: but to them that were incredulous?
EMP 3:18 But, unto whom, sware he, that they should not enter into his rest, -- save unto them who were obstinate?
ERV 3:18 And to whom sware he that they should not enter into his rest, but to them that were disobedient?
WBT 3:18 And to whom did he swear that they should not enter into his rest, but to them that believed not?
WEB 3:18 To whom did he swear that they wouldn't enter into his rest, but to those who were disobedient?
WEY 3:18 And to whom did He swear that they should not be admitted to His rest, if it was not to those who were disobedient?
YLT 3:18 and to whom did He swear that they shall not enter into His rest, except to those who did not believe? —
Hebrews

KJV 3:19 So we see that they could not enter in because of unbelief.
AKJ 3:19 So we see that they could not enter in because of unbelief.
ASV 3:19 And we see that they were not able to enter in because of unbelief.
DBT 3:19 And we see that they could not enter in on account of unbelief;)
DRB 3:19 And we see that they could not enter in, because of unbelief.
EMP 3:19 And we see, that they were not able to enter, because of unbelief.
ERV 3:19 And we see that they were not able to enter in because of unbelief.
WBT 3:19 So we see that they could not enter in because of unbelief.
WEB 3:19 We see that they were not able to enter in because of unbelief.
WEY 3:19 And so we see that it was owing to lack of faith that they could not be admitted.
YLT 3:19 and we see that they were not able to enter in because of unbelief.


[Hebrews 4]
Hebrews

KJV 4:1 Let us therefore fear, lest, a promise being left us of entering into his rest, any of you should seem to come short of it.
AKJ 4:1 Let us therefore fear, lest, a promise being left us of entering into his rest, any of you should seem to come short of it.
ASV 4:1 Let us fear therefore, lest haply, a promise being left of entering into his rest, any one of you should seem to have come short of it.
DBT 4:1 Let us therefore fear, lest, a promise being left of entering into his rest, any one of you might seem to have failed of it.
DRB 4:1 Let us fear therefore lest the promise being left of entering into his rest, any of you should be thought to be wanting.
EMP 4:1 Let us therefore fear, lest at any time, although there is left behind a promise of entering into his rest, -- any one from amongst you should be deemed, to have come short;
ERV 4:1 Let us fear therefore, lest haply, a promise being left of entering into his rest, any one of you should seem to have come short of it.
WBT 4:1 Let us therefore fear, lest a promise being left us of entering into his rest, any of you should seem to come short of it.
WEB 4:1 Let us fear therefore, lest perhaps anyone of you should seem to have come short of a promise of entering into his rest.
WEY 4:1 Therefore let us be on our guard lest perhaps, while He still leaves us a promise of being admitted to His rest, some one of you should be found to have fallen short of it.
YLT 4:1 We may fear, then, lest a promise being left of entering into His rest, any one of you may seem to have come short,
Hebrews

KJV 4:2 For unto us was the gospel preached, as well as unto them: but the word preached did not profit them, not being mixed with faith in them that heard it.
AKJ 4:2 For to us was the gospel preached, as well as to them: but the word preached did not profit them, not being mixed with faith in them that heard it.
ASV 4:2 For indeed we have had good tidings preached unto us, even as also they: but the word of hearing did not profit them, because it was not united by faith with them that heard.
DBT 4:2 For indeed we have had glad tidings presented to us, even as they also; but the word of the report did not profit them, not being mixed with faith in those who heard.
DRB 4:2 For unto us also it hath been declared, in like manner as unto them. But the word of hearing did not profit them, not being mixed with faith of those things they heard.
EMP 4:2 For we have had delivered to us the joyful message, just as even, they; but the word which was heard did not profit them, they not having been blended, by faith, with the things heard.
ERV 4:2 For indeed we have had good tidings preached unto us, even as also they: but the word of hearing did not profit them, because they were not united by faith with them that heard.
WBT 4:2 For to us was the gospel preached, as well as to them: but the word which they heard did not profit them, not being mixed with faith in them that heard it.
WEB 4:2 For indeed we have had good news preached to us, even as they also did, but the word they heard didn't profit them, because it wasn't mixed with faith by those who heard.
WEY 4:2 For Good News has been brought to us as truly as to them; but the message they heard failed to benefit them, because they were not one in faith with those who gave heed to it.
YLT 4:2 for we also are having good news proclaimed, even as they, but the word heard did not profit them, not being mixed with faith in those who heard,
Hebrews

KJV 4:3 For we which have believed do enter into rest, as he said, As I have sworn in my wrath, if they shall enter into my rest: although the works were finished from the foundation of the world.
AKJ 4:3 For we which have believed do enter into rest, as he said, As I have sworn in my wrath, if they shall enter into my rest: although the works were finished from the foundation of the world.
ASV 4:3 For we who have believed do enter into that rest; even as he hath said, As I sware in my wrath, They shall not enter into my rest: although the works were finished from the foundation of the world.
DBT 4:3 For we enter into the rest who have believed; as he said, As I have sworn in my wrath, If they shall enter into my rest; although the works had been completed from the foundation of the world.
DRB 4:3 For we, who have believed, shall enter into rest; as he said: As I have sworn in my wrath; If they shall enter into my rest; and this indeed when the works from the foundation of the world were finished.
EMP 4:3 For we who have believed, are to enter into the rest, according as he hath said -- So I sware in mine anger, They shall not enter into my rest; And yet, the works, from the foundation of the world, had been brought into existence,
ERV 4:3 For we which have believed do enter into that rest; even as he hath said, As I sware in my wrath, They shall not enter into my rest: although the works were finished from the foundation of the world.
WBT 4:3 For we who have believed do enter into rest, as he said, As I have sworn in my wrath, if they shall enter into my rest: although the works were finished from the foundation of the world.
WEB 4:3 For we who have believed do enter into that rest, even as he has said, "As I swore in my wrath, they will not enter into my rest;" although the works were finished from the foundation of the world.
WEY 4:3 We who have believed are soon to be admitted to the true rest; as He has said, "As I swore in My anger, they shall not be admitted to My rest," although God's works had been going on ever since the creation of the world.
YLT 4:3 for we do enter into the rest — we who did believe, as He said, 'So I sware in My anger, If they shall enter into My rest — ;' and yet the works were done from the foundation of the world,
Hebrews

KJV 4:4 For he spake in a certain place of the seventh day on this wise, And God did rest the seventh day from all his works.
AKJ 4:4 For he spoke in a certain place of the seventh day on this wise, And God did rest the seventh day from all his works.
ASV 4:4 For he hath said somewhere of the seventh day on this wise, And God rested on the seventh day from all his works;
DBT 4:4 For he has said somewhere of the seventh day thus, And God rested on the seventh day from all his works:
DRB 4:4 For in a certain place he spoke of the seventh day thus: And God rested the seventh day from all his works.
EMP 4:4 For he hath spoken, somewhere, concerning the seventh [day], thus -- And God rested, on the seventh day, from all his works;
ERV 4:4 For he hath said somewhere of the seventh day on this wise, And God rested on the seventh day from all his works;
WBT 4:4 For he spoke in a certain place of the seventh day on this wise, And God rested the seventh day from all his works.
WEB 4:4 For he has said this somewhere about the seventh day, "God rested on the seventh day from all his works;"
WEY 4:4 For, as we know, when speaking of the seventh day He has used the words, "And God rested on the seventh day from all His works;"
YLT 4:4 for He spake in a certain place concerning the seventh day thus: 'And God did rest in the seventh day from all His works;'
Hebrews

KJV 4:5 And in this place again, If they shall enter into my rest.
AKJ 4:5 And in this place again, If they shall enter into my rest.
ASV 4:5 and in this place again, They shall not enter into my rest.
DBT 4:5 and in this again, If they shall enter into my rest.
DRB 4:5 And in this place again: If they shall enter into my rest.
EMP 4:5 And in this again -- They shall not enter into my rest.
ERV 4:5 and in this place again, They shall not enter into my rest.
WBT 4:5 And in this place again, If they shall enter into my rest.
WEB 4:5 and in this place again, "They will not enter into my rest."
WEY 4:5 and He has also declared, "They shall not be admitted to My rest."
YLT 4:5 and in this place again, 'If they shall enter into My rest — ;'
Hebrews

KJV 4:6 Seeing therefore it remaineth that some must enter therein, and they to whom it was first preached entered not in because of unbelief:
AKJ 4:6 Seeing therefore it remains that some must enter therein, and they to whom it was first preached entered not in because of unbelief:
ASV 4:6 Seeing therefore it remaineth that some should enter thereinto, and they to whom the good tidings were before preached failed to enter in because of disobedience,
DBT 4:6 Seeing therefore it remains that some enter into it, and those who first received the glad tidings did not enter in on account of not hearkening to the word,
DRB 4:6 Seeing then it remaineth that some are to enter into it, and they, to whom it was first preached, did not enter because of unbelief:
EMP 4:6 Seeing, therefore, that it is left over for, some, to enter into it, and, they who formerly had delivered to them the joyful message, entered not in by reason of obstinacy, --
ERV 4:6 Seeing therefore it remaineth that some should enter thereinto, and they to whom the good tidings were before preached failed to enter in because of disobedience,
WBT 4:6 Seeing therefore it remaineth that some must enter into it, and they to whom it was first preached entered not because of unbelief:
WEB 4:6 Seeing therefore it remains that some should enter therein, and they to whom the good news was before preached failed to enter in because of disobedience,
WEY 4:6 Since, then, it is still true that some will be admitted to that rest, and that because of disobedience those who formerly had Good News proclaimed to them were not admitted,
YLT 4:6 since then, it remaineth for certain to enter into it, and those who did first hear good news entered not in because of unbelief —
Hebrews

KJV 4:7 Again, he limiteth a certain day, saying in David, To day, after so long a time; as it is said, To day if ye will hear his voice, harden not your hearts.
AKJ 4:7 Again, he limits a certain day, saying in David, To day, after so long a time; as it is said, To day if you will hear his voice, harden not your hearts.
ASV 4:7 he again defineth a certain day, To-day, saying in David so long a time afterward (even as hath been said before), To-day if ye shall hear his voice, Harden not your hearts.
DBT 4:7 again he determines a certain day, saying, in David, 'To-day,' after so long a time; (according as it has been said before), To-day, if ye will hear his voice, harden not your hearts.
DRB 4:7 Again he limiteth a certain day, saying in David, To day, after so long a time, as it is above said: To day if you shall hear his voice, harden not your hearts.
EMP 4:7 Again, he marketh out a certain day, To-day, in David, saying -- after so long a time as this, -- according as it hath been said before: -- To-day, if, unto his voice, ye would hearken, do not harden your hearts.
ERV 4:7 he again defineth a certain day, saying in David, after so long a time, Today, as it hath been before said, Today if ye shall hear his voice, Harden not your hearts.
WBT 4:7 (Again, he limiteth a certain day, saying in David, To-day, after so long a time; as it is said, To-day, if ye will hear his voice, harden not your hearts.
WEB 4:7 he again defines a certain day, today, saying through David so long a time afterward (just as has been said), "Today if you will hear his voice, don't harden your hearts."
WEY 4:7 He again definitely mentions a certain day, "To-day," saying long afterwards, by David's lips, in the words already quoted, "To-day, if you hear His voice, do not harden your hearts."
YLT 4:7 again He doth limit a certain day, 'To-day,' (in David saying, after so long a time,) as it hath been said, 'To-day, if His voice ye may hear, ye may not harden your hearts,'
Hebrews

KJV 4:8 For if Jesus had given them rest, then would he not afterward have spoken of another day.
AKJ 4:8 For if Jesus had given them rest, then would he not afterward have spoken of another day.
ASV 4:8 For if Joshua had given them rest, he would not have spoken afterward of another day.
DBT 4:8 For if Jesus had brought them into rest, he would not have spoken afterwards about another day.
DRB 4:8 For if Jesus had given them rest, he would never have afterwards spoken of another day.
EMP 4:8 For, if, unto them, Joshua had given rest, it had not in that case, concerning another day, been speaking, after, these things.
ERV 4:8 For if Joshua had given them rest, he would not have spoken afterward of another day.
WBT 4:8 For if Jesus had given them rest, then he would not afterward have spoken of another day.
WEB 4:8 For if Joshua had given them rest, he would not have spoken afterward of another day.
WEY 4:8 For if Joshua had given them the true rest, we should not afterwards hear God speaking of another still future day.
YLT 4:8 for if Joshua had given them rest, He would not concerning another day have spoken after these things;
Hebrews

KJV 4:9 There remaineth therefore a rest to the people of God.
AKJ 4:9 There remains therefore a rest to the people of God.
ASV 4:9 There remaineth therefore a sabbath rest for the people of God.
DBT 4:9 There remains then a sabbatism to the people of God.
DRB 4:9 There remaineth therefore a day of rest for the people of God.
EMP 4:9 Hence there is, left over, a Sabbath-keeping, for the people of God.
ERV 4:9 There remaineth therefore a sabbath rest for the people of God.
WBT 4:9 There remaineth therefore a rest to the people of God.
WEB 4:9 There remains therefore a Sabbath rest for the people of God.
WEY 4:9 It follows that there still remains a sabbath rest for the people of God.
YLT 4:9 there doth remain, then, a sabbatic rest to the people of God,
Hebrews

KJV 4:10 For he that is entered into his rest, he also hath ceased from his own works, as God did from his.
AKJ 4:10 For he that is entered into his rest, he also has ceased from his own works, as God did from his.
ASV 4:10 For he that is entered into his rest hath himself also rested from his works, as God did from his.
DBT 4:10 For he that has entered into his rest, he also has rested from his works, as God did from his own.
DRB 4:10 For he that is entered into his rest, the same also hath rested from his works, as God did from his.
EMP 4:10 For, he that hath entered into his rest, He too, hath rested from his works, just as, from his own, God, [rested] .
ERV 4:10 For he that is entered into his rest hath himself also rested from his works, as God did from his.
WBT 4:10 For he that hath entered into his rest, he also hath ceased from his own works, as God did from his.)
WEB 4:10 For he who has entered into his rest has himself also rested from his works, as God did from his.
WEY 4:10 For He who has been admitted to His rest, has rested from His works as God did from His.
YLT 4:10 for he who did enter into his rest, he also rested from his works, as God from His own.
Hebrews

KJV 4:11 Let us labour therefore to enter into that rest, lest any man fall after the same example of unbelief.
AKJ 4:11 Let us labor therefore to enter into that rest, lest any man fall after the same example of unbelief.
ASV 4:11 Let us therefore give diligence to enter into that rest, that no man fall after the same example of disobedience.
DBT 4:11 Let us therefore use diligence to enter into that rest, that no one may fall after the same example of not hearkening to the word.
DRB 4:11 Let us hasten therefore to enter into that rest; lest any man fall into the same example of unbelief.
EMP 4:11 Let us, therefore, give diligence to enter into that rest, lest anyone fall into the same example, of obstinacy.
ERV 4:11 Let us therefore give diligence to enter into that rest, that no man fall after the same example of disobedience.
WBT 4:11 Let us labor therefore to enter into that rest, lest any man fall after the same example of unbelief.
WEB 4:11 Let us therefore give diligence to enter into that rest, lest anyone fall after the same example of disobedience.
WEY 4:11 Let it then be our earnest endeavour to be admitted to that rest, so that no one may perish through following the same example of unbelief.
YLT 4:11 May we be diligent, then, to enter into that rest, that no one in the same example of the unbelief may fall,
Hebrews

KJV 4:12 For the word of God is quick, and powerful, and sharper than any twoedged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart.
AKJ 4:12 For the word of God is quick, and powerful, and sharper than any two edged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart.
ASV 4:12 For the word of God is living, and active, and sharper than any two-edged sword, and piercing even to the dividing of soul and spirit, of both joints and marrow, and quick to discern the thoughts and intents of the heart.
DBT 4:12 For the word of God is living and operative, and sharper than any two-edged sword, and penetrating to the division of soul and spirit, both of joints and marrow, and a discerner of the thoughts and intents of the heart.
DRB 4:12 For the word of God is living and effectual, and more piercing than any two edged sword; and reaching unto the division of the soul and the spirit, of the joints also and the marrow, and is a discerner of the thoughts and intents of the heart.
EMP 4:12 For, living, is the word of God, and, energetic, and more cutting than any knife with two edges, and penetrating as far as a dividing asunder of soul and spirit, of joints also, and marrow, and able to judge the impulses and designs of the heart;
ERV 4:12 For the word of God is living, and active, and sharper than any two-edged sword, and piercing even to the dividing of soul and spirit, of both joints and marrow, and quick to discern the thoughts and intents of the heart.
WBT 4:12 For the word of God is living, and powerful, and sharper than any two-edged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart.
WEB 4:12 For the word of God is living, and active, and sharper than any two-edged sword, and piercing even to the dividing of soul and spirit, of both joints and marrow, and is able to discern the thoughts and intentions of the heart.
WEY 4:12 For God's Message is full of life and power, and is keener than the sharpest two-edged sword. It pierces even to the severance of soul from spirit, and penetrates between the joints and the marrow, and it can discern the secret thoughts and purposes of the heart.
YLT 4:12 for the reckoning of God is living, and working, and sharp above every two-edged sword, and piercing unto the dividing asunder both of soul and spirit, of joints also and marrow, and a discerner of thoughts and intents of the heart;
Hebrews

KJV 4:13 Neither is there any creature that is not manifest in his sight: but all things are naked and opened unto the eyes of him with whom we have to do.
AKJ 4:13 Neither is there any creature that is not manifest in his sight: but all things are naked and opened to the eyes of him with whom we have to do.
ASV 4:13 And there is no creature that is not manifest in his sight: but all things are naked and laid open before the eyes of him with whom we have to do.
DBT 4:13 And there is not a creature unapparent before him; but all things are naked and laid bare to his eyes, with whom we have to do.
DRB 4:13 Neither is there any creature invisible in his sight: but all things are naked and open to his eyes, to whom our speech is.
EMP 4:13 And there is, no created thing, can be secreted before him, but, all things, are naked and exposed to his eyes: -- as to whom is, our discourse.
ERV 4:13 And there is no creature that is not manifest in his sight: but all things are naked and laid open before the eyes of him with whom we have to do.
WBT 4:13 Neither is there any creature that is not manifest in his sight: but all things are naked and opened to the eyes of him with whom we have to do.
WEB 4:13 There is no creature that is hidden from his sight, but all things are naked and laid open before the eyes of him with whom we have to do.
WEY 4:13 And no created thing is able to escape its scrutiny; but everything lies bare and completely exposed before the eyes of Him with whom we have to do.
YLT 4:13 and there is not a created thing not manifest before Him, but all things are naked and open to His eyes — with whom is our reckoning.
Hebrews

KJV 4:14 Seeing then that we have a great high priest, that is passed into the heavens, Jesus the Son of God, let us hold fast our profession.
AKJ 4:14 Seeing then that we have a great high priest, that is passed into the heavens, Jesus the Son of God, let us hold fast our profession.
ASV 4:14 Having then a great high priest, who hath passed through the heavens, Jesus the Son of God, let us hold fast our confession.
DBT 4:14 Having therefore a great high priest who has passed through the heavens, Jesus the Son of God, let us hold fast the confession.
DRB 4:14 Having therefore a great high priest that hath passed into the heavens, Jesus the Son of God: let us hold fast our confession.
EMP 4:14 Having then a great high-priest who hath passed through the heavens, Jesus the Son of God, let us hold fast the confession;
ERV 4:14 Having then a great high priest, who hath passed through the heavens, Jesus the Son of God, let us hold fast our confession.
WBT 4:14 Seeing then that we have a great High Priest, that hath passed into the heavens, Jesus the Son of God, let us hold fast our profession.
WEB 4:14 Having then a great high priest, who has passed through the heavens, Jesus, the Son of God, let us hold tightly to our confession.
WEY 4:14 Inasmuch, then, as we have in Jesus, the Son of God, a great High Priest who has passed into Heaven itself, let us hold firmly to our profession of faith.
YLT 4:14 Having, then, a great chief priest passed through the heavens — Jesus the Son of God — may we hold fast the profession,
Hebrews

KJV 4:15 For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin.
AKJ 4:15 For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin.
ASV 4:15 For we have not a high priest that cannot be touched with the feeling of our infirmities; but one that hath been in all points tempted like as we are, yet without sin.
DBT 4:15 For we have not a high priest not able to sympathise with our infirmities, but tempted in all things in like manner, sin apart.
DRB 4:15 For we have not a high priest, who can not have compassion on our infirmities: but one tempted in all things like as we are, without sin.
EMP 4:15 For we have not a high-priest unable to have fellow-feeling with our weaknesses, but one tested in all respects, by way of likeness, apart from sin.
ERV 4:15 For we have not a high priest that cannot be touched with the feeling of our infirmities; but one that hath been in all points tempted like as we are, yet without sin.
WBT 4:15 For we have not a high priest who cannot be touched with the feeling of our infirmities; but who was in all points tempted as we are, yet without sin.
WEB 4:15 For we don't have a high priest who can't be touched with the feeling of our infirmities, but one who has been in all points tempted like we are, yet without sin.
WEY 4:15 For we have not a High Priest who is unable to feel for us in our weaknesses, but one who was tempted in every respect just as we are tempted, and yet did not sin.
YLT 4:15 for we have not a chief priest unable to sympathise with our infirmities, but one tempted in all things in like manner — apart from sin;
Hebrews

KJV 4:16 Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need.
AKJ 4:16 Let us therefore come boldly to the throne of grace, that we may obtain mercy, and find grace to help in time of need.
ASV 4:16 Let us therefore draw near with boldness unto the throne of grace, that we may receive mercy, and may find grace to help us in time of need.
DBT 4:16 Let us approach therefore with boldness to the throne of grace, that we may receive mercy, and find grace for seasonable help.
DRB 4:16 Let us go therefore with confidence to the throne of grace: that we may obtain mercy, and find grace in seasonable aid.
EMP 4:16 Let us, then, be approaching with freedom of speech, unto the throne of favour, that we may receive mercy, and, favour, may find, for seasonable succour.
ERV 4:16 Let us therefore draw near with boldness unto the throne of grace, that we may receive mercy, and may find grace to help us in time of need.
WBT 4:16 Let us therefore come boldly to the throne of grace, that we may obtain mercy, and find grace to help in time of need.
WEB 4:16 Let us therefore draw near with boldness to the throne of grace, that we may receive mercy, and may find grace for help in time of need.
WEY 4:16 Therefore let us come boldly to the throne of grace, that we may receive mercy and find grace to help us in our times of need.
YLT 4:16 we may come near, then, with freedom, to the throne of the grace, that we may receive kindness, and find grace — for seasonable help.


[Hebrews 5]
Hebrews

KJV 5:1 For every high priest taken from among men is ordained for men in things pertaining to God, that he may offer both gifts and sacrifices for sins:
AKJ 5:1 For every high priest taken from among men is ordained for men in things pertaining to God, that he may offer both gifts and sacrifices for sins:
ASV 5:1 For every high priest, being taken from among men, is appointed for men in things pertaining to God, that he may offer both gifts and sacrifices for sins:
DBT 5:1 For every high priest taken from amongst men is established for men in things relating to God, that he may offer both gifts and sacrifices for sins;
DRB 5:1 For every high priest taken from among men, is ordained for men in the things that appertain to God, that he may offer up gifts and sacrifices for sins:
EMP 5:1 For, every high-priest who from among men is taken, on behalf of men, is appointed, as to the things pertaining unto God, that he may be offering [both] gifts and sacrifices for sins, --
ERV 5:1 For every high priest, being taken from among men, is appointed for men in things pertaining to God, that he may offer both gifts and sacrifices for sins:
WBT 5:1 For every high priest taken from among men, is ordained for men in things pertaining to God, that he may offer both gifts and sacrifices for sins:
WEB 5:1 For every high priest, being taken from among men, is appointed for men in things pertaining to God, that he may offer both gifts and sacrifices for sins.
WEY 5:1 For every High Priest is chosen from among men, and is appointed to act on behalf of men in matters relating to God, in order to offer both gifts and sin-offerings,
YLT 5:1 For every chief priest — out of men taken — in behalf of men is set in things pertaining to God, that he may offer both gifts and sacrifices for sins,
Hebrews

KJV 5:2 Who can have compassion on the ignorant, and on them that are out of the way; for that he himself also is compassed with infirmity.
AKJ 5:2 Who can have compassion on the ignorant, and on them that are out of the way; for that he himself also is compassed with infirmity.
ASV 5:2 who can bear gently with the ignorant and erring, for that he himself also is compassed with infirmity;
DBT 5:2 being able to exercise forbearance towards the ignorant and erring, since he himself also is clothed with infirmity;
DRB 5:2 Who can have compassion on them that are ignorant and that err: because he himself also is compassed with infirmity.
EMP 5:2 Able, to have a measure of feeling, for the ignorant and erring, -- since, he also, is compassed with weakness;
ERV 5:2 who can bear gently with the ignorant and erring, for that he himself also is compassed with infirmity;
WBT 5:2 Who can have compassion on the ignorant, and on them that are out of the way; for that he himself also is compassed with infirmity.
WEB 5:2 The high priest can deal gently with those who are ignorant and going astray, because he himself is also surrounded with weakness.
WEY 5:2 and must be one who is able to bear patiently with the ignorant and erring, because he himself also is beset with infirmity.
YLT 5:2 able to be gentle to those ignorant and going astray, since himself also is compassed with infirmity;
Hebrews

KJV 5:3 And by reason hereof he ought, as for the people, so also for himself, to offer for sins.
AKJ 5:3 And by reason hereof he ought, as for the people, so also for himself, to offer for sins.
ASV 5:3 and by reason thereof is bound, as for the people, so also for himself, to offer for sins.
DBT 5:3 and, on account of this infirmity, he ought, even as for the people, so also for himself, to offer for sins.
DRB 5:3 And therefore he ought, as for the people, so also for himself, to offer for sins.
EMP 5:3 And, for this cause, is he obliged -- as for the people, so also, for himself, -- to be offering for sins;
ERV 5:3 and by reason thereof is bound, as for the people, so also for himself, to offer for sins.
WBT 5:3 And by reason of this he ought, as for the people, so also for himself, to offer for sins.
WEB 5:3 Because of this, he must offer sacrifices for sins for the people, as well as for himself.
WEY 5:3 And for this reason he is required to offer sin-offerings not only for the people but also for himself.
YLT 5:3 and because of this infirmity he ought, as for the people, so also for himself to offer for sins;
Hebrews

KJV 5:4 And no man taketh this honour unto himself, but he that is called of God, as was Aaron.
AKJ 5:4 And no man takes this honor to himself, but he that is called of God, as was Aaron.
ASV 5:4 And no man taketh the honor unto himself, but when he is called of God, even as was Aaron.
DBT 5:4 And no one takes the honour to himself but as called by God, even as Aaron also.
DRB 5:4 Neither doth any man take the honour to himself, but he that is called by God, as Aaron was.
EMP 5:4 And, not unto himself, doth one take the honour, but when called by God, just as, even Aaron:
ERV 5:4 And no man taketh the honour unto himself, but when he is called of God, even as was Aaron.
WBT 5:4 And no man taketh this honor to himself, but he that is called by God, as was Aaron:
WEB 5:4 Nobody takes this honor on himself, but he is called by God, just like Aaron was.
WEY 5:4 And no one takes this honourable office upon himself, but only accepts it when called to it by God, as Aaron was.
YLT 5:4 and no one to himself doth take the honour, but he who is called by God, as also Aaron:
Hebrews

KJV 5:5 So also Christ glorified not himself to be made an high priest; but he that said unto him, Thou art my Son, to day have I begotten thee.
AKJ 5:5 So also Christ glorified not himself to be made an high priest; but he that said to him, You are my Son, to day have I begotten you.
ASV 5:5 So Christ also glorified not himself to be made a high priest, but he that spake unto him, Thou art my Son, This day have I begotten thee:
DBT 5:5 Thus the Christ also has not glorified himself to be made a high priest; but he who had said to him, Thou art my Son, I have to-day begotten thee.
DRB 5:5 So Christ also did not glorify himself, that he might be made a high priest: but he that said unto him: Thou art my Son, this day have I begotten thee.
EMP 5:5 Thus, also the Christ, glorified not himself to become a high-priest, but he that spake unto him -- My Son, art, thou, I, this day, have begotten thee;
ERV 5:5 So Christ also glorified not himself to be made a high priest, but he that spake unto him, Thou art my Son, This day have I begotten thee:
WBT 5:5 So also Christ glorified not himself to be made a high priest; but he that said to him, Thou art my Son, to-day have I begotten thee.
WEB 5:5 So also Christ didn't glorify himself to be made a high priest, but it was he who said to him, "You are my Son. Today I have become your father."
WEY 5:5 So Christ also did not claim for Himself the honour of being made High Priest, but was appointed to it by Him who said to Him, "My Son art Thou: I have to-day become Thy Father;"
YLT 5:5 so also the Christ did not glorify himself to become chief priest, but He who spake unto him: 'My Son thou art, I to-day have begotten thee;'
Hebrews

KJV 5:6 As he saith also in another place, Thou art a priest for ever after the order of Melchisedec.
AKJ 5:6 As he said also in another place, You are a priest for ever after the order of Melchisedec.
ASV 5:6 as he saith also in another place, Thou art a priest for ever After the order of Melchizedek.
DBT 5:6 Even as also in another place he says, Thou art a priest for ever according to the order of Melchisedec.
DRB 5:6 As he saith also in another place: Thou art a priest for ever, according to the order of Melchisedech.
EMP 5:6 As also, in a different place, he saith -- Thou, art a priest, age-abidingly, according to the rank of Melchizedek:
ERV 5:6 as he saith also in another place, Thou art a priest for ever After the order of Melchizedek.
WBT 5:6 As he saith also in another place, Thou art a priest for ever after the order of Melchisedec.
WEB 5:6 As he says also in another place, "You are a priest forever, after the order of Melchizedek."
WEY 5:6 as also in another passage He says, "Thou art a priest for ever, belonging to the order of Melchizedek."
YLT 5:6 as also in another place He saith, 'Thou art a priest — to the age, according to the order of Melchisedek;'
Hebrews

KJV 5:7 Who in the days of his flesh, when he had offered up prayers and supplications with strong crying and tears unto him that was able to save him from death, and was heard in that he feared;
AKJ 5:7 Who in the days of his flesh, when he had offered up prayers and supplications with strong crying and tears to him that was able to save him from death, and was heard in that he feared;
ASV 5:7 Who in the days of his flesh, having offered up prayers and supplications with strong crying and tears unto him that was able to save him from death, and having been heard for his godly fear,
DBT 5:7 Who in the days of his flesh, having offered up both supplications and entreaties to him who was able to save him out of death, with strong crying and tears; (and having been heard because of his piety;)
DRB 5:7 Who in the days of his flesh, with a strong cry and tears, offering up prayers and supplications to him that was able to save him from death, was heard for his reverence.
EMP 5:7 Who, in the days of his flesh, having offered up, both supplications and entreaties unto him that was able to save him out of death, with mighty outcries and tears, and been hearkened to by reason of his devoutness,
ERV 5:7 Who in the days of his flesh, having offered up prayers and supplications with strong crying and tears unto him that was able to save him from death, and having been heard for his godly fear,
WBT 5:7 Who in the days of his flesh, when he had offered up prayers and supplications with strong crying and tears to him that was able to save him from death, and was heard, in that he feared;
WEB 5:7 He, in the days of his flesh, having offered up prayers and petitions with strong crying and tears to him who was able to save him from death, and having been heard for his godly fear,
WEY 5:7 For Jesus during his earthly life offered up prayers and entreaties, crying aloud and weeping as He pleaded with Him who was able to bring Him in safety out of death, and He was delivered from the terror from which He shrank.
YLT 5:7 who in the days of his flesh both prayers and supplications unto Him who was able to save him from death — with strong crying and tears — having offered up, and having been heard in respect to that which he feared,
Hebrews

KJV 5:8 Though he were a Son, yet learned he obedience by the things which he suffered;
AKJ 5:8 Though he were a Son, yet learned he obedience by the things which he suffered;
ASV 5:8 though he was a Son, yet learned obedience by the things which he suffered;
DBT 5:8 though he were Son, he learned obedience from the things which he suffered;
DRB 5:8 And whereas indeed he was the Son of God, he learned obedience by the things which he suffered:
EMP 5:8 Even though he was a son, yet learned, from what things he suffered, obedience;
ERV 5:8 though he was a Son, yet learned obedience by the things which he suffered;
WBT 5:8 Though he was a Son, yet he learned obedience by the things which he suffered;
WEB 5:8 though he was a Son, yet learned obedience by the things which he suffered.
WEY 5:8 Although He was God's Son, yet He learned obedience from the sufferings which He endured;
YLT 5:8 through being a Son, did learn by the things which he suffered — the obedience,
Hebrews

KJV 5:9 And being made perfect, he became the author of eternal salvation unto all them that obey him;
AKJ 5:9 And being made perfect, he became the author of eternal salvation to all them that obey him;
ASV 5:9 and having been made perfect, he became unto all them that obey him the author of eternal salvation;
DBT 5:9 and having been perfected, became to all them that obey him, author of eternal salvation;
DRB 5:9 And being consummated, he became, to all that obey him, the cause of eternal salvation.
EMP 5:9 And, being made perfect, became, to all them that obey him, Author of salvation age-abiding;
ERV 5:9 and having been made perfect, he became unto all them that obey him the author of eternal salvation;
WBT 5:9 And being made perfect, he became the author of eternal salvation to all them that obey him;
WEB 5:9 Having been made perfect, he became to all of those who obey him the author of eternal salvation,
WEY 5:9 and so, having been made perfect, He became to all who obey Him the source and giver of eternal salvation.
YLT 5:9 and having been made perfect, he did become to all those obeying him a cause of salvation age-during,
Hebrews

KJV 5:10 Called of God an high priest after the order of Melchisedec.
AKJ 5:10 Called of God an high priest after the order of Melchisedec.
ASV 5:10 named of God a high priest after the order of Melchizedek.
DBT 5:10 addressed by God as high priest according to the order of Melchisedec.
DRB 5:10 Called by God a high priest according to the order of Melchisedech.
EMP 5:10 Being addressed by God as high-priest -- according to the rank of Melchizedek.
ERV 5:10 named of God a high priest after the order of Melchizedek.
WBT 5:10 Called by God a high priest after the order of Melchisedec.
WEB 5:10 named by God a high priest after the order of Melchizedek.
WEY 5:10 For God Himself addresses Him as a High Priest for ever, belonging to the order of Melchizedek.
YLT 5:10 having been addressed by God a chief priest, according to the order of Melchisedek,
Hebrews

KJV 5:11 Of whom we have many things to say, and hard to be uttered, seeing ye are dull of hearing.
AKJ 5:11 Of whom we have many things to say, and hard to be uttered, seeing you are dull of hearing.
ASV 5:11 Of whom we have many things to say, and hard of interpretation, seeing ye are become dull of hearing.
DBT 5:11 Concerning whom we have much to say, and hard to be interpreted in speaking of it, since ye are become dull in hearing.
DRB 5:11 Of whom we have much to say, and hard to be intelligibly uttered: because you are become weak to hear.
EMP 5:11 Concerning whom, great, is our discourse, and of difficult interpretation, to express, seeing that, slothful, have ye become in the hearing;
ERV 5:11 Of whom we have many things to say, and hard of interpretation, seeing ye are become dull of hearing.
WBT 5:11 Of whom we have many things to say, and hard to be uttered, seeing ye are dull of hearing.
WEB 5:11 About him we have many words to say, and hard to interpret, seeing you have become dull of hearing.
WEY 5:11 Concerning Him we have much to say, and much that it would be difficult to make clear to you, since you have become so dull of apprehension.
YLT 5:11 concerning whom we have much discourse and of hard explanation to say, since ye have become dull of hearing,
Hebrews

KJV 5:12 For when for the time ye ought to be teachers, ye have need that one teach you again which be the first principles of the oracles of God; and are become such as have need of milk, and not of strong meat.
AKJ 5:12 For when for the time you ought to be teachers, you have need that one teach you again which be the first principles of the oracles of God; and are become such as have need of milk, and not of strong meat.
ASV 5:12 For when by reason of the time ye ought to be teachers, ye have need again that some one teach you the rudiments of the first principles of the oracles of God; and are become such as have need of milk, and not of solid food.
DBT 5:12 For when for the time ye ought to be teachers, ye have again need that one should teach you what are the elements of the beginning of the oracles of God, and are become such as have need of milk, and not of solid food.
DRB 5:12 For whereas for the time you ought to be masters, you have need to be taught again what are the first elements of the words of God: and you are become such as have need of milk, and not of strong meat.
EMP 5:12 For, even when ye ought to be teachers, by reason of the time, again, have ye, need, that one be teaching, you, what are the first principles of the oracles of God, and have become such as have, need, of milk, not, of strong food;
ERV 5:12 For when by reason of the time ye ought to be teachers, ye have need again that some one teach you the rudiments of the first principles of the oracles of God; and are become such as have need of milk, and not of solid food.
WBT 5:12 For when for the time ye ought to be teachers, ye have need of one to teach you again which are the first principles of the oracles of God; and are become such as have need of milk, and not of strong food.
WEB 5:12 For although by this time you should be teachers, you again need to have someone teach you the rudiments of the first principles of the oracles of God. You have come to need milk, and not solid food.
WEY 5:12 For although, considering the long time you have been believers, you ought now to be teachers of others, you really need some one to teach you over again the very rudiments of the truths of God, and you have come to require milk instead of solid food.
YLT 5:12 for even owing to be teachers, because of the time, again ye have need that one teach you what are the elements of the beginning of the oracles of God, and ye have become having need of milk, and not of strong food,
Hebrews

KJV 5:13 For every one that useth milk is unskilful in the word of righteousness: for he is a babe.
AKJ 5:13 For every one that uses milk is unskillful in the word of righteousness: for he is a babe.
ASV 5:13 For every one that partaketh of milk is without experience of the word of righteousness; for he is a babe.
DBT 5:13 For every one that partakes of milk is unskilled in the word of righteousness, for he is a babe;
DRB 5:13 For every one that is a partaker of milk, is unskillful in the word of justice: for he is a little child.
EMP 5:13 For, every one partaking of milk, is unskilled in discourse of righteousness, for he is, a babe;
ERV 5:13 For every one that partaketh of milk is without experience of the word of righteousness; for he is a babe.
WBT 5:13 For every one that useth milk, is unskillful in the word of righteousness: for he is a babe.
WEB 5:13 For everyone who lives on milk is not experienced in the word of righteousness, for he is a baby.
WEY 5:13 By people who live on milk I mean those who are imperfectly acquainted with the teaching concerning righteousness.
YLT 5:13 for every one who is partaking of milk is unskilled in the word of righteousness — for he is an infant,
Hebrews

KJV 5:14 But strong meat belongeth to them that are of full age, even those who by reason of use have their senses exercised to discern both good and evil.
AKJ 5:14 But strong meat belongs to them that are of full age, even those who by reason of use have their senses exercised to discern both good and evil.
ASV 5:14 But solid food is for fullgrown men, even those who by reason of use have their senses exercised to discern good and evil.
DBT 5:14 but solid food belongs to full-grown men, who, on account of habit, have their senses exercised for distinguishing both good and evil.
DRB 5:14 But strong meat is for the perfect; for them who by custom have their senses exercised to the discerning of good and evil.
EMP 5:14 But, to such as are mature, pertaineth, the strong food, to them who, by reason of habit, have their organs of perception well trained for discriminating both good and evil.
ERV 5:14 But solid food is for fullgrown men, even those who by reason of use have their senses exercised to discern good and evil.
WBT 5:14 But strong food belongeth to them that are of full age, even those who by reason of use have their senses exercised to discern both good and evil.
WEB 5:14 But solid food is for those who are full grown, who by reason of use have their senses exercised to discern good and evil.
WEY 5:14 Such persons are mere babes. But solid food is for adults--that is, for those who through constant practice have their spiritual faculties carefully trained to distinguish good from evil.
YLT 5:14 and of perfect men is the strong food, who because of the use are having the senses exercised, unto the discernment both of good and of evil.


[Hebrews 6]
Hebrews

KJV 6:1 Therefore leaving the principles of the doctrine of Christ, let us go on unto perfection; not laying again the foundation of repentance from dead works, and of faith toward God,
AKJ 6:1 Therefore leaving the principles of the doctrine of Christ, let us go on to perfection; not laying again the foundation of repentance from dead works, and of faith toward God,
ASV 6:1 Wherefore leaving the doctrine of the first principles of Christ, let us press on unto perfection; not laying again a foundation of repentance from dead works, and of faith toward God,
DBT 6:1 Wherefore, leaving the word of the beginning of the Christ, let us go on to what belongs to full growth, not laying again a foundation of repentance from dead works and faith in God,
DRB 6:1 Wherefore leaving the word of the beginning of Christ, let us go on to things more perfect, not laying again the foundation of penance from dead works, and of faith towards God,
EMP 6:1 Wherefore, dismissing the elementary discourse concerning the Christ, unto maturity, let us be tending, not, again, a foundation, laying down -- of repentance from dead works, and of faith towards God,
ERV 6:1 Wherefore let us cease to speak of the first principles of Christ, and press on unto perfection; not laying again a foundation of repentance from dead works, and of faith toward God,
WBT 6:1 Therefore leaving the principles of the doctrine of Christ, let us go on to perfection; not laying again the foundation of repentance from dead works, and of faith towards God,
WEB 6:1 Therefore leaving the teaching of the first principles of Christ, let us press on to perfection—not laying again a foundation of repentance from dead works, of faith toward God,
WEY 6:1 Therefore leaving elementary instruction about the Christ, let us advance to mature manhood and not be continually re-laying a foundation of repentance from lifeless works and of faith in God,
YLT 6:1 Wherefore, having left the word of the beginning of the Christ, unto the perfection we may advance, not again a foundation laying of reformation from dead works, and of faith on God,
Hebrews

KJV 6:2 Of the doctrine of baptisms, and of laying on of hands, and of resurrection of the dead, and of eternal judgment.
AKJ 6:2 Of the doctrine of baptisms, and of laying on of hands, and of resurrection of the dead, and of eternal judgment.
ASV 6:2 of the teaching of baptisms, and of laying on of hands, and of resurrection of the dead, and of eternal judgment.
DBT 6:2 of the doctrine of washings, and of imposition of hands, and of resurrection of the dead, and of eternal judgment;
DRB 6:2 Of the doctrine of baptisms, and imposition of hands, and of the resurrection of the dead, and of eternal judgment.
EMP 6:2 Of immersions -- in respect of teaching, and of the laying on of hands, of the resurrection of the dead, and of judgment age-abiding; --
ERV 6:2 of the teaching of baptisms, and of laying on of hands, and of resurrection of the dead, and of eternal judgment.
WBT 6:2 Of the doctrine of baptisms, and of laying on of hands, and of the resurrection of the dead, and of eternal judgment.
WEB 6:2 of the teaching of baptisms, of laying on of hands, of resurrection of the dead, and of eternal judgment.
WEY 6:2 or of teaching about ceremonial washings, the laying on of hands, the resurrection of the dead, and the last judgement.
YLT 6:2 of the teaching of baptisms, of laying on also of hands, of rising again also of the dead, and of judgment age-during,
Hebrews

KJV 6:3 And this will we do, if God permit.
AKJ 6:3 And this will we do, if God permit.
ASV 6:3 And this will we do, if God permit.
DBT 6:3 and this will we do if God permit.
DRB 6:3 And this will we do, if God permit.
EMP 6:3 And, this, will we do, if at least, God, permit.
ERV 6:3 And this will we do, if God permit.
WBT 6:3 And this will we do, if God permit.
WEB 6:3 This will we do, if God permits.
WEY 6:3 And advance we will, if God permits us to do so.
YLT 6:3 and this we will do, if God may permit,
Hebrews

KJV 6:4 For it is impossible for those who were once enlightened, and have tasted of the heavenly gift, and were made partakers of the Holy Ghost,
AKJ 6:4 For it is impossible for those who were once enlightened, and have tasted of the heavenly gift, and were made partakers of the Holy Ghost,
ASV 6:4 For as touching those who were once enlightened and tasted of the heavenly gift, and were made partakers of the Holy Spirit,
DBT 6:4 For it is impossible to renew again to repentance those once enlightened, and who have tasted of the heavenly gift, and have been made partakers of the Holy Spirit,
DRB 6:4 For it is impossible for those who were once illuminated, have tasted also the heavenly gift, and were made partakers of the Holy Ghost,
EMP 6:4 For it is impossible -- as to these who have been, once for all, illuminated, who have tasted also of the heavenly free-gift, and have been made, partners, in a Holy Spirit,
ERV 6:4 For as touching those who were once enlightened and tasted of the heavenly gift, and were made partakers of the Holy Ghost,
WBT 6:4 For it is impossible for those who have been once enlightened, and have tasted the heavenly gift, and have been made partakers of the Holy Spirit.
WEB 6:4 For concerning those who were once enlightened and tasted of the heavenly gift, and were made partakers of the Holy Spirit,
WEY 6:4 For it is impossible, in the case of those who have once for all been enlightened, and have tasted the sweetness of the heavenly gift, and have been made partakers of the Holy Spirit,
YLT 6:4 for it is impossible for those once enlightened, having tasted also of the heavenly gift, and partakers having became of the Holy Spirit,
Hebrews

KJV 6:5 And have tasted the good word of God, and the powers of the world to come,
AKJ 6:5 And have tasted the good word of God, and the powers of the world to come,
ASV 6:5 and tasted the good word of God, and the powers of the age to come,
DBT 6:5 and have tasted the good word of God, and the works of power of the age to come,
DRB 6:5 Have moreover tasted the good word of God, and the powers of the world to come,
EMP 6:5 And have tasted God's utterance to be, sweet, mighty works also of a coming age,
ERV 6:5 and tasted the good word of God, and the powers of the age to come,
WBT 6:5 And have tasted the good word of God, and the powers of the world to come,
WEB 6:5 and tasted the good word of God, and the powers of the age to come,
WEY 6:5 and have realized how good the word of God is and how mighty are the powers of the coming Age, and then fell away--
YLT 6:5 and did taste the good saying of God, the powers also of the coming age,
Hebrews

KJV 6:6 If they shall fall away, to renew them again unto repentance; seeing they crucify to themselves the Son of God afresh, and put him to an open shame.
AKJ 6:6 If they shall fall away, to renew them again to repentance; seeing they crucify to themselves the Son of God afresh, and put him to an open shame.
ASV 6:6 and then fell away, it is impossible to renew them again unto repentance; seeing they crucify to themselves the Son of God afresh, and put him to an open shame.
DBT 6:6 and have fallen away, crucifying for themselves as they do the Son of God, and making a show of him.
DRB 6:6 And are fallen away: to be renewed again to penance, crucifying again to themselves the Son of God, and making him a mockery.
EMP 6:6 And who have fallen away, again, to be remoulding them into repentance; seeing they are again crucifying unto themselves the Son of God, and holding him up as an example.
ERV 6:6 and then fell away, it is impossible to renew them again unto repentance; seeing they crucify to themselves the Son of God afresh, and put him to an open shame.
WBT 6:6 If they shall fall away, to renew them again to repentance; seeing they crucify to themselves the Son of God afresh, and put him to an open shame.
WEB 6:6 and then fell away, it is impossible to renew them again to repentance; seeing they crucify the Son of God for themselves again, and put him to open shame.
WEY 6:6 it is impossible, I say, to keep bringing them back to a new repentance, for, to their own undoing, they are repeatedly crucifying the Son of God afresh and exposing Him to open shame.
YLT 6:6 and having fallen away, again to renew them to reformation, having crucified again to themselves the Son of God, and exposed to public shame.
Hebrews

KJV 6:7 For the earth which drinketh in the rain that cometh oft upon it, and bringeth forth herbs meet for them by whom it is dressed, receiveth blessing from God:
AKJ 6:7 For the earth which drinks in the rain that comes oft on it, and brings forth herbs meet for them by whom it is dressed, receives blessing from God:
ASV 6:7 For the land which hath drunk the rain that cometh oft upon it, and bringeth forth herbs meet for them for whose sake it is also tilled, receiveth blessing from God:
DBT 6:7 For ground which drinks the rain which comes often upon it, and produces useful herbs for those for whose sakes also it is tilled, partakes of blessing from God;
DRB 6:7 For the earth that drinketh in the rain which cometh often upon it, and bringeth forth herbs meet for them by whom it is tilled, receiveth blessing from God.
EMP 6:7 For, land, which hath drunk in, the rain, thereupon ofttimes coming, and which bringeth forth vegetation fit for them for whom it is even cultivated, partaketh of a blessing from God;
ERV 6:7 For the land which hath drunk the rain that cometh oft upon it, and bringeth forth herbs meet for them for whose sake it is also tilled, receiveth blessing from God:
WBT 6:7 For the earth which drinketh in the rain that cometh often upon it, and bringeth forth herbs fit for them by whom it is dressed, receiveth blessing from God:
WEB 6:7 For the land which has drunk the rain that comes often on it, and brings forth a crop suitable for them for whose sake it is also tilled, receives blessing from God;
WEY 6:7 For land which has drunk in the rain that often falls upon it, and brings forth vegetation useful to those for whose sakes, indeed, it is tilled, has a share in God's blessing.
YLT 6:7 For earth, that is drinking in the rain many times coming upon it, and is bringing forth herbs fit for those because of whom also it is dressed, doth partake of blessing from God,
Hebrews

KJV 6:8 But that which beareth thorns and briers is rejected, and is nigh unto cursing; whose end is to be burned.
AKJ 6:8 But that which bears thorns and briers is rejected, and is near to cursing; whose end is to be burned.
ASV 6:8 but if it beareth thorns and thistles, it is rejected and nigh unto a curse; whose end is to be burned.
DBT 6:8 but bringing forth thorns and briars, it is found worthless and nigh to a curse, whose end is to be burned.
DRB 6:8 But that which bringeth forth thorns and briers, is reprobate, and very near unto a curse, whose end is to be burnt.
EMP 6:8 But, should it be bringing forth thorns and briars, it is disapproved, and, unto cursing, nigh, -- whose end is for burning.
ERV 6:8 but if it beareth thorns and thistles, it is rejected and nigh unto a curse; whose end is to be burned.
WBT 6:8 But that which beareth thorns and briers is rejected, and is nigh to cursing; whose end is to be burned.
WEB 6:8 but if it bears thorns and thistles, it is rejected and near being cursed, whose end is to be burned.
WEY 6:8 But if it only yields a mass of thorns and briers, it is considered worthless, and is in danger of being cursed, and in the end will be destroyed by fire.
YLT 6:8 and that which is bearing thorns and briers is disapproved of, and nigh to cursing, whose end is for burning;
Hebrews

KJV 6:9 But, beloved, we are persuaded better things of you, and things that accompany salvation, though we thus speak.
AKJ 6:9 But, beloved, we are persuaded better things of you, and things that accompany salvation, though we thus speak.
ASV 6:9 But, beloved, we are persuaded better things of you, and things that accompany salvation, though we thus speak:
DBT 6:9 But we are persuaded concerning you, beloved, better things, and connected with salvation, even if we speak thus.
DRB 6:9 But, my dearly beloved, we trust better things of you, and nearer to salvation; though we speak thus.
EMP 6:9 But we are persuaded, concerning you, beloved, the things which are better and which contain salvation, though, even thus we speak.
ERV 6:9 But, beloved, we are persuaded better things of you, and things that accompany salvation, though we thus speak:
WBT 6:9 But, beloved, we are persuaded better things of you, and things that accompany salvation, though we thus speak.
WEB 6:9 But, beloved, we are persuaded of better things for you, and things that accompany salvation, even though we speak like this.
WEY 6:9 But we, even while we speak in this tone, have a happier conviction concerning you, my dearly-loved friends--a conviction of things which point towards salvation.
YLT 6:9 and we are persuaded, concerning you, beloved, the things that are better, and accompanying salvation, though even thus we speak,
Hebrews

KJV 6:10 For God is not unrighteous to forget your work and labour of love, which ye have shewed toward his name, in that ye have ministered to the saints, and do minister.
AKJ 6:10 For God is not unrighteous to forget your work and labor of love, which you have showed toward his name, in that you have ministered to the saints, and do minister.
ASV 6:10 for God is not unrighteous to forget your work and the love which ye showed toward his name, in that ye ministered unto the saints, and still do minister.
DBT 6:10 For God is not unrighteous to forget your work, and the love which ye have shewn to his name, having ministered to the saints, and still ministering.
DRB 6:10 For God is not unjust, that he should forget your work, and the love which you have shewn in his name, you who have ministered, and do minister to the saints.
EMP 6:10 For, not unrighteous, is God, to be forgetful of your work and of the love which ye have shewn forth for his name, in that ye have ministered unto the saints, and are ministering,
ERV 6:10 for God is not unrighteous to forget your work and the love which ye shewed toward his name, in that ye ministered unto the saints, and still do minister.
WBT 6:10 For God is not unrighteous to forget your work and labor of love, which ye have shown towards his name, in that ye have ministered to the saints, and do minister.
WEB 6:10 For God is not unrighteous, so as to forget your work and the labor of love which you showed toward his name, in that you served the saints, and still do serve them.
WEY 6:10 For God is not unjust so that He is unmindful of your labour and of the love which you have manifested towards Himself in having rendered services to His people and in still rendering them.
YLT 6:10 for God is not unrighteous to forget your work, and the labour of the love, that ye shewed to His name, having ministered to the saints and ministering;
Hebrews

KJV 6:11 And we desire that every one of you do shew the same diligence to the full assurance of hope unto the end:
AKJ 6:11 And we desire that every one of you do show the same diligence to the full assurance of hope to the end:
ASV 6:11 And we desire that each one of you may show the same diligence unto the fulness of hope even to the end:
DBT 6:11 But we desire earnestly that each one of you shew the same diligence to the full assurance of hope unto the end;
DRB 6:11 And we desire that every one of you shew forth the same carefulness to the accomplishing of hope unto the end:
EMP 6:11 But we covet that, each one of you, be shewing forth the same diligence, unto the full assurance of the hope throughout:
ERV 6:11 And we desire that each one of you may shew the same diligence unto the fulness of hope even to the end:
WBT 6:11 And we desire every one of you to show the same diligence to the full assurance of hope to the end:
WEB 6:11 We desire that each one of you may show the same diligence to the fullness of hope even to the end,
WEY 6:11 But we long for each of you to continue to manifest the same earnestness, with a view to your enjoying fulness of hope to the very End;
YLT 6:11 and we desire each one of you the same diligence to shew, unto the full assurance of the hope unto the end,
Hebrews

KJV 6:12 That ye be not slothful, but followers of them who through faith and patience inherit the promises.
AKJ 6:12 That you be not slothful, but followers of them who through faith and patience inherit the promises.
ASV 6:12 that ye be not sluggish, but imitators of them who through faith and patience inherit the promises.
DBT 6:12 that ye be not sluggish, but imitators of those who through faith and patience have been inheritors of the promises.
DRB 6:12 That you become not slothful, but followers of them, who through faith and patience shall inherit the promises.
EMP 6:12 In order that, not slothful, ye may become, but imitators of them who, through faith and patience, were becoming heirs of the promises.
ERV 6:12 that ye be not sluggish, but imitators of them who through faith and patience inherit the promises.
WBT 6:12 That ye be not slothful, but followers of them who through faith and patience inherit the promises.
WEB 6:12 that you won't be sluggish, but imitators of those who through faith and patience inherited the promises.
WEY 6:12 so that you may not become half-hearted, but be imitators of those who through faith and patient endurance are now heirs to the promises.
YLT 6:12 that ye may not become slothful, but followers of those who through faith and patient endurance are inheriting the promises.
Hebrews

KJV 6:13 For when God made promise to Abraham, because he could swear by no greater, he sware by himself,
AKJ 6:13 For when God made promise to Abraham, because he could swear by no greater, he swore by himself,
ASV 6:13 For when God made promise to Abraham, since he could swear by none greater, he sware by himself,
DBT 6:13 For God, having promised to Abraham, since he had no greater to swear by, swore by himself,
DRB 6:13 For God making promise to Abraham, because he had no one greater by whom he might swear, swore by himself,
EMP 6:13 For, when to Abraham God made promise, seeing he had no one greater by whom to swear, He sware, by himself, --
ERV 6:13 For when God made promise to Abraham, since he could swear by none greater, he sware by himself,
WBT 6:13 For when God made promise to Abraham, because he could swear by no greater, he swore by himself,
WEB 6:13 For when God made a promise to Abraham, since he could swear by none greater, he swore by himself,
WEY 6:13 For when God gave the promise to Abraham, since He had no one greater to swear by, He swore by Himself,
YLT 6:13 For to Abraham God, having made promise, seeing He was able to swear by no greater, did swear by Himself,
Hebrews

KJV 6:14 Saying, Surely blessing I will bless thee, and multiplying I will multiply thee.
AKJ 6:14 Saying, Surely blessing I will bless you, and multiplying I will multiply you.
ASV 6:14 saying, Surely blessing I will bless thee, and multiplying I will multiply thee.
DBT 6:14 saying, Surely blessing I will bless thee, and multiplying I will multiply thee;
DRB 6:14 Saying: Unless blessing I shall bless thee, and multiplying I shall multiply thee.
EMP 6:14 saying -- Truly, if blessing I will bless thee, and, multiplying, I will multiply thee;
ERV 6:14 saying, Surely blessing I will bless thee, and multiplying I will multiply thee.
WBT 6:14 Saying, Surely blessing I will bless thee, and multiplying I will multiply thee.
WEB 6:14 saying, "Surely blessing I will bless you, and multiplying I will multiply you."
WEY 6:14 saying, "Assuredly I will bless you and bless you, I will increase you and increase you."
YLT 6:14 saying, 'Blessing indeed I will bless thee, and multiplying I will multiply thee;'
Hebrews

KJV 6:15 And so, after he had patiently endured, he obtained the promise.
AKJ 6:15 And so, after he had patiently endured, he obtained the promise.
ASV 6:15 And thus, having patiently endured, he obtained the promise.
DBT 6:15 and thus, having had long patience, he got the promise.
DRB 6:15 And so patiently enduring he obtained the promise.
EMP 6:15 And, thus, being patient, he attained unto the promise.
ERV 6:15 And thus, having patiently endured, he obtained the promise.
WBT 6:15 And so, after he had patiently endured, he obtained the promise.
WEB 6:15 Thus, having patiently endured, he obtained the promise.
WEY 6:15 And so, as the result of patient waiting, our forefather obtained what God had promised.
YLT 6:15 and so, having patiently endured, he did obtain the promise;
Hebrews

KJV 6:16 For men verily swear by the greater: and an oath for confirmation is to them an end of all strife.
AKJ 6:16 For men truly swear by the greater: and an oath for confirmation is to them an end of all strife.
ASV 6:16 For men swear by the greater: and in every dispute of theirs the oath is final for confirmation.
DBT 6:16 For men indeed swear by a greater, and with them the oath is a term to all dispute, as making matters sure.
DRB 6:16 For men swear by one greater than themselves: and an oath for confirmation is the end of all their controversy.
EMP 6:16 For, men, by the greater one, swear, and, with them, an end of all gainsaying by way of confirmation is, the oath:
ERV 6:16 For men swear by the greater: and in every dispute of theirs the oath is final for confirmation.
WBT 6:16 For men verily swear by the greater: and an oath for confirmation is to them an end of all contradiction.
WEB 6:16 For men indeed swear by a greater one, and in every dispute of theirs the oath is final for confirmation.
WEY 6:16 For men swear by what is greater than themselves; and with them an oath in confirmation of a statement always puts an end to a dispute.
YLT 6:16 for men indeed do swear by the greater, and an end of all controversy to them for confirmation is the oath,
Hebrews

KJV 6:17 Wherein God, willing more abundantly to shew unto the heirs of promise the immutability of his counsel, confirmed it by an oath:
AKJ 6:17 Wherein God, willing more abundantly to show to the heirs of promise the immutability of his counsel, confirmed it by an oath:
ASV 6:17 Wherein God, being minded to show more abundantly unto the heirs of the promise the immutability of his counsel, interposed with an oath;
DBT 6:17 Wherein God, willing to shew more abundantly to the heirs of the promise the unchangeableness of his purpose, intervened by an oath,
DRB 6:17 Wherein God, meaning more abundantly to shew to the heirs of the promise the immutability of his counsel, interposed an oath:
EMP 6:17 Wherein God, being, more abundantly disposed to shew forth unto the heirs of the promise the unchangeableness of his counsel, mediated, with an oath, --
ERV 6:17 Wherein God, being minded to shew more abundantly unto the heirs of the promise the immutability of his counsel, interposed with an oath:
WBT 6:17 Wherein God, willing more abundantly to show to the heirs of promise the immutability of his counsel, confirmed it by an oath:
WEB 6:17 In this way God, being determined to show more abundantly to the heirs of the promise the immutability of his counsel, interposed with an oath;
WEY 6:17 In the same way, since it was God's desire to display more convincingly to the heirs of the promise how unchangeable His purpose was,
YLT 6:17 in which God, more abundantly willing to shew to the heirs of the promise the immutability of his counsel, did interpose by an oath,
Hebrews

KJV 6:18 That by two immutable things, in which it was impossible for God to lie, we might have a strong consolation, who have fled for refuge to lay hold upon the hope set before us:
AKJ 6:18 That by two immutable things, in which it was impossible for God to lie, we might have a strong consolation, who have fled for refuge to lay hold on the hope set before us:
ASV 6:18 that by two immutable things, in which it is impossible for God to lie, we may have a strong encouragement, who have fled for refuge to lay hold of the hope set before us:
DBT 6:18 that by two unchangeable things, in which it was impossible that God should lie, we might have a strong encouragement, who have fled for refuge to lay hold on the hope set before us,
DRB 6:18 That by two immutable things, in which it is impossible for God to lie, we may have the strongest comfort, who have fled for refuge to hold fast the hope set before us.
EMP 6:18 In order that, through means of two unchangeable things, in which it was impossible for God to make himself false, a mighty consolation, we might have, who have fled along to grasp, the fore-lying hope,
ERV 6:18 that by two immutable things, in which it is impossible for God to lie, we may have a strong encouragement, who have fled for refuge to lay hold of the hope set before us;
WBT 6:18 That by two immutable things, in which it was impossible for God to lie, we might have a strong consolation, who have fled for refuge to lay hold upon the hope set before us:
WEB 6:18 that by two immutable things, in which it is impossible for God to lie, we may have a strong encouragement, who have fled for refuge to take hold of the hope set before us.
WEY 6:18 He added an oath, in order that, through two unchangeable things, in which it is impossible for Him to prove false, we may possess mighty encouragement--we who, for safety, have hastened to lay hold of the hope set before us.
YLT 6:18 that through two immutable things, in which it is impossible for God to lie, a strong comfort we may have who did flee for refuge to lay hold on the hope set before us,
Hebrews

KJV 6:19 Which hope we have as an anchor of the soul, both sure and stedfast, and which entereth into that within the veil;
AKJ 6:19 Which hope we have as an anchor of the soul, both sure and steadfast, and which enters into that within the veil;
ASV 6:19 which we have as an anchor of the soul, a hope both sure and stedfast and entering into that which is within the veil;
DBT 6:19 which we have as anchor of the soul, both secure and firm, and entering into that within the veil,
DRB 6:19 Which we have as an anchor of the soul, sure and firm, and which entereth in even within the veil;
EMP 6:19 Which we have, as an anchor of the soul, both secure and firm, and entering into the interior of the veil:
ERV 6:19 which we have as an anchor of the soul, a hope both sure and stedfast and entering into that which is within the veil;
WBT 6:19 Which hope we have as an anchor of the soul, both sure and steadfast, and which entereth into that within the vail;
WEB 6:19 This hope we have as an anchor of the soul, a hope both sure and steadfast and entering into that which is within the veil;
WEY 6:19 That hope we have as an anchor of the soul--an anchor that can neither break nor drag. It passes in behind the veil,
YLT 6:19 which we have, as an anchor of the soul, both sure and stedfast, and entering into that within the vail,
Hebrews

KJV 6:20 Whither the forerunner is for us entered, even Jesus, made an high priest for ever after the order of Melchisedec.
AKJ 6:20 Where the forerunner is for us entered, even Jesus, made an high priest for ever after the order of Melchisedec.
ASV 6:20 whither as a forerunner Jesus entered for us, having become a high priest for ever after the order of Melchizedek.
DBT 6:20 where Jesus is entered as forerunner for us, become for ever a high priest according to the order of Melchisedec.
DRB 6:20 Where the forerunner Jesus is entered for us, made a high priest for ever according to the order of Melchisedech.
EMP 6:20 Where a forerunner in our behalf hath entered, even Jesus, who, according to the rank of Melchizedek, hath become, a high-priest unto times age-abiding.
ERV 6:20 whither as a forerunner Jesus entered for us, having become a high priest for ever after the order of Melchizedek.
WBT 6:20 Whither the forerunner hath for us entered, even Jesus, made a high priest for ever after the order of Melchisedec.
WEB 6:20 where as a forerunner Jesus entered for us, having become a high priest forever after the order of Melchizedek.
WEY 6:20 where Jesus has entered as a forerunner on our behalf, having become, like Melchizedek, a High Priest for ever.
YLT 6:20 whither a forerunner for us did enter — Jesus, after the order of Melchisedek chief priest having become — to the age.


[Hebrews 7]
Hebrews

KJV 7:1 For this Melchisedec, king of Salem, priest of the most high God, who met Abraham returning from the slaughter of the kings, and blessed him;
AKJ 7:1 For this Melchisedec, king of Salem, priest of the most high God, who met Abraham returning from the slaughter of the kings, and blessed him;
ASV 7:1 For this Melchizedek, king of Salem, priest of God Most High, who met Abraham returning from the slaughter of the kings and blessed him,
DBT 7:1 For this Melchisedec, King of Salem, priest of the most high God, who met Abraham returning from smiting the kings, and blessed him;
DRB 7:1 For this Melchisedech was king of Salem, priest of the most high God, who met Abraham returning from the slaughter of the kings, and blessed him:
EMP 7:1 For, this Melchizedek, king of Salem, priest of God Most High, who met Abraham returning from the slaughter of the kings, and blessed him, --
ERV 7:1 For this Melchizedek, king of Salem, priest of God Most High, who met Abraham returning from the slaughter of the kings, and blessed him,
WBT 7:1 For this Melchisedec, king of Salem, priest of the most high God, who met Abraham returning from the slaughter of the kings, and blessed him;
WEB 7:1 For this Melchizedek, king of Salem, priest of God Most High, who met Abraham returning from the slaughter of the kings and blessed him,
WEY 7:1 For this man, Melchizedek, King of Salem and priest of the Most High God--he who when Abraham was returning after defeating the kings met him and pronounced a blessing on him--
YLT 7:1 For this Melchisedek, king of Salem, priest of God Most High, who did meet Abraham turning back from the smiting of the kings, and did bless him,
Hebrews

KJV 7:2 To whom also Abraham gave a tenth part of all; first being by interpretation King of righteousness, and after that also King of Salem, which is, King of peace;
AKJ 7:2 To whom also Abraham gave a tenth part of all; first being by interpretation King of righteousness, and after that also King of Salem, which is, King of peace;
ASV 7:2 to whom also Abraham divided a tenth part of all (being first, by interpretation, King of righteousness, and then also King of Salem, which is King of peace;
DBT 7:2 to whom Abraham gave also the tenth portion of all; first being interpreted King of righteousness, and then also King of Salem, which is King of peace;
DRB 7:2 To whom also Abraham divided the tithes of all: who first indeed by interpretation, is king of justice: and then also king of Salem, that is, king of peace:
EMP 7:2 To whom even a tenth of all Abraham apportioned, first, indeed, when translated, King of Righteousness, but, after that, King of Salem also, which is King of Peace, --
ERV 7:2 to whom also Abraham divided a tenth part of all (being first, by interpretation, King of righteousness, and then also King of Salem, which is, King of peace;
WBT 7:2 To whom also Abraham gave a tenth part of all; first being by interpretation King of righteousness, and after that also King of Salem, which is, King of peace;
WEB 7:2 to whom also Abraham divided a tenth part of all (being first, by interpretation, king of righteousness, and then also king of Salem, which is king of peace;
WEY 7:2 to whom also Abraham presented a tenth part of all--being first, as his name signifies, King of righteousness, and secondly King of Salem, that is, King of peace:
YLT 7:2 to whom also a tenth of all did Abraham divide, (first, indeed, being interpreted, 'King of righteousness,' and then also, King of Salem, which is, King of Peace,)
Hebrews

KJV 7:3 Without father, without mother, without descent, having neither beginning of days, nor end of life; but made like unto the Son of God; abideth a priest continually.
AKJ 7:3 Without father, without mother, without descent, having neither beginning of days, nor end of life; but made like to the Son of God; stays a priest continually.
ASV 7:3 without father, without mother, without genealogy, having neither beginning of days nor end of life, but made like unto the Son of God), abideth a priest continually.
DBT 7:3 without father, without mother, without genealogy; having neither beginning of days nor end of life, but assimilated to the Son of God, abides a priest continually.
DRB 7:3 Without father, without mother, without genealogy, having neither beginning of days nor end of life, but likened unto the Son of God, continueth a priest for ever.
EMP 7:3 Without father, without mother, without pedigree, having, neither beginning of days, nor of life an end, but made like unto the Son of God, abideth a priest evermore.
ERV 7:3 without father, without mother, without genealogy, having neither beginning of days nor end of life, but made like unto the Son of God), abideth a priest continually.
WBT 7:3 Without father, without mother, without descent, having neither beginning of days, nor end of life; but made like to the Son of God; abideth a priest continually.
WEB 7:3 without father, without mother, without genealogy, having neither beginning of days nor end of life, but made like the Son of God), remains a priest continually.
WEY 7:3 with no father or mother, and no record of ancestry: having neither beginning of days nor end of life, but made a type of the Son of God--this man Melchizedek remains a priest for ever.
YLT 7:3 without father, without mother, without genealogy, having neither beginning of days nor end of life, and being made like to the Son of God, doth remain a priest continually.
Hebrews

KJV 7:4 Now consider how great this man was, unto whom even the patriarch Abraham gave the tenth of the spoils.
AKJ 7:4 Now consider how great this man was, to whom even the patriarch Abraham gave the tenth of the spoils.
ASV 7:4 Now consider how great this man was, unto whom Abraham, the patriarch, gave a tenth out of the chief spoils.
DBT 7:4 Now consider how great this personage was, to whom even the patriarch Abraham gave a tenth out of the spoils.
DRB 7:4 Now consider how great this man is, to whom also Abraham the patriarch gave tithes out of the principal things.
EMP 7:4 Now consider, how great, this man was, to whom, a tenth, Abraham gave out of the choicest spoils, [Yea Abraham] the Patriarch.
ERV 7:4 Now consider how great this man was, unto whom Abraham, the patriarch, gave a tenth out of the chief spoils.
WBT 7:4 Now consider how great this man was, to whom even the patriarch Abraham gave the tenth of the spoils.
WEB 7:4 Now consider how great this man was, to whom even Abraham, the patriarch, gave a tenth out of the best spoils.
WEY 7:4 Now think how great this priest-king must have been to whom Abraham the patriarch gave a tenth part of the best of the spoil.
YLT 7:4 And see how great this one is, to whom also a tenth Abraham the patriarch did give out of the best of the spoils,
Hebrews

KJV 7:5 And verily they that are of the sons of Levi, who receive the office of the priesthood, have a commandment to take tithes of the people according to the law, that is, of their brethren, though they come out of the loins of Abraham:
AKJ 7:5 And truly they that are of the sons of Levi, who receive the office of the priesthood, have a commandment to take tithes of the people according to the law, that is, of their brothers, though they come out of the loins of Abraham:
ASV 7:5 And they indeed of the sons of Levi that receive the priest's office have commandment to take tithes of the people according to the law, that is, of their brethren, though these have come out of the loins of Abraham:
DBT 7:5 And they indeed from among the sons of Levi, who receive the priesthood, have commandment to take tithes from the people according to the law, that is from their brethren, though these are come out of the loins of Abraham:
DRB 7:5 And indeed they that are of the sons of Levi, who receive the priesthood, have a commandment to take tithes of the people according to the law, that is to say, of their brethren: though they themselves also came out of the loins of Abraham.
EMP 7:5 And, they, indeed, from among the sons of Levi who the priesthood receive, have commandment to take tithes of the people, according to the law, that is, of their brethren, although sprung from the loins of Abraham;
ERV 7:5 And they indeed of the sons of Levi that receive the priest's office have commandment to take tithes of the people according to the law, that is, of their brethren, though these have come out of the loins of Abraham:
WBT 7:5 And verily they that are of the sons of Levi, who receive the office of the priesthood, have a commandment to take tithes from the people according to the law, that is, from their brethren, though they come from the loins of Abraham:
WEB 7:5 They indeed of the sons of Levi who receive the priest's office have a commandment to take tithes of the people according to the law, that is, of their brothers, though these have come out of the body of Abraham,
WEY 7:5 And those of the descendants of Levi who receive the priesthood are authorized by the Law to take tithes from the people, that is, from their brethren, though these have sprung from Abraham.
YLT 7:5 and those, indeed, out of the sons of Levi receiving the priesthood, a command have to take tithes from the people according to the law, that is, their brethren, even though they came forth out of the loins of Abraham;
Hebrews

KJV 7:6 But he whose descent is not counted from them received tithes of Abraham, and blessed him that had the promises.
AKJ 7:6 But he whose descent is not counted from them received tithes of Abraham, and blessed him that had the promises.
ASV 7:6 but he whose genealogy is not counted from them hath taken tithes of Abraham, and hath blessed him that hath the promises.
DBT 7:6 but he who has no genealogy from them has tithed Abraham, and blessed him who had the promises.
DRB 7:6 But he, whose pedigree is not numbered among them, received tithes of Abraham, and blessed him that had the promises.
EMP 7:6 But, he who deriveth not his pedigree from among them, hath taken tithes of Abraham. And, the holder of the promises, hath he blessed.
ERV 7:6 but he whose genealogy is not counted from them hath taken tithes of Abraham, and hath blessed him that hath the promises.
WBT 7:6 But he whose descent is not counted from them received tithes from Abraham, and blessed him that had the promises.
WEB 7:6 but he whose genealogy is not counted from them has accepted tithes from Abraham, and has blessed him who has the promises.
WEY 7:6 But, in this instance, one who does not trace his origin from them takes tithes from Abraham, and pronounces a blessing on him to whom the promises belong.
YLT 7:6 and he who was not reckoned by genealogy of them, received tithes from Abraham, and him having the promises he hath blessed,
Hebrews

KJV 7:7 And without all contradiction the less is blessed of the better.
AKJ 7:7 And without all contradiction the less is blessed of the better.
ASV 7:7 But without any dispute the less is blessed of the better.
DBT 7:7 But beyond all gainsaying, the inferior is blessed by the better.
DRB 7:7 And without all contradiction, that which is less, is blessed by the better.
EMP 7:7 But, apart from all gainsaying, the less, by the greater, is blessed.
ERV 7:7 But without any dispute the less is blessed of the better.
WBT 7:7 And without all contradiction the less is blessed by the better.
WEB 7:7 But without any dispute the lesser is blessed by the greater.
WEY 7:7 And beyond all dispute it is always the inferior who is blessed by the superior.
YLT 7:7 and apart from all controversy, the less by the better is blessed —
Hebrews

KJV 7:8 And here men that die receive tithes; but there he receiveth them, of whom it is witnessed that he liveth.
AKJ 7:8 And here men that die receive tithes; but there he receives them, of whom it is witnessed that he lives.
ASV 7:8 And here men that die receive tithes; but there one, of whom it is witnessed that he liveth.
DBT 7:8 And here dying men receive tithes; but there one of whom the witness is that he lives;
DRB 7:8 And here indeed, men that die, receive thithes: but there he hath witness, that he liveth.
EMP 7:8 And, here, indeed, dying men take tithes, but, there, one of whom it is witnessed that he liveth.
ERV 7:8 And here men that die receive tithes; but there one, of whom it is witnessed that he liveth.
WBT 7:8 And here men that die receive tithes; but there he receiveth them, of whom it is testified that he liveth.
WEB 7:8 Here people who die receive tithes, but there one receives tithes of whom it is testified that he lives.
WEY 7:8 Moreover here frail mortal men receive tithes: there one receives them about whom there is evidence that he is alive.
YLT 7:8 and here, indeed, men who die do receive tithes, and there he, who is testified to that he was living,
Hebrews

KJV 7:9 And as I may so say, Levi also, who receiveth tithes, payed tithes in Abraham.
AKJ 7:9 And as I may so say, Levi also, who receives tithes, paid tithes in Abraham.
ASV 7:9 And, so to say, through Abraham even Levi, who receiveth tithes, hath paid tithes;
DBT 7:9 and, so to speak, through Abraham, Levi also, who received tithes, has been made to pay tithes.
DRB 7:9 And (as it may be said) even Levi who received tithes, paid tithes in Abraham:
EMP 7:9 And -- so to say a word -- through Abraham, even Levi who taketh tithes hath paid tithes;
ERV 7:9 And, so to say, through Abraham even Levi, who receiveth tithes, hath paid tithes;
WBT 7:9 And as I may say, Levi also, who receiveth tithes, payed tithes in Abraham.
WEB 7:9 We can say that through Abraham even Levi, who receives tithes, has paid tithes,
WEY 7:9 And Levi too--if I may so speak--pays tithes through Abraham:
YLT 7:9 and so to speak, through Abraham even Levi who is receiving tithes, hath paid tithes,
Hebrews

KJV 7:10 For he was yet in the loins of his father, when Melchisedec met him.
AKJ 7:10 For he was yet in the loins of his father, when Melchisedec met him.
ASV 7:10 for he was yet in the loins of his father, when Melchizedek met him.
DBT 7:10 For he was yet in the loins of his father when Melchisedec met him.
DRB 7:10 For he was yet in the loins of his father, when Melchisedech met him.
EMP 7:10 For, even then, was he, in the loins of his father, when, Melchizedek, met him.
ERV 7:10 for he was yet in the loins of his father, when Melchizedek met him.
WBT 7:10 For he was yet in the loins of his father, when Melchisedec met him.
WEB 7:10 for he was yet in the body of his father when Melchizedek met him.
WEY 7:10 for Levi was yet in the loins of his forefather when Melchizedek met Abraham.
YLT 7:10 for he was yet in the loins of the father when Melchisedek met him.
Hebrews

KJV 7:11 If therefore perfection were by the Levitical priesthood, (for under it the people received the law,) what further need was there that another priest should rise after the order of Melchisedec, and not be called after the order of Aaron?
AKJ 7:11 If therefore perfection were by the Levitical priesthood, (for under it the people received the law,) what further need was there that another priest should rise after the order of Melchisedec, and not be called after the order of Aaron?
ASV 7:11 Now if there was perfection through the Levitical priesthood (for under it hath the people received the law), what further need was there that another priest should arise after the order of Melchizedek, and not be reckoned after the order of Aaron?
DBT 7:11 If indeed then perfection were by the Levitical priesthood, for the people had their law given to them in connexion with it, what need was there still that a different priest should arise according to the order of Melchisedec, and not be named after the order of Aaron?
DRB 7:11 If then perfection was by the Levitical priesthood, (for under it the people received the law,) what further need was there that another priest should rise according to the order of Melchisedech, and not be called according to the order of Aaron?
EMP 7:11 If indeed, therefore, there had been, a perfecting through means of the Levitical priesthood, -- for, the people, thereon, have had based a code of laws, what further need, according to the rank of Melchizedek, for a different priest to be raised up, and, not according to the rank of Aaron, to be designated?
ERV 7:11 Now if there was perfection through the Levitical priesthood (for under it hath the people received the law), what further need was there that another priest should arise after the order of Melchizedek, and not be reckoned after the order of Aaron?
WBT 7:11 If therefore perfection were by the Levitical priesthood (for under it the people received the law) what further need was there that another priest should rise after the order of Melchisedec, and not be called after the order of Aaron?
WEB 7:11 Now if there was perfection through the Levitical priesthood (for under it the people have received the law), what further need was there for another priest to arise after the order of Melchizedek, and not be called after the order of Aaron?
WEY 7:11 Now if the crowning blessing was attainable by means of the Levitical priesthood--for as resting on this foundation the people received the Law, to which they are still subject-- what further need was there for a Priest of a different kind to be raised up belonging to the order of Melchizedek instead of being said to belong to the order of Aaron?
YLT 7:11 If indeed, then, perfection were through the Levitical priesthood — for the people under it had received law — what further need, according to the order of Melchisedek, for another priest to arise, and not to be called according to the order of Aaron?
Hebrews

KJV 7:12 For the priesthood being changed, there is made of necessity a change also of the law.
AKJ 7:12 For the priesthood being changed, there is made of necessity a change also of the law.
ASV 7:12 For the priesthood being changed, there is made of necessity a change also of the law.
DBT 7:12 For, the priesthood being changed, there takes place of necessity a change of law also.
DRB 7:12 For the priesthood being translated, it is necessary that a translation also be made of the law.
EMP 7:12 For, seeing there is to be a change of the priesthood, of necessity, of law too, a change cometh.
ERV 7:12 For the priesthood being changed, there is made of necessity a change also of the law.
WBT 7:12 For the priesthood being changed, there is made of necessity a change also of the law.
WEB 7:12 For the priesthood being changed, there is of necessity a change made also in the law.
WEY 7:12 For when the priesthood changes, a change of Law also of necessity takes place.
YLT 7:12 for the priesthood being changed, of necessity also, of the law a change doth come,
Hebrews

KJV 7:13 For he of whom these things are spoken pertaineth to another tribe, of which no man gave attendance at the altar.
AKJ 7:13 For he of whom these things are spoken pertains to another tribe, of which no man gave attendance at the altar.
ASV 7:13 For he of whom these things are said belongeth to another tribe, from which no man hath given attendance at the altar.
DBT 7:13 For he, of whom these things are said, belongs to a different tribe, of which no one has ever been attached to the service of the altar.
DRB 7:13 For he, of whom these things are spoken, is of another tribe, of which no one attended on the altar.
EMP 7:13 For, he as to whom these things are said, with a different tribe, hath taken partnership, from which, no one, hath given attendance at the altar;
ERV 7:13 For he of whom these things are said belongeth to another tribe, from which no man hath given attendance at the altar.
WBT 7:13 For he of whom these things are spoken pertaineth to another tribe, of which no man gave attendance at the altar.
WEB 7:13 For he of whom these things are said belongs to another tribe, from which no one has officiated at the altar.
WEY 7:13 He, however, to whom that prophecy refers is associated with a different tribe, not one member of which has anything to do with the altar.
YLT 7:13 for he of whom these things are said in another tribe hath had part, of whom no one gave attendance at the altar,
Hebrews

KJV 7:14 For it is evident that our Lord sprang out of Juda; of which tribe Moses spake nothing concerning priesthood.
AKJ 7:14 For it is evident that our Lord sprang out of Juda; of which tribe Moses spoke nothing concerning priesthood.
ASV 7:14 For it is evident that our Lord hath sprung out of Judah; as to which tribe Moses spake nothing concerning priests.
DBT 7:14 For it is clear that our Lord has sprung out of Juda, as to which tribe Moses spake nothing as to priests.
DRB 7:14 For it is evident that our Lord sprung out of Juda: in which tribe Moses spoke nothing concerning priests.
EMP 7:14 For it is, very evident, that out of Judah hath sprung our Lord, -- respecting which tribe, concerning priests, nothing did Moses speak,
ERV 7:14 For it is evident that our Lord hath sprung out of Judah; as to which tribe Moses spake nothing concerning priests.
WBT 7:14 For it is evident that our Lord sprang from Judah; of which tribe Moses spoke nothing concerning priesthood.
WEB 7:14 For it is evident that our Lord has sprung out of Judah, about which tribe Moses spoke nothing concerning priesthood.
WEY 7:14 For it is undeniable that our Lord sprang from Judah, a tribe of which Moses said nothing in connection with priests.
YLT 7:14 for it is evident that out of Judah hath arisen our Lord, in regard to which tribe Moses spake nothing concerning priesthood.
Hebrews

KJV 7:15 And it is yet far more evident: for that after the similitude of Melchisedec there ariseth another priest,
AKJ 7:15 And it is yet far more evident: for that after the similitude of Melchisedec there rises another priest,
ASV 7:15 And what we say is yet more abundantly evident, if after the likeness of Melchizedek there ariseth another priest,
DBT 7:15 And it is yet more abundantly evident, since a different priest arises according to the similitude of Melchisedec,
DRB 7:15 And it is yet far more evident: if according to the similitude of Melchisedech there ariseth another priest,
EMP 7:15 And, yet more abundantly evident it is -- that, according to the likeness of Melchizedek, there is to be raised up, a different priest.
ERV 7:15 And what we say is yet more abundantly evident, if after the likeness of Melchizedek there ariseth another priest,
WBT 7:15 And it is yet far more evident: for that after the similitude of Melchisedec there ariseth another priest,
WEB 7:15 This is yet more abundantly evident, if after the likeness of Melchizedek there arises another priest,
WEY 7:15 And this is still more abundantly clear when we read that it is as belonging to the order of Melchizedek that a priest of a different kind is to arise,
YLT 7:15 And it is yet more abundantly most evident, if according to the similitude of Melchisedek there doth arise another priest,
Hebrews

KJV 7:16 Who is made, not after the law of a carnal commandment, but after the power of an endless life.
AKJ 7:16 Who is made, not after the law of a carnal commandment, but after the power of an endless life.
ASV 7:16 who hath been made, not after the law of a carnal commandment, but after the power of an endless life:
DBT 7:16 who has been constituted not according to law of fleshly commandment, but according to power of indissoluble life.
DRB 7:16 Who is made not according to the law of a carnal commandment, but according to the power of an indissoluble life:
EMP 7:16 Who, not according to a law of commandment dealing with the flesh, hath arisen, but according to the power of an indissoluble life;
ERV 7:16 who hath been made, not after the law of a carnal commandment, but after the power of an endless life:
WBT 7:16 Who is made, not after the law of a carnal commandment, but after the power of an endless life.
WEB 7:16 who has been made, not after the law of a fleshly commandment, but after the power of an endless life:
WEY 7:16 and hold His office not in obedience to any temporary Law, but by virtue of an indestructible Life.
YLT 7:16 who came not according to the law of a fleshly command, but according to the power of an endless life,
Hebrews

KJV 7:17 For he testifieth, Thou art a priest for ever after the order of Melchisedec.
AKJ 7:17 For he testifies, You are a priest for ever after the order of Melchisedec.
ASV 7:17 for it is witnessed of him, Thou art a priest for ever After the order of Melchizedek.
DBT 7:17 For it is borne witness, Thou art a priest for ever according to the order of Melchisedec.
DRB 7:17 For he testifieth: Thou art a priest for ever, according to the order of Melchisedech.
EMP 7:17 For it is witnessed -- Thou, art a priest, age-abidingly, according to the rank of Melchizedek.
ERV 7:17 for it is witnessed of him, Thou art a priest for ever After the order of Melchizedek.
WBT 7:17 For he testifieth, Thou art a priest for ever after the order of Melchisedec.
WEB 7:17 for it is testified, "You are a priest forever, according to the order of Melchizedek."
WEY 7:17 For the words are in evidence, "Thou art a priest for ever, belonging to the order of Melchizedek."
YLT 7:17 for He doth testify — 'Thou art a priest — to the age, according to the order of Melchisedek;'
Hebrews

KJV 7:18 For there is verily a disannulling of the commandment going before for the weakness and unprofitableness thereof.
AKJ 7:18 For there is truly a cancellation of the commandment going before for the weakness and unprofitableness thereof.
ASV 7:18 For there is a disannulling of a foregoing commandment because of its weakness and unprofitableness
DBT 7:18 For there is a setting aside of the commandment going before for its weakness and unprofitableness,
DRB 7:18 There is indeed a setting aside of the former commandment, because of the weakness and unprofitableness thereof:
EMP 7:18 For, a setting aside, doth, indeed, take place, of a foregoing commandment, by reason of its own weakness and unprofitableness, --
ERV 7:18 For there is a disannulling of a foregoing commandment because of its weakness and unprofitableness
WBT 7:18 For there is verily a disannulling of the preceding commandment on account of its weakness and unprofitableness.
WEB 7:18 For there is an annulling of a foregoing commandment because of its weakness and uselessness
WEY 7:18 On the one hand we have here the abrogation of an earlier code because it was weak and ineffective--
YLT 7:18 for a disannulling indeed doth come of the command going before because of its weakness, and unprofitableness,
Hebrews

KJV 7:19 For the law made nothing perfect, but the bringing in of a better hope did; by the which we draw nigh unto God.
AKJ 7:19 For the law made nothing perfect, but the bringing in of a better hope did; by the which we draw near to God.
ASV 7:19 (for the law made nothing perfect), and a bringing in thereupon of a better hope, through which we draw nigh unto God.
DBT 7:19 (for the law perfected nothing,) and the introduction of a better hope by which we draw nigh to God.
DRB 7:19 (For the law brought nothing to perfection,) but a bringing in of a better hope, by which we draw nigh to God.
EMP 7:19 For, the law, perfected, nothing; but there is the superinducing of a better hope, -- through which we draw near unto God.
ERV 7:19 (for the law made nothing perfect), and a bringing in thereupon of a better hope, through which we draw nigh unto God.
WBT 7:19 For the law made nothing perfect, but the introduction of a better hope did; by which we draw nigh to God.
WEB 7:19 (for the law made nothing perfect), and a bringing in of a better hope, through which we draw near to God.
WEY 7:19 for the Law brought no perfect blessing--but on the other hand we have the bringing in of a new and better hope by means of which we draw near to God.
YLT 7:19 (for nothing did the law perfect) and the bringing in of a better hope, through which we draw nigh to God.
Hebrews

KJV 7:20 And inasmuch as not without an oath he was made priest:
AKJ 7:20 And inasmuch as not without an oath he was made priest:
ASV 7:20 And inasmuch as it is not without the taking of an oath
DBT 7:20 And by how much it was not without the swearing of an oath;
DRB 7:20 And inasmuch as it is not without an oath, (for the others indeed were made priests without an oath;
EMP 7:20 And, inasmuch as not apart from oath-taking --
ERV 7:20 And inasmuch as it is not without the taking of an oath
WBT 7:20 And inasmuch as not without an oath he was made priest:
WEB 7:20 Inasmuch as he was not made priest without the taking of an oath
WEY 7:20 And since it was not without an oath being taken--
YLT 7:20 And inasmuch as it is not apart from oath, (for those indeed apart from oath are become priests,
Hebrews

KJV 7:21 (For those priests were made without an oath; but this with an oath by him that said unto him, The Lord sware and will not repent, Thou art a priest for ever after the order of Melchisedec:)
AKJ 7:21 (For those priests were made without an oath; but this with an oath by him that said to him, The Lord swore and will not repent, You are a priest for ever after the order of Melchisedec:)
ASV 7:21 (for they indeed have been made priests without an oath; but he with an oath by him that saith of him, The Lord sware and will not repent himself, Thou art a priest for ever);
DBT 7:21 (for they are become priests without the swearing of an oath, but he with the swearing of an oath, by him who said, as to him, The Lord has sworn, and will not repent of it, Thou art priest for ever according to the order of Melchisedec;)
DRB 7:21 But this with an oath, by him that said unto him: The Lord hath sworn, and he will not repent, Thou art a priest for ever.)
EMP 7:21 For, they, indeed, apart from oath-taking, have been made priests, but, he, with an oath-taking, through him that was saying unto him -- The Lord sware, and will not regret, -- Thou, art a priest, age-abidingly
ERV 7:21 (for they indeed have been made priests without an oath; but he with an oath by him that saith of him, The Lord sware and will not repent himself, Thou art a priest for ever);
WBT 7:21 (For those priests were made without an oath; but this with an oath, by him that said to him, The Lord swore, and will not repent, Thou art a priest for ever after the order of Melchisedec:)
WEB 7:21 (for they indeed have been made priests without an oath), but he with an oath by him that says of him, "The Lord swore and will not change his mind, 'You are a priest forever, according to the order of Melchizedek.'"
WEY 7:21 for these men hold office without any oath having been taken, but He holds it attested by an oath from Him who said to Him, "The Lord has sworn and will not recall His words, Thou art a Priest for ever" --
YLT 7:21 and he with an oath through Him who is saying unto him, 'The Lord sware, and will not repent, Thou art a priest — to the age, according to the order of Melchisedek;')
Hebrews

KJV 7:22 By so much was Jesus made a surety of a better testament.
AKJ 7:22 By so much was Jesus made a surety of a better testament.
ASV 7:22 by so much also hath Jesus become the surety of a better covenant.
DBT 7:22 by so much Jesus became surety of a better covenant.
DRB 7:22 By so much is Jesus made a surety of a better testament.
EMP 7:22 By as much as this, hath, Jesus, become surety of a better covenant also.
ERV 7:22 by so much also hath Jesus become the surety of a better covenant.
WBT 7:22 By so much was Jesus made a surety of a better testament.
WEB 7:22 By so much, Jesus has become the collateral of a better covenant.
WEY 7:22 so much the more also is the Covenant of which Jesus has become the guarantor, a better covenant.
YLT 7:22 by so much of a better covenant hath Jesus become surety,
Hebrews

KJV 7:23 And they truly were many priests, because they were not suffered to continue by reason of death:
AKJ 7:23 And they truly were many priests, because they were not suffered to continue by reason of death:
ASV 7:23 And they indeed have been made priests many in number, because that by death they are hindered from continuing:
DBT 7:23 And they have been many priests, on account of being hindered from continuing by death;
DRB 7:23 And the others indeed were made many priests, because by reason of death they were not suffered to continue:
EMP 7:23 And, they, indeed, in greater numbers, have been made priests, because, by reason of death, are they hindered from remaining at hand;
ERV 7:23 And they indeed have been made priests many in number, because that by death they are hindered from continuing:
WBT 7:23 And they truly were many priests, because they were not suffered to continue by reason of death:
WEB 7:23 Many, indeed, have been made priests, because they are hindered from continuing by death.
WEY 7:23 And they have been appointed priests many in number, because death prevents their continuance in office:
YLT 7:23 and those indeed are many who have become priests, because by death they are hindered from remaining;
Hebrews

KJV 7:24 But this man, because he continueth ever, hath an unchangeable priesthood.
AKJ 7:24 But this man, because he continues ever, has an unchangeable priesthood.
ASV 7:24 but he, because he abideth for ever, hath his priesthood unchangeable.
DBT 7:24 but he, because of his continuing for ever, has the priesthood unchangeable.
DRB 7:24 But this, for that he continueth for ever, hath an everlasting priesthood,
EMP 7:24 But, he, by reason of his remaining age-abidingly, untransmissible, holdeth, the priesthood.
ERV 7:24 but he, because he abideth for ever, hath his priesthood unchangeable.
WBT 7:24 But this man, because he continueth ever, hath an unchangeable priesthood.
WEB 7:24 But he, because he lives forever, has his priesthood unchangeable.
WEY 7:24 but He, because He continues for ever, has a priesthood which does not pass to any successor.
YLT 7:24 and he, because of his remaining — to the age, hath the priesthood not transient,
Hebrews

KJV 7:25 Wherefore he is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them.
AKJ 7:25 Why he is able also to save them to the uttermost that come to God by him, seeing he ever lives to make intercession for them.
ASV 7:25 Wherefore also he is able to save to the uttermost them that draw near unto God through him, seeing he ever liveth to make intercession for them.
DBT 7:25 Whence also he is able to save completely those who approach by him to God, always living to intercede for them.
DRB 7:25 Whereby he is able also to save for ever them that come to God by him; always living to make intercession for us.
EMP 7:25 Whence he is able, even to be saving unto the very end, them who approach, through him, unto God; Since he evermore liveth to be interceding in their behalf.
ERV 7:25 Wherefore also he is able to save to the uttermost them that draw near unto God through him, seeing he ever liveth to make intercession for them.
WBT 7:25 Wherefore he is able also to save them to the uttermost that come to God by him, seeing he ever liveth to make intercession for them.
WEB 7:25 Therefore he is also able to save to the uttermost those who draw near to God through him, seeing that he lives forever to make intercession for them.
WEY 7:25 Hence too He is able to save to the uttermost those who come to God through Him, seeing that He ever lives to plead for them.
YLT 7:25 whence also he is able to save to the very end, those coming through him unto God — ever living to make intercession for them.
Hebrews

KJV 7:26 For such an high priest became us, who is holy, harmless, undefiled, separate from sinners, and made higher than the heavens;
AKJ 7:26 For such an high priest became us, who is holy, harmless, undefiled, separate from sinners, and made higher than the heavens;
ASV 7:26 For such a high priest became us, holy, guileless, undefiled, separated from sinners, and made higher than the heavens;
DBT 7:26 For such a high priest became us, holy, harmless, undefiled, separated from sinners, and become higher than the heavens:
DRB 7:26 For it was fitting that we should have such a high priest, holy, innocent, undefiled, separated from sinners, and made higher than the heavens;
EMP 7:26 For, such a high-priest as this, for us, was [even] suited: Loving, noble, undefiled, set apart from sinners, and become, higher than the heavens;
ERV 7:26 For such a high priest became us, holy, guileless, undefiled, separated from sinners, and made higher than the heavens;
WBT 7:26 For such a high priest became us, who is holy, harmless, undefiled, separate from sinners, and made higher than the heavens;
WEB 7:26 For such a high priest was fitting for us: holy, guiltless, undefiled, separated from sinners, and made higher than the heavens;
WEY 7:26 Moreover we needed just such a High Priest as this--holy, guileless, undefiled, far removed from sinful men and exalted above the heavens;
YLT 7:26 For such a chief priest did become us — kind, harmless, undefiled, separate from the sinners, and become higher than the heavens,
Hebrews

KJV 7:27 Who needeth not daily, as those high priests, to offer up sacrifice, first for his own sins, and then for the people's: for this he did once, when he offered up himself.
AKJ 7:27 Who needs not daily, as those high priests, to offer up sacrifice, first for his own sins, and then for the people's: for this he did once, when he offered up himself.
ASV 7:27 who needeth not daily, like those high priests, to offer up sacrifices, first for his own sins, and then for the'sins of the people: for this he did once for all, when he offered up himself.
DBT 7:27 who has not day by day need, as the high priests, first to offer up sacrifices for his own sins, then for those of the people; for this he did once for all in having offered up himself.
DRB 7:27 Who needeth not daily (as the other priests) to offer sacrifices first for his own sins, and then for the people's: for this he did once, in offering himself.
EMP 7:27 Who hath no daily necessity, like the high-priests, beforehand, over his own sins, to be offering sacrifices, after that, over those, of the people, -- for, this, he did once for all when, himself, he offered up.
ERV 7:27 who needeth not daily, like those high priests, to offer up sacrifices, first for his own sins, and then for the sins of the people: for this he did once for all, when he offered up himself.
WBT 7:27 Who needeth not daily, as those high priests, to offer up sacrifice, first for his own sins, and then for the people's: for this he did once, when he offered up himself.
WEB 7:27 who doesn't need, like those high priests, to offer up sacrifices daily, first for his own sins, and then for the sins of the people. For he did this once for all, when he offered up himself.
WEY 7:27 who, unlike other High Priests, is not under the necessity of offering up sacrifices day after day, first for His own sins, and afterwards for those of the people; for this latter thing He did once for all when He offered up Himself.
YLT 7:27 who hath no necessity daily, as the chief priests, first for his own sins to offer up sacrifice, then for those of the people; for this he did once, having offered up himself;
Hebrews

KJV 7:28 For the law maketh men high priests which have infirmity; but the word of the oath, which was since the law, maketh the Son, who is consecrated for evermore.
AKJ 7:28 For the law makes men high priests which have infirmity; but the word of the oath, which was since the law, makes the Son, who is consecrated for ever more.
ASV 7:28 For the law appointeth men high priests, having infirmity; but the word of the oath, which was after the law, appointeth a Son, perfected for evermore.
DBT 7:28 For the law constitutes men high priests, having infirmity; but the word of the swearing of the oath which is after the law, a Son perfected for ever.
DRB 7:28 For the law maketh men priests, who have infirmity: but the word of the oath, which was since the law, the Son who is perfected for evermore.
EMP 7:28 For, the law, constituteth, men, high-priests, having, weakness; but, the word of the oath-taking, which cometh after the law, A Son, age-abidingly, made perfect.
ERV 7:28 For the law appointeth men high priests, having infirmity; but the word of the oath, which was after the law, appointeth a Son, perfected for evermore.
WBT 7:28 For the law maketh men high priests who have infirmity; but the word of the oath, which was after the law, maketh the Son, who is consecrated for evermore.
WEB 7:28 For the law appoints men as high priests who have weakness, but the word of the oath which came after the law appoints a Son forever who has been perfected.
WEY 7:28 For the Law constitutes men High Priests--men with all their infirmity--but the utterance of the oath, which came later than the Law, constitutes High Priest a Son who has been made for ever perfect.
YLT 7:28 for the law doth appoint men chief priests, having infirmity, but the word of the oath that is after the law appointeth the Son — to the age having been perfected.


[Hebrews 8]
Hebrews

KJV 8:1 Now of the things which we have spoken this is the sum: We have such an high priest, who is set on the right hand of the throne of the Majesty in the heavens;
AKJ 8:1 Now of the things which we have spoken this is the sum: We have such an high priest, who is set on the right hand of the throne of the Majesty in the heavens;
ASV 8:1 Now in the things which we are saying the chief point is this : We have such a high priest, who sat down on the right hand of the throne of the Majesty in the heavens,
DBT 8:1 Now a summary of the things of which we are speaking is, We have such a one high priest who has sat down on the right hand of the throne of the greatness in the heavens;
DRB 8:1 Now of the things which we have spoken, this is the sum: We have such an high priest, who is set on the right hand of the throne of majesty in the heavens,
EMP 8:1 A crowning point on the things being spoken: -- such a one as this, have we, as high-priest, who hath sat down on the right hand of the throne of the Majesty in the heavens, --
ERV 8:1 Now in the things which we are saying the chief point is this: We have such a high priest, who sat down on the right hand of the throne of the Majesty in the heavens,
WBT 8:1 Now of the things which we have spoken this is the sum: We have such a high priest, who is set on the right hand of the throne of the Majesty in the heavens;
WEB 8:1 Now in the things which we are saying, the main point is this. We have such a high priest, who sat down on the right hand of the throne of the Majesty in the heavens,
WEY 8:1 Now in connexion with what we have been saying the chief point is that we have a High Priest who has taken His seat at the right hand of the throne of God's Majesty in the heavens,
YLT 8:1 And the sum concerning the things spoken of is: we have such a chief priest, who did sit down at the right hand of the throne of the greatness in the heavens,
Hebrews

KJV 8:2 A minister of the sanctuary, and of the true tabernacle, which the Lord pitched, and not man.
AKJ 8:2 A minister of the sanctuary, and of the true tabernacle, which the Lord pitched, and not man.
ASV 8:2 a minister of the sanctuary, and of the true tabernacle, which the Lord pitched, not man.
DBT 8:2 minister of the holy places and of the true tabernacle, which the Lord has pitched, and not man.
DRB 8:2 A minister of the holies, and of the true tabernacle, which the Lord hath pitched, and not man.
EMP 8:2 Of the Holy place, a public minister, and of the Real Tent, which, the Lord, pitched and not man.
ERV 8:2 a minister of the sanctuary, and of the true tabernacle, which the Lord pitched, not man.
WBT 8:2 A minister of the sanctuary, and of the true tabernacle, which the Lord pitched, and not man.
WEB 8:2 a servant of the sanctuary, and of the true tabernacle, which the Lord pitched, not man.
WEY 8:2 and ministers in the Holy place and in the true tabernacle which not man, but the Lord pitched.
YLT 8:2 of the holy places a servant, and of the true tabernacle, which the Lord did set up, and not man,
Hebrews

KJV 8:3 For every high priest is ordained to offer gifts and sacrifices: wherefore it is of necessity that this man have somewhat also to offer.
AKJ 8:3 For every high priest is ordained to offer gifts and sacrifices: why it is of necessity that this man have somewhat also to offer.
ASV 8:3 For every high priest is appointed to offer both gifts and sacrifices: wherefore it is necessary that this high priest also have somewhat to offer.
DBT 8:3 For every high priest is constituted for the offering both of gifts and sacrifices; whence it is needful that this one also should have something which he may offer.
DRB 8:3 For every high priest is appointed to offer gifts and sacrifices: wherefore it is necessary that he also should have some thing to offer.
EMP 8:3 For, every high-priest, for the offering of both gifts and sacrifices, is constituted; whence it was necessary for, this one also, to have something which he might offer.
ERV 8:3 For every high priest is appointed to offer both gifts and sacrifices: wherefore it is necessary that this high priest also have somewhat to offer.
WBT 8:3 For every high priest is ordained to offer gifts and sacrifices: wherefore it is of necessity that this man should have somewhat also to offer.
WEB 8:3 For every high priest is appointed to offer both gifts and sacrifices. Therefore it is necessary that this high priest also have something to offer.
WEY 8:3 Every High Priest, however, is appointed to offer both bloodless gifts and sacrifices. Therefore this High Priest also must have some offering to present.
YLT 8:3 for every chief priest to offer both gifts and sacrifices is appointed, whence it is necessary for this one to have also something that he may offer;
Hebrews

KJV 8:4 For if he were on earth, he should not be a priest, seeing that there are priests that offer gifts according to the law:
AKJ 8:4 For if he were on earth, he should not be a priest, seeing that there are priests that offer gifts according to the law:
ASV 8:4 Now if he were on earth, he would not be a priest at all, seeing there are those who offer the gifts according to the law;
DBT 8:4 If then indeed he were upon earth, he would not even be a priest, there being those who offer the gifts according to the law,
DRB 8:4 If then he were on earth, he would not be a priest: seeing that there would be others to offer gifts according to the law,
EMP 8:4 If, indeed, therefore, he had been on earth, he had not, in that case, even been a priest, since there are those who are offering the gifts, according to the law: --
ERV 8:4 Now if he were on earth, he would not be a priest at all, seeing there are those who offer the gifts according to the law;
WBT 8:4 For if he were on earth, he would not be a priest, seeing there are priests that offer gifts according to the law:
WEB 8:4 For if he were on earth, he would not be a priest at all, seeing there are priests who offer the gifts according to the law;
WEY 8:4 If then He were still on earth, He would not be a priest at all, since here there are already those who present the offerings in obedience to the Law,
YLT 8:4 for if, indeed, he were upon earth, he would not be a priest — (there being the priests who are offering according to the law, the gifts,
Hebrews

KJV 8:5 Who serve unto the example and shadow of heavenly things, as Moses was admonished of God when he was about to make the tabernacle: for, See, saith he, that thou make all things according to the pattern shewed to thee in the mount.
AKJ 8:5 Who serve to the example and shadow of heavenly things, as Moses was admonished of God when he was about to make the tabernacle: for, See, said he, that you make all things according to the pattern showed to you in the mount.
ASV 8:5 who serve that which is a copy and shadow of the heavenly things, even as Moses is warned of God when he is about to make the tabernacle: for, See, saith he, that thou make all things according to the pattern that was showed thee in the mount.
DBT 8:5 (who serve the representation and shadow of heavenly things, according as Moses was oracularly told when about to make the tabernacle; for See, saith He, that thou make all things according to the pattern which has been shewn to thee in the mountain.)
DRB 8:5 Who serve unto the example and shadow of heavenly things. As it was answered to Moses, when he was to finish the tabernacle: See (saith he) that thou make all things according to the pattern which was shewn thee on the mount.
EMP 8:5 Who, indeed, are rendering divine service, with a glimpse and shadow, of the heavenly things; even as Moses hath received intimation, when about to complete the tent, -- For see! saith he -- Thou shalt make all things according to the model which hath been pointed out to thee in the mount.
ERV 8:5 who serve that which is a copy and shadow of the heavenly things, even as Moses is warned of God when he is about to make the tabernacle: for, See, saith he, that thou make all things according to the pattern that was shewed thee in the mount.
WBT 8:5 Who serve to the example and shadow of heavenly things, as Moses was admonished by God when he was about to make the tabernacle: for, See (saith he) that thou make all things according to the pattern shown to thee in the mount.
WEB 8:5 who serve a copy and shadow of the heavenly things, even as Moses was warned by God when he was about to make the tabernacle, for he said, "See, you shall make everything according to the pattern that was shown to you on the mountain."
WEY 8:5 and serve a copy and type of the heavenly things, just as Moses was divinely instructed when about to build the tabernacle. For God said, "See that you make everything in imitation of the pattern shown you on the mountain."
YLT 8:5 who unto an example and shadow do serve of the heavenly things, as Moses hath been divinely warned, being about to construct the tabernacle, for 'See (saith He) thou mayest make all things according to the pattern that was shewn to thee in the mount;') —
Hebrews

KJV 8:6 But now hath he obtained a more excellent ministry, by how much also he is the mediator of a better covenant, which was established upon better promises.
AKJ 8:6 But now has he obtained a more excellent ministry, by how much also he is the mediator of a better covenant, which was established on better promises.
ASV 8:6 But now hath he obtained a ministry the more excellent, by so much as he is also the mediator of a better covenant, which hath been enacted upon better promises.
DBT 8:6 But now he has got a more excellent ministry, by so much as he is mediator of a better covenant, which is established on the footing of better promises.
DRB 8:6 But now he hath obtained a better ministry, by how much also he is a mediator of a better testament, which is established on better promises.
EMP 8:6 But, now, hath he attained unto, a more distinguished public ministry, -- by as much as of a better covenant also he is, mediator, which indeed, upon better promises, hath been legislated.
ERV 8:6 But now hath he obtained a ministry the more excellent, by how much also he is the mediator of a better covenant, which hath been enacted upon better promises.
WBT 8:6 But now hath he obtained a more excellent ministry, by how much also he is the mediator of a better covenant, which was established upon better promises.
WEB 8:6 But now he has obtained a more excellent ministry, by so much as he is also the mediator of a better covenant, which on better promises has been given as law.
WEY 8:6 But, as a matter of fact, the ministry which Christ has obtained is all the nobler a ministry, in that He is at the same time the negotiator of a sublimer covenant, based upon sublimer promises.
YLT 8:6 and now he hath obtained a more excellent service, how much also of a better covenant is he mediator, which on better promises hath been sanctioned,
Hebrews

KJV 8:7 For if that first covenant had been faultless, then should no place have been sought for the second.
AKJ 8:7 For if that first covenant had been faultless, then should no place have been sought for the second.
ASV 8:7 For if that first covenant had been faultless, then would no place have been sought for a second.
DBT 8:7 For if that first was faultless, place had not been sought for a second.
DRB 8:7 For if that former had been faultless, there should not indeed a place have been sought for a second.
EMP 8:7 For, if, that first, had been, faultless, not, in that case, for a second, had there been sought, a place.
ERV 8:7 For if that first covenant had been faultless, then would no place have been sought for a second.
WBT 8:7 For if that first covenant had been faultless, then would no place have been sought for the second.
WEB 8:7 For if that first covenant had been faultless, then no place would have been sought for a second.
WEY 8:7 For if that first Covenant had been free from imperfection, there would have been no attempt to introduce another.
YLT 8:7 for if that first were faultless, a place would not have been sought for a second.
Hebrews

KJV 8:8 For finding fault with them, he saith, Behold, the days come, saith the Lord, when I will make a new covenant with the house of Israel and with the house of Judah:
AKJ 8:8 For finding fault with them, he said, Behold, the days come, said the Lord, when I will make a new covenant with the house of Israel and with the house of Judah:
ASV 8:8 For finding fault with them, he saith, Behold, the days come, saith the Lord, That I will make a new covenant with the house of Israel and with the house of Judah;
DBT 8:8 For finding fault, he says to them, Behold, days come, saith the Lord, and I will consummate a new covenant as regards the house of Israel, and as regards the house of Juda;
DRB 8:8 For finding fault with them, he saith: Behold, the days shall come, saith the Lord: and I will perfect unto the house of Israel, and unto the house of Juda, a new testament:
EMP 8:8 For, finding fault with them, he saith -- Lo! days are coming, saith the Lord, when I will conclude, for the house of Israel and the house of Judah, a covenant of a new sort:
ERV 8:8 For finding fault with them, he saith, Behold, the days come, saith the Lord, That I will make a new covenant with the house of Israel and with the house of Judah;
WBT 8:8 For finding fault with them, he saith, Behold, the days come, saith the Lord, when I will make a new covenant with the house of Israel and with the house of Judah:
WEB 8:8 For finding fault with them, he said, "Behold, the days come," says the Lord, "that I will make a new covenant with the house of Israel and with the house of Judah;
WEY 8:8 For, being dissatisfied with His people, God says, "'There are days coming,' says the Lord, 'When I will establish with the house of Israel and with the house of Judah a new Covenant--
YLT 8:8 For finding fault, He saith to them, 'Lo, days come, saith the Lord, and I will complete with the house of Israel, and with the house of Judah, a new covenant,
Hebrews

KJV 8:9 Not according to the covenant that I made with their fathers in the day when I took them by the hand to lead them out of the land of Egypt; because they continued not in my covenant, and I regarded them not, saith the Lord.
AKJ 8:9 Not according to the covenant that I made with their fathers in the day when I took them by the hand to lead them out of the land of Egypt; because they continued not in my covenant, and I regarded them not, said the Lord.
ASV 8:9 Not according to the covenant that I made with their fathers In the day that I took them by the hand to lead them forth out of the land of Egypt; For they continued not in my covenant, And I regarded them not, saith the Lord.
DBT 8:9 not according to the covenant which I made to their fathers in the day of my taking their hand to lead them out of the land of Egypt; because they did not continue in my covenant, and I did not regard them, saith the Lord.
DRB 8:9 Not according to the testament which I made to their fathers, on the day when I took them by the hand to lead them out of the land of Egypt: because they continued not in my testament: and I regarded them not, saith the Lord.
EMP 8:9 Not according to the covenant which I made with their fathers, in the day when I took them by their hand, to lead them forth out of the land of Egypt, -- because, they, abode not in my covenant, and, I, disregarded them, saith the Lord.
ERV 8:9 Not according to the covenant that I made with their fathers In the day that I took them by the hand to lead them forth out of the land of Egypt; For they continued not in my covenant, And I regarded them not, saith the Lord.
WBT 8:9 Not according to the covenant that I made with their fathers, in the day when I took them by the hand to lead them out of the land of Egypt; because they continued not in my covenant, and I regarded them not, saith the Lord.
WEB 8:9 not according to the covenant that I made with their fathers, in the day that I took them by the hand to lead them out of the land of Egypt; for they didn't continue in my covenant, and I disregarded them," says the Lord.
WEY 8:9 a Covenant unlike the one which I made with their forefathers on the day when I took them by the hand to lead them out from the land of Egypt; for they would not remain faithful to that.' 'So I turned from them,' says the Lord.
YLT 8:9 not according to the covenant that I made with their fathers, in the day of My taking them by their hand, to bring them out of the land of Egypt — because they did not remain in My covenant, and I did not regard them, saith the Lord, —
Hebrews

KJV 8:10 For this is the covenant that I will make with the house of Israel after those days, saith the Lord; I will put my laws into their mind, and write them in their hearts: and I will be to them a God, and they shall be to me a people:
AKJ 8:10 For this is the covenant that I will make with the house of Israel after those days, said the Lord; I will put my laws into their mind, and write them in their hearts: and I will be to them a God, and they shall be to me a people:
ASV 8:10 For this is the covenant that I will make with the house of Israel After those days, saith the Lord; I will put my laws into their mind, And on their heart also will I write them: And I will be to them a God, And they shall be to me a people:
DBT 8:10 Because this is the covenant that I will covenant to the house of Israel after those days, saith the Lord: Giving my laws into their mind, I will write them also upon their hearts; and I will be to them for God, and they shall be to me for people.
DRB 8:10 For this is the testament which I will make to the house of Israel after those days, saith the Lord: I will give my laws into their mind, and in their heart will I write them: and I will be their God, and they shall be my people:
EMP 8:10 Because, this, is the covenant which I will make with the house of Israel, after those days, saith the Lord: -- giving my laws into their understanding, upon their hearts also, will I inscribe them: and I will become their God, and, they, shall become my people;
ERV 8:10 For this is the covenant that I will make with the house of Israel After those days, saith the Lord; I will put my laws into their mind, And on their heart also will I write them: And I will be to them a God, And they shall be to me a people:
WBT 8:10 For this is the covenant that I will make with the house of Israel after those days, saith the Lord; I will put my laws into their mind, and write them in their hearts: and I will be to them a God, and they shall be to me a people:
WEB 8:10 "For this is the covenant that I will make with the house of Israel. After those days," says the Lord; "I will put my laws into their mind, I will also write them on their heart. I will be their God, and they will be my people.
WEY 8:10 But this is the Covenant that I will covenant with the house of Israel after those days,' says the Lord: I will put My laws into their minds and will write them upon their hearts. And I will indeed be their God and they shall be My People.
YLT 8:10 because this is the covenant that I will make with the house of Israel, after those days, saith the Lord, giving My laws into their mind, and upon their hearts I will write them, and I will be to them for a God, and they shall be to Me for a people;
Hebrews

KJV 8:11 And they shall not teach every man his neighbour, and every man his brother, saying, Know the Lord: for all shall know me, from the least to the greatest.
AKJ 8:11 And they shall not teach every man his neighbor, and every man his brother, saying, Know the Lord: for all shall know me, from the least to the greatest.
ASV 8:11 And they shall not teach every man his fellow-citizen, And every man his brother, saying, Know the Lord: For all shall know me, From the least to the greatest of them.
DBT 8:11 And they shall not teach each his fellow-citizen, and each his brother, saying, Know the Lord; because all shall know me in themselves, from the little one among them unto the great among them.
DRB 8:11 And they shall not teach every man his neighbour and every man his brother, saying, Know the Lord: for all shall know me from the least to the greatest of them:
EMP 8:11 And in nowise shall they teach -- every one his fellow-citizen, and every one his brother, saying, -- Get to know the Lord! Because, all, shall know me, from the least unto the greatest of them;
ERV 8:11 And they shall not teach every man his fellow-citizen, And every man his brother, saying, Know the Lord: For all shall know me, From the least to the greatest of them.
WBT 8:11 And they shall not teach every man his neighbor, and every man his brother, saying, Know the Lord: for all shall know me, from the least to the greatest.
WEB 8:11 They will not teach every man his fellow citizen, and every man his brother, saying, 'Know the Lord,' for all will know me, from the least of them to the greatest of them.
WEY 8:11 And there shall be no need for them to teach each one his fellow citizen and each one his brother, saying, Know the Lord. For all will know Me from the least of them to the greatest;
YLT 8:11 and they shall not teach each his neighbour, and each his brother, saying, Know thou the Lord, because they shall all know Me from the small one of them unto the great one of them,
Hebrews

KJV 8:12 For I will be merciful to their unrighteousness, and their sins and their iniquities will I remember no more.
AKJ 8:12 For I will be merciful to their unrighteousness, and their sins and their iniquities will I remember no more.
ASV 8:12 For I will be merciful to their iniquities, And their sins will I remember no more.
DBT 8:12 Because I will be merciful to their unrighteousnesses, and their sins and their lawlessnesses I will never remember any more.
DRB 8:12 Because I will be merciful to their iniquities, and their sins I will remember no more.
EMP 8:12 Because, propitious, will I be as to their unrighteousnesses, and, of their sins, in nowise will I be mindful, any more.
ERV 8:12 For I will be merciful to their iniquities, And their sins will I remember no more.
WBT 8:12 For I will be merciful to their unrighteousness, and their sins and their iniquities will I remember no more.
WEB 8:12 For I will be merciful to their unrighteousness. I will remember their sins and lawless deeds no more."
WEY 8:12 Because I will be merciful to their wrongdoings, and their sins I will remember no longer.'"
YLT 8:12 because I will be merciful to their unrighteousness, and their sins and their lawlessnesses I will remember no more;' —
Hebrews

KJV 8:13 In that he saith, A new covenant, he hath made the first old. Now that which decayeth and waxeth old is ready to vanish away.
AKJ 8:13 In that he said, A new covenant, he has made the first old. Now that which decays and waxes old is ready to vanish away.
ASV 8:13 In that he saith, A new covenant he hath made the first old. But that which is becoming old and waxeth aged is nigh unto vanishing away.
DBT 8:13 In that he says New, he has made the first old; but that which grows old and aged is near disappearing.
DRB 8:13 Now in saying a new, he hath made the former old. And that which decayeth and groweth old, is near its end.
EMP 8:13 In saying, Of a new sort, he hath made obsolete, the first; but, the thing that is becoming obsolete and aged, is near, disappearing!
ERV 8:13 In that he saith, A new covenant, he hath made the first old. But that which is becoming old and waxeth aged is nigh unto vanishing away.
WBT 8:13 In that he saith, A new covenant, he hath made the first old. Now that which decayeth and groweth old is ready to vanish away.
WEB 8:13 In that he says, "A new covenant," he has made the first old. But that which is becoming old and grows aged is near to vanishing away.
WEY 8:13 By using the words, "a new Covenant," He has made the first one obsolete; but whatever is decaying and showing signs of old age is not far from disappearing altogether.
YLT 8:13 in the saying 'new,' He hath made the first old, and what doth become obsolete and is old is nigh disappearing.


[Hebrews 9]
Hebrews

KJV 9:1 Then verily the first covenant had also ordinances of divine service, and a worldly sanctuary.
AKJ 9:1 Then truly the first covenant had also ordinances of divine service, and a worldly sanctuary.
ASV 9:1 Now even a first covenant had ordinances of divine service, and its sanctuary, a sanctuary of this world.
DBT 9:1 The first therefore also indeed had ordinances of service, and the sanctuary, a worldly one.
DRB 9:1 The former indeed had also justifications of divine service, and a worldly sanctuary.
EMP 9:1 [Even] the first, indeed, therefore, used to have righteous appointments of divine service, even the holy ritual well arranged.
ERV 9:1 Now even the first covenant had ordinances of divine service, and its sanctuary, a sanctuary of this world.
WBT 9:1 Then verily the first covenant had also ordinances of divine service, and a worldly sanctuary.
WEB 9:1 Now indeed even the first covenant had ordinances of divine service, and an earthly sanctuary.
WEY 9:1 Now even the first Covenant had regulations for divine worship, and had also its sanctuary--a sanctuary belonging to this world.
YLT 9:1 It had, indeed, then (even the first tabernacle) ordinances of service, also a worldly sanctuary,
Hebrews

KJV 9:2 For there was a tabernacle made; the first, wherein was the candlestick, and the table, and the shewbread; which is called the sanctuary.
AKJ 9:2 For there was a tabernacle made; the first, wherein was the candlestick, and the table, and the show bread; which is called the sanctuary.
ASV 9:2 For there was a tabernacle prepared, the first, wherein were the candlestick, and the table, and the showbread; which is called the Holy place.
DBT 9:2 For a tabernacle was set up; the first, in which were both the candlestick and the table and the exposition of the loaves, which is called Holy;
DRB 9:2 For there was a tabernacle made the first, wherein were the candlesticks, and the table, and the setting forth of loaves, which is called the holy.
EMP 9:2 For a tent was prepared, the first, in which were both the lampstand and the table and the setting forth of the loaves, -- the which is called the Holy place;
ERV 9:2 For there was a tabernacle prepared, the first, wherein were the candlestick, and the table, and the shewbread; which is called the Holy place.
WBT 9:2 For there was a tabernacle made; the first, in which was the candlestick, and the table, and the show-bread; which is called the sanctuary.
WEB 9:2 For a tabernacle was prepared. In the first part were the lampstand, the table, and the show bread; which is called the Holy Place.
WEY 9:2 For a sacred tent was constructed--the outer one, in which were the lamp and the table and the presented loaves; and this is called the Holy place.
YLT 9:2 for a tabernacle was prepared, the first, in which was both the lamp-stand, and the table, and the bread of the presence — which is called 'Holy;'
Hebrews

KJV 9:3 And after the second veil, the tabernacle which is called the Holiest of all;
AKJ 9:3 And after the second veil, the tabernacle which is called the Holiest of all;
ASV 9:3 And after the second veil, the tabernacle which is called the Holy of holies;
DBT 9:3 but after the second veil a tabernacle which is called Holy of holies,
DRB 9:3 And after the second veil, the tabernacle, which is called the holy of holies:
EMP 9:3 But, after the second veil, a tent, that which is called Most Holy:
ERV 9:3 And after the second veil, the tabernacle which is called the Holy of holies;
WBT 9:3 And after the second vail, the tabernacle which is called the Holiest of all;
WEB 9:3 After the second veil was the tabernacle which is called the Holy of Holies,
WEY 9:3 And behind the second veil was a sacred tent called the Holy of holies.
YLT 9:3 and after the second vail a tabernacle that is called 'Holy of holies,'
Hebrews

KJV 9:4 Which had the golden censer, and the ark of the covenant overlaid round about with gold, wherein was the golden pot that had manna, and Aaron's rod that budded, and the tables of the covenant;
AKJ 9:4 Which had the golden censer, and the ark of the covenant overlaid round about with gold, wherein was the golden pot that had manna, and Aaron's rod that budded, and the tables of the covenant;
ASV 9:4 having a golden altar of incense, and the ark of the covenant overlaid round about with gold, wherein was a golden pot holding the manna, and Aaron's rod that budded, and the tables of the covenant;
DBT 9:4 having a golden censer, and the ark of the covenant, covered round in every part with gold, in which were the golden pot that had the manna, and the rod of Aaron that had sprouted, and the tables of the covenant;
DRB 9:4 Having a golden censer, and the ark of the testament covered about on every part with gold, in which was a golden pot that had manna, and the rod of Aaron, that had blossomed, and the tables of the testament.
EMP 9:4 Having a golden altar of incense, and the ark of the covenant covered around on every side with gold, in which was a golden jar holding the manna, and the rod of Aaron that sprouted, and the tables of the covenant;
ERV 9:4 having a golden censer, and the ark of the covenant overlaid round about with gold, wherein was a golden pot holding the manna, and Aaron's rod that budded, and the tables of the covenant;
WBT 9:4 Which had the golden censer, and the ark of the covenant overlaid around with gold, in which was the golden pot that had manna, and Aaron's rod that budded, and the tables of the covenant;
WEB 9:4 having a golden altar of incense, and the ark of the covenant overlaid on all sides with gold, in which was a golden pot holding the manna, Aaron's rod that budded, and the tablets of the covenant;
WEY 9:4 This had a censer of gold, and the ark of the Covenant lined with gold and completely covered with gold, and in it were a gold vase which held the manna, and Aaron's rod which budded and the tables of the Covenant.
YLT 9:4 having a golden censer, and the ark of the covenant overlaid all round about with gold, in which is the golden pot having the manna, and the rod of Aaron that budded, and the tables of the covenant,
Hebrews

KJV 9:5 And over it the cherubims of glory shadowing the mercyseat; of which we cannot now speak particularly.
AKJ 9:5 And over it the cherubim of glory shadowing the mercy seat; of which we cannot now speak particularly.
ASV 9:5 and above it cherubim of glory overshadowing the mercy-seat; of which things we cannot now speak severally.
DBT 9:5 and above over it the cherubim of glory shadowing the mercy-seat; concerning which it is not now the time to speak in detail.
DRB 9:5 And over it were the cherubims of glory overshadowing the propitiatory: of which it is not needful to speak now particularly.
EMP 9:5 But, over-above it, Cherubim of glory overshadowing the propitiatory: -- concerning which things, it is not now [needful] to be speaking, particularly.
ERV 9:5 and above it cherubim of glory overshadowing the mercy-seat; of which things we cannot now speak severally.
WBT 9:5 And over it the cherubim of glory shadowing the mercy-seat; of which we cannot now speak particularly.
WEB 9:5 and above it cherubim of glory overshadowing the mercy seat, of which things we can't speak now in detail.
WEY 9:5 And above the ark were the Cherubim denoting God's glorious presence and overshadowing the Mercy-seat. But I cannot now speak about all these in detail.
YLT 9:5 and over it cherubim of the glory, overshadowing the mercy-seat, concerning which we are not now to speak particularly.
Hebrews

KJV 9:6 Now when these things were thus ordained, the priests went always into the first tabernacle, accomplishing the service of God.
AKJ 9:6 Now when these things were thus ordained, the priests went always into the first tabernacle, accomplishing the service of God.
ASV 9:6 Now these things having been thus prepared, the priests go in continually into the first tabernacle, accomplishing the services;
DBT 9:6 Now these things being thus ordered, into the first tabernacle the priests enter at all times, accomplishing the services;
DRB 9:6 Now these things being thus ordered, into the first tabernacle the priests indeed always entered, accomplishing the offices of sacrifices.
EMP 9:6 Now, these things having been thus prepared, into the first tent, indeed, continually do the priests enter, the divine services completing;
ERV 9:6 Now these things having been thus prepared, the priests go in continually into the first tabernacle, accomplishing the services;
WBT 9:6 Now when these things were thus ordained, the priests went always into the first tabernacle, accomplishing the service of God:
WEB 9:6 Now these things having been thus prepared, the priests go in continually into the first tabernacle, accomplishing the services,
WEY 9:6 These arrangements having long been completed, the priests, when conducting the divine services, continually enter the outer tent.
YLT 9:6 And these things having been thus prepared, into the first tabernacle, indeed, at all times the priests do go in, performing the services,
Hebrews

KJV 9:7 But into the second went the high priest alone once every year, not without blood, which he offered for himself, and for the errors of the people:
AKJ 9:7 But into the second went the high priest alone once every year, not without blood, which he offered for himself, and for the errors of the people:
ASV 9:7 but into the second the high priest alone, once in the year, not without blood, which he offereth for himself, and for the errors of the people:
DBT 9:7 but into the second, the high priest only, once a year, not without blood, which he offers for himself and for the errors of the people:
DRB 9:7 But into the second, the high priest alone, once a year: not without blood, which he offereth for his own, and the people's ignorance:
EMP 9:7 But, into the second, once for all in the year, only the high-priest, not without blood, which he offered for himself and the ignorances of the people:
ERV 9:7 but into the second the high priest alone, once in the year, not without blood, which he offereth for himself, and for the errors of the people:
WBT 9:7 But into the second went the high priest alone once every year, not without blood, which he offered for himself, and for the errors of the people:
WEB 9:7 but into the second the high priest alone, once in the year, not without blood, which he offers for himself, and for the errors of the people.
WEY 9:7 But into the second, the High Priest goes only on one day of the year, and goes alone, taking with him blood, which he offers on his own behalf and on account of the sins which the people have ignorantly committed.
YLT 9:7 and into the second, once in the year, only the chief priest, not apart from blood, which he doth offer for himself and the errors of the people,
Hebrews

KJV 9:8 The Holy Ghost this signifying, that the way into the holiest of all was not yet made manifest, while as the first tabernacle was yet standing:
AKJ 9:8 The Holy Ghost this signifying, that the way into the holiest of all was not yet made manifest, while as the first tabernacle was yet standing:
ASV 9:8 the Holy Spirit this signifying, that the way into the holy place hath not yet been made manifest, while the first tabernacle is yet standing;
DBT 9:8 the Holy Spirit shewing this, that the way of the holy of holies has not yet been made manifest while as yet the first tabernacle has its standing;
DRB 9:8 The Holy Ghost signifying this, that the way into the holies was not yet made manifest, whilst the former tabernacle was yet standing.
EMP 9:8 The Holy Spirit making this evident -- that, not yet, hath been manifested, the way through the Holy place, so long as the first tent hath a standing.
ERV 9:8 the Holy Ghost this signifying, that the way into the holy place hath not yet been made manifest, while as the first tabernacle is yet standing;
WBT 9:8 The Holy Spirit this signifying, that the way into the holiest of all was not yet made manifest, while the first tabernacle was yet standing:
WEB 9:8 The Holy Spirit is indicating this, that the way into the Holy Place wasn't yet revealed while the first tabernacle was still standing;
WEY 9:8 And the lesson which the Holy Spirit teaches is this--that the way into the true Holy place is not yet open so long as the outer tent still remains in existence.
YLT 9:8 the Holy Spirit this evidencing that not yet hath been manifested the way of the holy places, the first tabernacle having yet a standing;
Hebrews

KJV 9:9 Which was a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience;
AKJ 9:9 Which was a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience;
ASV 9:9 which is a figure for the time present; according to which are offered both gifts and sacrifices that cannot, as touching the conscience, make the worshipper perfect,
DBT 9:9 the which is an image for the present time, according to which both gifts and sacrifices, unable to perfect as to conscience him that worshipped, are offered,
DRB 9:9 Which is a parable of the time present: according to which gifts and sacrifices are offered, which can not, as to the conscience, make him perfect that serveth, only in meats and in drinks,
EMP 9:9 The which is a similitude for the present season, according to which both gifts and sacrifices are offered, which cannot, as to the conscience, perfect him that rendereth the divine service: --
ERV 9:9 which is a parable for the time now present; according to which are offered both gifts and sacrifices that cannot, as touching the conscience, make the worshipper perfect,
WBT 9:9 Which was a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience;
WEB 9:9 which is a symbol of the present age, where gifts and sacrifices are offered that are incapable, concerning the conscience, of making the worshipper perfect;
WEY 9:9 And this is a figure--for the time now present--answering to which both gifts and sacrifices are offered, unable though they are to give complete freedom from sin to him who ministers.
YLT 9:9 which is a simile in regard to the present time, in which both gifts and sacrifices are offered, which are not able, in regard to conscience, to make perfect him who is serving,
Hebrews

KJV 9:10 Which stood only in meats and drinks, and divers washings, and carnal ordinances, imposed on them until the time of reformation.
AKJ 9:10 Which stood only in meats and drinks, and divers washings, and carnal ordinances, imposed on them until the time of reformation.
ASV 9:10 being only (with meats and drinks and divers washings) carnal ordinances, imposed until a time of reformation.
DBT 9:10 consisting only of meats and drinks and divers washings, ordinances of flesh, imposed until the time of setting things right.
DRB 9:10 And divers washings, and justices of the flesh laid on them until the time of correction.
EMP 9:10 Only as to eatings, and drinkings, and diversified immersions, -- righteous-appointments of the flesh, which, until a season of rectifying, are in force.
ERV 9:10 being only (with meats and drinks and divers washings) carnal ordinances, imposed until a time of reformation.
WBT 9:10 Which stood only in meats and drinks, and divers washings, and carnal ordinances, imposed on them until the time of reformation.
WEB 9:10 being only (with meats and drinks and various washings) fleshly ordinances, imposed until a time of reformation.
WEY 9:10 For their efficacy depends only on meats and drinks and various washings, ceremonies pertaining to the body and imposed until a time of reformation.
YLT 9:10 only in victuals, and drinks, and different baptisms, and fleshly ordinances — till the time of reformation imposed upon them.
Hebrews

KJV 9:11 But Christ being come an high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building;
AKJ 9:11 But Christ being come an high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building;
ASV 9:11 But Christ having come a high priest of the good things to come, through the greater and more perfect tabernacle, not made with hands, that is to say, not of this creation,
DBT 9:11 But Christ being come high priest of the good things to come, by the better and more perfect tabernacle not made with hand, (that is, not of this creation,)
DRB 9:11 But Christ, being come an high priest of the good things to come, by a greater and more perfect tabernacle not made with hand, that is, not of this creation:
EMP 9:11 But, when Christ approached, as high-priest of the coming good things, through the greater and more perfect tent, not made by hand, that is, not of this creation, --
ERV 9:11 But Christ having come a high priest of the good things to come, through the greater and more perfect tabernacle, not made with hands, that is to say, not of this creation,
WBT 9:11 But Christ being come a high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building;
WEB 9:11 But Christ having come as a high priest of the coming good things, through the greater and more perfect tabernacle, not made with hands, that is to say, not of this creation,
WEY 9:11 But Christ appeared as a High Priest of the blessings that are soon to come by means of the greater and more perfect Tent of worship, a tent which has not been built with hands--that is to say does not belong to this material creation--
YLT 9:11 And Christ being come, chief priest of the coming good things, through the greater and more perfect tabernacle not made with hands — that is, not of this creation —
Hebrews

KJV 9:12 Neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption for us.
AKJ 9:12 Neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption for us.
ASV 9:12 nor yet through the blood of goats and calves, but through his own blood, entered in once for all into the holy place, having obtained eternal redemption.
DBT 9:12 nor by blood of goats and calves, but by his own blood, has entered in once for all into the holy of holies, having found an eternal redemption.
DRB 9:12 Neither by the blood of goats, or of calves, but by his own blood, entered once into the holies, having obtained eternal redemption.
EMP 9:12 Nor yet through blood of goats and calves, but through his own blood he entered once for all into the Holy place, age-abiding redemption discovering.
ERV 9:12 nor yet through the blood of goats and calves, but through his own blood, entered in once for all into the holy place, having obtained eternal redemption.
WBT 9:12 Neither by the blood of goats and calves, but by his own blood; he entered in once into the holy place, having obtained eternal redemption for us.
WEB 9:12 nor yet through the blood of goats and calves, but through his own blood, entered in once for all into the Holy Place, having obtained eternal redemption.
WEY 9:12 and once for all entered the Holy place, taking with Him not the blood of goats and calves, but His own blood, and thus procuring eternal redemption for us.
YLT 9:12 neither through blood of goats and calves, but through his own blood, did enter in once into the holy places, age-during redemption having obtained;
Hebrews

KJV 9:13 For if the blood of bulls and of goats, and the ashes of an heifer sprinkling the unclean, sanctifieth to the purifying of the flesh:
AKJ 9:13 For if the blood of bulls and of goats, and the ashes of an heifer sprinkling the unclean, sanctifies to the purifying of the flesh:
ASV 9:13 For if the blood of goats and bulls, and the ashes of a heifer sprinkling them that have been defiled, sanctify unto the cleanness of the flesh:
DBT 9:13 For if the blood of goats and bulls, and a heifer's ashes sprinkling the defiled, sanctifies for the purity of the flesh,
DRB 9:13 For if the blood of goats and of oxen, and the ashes of an heifer being sprinkled, sanctify such as are defiled, to the cleansing of the flesh:
EMP 9:13 For if the blood of goats and bulls, and the ashes of a heifer sprinkling the profaned, halloweth unto the purity of the flesh,
ERV 9:13 For if the blood of goats and bulls, and the ashes of a heifer sprinkling them that have been defiled, sanctify unto the cleanness of the flesh:
WBT 9:13 For if the blood of bulls and of goats, and the ashes of a heifer sprinkling the unclean, sanctify to the purifying of the flesh:
WEB 9:13 For if the blood of goats and bulls, and the ashes of a heifer sprinkling those who have been defiled, sanctify to the cleanness of the flesh:
WEY 9:13 For if the blood of goats and bulls and the ashes of a heifer sprinkling those who have contracted defilement make them holy so as to bring about ceremonial purity,
YLT 9:13 for if the blood of bulls, and goats, and ashes of an heifer, sprinkling those defiled, doth sanctify to the purifying of the flesh,
Hebrews

KJV 9:14 How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God?
AKJ 9:14 How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God?
ASV 9:14 how much more shall the blood of Christ, who through the eternal Spirit offered himself without blemish unto God, cleanse your conscience from dead works to serve the living God?
DBT 9:14 how much rather shall the blood of the Christ, who by the eternal Spirit offered himself spotless to God, purify your conscience from dead works to worship the living God?
DRB 9:14 How much more shall the blood of Christ, who by the Holy Ghost offered himself unspotted unto God, cleanse our conscience from dead works, to serve the living God?
EMP 9:14 How much rather shall the blood of the Christ, who through an age-abiding spirit offered himself unspotted unto God, purify our conscience from dead works, to the rendering of divine-service, unto a Living God?
ERV 9:14 how much more shall the blood of Christ, who through the eternal Spirit offered himself without blemish unto God, cleanse your conscience from dead works to serve the living God?
WBT 9:14 How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, cleanse your conscience from dead works to serve the living God?
WEB 9:14 how much more will the blood of Christ, who through the eternal Spirit offered himself without blemish to God, cleanse your conscience from dead works to serve the living God?
WEY 9:14 how much more certainly shall the blood of Christ, who strengthened by the eternal Spirit offered Himself to God, free from blemish, purify your consciences from lifeless works for you to serve the ever-living God?
YLT 9:14 how much more shall the blood of the Christ (who through the age-during Spirit did offer himself unblemished to God) purify your conscience from dead works to serve the living God?
Hebrews

KJV 9:15 And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions that were under the first testament, they which are called might receive the promise of eternal inheritance.
AKJ 9:15 And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions that were under the first testament, they which are called might receive the promise of eternal inheritance.
ASV 9:15 And for this cause he is the mediator of a new covenant, that a death having taken place for the redemption of the transgressions that were under the first covenant, they that have been called may receive the promise of the eternal inheritance.
DBT 9:15 And for this reason he is mediator of a new covenant, so that, death having taken place for redemption of the transgressions under the first covenant, the called might receive the promise of the eternal inheritance.
DRB 9:15 And therefore he is the mediator of the new testament: that by means of his death, for the redemption of those trangressions, which were under the former testament, they that are called may receive the promise of eternal inheritance.
EMP 9:15 And, for this cause, of a new covenant, is he mediator, -- to the end that, death coming to pass for the redemption of the transgressions against the first covenant, the called might receive the promise of the age-abiding inheritance;
ERV 9:15 And for this cause he is the mediator of a new covenant, that a death having taken place for the redemption of the transgressions that were under the first covenant, they that have been called may receive the promise of the eternal inheritance.
WBT 9:15 And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions that were under the first testament, they who are called may receive the promise of eternal inheritance.
WEB 9:15 For this reason he is the mediator of a new covenant, since a death has occurred for the redemption of the transgressions that were under the first covenant, that those who have been called may receive the promise of the eternal inheritance.
WEY 9:15 And because of this He is the negotiator of a new Covenant, in order that, since a life has been given in atonement for the offences committed under the first Covenant, those who have been called may receive the eternal inheritance which has been promised to them.
YLT 9:15 And because of this, of a new covenant he is mediator, that, death having come, for redemption of the transgressions under the first covenant, those called may receive the promise of the age-during inheritance,
Hebrews

KJV 9:16 For where a testament is, there must also of necessity be the death of the testator.
AKJ 9:16 For where a testament is, there must also of necessity be the death of the testator.
ASV 9:16 For where a testament is, there must of necessity be the death of him that made it.
DBT 9:16 (For where there is a testament, the death of the testator must needs come in.
DRB 9:16 For where there is a testament, the death of the testator must of necessity come in.
EMP 9:16 For, where a covenant is, it is necessary for, the death, to be brought in, of him that hath covenanted;
ERV 9:16 For where a testament is, there must of necessity be the death of him that made it.
WBT 9:16 For where a testament is, there must also of necessity be the death of the testator.
WEB 9:16 For where a last will and testament is, there must of necessity be the death of him who made it.
WEY 9:16 For where there is a legal 'will,' there must also be a death brought forward in evidence--the death of him who made it.
YLT 9:16 for where a covenant is, the death of the covenant-victim to come in is necessary,
Hebrews

KJV 9:17 For a testament is of force after men are dead: otherwise it is of no strength at all while the testator liveth.
AKJ 9:17 For a testament is of force after men are dead: otherwise it is of no strength at all while the testator lives.
ASV 9:17 For a testament is of force where there hath been death: for it doth never avail while he that made it liveth.
DBT 9:17 For a testament is of force when men are dead, since it is in no way of force while the testator is alive.)
DRB 9:17 For a testament is of force, after men are dead: otherwise it is as yet of no strength, whilst the testator liveth.
EMP 9:17 For, a covenant over dead persons, is firm, -- since it is not then of force when he is living that hath covenanted.
ERV 9:17 For a testament is of force where there hath been death: for doth it ever avail while he that made it liveth?
WBT 9:17 For a testament is of force after men are dead: otherwise it is of no strength at all while the testator liveth.
WEB 9:17 For a will is in force where there has been death, for it is never in force while he who made it lives.
WEY 9:17 And a will is only of force in the case of a deceased person, being never of any avail so long as he who made it lives.
YLT 9:17 for a covenant over dead victims is stedfast, since it is no force at all when the covenant-victim liveth,
Hebrews

KJV 9:18 Whereupon neither the first testament was dedicated without blood.
AKJ 9:18 Whereupon neither the first testament was dedicated without blood.
ASV 9:18 Wherefore even the first covenant hath not been dedicated without blood.
DBT 9:18 Whence neither the first was inaugurated without blood.
DRB 9:18 Whereupon neither was the first indeed dedicated without blood.
EMP 9:18 Whence, not even the first, apart from blood, hath been consecrated;
ERV 9:18 Wherefore even the first covenant hath not been dedicated without blood.
WBT 9:18 Hence even the first testament was not dedicated without blood.
WEB 9:18 Therefore even the first covenant has not been dedicated without blood.
WEY 9:18 Accordingly we find that the first Covenant was not inaugurated without blood.
YLT 9:18 whence not even the first apart from blood hath been initiated,
Hebrews

KJV 9:19 For when Moses had spoken every precept to all the people according to the law, he took the blood of calves and of goats, with water, and scarlet wool, and hyssop, and sprinkled both the book, and all the people,
AKJ 9:19 For when Moses had spoken every precept to all the people according to the law, he took the blood of calves and of goats, with water, and scarlet wool, and hyssop, and sprinkled both the book, and all the people,
ASV 9:19 For when every commandment had been spoken by Moses unto all the people according to the law, he took the blood of the calves and the goats, with water and scarlet wool and hyssop, and sprinkled both the book itself and all the people,
DBT 9:19 For every commandment having been spoken according to the law by Moses to all the people; having taken the blood of calves and goats, with water and scarlet wool and hyssop, he sprinkled both the book itself and all the people,
DRB 9:19 For when every commandment of the law had been read by Moses to all the people, he took the blood of calves and goats, with water, and scarlet wool and hyssop, and sprinkled both the book itself and all the people,
EMP 9:19 For, when every commandment according to the law had been spoken by Moses unto all the people, taking the blood of the calves and the goats, with water and scarlet wool and hyssop, both, the scroll itself, and all the people, he sprinkled;
ERV 9:19 For when every commandment had been spoken by Moses unto all the people according to the law, he took the blood of the calves and the goats, with water and scarlet wool and hyssop, and sprinkled both the book itself, and all the people,
WBT 9:19 For when Moses had spoken every precept to all the people according to the law, he took the blood of calves and of goats, with water, and scarlet wool, and hyssop, and sprinkled both the book and all the people,
WEB 9:19 For when every commandment had been spoken by Moses to all the people according to the law, he took the blood of the calves and the goats, with water and scarlet wool and hyssop, and sprinkled both the book itself and all the people,
WEY 9:19 For when Moses had proclaimed to all the people every commandment contained in the Law, he took the blood of the calves and of the goats and with them water, scarlet wool and hyssop, and sprinkled both the book itself and all the people,
YLT 9:19 for every command having been spoken, according to law, by Moses, to all the people, having taken the blood of the calves and goats, with water, and scarlet wool, and hyssop, he both the book itself and all the people did sprinkle,
Hebrews

KJV 9:20 Saying, This is the blood of the testament which God hath enjoined unto you.
AKJ 9:20 Saying, This is the blood of the testament which God has enjoined to you.
ASV 9:20 saying, This is the blood of the covenant which God commanded to you-ward.
DBT 9:20 saying, This is the blood of the covenant which God has enjoined to you.
DRB 9:20 Saying: This is the blood of the testament, which God hath enjoined unto you.
EMP 9:20 Saying -- This, is the blood of the covenant which, God, hath sent in command unto you:
ERV 9:20 saying, This is the blood of the covenant which God commanded to you-ward.
WBT 9:20 Saying, This is the blood of the testament which God hath enjoined to you.
WEB 9:20 saying, "This is the blood of the covenant which God has commanded you."
WEY 9:20 saying, "This is the blood which confirms the Covenant that God has made binding upon you."
YLT 9:20 saying, 'This is the blood of the covenant that God enjoined unto you,'
Hebrews

KJV 9:21 Moreover he sprinkled with blood both the tabernacle, and all the vessels of the ministry.
AKJ 9:21 Moreover he sprinkled with blood both the tabernacle, and all the vessels of the ministry.
ASV 9:21 Moreover the tabernacle and all the vessels of the ministry he sprinkled in like manner with the blood.
DBT 9:21 And the tabernacle too and all the vessels of service he sprinkled in like manner with blood;
DRB 9:21 The tabernacle also and all the vessels of the ministry, in like manner, he sprinkled with blood.
EMP 9:21 Yea, the tent also, and all the utensils of the public ministry, with blood, in like manner, he sprinkled:
ERV 9:21 Moreover the tabernacle and all the vessels of the ministry he sprinkled in like manner with the blood.
WBT 9:21 Moreover, he sprinkled likewise with blood both the tabernacle, and all the vessels of the ministry.
WEB 9:21 Moreover he sprinkled the tabernacle and all the vessels of the ministry in the same way with the blood.
WEY 9:21 And in the same way he also sprinkled blood upon the Tent of worship and upon all the vessels used in the ministry.
YLT 9:21 and both the tabernacle and all the vessels of the service with blood in like manner he did sprinkle,
Hebrews

KJV 9:22 And almost all things are by the law purged with blood; and without shedding of blood is no remission.
AKJ 9:22 And almost all things are by the law purged with blood; and without shedding of blood is no remission.
ASV 9:22 And according to the law, I may almost say, all things are cleansed with blood, and apart from shedding of blood there is no remission.
DBT 9:22 and almost all things are purified with blood according to the law, and without blood-shedding there is no remission.
DRB 9:22 And almost all things, according to the law, are cleansed with blood: and without shedding of blood there is no remission.
EMP 9:22 And, nearly, all things, with blood, are purified, according to the law, and, apart from blood-shedding, cometh no remission.
ERV 9:22 And according to the law, I may almost say, all things are cleansed with blood, and apart from shedding of blood there is no remission.
WBT 9:22 And almost all things are by the law cleansed with blood; and without shedding of blood is no remission.
WEB 9:22 According to the law, nearly everything is cleansed with blood, and apart from shedding of blood there is no remission.
WEY 9:22 Indeed we may almost say that in obedience to the Law everything is sprinkled with blood, and that apart from the outpouring of blood there is no remission of sins.
YLT 9:22 and with blood almost all things are purified according to the law, and apart from blood-shedding forgiveness doth not come.
Hebrews

KJV 9:23 It was therefore necessary that the patterns of things in the heavens should be purified with these; but the heavenly things themselves with better sacrifices than these.
AKJ 9:23 It was therefore necessary that the patterns of things in the heavens should be purified with these; but the heavenly things themselves with better sacrifices than these.
ASV 9:23 It was necessary therefore that the copies of the things in the heavens should be cleansed with these; but the heavenly things themselves with better sacrifices than these.
DBT 9:23 It was necessary then that the figurative representations of the things in the heavens should be purified with these; but the heavenly things themselves with sacrifices better than these.
DRB 9:23 It is necessary therefore that the patterns of heavenly things should be cleansed with these: but the heavenly things themselves with better sacrifices than these.
EMP 9:23 It was indeed therefore necessary for the glimpses of the things in the heavens with these to be purified; but, the heavenly things themselves, with better sacrifices than these.
ERV 9:23 It was necessary therefore that the copies of the things in the heavens should be cleansed with these; but the heavenly things themselves with better sacrifices than these.
WBT 9:23 It was therefore necessary that the patterns of things in the heavens should be purified with these; but the heavenly things themselves with better sacrifices than these.
WEB 9:23 It was necessary therefore that the copies of the things in the heavens should be cleansed with these; but the heavenly things themselves with better sacrifices than these.
WEY 9:23 It was needful therefore that the copies of the things in Heaven should be cleansed in this way, but that the heavenly things themselves should be cleansed with more costly sacrifices.
YLT 9:23 It is necessary, therefore, the pattern indeed of the things in the heavens to be purified with these, and the heavenly things themselves with better sacrifices than these;
Hebrews

KJV 9:24 For Christ is not entered into the holy places made with hands, which are the figures of the true; but into heaven itself, now to appear in the presence of God for us:
AKJ 9:24 For Christ is not entered into the holy places made with hands, which are the figures of the true; but into heaven itself, now to appear in the presence of God for us:
ASV 9:24 For Christ entered not into a holy place made with hands, like in pattern to the true; but into heaven itself, now to appear before the face of God for us:
DBT 9:24 For the Christ is not entered into holy places made with hand, figures of the true, but into heaven itself, now to appear before the face of God for us:
DRB 9:24 For Jesus is not entered into the holies made with hands, the patterns of the true: but into heaven itself, that he may appear now in the presence of God for us.
EMP 9:24 For, not into a Holy place made by hand, entered Christ, -- counterpart of the real [Holy place] ; but, into the heaven itself, now, to be plainly manifested before the face of God in our behalf; --
ERV 9:24 For Christ entered not into a holy place made with hands, like in pattern to the true; but into heaven itself, now to appear before the face of God for us:
WBT 9:24 For Christ hath not entered into the holy places made with hands, which are the figures of the true; but into heaven itself, now to appear in the presence of God for us:
WEB 9:24 For Christ hasn't entered into holy places made with hands, which are representations of the true, but into heaven itself, now to appear in the presence of God for us;
WEY 9:24 For not into a Holy place built by men's hands--a mere copy of the reality--did Christ enter, but He entered Heaven itself, now to appear in the presence of God on our behalf.
YLT 9:24 for not into holy places made with hands did the Christ enter — figures of the true — but into the heaven itself, now to be manifested in the presence of God for us;
Hebrews

KJV 9:25 Nor yet that he should offer himself often, as the high priest entereth into the holy place every year with blood of others;
AKJ 9:25 Nor yet that he should offer himself often, as the high priest enters into the holy place every year with blood of others;
ASV 9:25 nor yet that he should offer himself often, as the high priest entereth into the holy place year by year with blood not his own;
DBT 9:25 nor in order that he should offer himself often, as the high priest enters into the holy places every year with blood not his own;
DRB 9:25 Nor yet that he should offer himself often, as the high priest entereth into the holies, every year with the blood of others:
EMP 9:25 Nor yet that, ofttimes, he should be offering himself, -- just as the high-priest entereth into the Holy place, year by year, with alien blood; --
ERV 9:25 nor yet that he should offer himself often; as the high priest entereth into the holy place year by year with blood not his own;
WBT 9:25 Nor yet that he should offer himself often, as the high priest entereth into the holy place every year with blood of others;
WEB 9:25 nor yet that he should offer himself often, as the high priest enters into the holy place year by year with blood not his own,
WEY 9:25 Nor did He enter for the purpose of many times offering Himself in sacrifice, just as the High Priest enters the Holy place, year after year, taking with him blood not his own.
YLT 9:25 nor that he may many times offer himself, even as the chief priest doth enter into the holy places every year with blood of others;
Hebrews

KJV 9:26 For then must he often have suffered since the foundation of the world: but now once in the end of the world hath he appeared to put away sin by the sacrifice of himself.
AKJ 9:26 For then must he often have suffered since the foundation of the world: but now once in the end of the world has he appeared to put away sin by the sacrifice of himself.
ASV 9:26 else must he often have suffered since the foundation of the world: but now once at the end of the ages hath he been manifested to put away sin by the sacrifice of himself.
DBT 9:26 since he had then been obliged often to suffer from the foundation of the world. But now once in the consummation of the ages he has been manifested for the putting away of sin by his sacrifice.
DRB 9:26 For then he ought to have suffered often from the beginning of the world: but now once at the end of ages, he hath appeared for the destruction of sin, by the sacrifice of himself.
EMP 9:26 Else had it been needful for him, ofttimes, to suffer, from the foundation of the world; but, now, once for all, upon a conjunction of the ages, for a setting aside of sin through means of his sacrifice, hath he been made manifest;
ERV 9:26 else must he often have suffered since the foundation of the world: but now once at the end of the ages hath he been manifested to put away sin by the sacrifice of himself.
WBT 9:26 For then must he often have suffered since the foundation of the world: but now once in the end of the world hath he appeared to put away sin by the sacrifice of himself.
WEB 9:26 or else he must have suffered often since the foundation of the world. But now once at the end of the ages, he has been revealed to put away sin by the sacrifice of himself.
WEY 9:26 In that case Christ would have needed to suffer many times, from the creation of the world onwards; but as a matter of fact He has appeared once for all, at the Close of the Ages, in order to do away with sin by the sacrifice of Himself.
YLT 9:26 since it had behoved him many times to suffer from the foundation of the world, but now once, at the full end of the ages, for putting away of sin through his sacrifice, he hath been manifested;
Hebrews

KJV 9:27 And as it is appointed unto men once to die, but after this the judgment:
AKJ 9:27 And as it is appointed to men once to die, but after this the judgment:
ASV 9:27 And inasmuch as it is appointed unto men once to die, and after this cometh judgment;
DBT 9:27 And forasmuch as it is the portion of men once to die, and after this judgment;
DRB 9:27 And as it is appointed unto men once to die, and after this the judgment:
EMP 9:27 And, inasmuch as it is in store for men -- once for all to die, but after this, judgment,
ERV 9:27 And inasmuch as it is appointed unto men once to die, and after this cometh judgment;
WBT 9:27 And as it is appointed to men once to die, but after this the judgment:
WEB 9:27 Inasmuch as it is appointed for men to die once, and after this, judgment,
WEY 9:27 And since it is reserved for all mankind once to die, and afterwards to be judged;
YLT 9:27 and as it is laid up to men once to die, and after this — judgment,
Hebrews

KJV 9:28 So Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation.
AKJ 9:28 So Christ was once offered to bear the sins of many; and to them that look for him shall he appear the second time without sin to salvation.
ASV 9:28 so Christ also, having been once offered to bear the sins of many, shall appear a second time, apart from sin, to them that wait for him, unto salvation.
DBT 9:28 thus the Christ also, having been once offered to bear the sins of many, shall appear to those that look for him the second time without sin for salvation.
DRB 9:28 So also Christ was offered once to exhaust the sins of many; the second time he shall appear without sin to them that expect him unto salvation.
EMP 9:28 Thus, the Christ also, once for all having been offered, for the bearing of the sins, of many, a second time, apart from sin, will appear, to them who for him are ardently waiting -- unto salvation.
ERV 9:28 so Christ also, having been once offered to bear the sins of many, shall appear a second time, apart from sin, to them that wait for him, unto salvation.
WBT 9:28 So Christ was once offered to bear the sins of many; and to them that look for him he will appear the second time without sin to salvation.
WEB 9:28 so Christ also, having been offered once to bear the sins of many, will appear a second time, without sin, to those who are eagerly waiting for him for salvation.
WEY 9:28 so the Christ also, having been once offered in sacrifice in order that He might bear the sins of many, will appear a second time, separated from sin, to those who are eagerly expecting Him, to make their salvation complete.
YLT 9:28 so also the Christ, once having been offered to bear the sins of many, a second time, apart from a sin-offering, shall appear, to those waiting for him — to salvation!


[Hebrews 10]
Hebrews

KJV 10:1 For the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers thereunto perfect.
AKJ 10:1 For the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers thereunto perfect.
ASV 10:1 For the law having a shadow of the good things to come, not the very image of the things, can never with the same sacrifices year by year, which they offer continually, make perfect them that draw nigh.
DBT 10:1 For the law, having a shadow of the coming good things, not the image itself of the things, can never, by the same sacrifices which they offer continually yearly, perfect those who approach.
DRB 10:1 For the law having a shadow of the good things to come, not the very image of the things; by the selfsame sacrifices which they offer continually every year, can never make the comers thereunto perfect:
EMP 10:1 For the law, having in a shadow of the destined good things, not the very image of the things, they can never, with the same sacrifices which year by year they offer evermore, make them who approach, perfect;
ERV 10:1 For the law having a shadow of the good things to come, not the very image of the things, they can never with the same sacrifices year by year, which they offer continually, make perfect them that draw nigh.
WBT 10:1 For the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers to them perfect.
WEB 10:1 For the law, having a shadow of the good to come, not the very image of the things, can never with the same sacrifices year by year, which they offer continually, make perfect those who draw near.
WEY 10:1 For, since the Law exhibits only an outline of the blessings to come and not a perfect representation of the things themselves, the priests can never, by repeating the same sacrifices which they continually offer year after year, give complete freedom from sin to those who draw near.
YLT 10:1 For the law having a shadow of the coming good things — not the very image of the matters, every year, by the same sacrifices that they offer continually, is never able to make perfect those coming near,
Hebrews

KJV 10:2 For then would they not have ceased to be offered? because that the worshippers once purged should have had no more conscience of sins.
AKJ 10:2 For then would they not have ceased to be offered? because that the worshippers once purged should have had no more conscience of sins.
ASV 10:2 Else would they not have ceased to be offered? because the worshippers, having been once cleansed, would have had no more consciousness of sins.
DBT 10:2 Since, would they not indeed have ceased being offered, on account of the worshippers once purged having no longer any conscience of sins?
DRB 10:2 For then they would have ceased to be offered: because the worshippers once cleansed should have no conscience of sin any longer:
EMP 10:2 Else would they not, in that case, have ceased being offered, by reason of those rendering the divine service having no further conscience at all of sins, being once for all purified?
ERV 10:2 Else would they not have ceased to be offered, because the worshippers, having been once cleansed, would have had no more conscience of sins?
WBT 10:2 For then would they not have ceased to be offered? because that the worshipers once cleansed, would have had no more conscience of sins.
WEB 10:2 Or else wouldn't they have ceased to be offered, because the worshippers, having been once cleansed, would have had no more consciousness of sins?
WEY 10:2 For then would not the sacrifices have ceased to be offered, because the consciences of the worshippers--who in that case would now have been cleansed once for all--would no longer be burdened with sins?
YLT 10:2 since, would they not have ceased to be offered, because of those serving having no more conscience of sins, having once been purified?
Hebrews

KJV 10:3 But in those sacrifices there is a remembrance again made of sins every year.
AKJ 10:3 But in those sacrifices there is a remembrance again made of sins every year.
ASV 10:3 But in those'sacrifices there is a remembrance made of sins year by year.
DBT 10:3 But in these there is a calling to mind of sins yearly.
DRB 10:3 But in them there is made a commemoration of sins every year.
EMP 10:3 But, in them, is a recalling to mind of sins, year by year,
ERV 10:3 But in those sacrifices there is a remembrance made of sins year by year.
WBT 10:3 But in those sacrifices there is a remembrance again made of sins every year.
WEB 10:3 But in those sacrifices there is a yearly reminder of sins.
WEY 10:3 But in those sacrifices sins are recalled to memory year after year.
YLT 10:3 but in those sacrifices is a remembrance of sins every year,
Hebrews

KJV 10:4 For it is not possible that the blood of bulls and of goats should take away sins.
AKJ 10:4 For it is not possible that the blood of bulls and of goats should take away sins.
ASV 10:4 For it is impossible that the blood of bulls and goats should take away sins.
DBT 10:4 For blood of bulls and goats is incapable of taking away sins.
DRB 10:4 For it is impossible that with the blood of oxen and goats sin should be taken away.
EMP 10:4 For it is impossible for blood of bulls and goats to be taking away sins.
ERV 10:4 For it is impossible that the blood of bulls and goats should take away sins.
WBT 10:4 For it is not possible that the blood of bulls and of goats should take away sins.
WEB 10:4 For it is impossible that the blood of bulls and goats should take away sins.
WEY 10:4 For it is impossible for the blood of bulls and goats to take away sins.
YLT 10:4 for it is impossible for blood of bulls and goats to take away sins.
Hebrews

KJV 10:5 Wherefore when he cometh into the world, he saith, Sacrifice and offering thou wouldest not, but a body hast thou prepared me:
AKJ 10:5 Why when he comes into the world, he said, Sacrifice and offering you would not, but a body have you prepared me:
ASV 10:5 Wherefore when he cometh into the world, he saith, Sacrifice and offering thou wouldest not, But a body didst thou prepare for me;
DBT 10:5 Wherefore coming into the world he says, Sacrifice and offering thou willedst not; but thou hast prepared me a body.
DRB 10:5 Wherefore when he cometh into the world, he saith: Sacrifice and oblation thou wouldest not: but a body thou hast fitted to me:
EMP 10:5 Wherefore, coming into the world, he saith: Sacrifice and offering, thou willedst not, but, a body, hast thou fitted for me, --
ERV 10:5 Wherefore when he cometh into the world, he saith, Sacrifice and offering thou wouldest not, But a body didst thou prepare for me;
WBT 10:5 Wherefore, when he cometh into the world, he saith, Sacrifice and offering thou wouldst not, but a body hast thou prepared me:
WEB 10:5 Therefore when he comes into the world, he says, "Sacrifice and offering you didn't desire, but you prepared a body for me;
WEY 10:5 That is why, when He comes into the world, He says, "Sacrifice and offering Thou has not desired, but a body Thou hast prepared for Me.
YLT 10:5 Wherefore, coming into the world, he saith, 'Sacrifice and offering Thou didst not will, and a body Thou didst prepare for me,
Hebrews

KJV 10:6 In burnt offerings and sacrifices for sin thou hast had no pleasure.
AKJ 10:6 In burnt offerings and sacrifices for sin you have had no pleasure.
ASV 10:6 In whole burnt offerings and'sacrifices for sin thou hadst no pleasure:
DBT 10:6 Thou tookest no pleasure in burnt-offerings and sacrifices for sin.
DRB 10:6 Holocausts for sin did not please thee.
EMP 10:6 In whole-burnt-offerings and sacrifices for sins, thou didst not delight:
ERV 10:6 In whole burnt offerings and sacrifices for sin thou hadst no pleasure:
WBT 10:6 In burnt-offerings and sacrifices for sin thou hast had no pleasure.
WEB 10:6 You had no pleasure in whole burnt offerings and sacrifices for sin.
WEY 10:6 In whole burnt-offerings and in sin-offerings Thou hast taken no pleasure.
YLT 10:6 in burnt-offerings, and concerning sin-offerings, Thou didst not delight,
Hebrews

KJV 10:7 Then said I, Lo, I come (in the volume of the book it is written of me,) to do thy will, O God.
AKJ 10:7 Then said I, See, I come (in the volume of the book it is written of me,) to do your will, O God.
ASV 10:7 Then said I, Lo, I am come (In the roll of the book it is written of me) To do thy will, O God.
DBT 10:7 Then I said, Lo, I come (in the roll of the book it is written of me) to do, O God, thy will.
DRB 10:7 Then said I: Behold I come: in the head of the book it is written of me: that I should do thy will, O God.
EMP 10:7 Then, said I -- Lo! I am come, -- in the heading of the scroll, it is written concerning me, -- to do, O God, thy will.
ERV 10:7 Then said I, Lo, I am come (In the roll of the book it is written of me) To do thy will, O God.
WBT 10:7 Then said I, Lo, I come (in the volume of the book it is written concerning me,) to do thy will, O God.
WEB 10:7 Then I said, 'Behold, I have come (in the scroll of the book it is written of me) to do your will, O God.'"
WEY 10:7 Then I said, 'I have come--in the roll of the book it is written concerning Me--to do Thy will, O God.'"
YLT 10:7 then I said, Lo, I come, (in a volume of the book it hath been written concerning me,) to do, O God, Thy will;'
Hebrews

KJV 10:8 Above when he said, Sacrifice and offering and burnt offerings and offering for sin thou wouldest not, neither hadst pleasure therein; which are offered by the law;
AKJ 10:8 Above when he said, Sacrifice and offering and burnt offerings and offering for sin you would not, neither had pleasure therein; which are offered by the law;
ASV 10:8 Saying above, Sacrifices and offerings and whole burnt offerings and'sacrifices for sin thou wouldest not, neither hadst pleasure therein (the which are offered according to the law),
DBT 10:8 Above, saying Sacrifices and offerings and burnt-offerings and sacrifices for sin thou willedst not, neither tookest pleasure in (which are offered according to the law);
DRB 10:8 In saying before, Sacrifices, and oblations, and holocausts for sin thou wouldest not, neither are they pleasing to thee, which are offered according to the law.
EMP 10:8 Higher up, saying -- Sacrifices, and offerings, and whole-burnt-offerings, and sacrifices for sins, thou willedst not, neither delightedst in, -- the which, according to the law, are offered,
ERV 10:8 Saying above, Sacrifices and offerings and whole burnt offerings and sacrifices for sin thou wouldest not, neither hadst pleasure therein (the which are offered according to the law),
WBT 10:8 Above, when he said, Sacrifice and offering and burnt-offerings and offering for sin thou wouldst not, neither hadst pleasure in them; which are offered by the law;
WEB 10:8 Previously saying, "Sacrifices and offerings and whole burnt offerings and sacrifices for sin you didn't desire, neither had pleasure in them" (those which are offered according to the law),
WEY 10:8 After saying the words I have just quoted, "Sacrifices and offerings or whole burnt-offerings and sin-offerings Thou hast not desired or taken pleasure in" --all such being offered in obedience to the Law--
YLT 10:8 saying above — 'Sacrifice, and offering, and burnt-offerings, and concerning sin-offering Thou didst not will, nor delight in,' — which according to the law are offered —
Hebrews

KJV 10:9 Then said he, Lo, I come to do thy will, O God. He taketh away the first, that he may establish the second.
AKJ 10:9 Then said he, See, I come to do your will, O God. He takes away the first, that he may establish the second.
ASV 10:9 then hath he said, Lo, I am come to do thy will. He taketh away the first, that he may establish the second.
DBT 10:9 then he said, Lo, I come to do thy will. He takes away the first that he may establish the second;
DRB 10:9 Then said I: Behold, I come to do thy will, O God: he taketh away the first, that he may establish that which followeth.
EMP 10:9 Then, hath he said -- Lo! I am come! to do, thy will: -- he taketh away the first, that, the second, he may establish:
ERV 10:9 then hath he said, Lo, I am come to do thy will. He taketh away the first, that he may establish the second.
WBT 10:9 Then said he, Lo, I come to do thy will, O God. He taketh away the first, that he may establish the second.
WEB 10:9 then he has said, "Behold, I have come to do your will." He takes away the first, that he may establish the second,
WEY 10:9 He then adds, "I have come to do Thy will." He does away with the first in order to establish the second.
YLT 10:9 then he said, 'Lo, I come to do, O God, Thy will;' he doth take away the first that the second he may establish;
Hebrews

KJV 10:10 By the which will we are sanctified through the offering of the body of Jesus Christ once for all.
AKJ 10:10 By the which will we are sanctified through the offering of the body of Jesus Christ once for all.
ASV 10:10 By which will we have been sanctified through the offering of the body of Jesus Christ once for all.
DBT 10:10 by which will we have been sanctified through the offering of the body of Jesus Christ once for all.
DRB 10:10 In the which will, we are sanctified by the oblation of the body of Jesus Christ once.
EMP 10:10 By which will, we have been made holy, through the offering of the body of Jesus Christ, once for all.
ERV 10:10 By which will we have been sanctified through the offering of the body of Jesus Christ once for all.
WBT 10:10 By which will we are sanctified through the offering of the body of Jesus Christ once for all.
WEB 10:10 by which will we have been sanctified through the offering of the body of Jesus Christ once for all.
WEY 10:10 It is through that divine will that we have been set free from sin, through the offering of Jesus Christ as our sacrifice once for all.
YLT 10:10 in the which will we are having been sanctified through the offering of the body of Jesus Christ once,
Hebrews

KJV 10:11 And every priest standeth daily ministering and offering oftentimes the same sacrifices, which can never take away sins:
AKJ 10:11 And every priest stands daily ministering and offering oftentimes the same sacrifices, which can never take away sins:
ASV 10:11 And every priest indeed standeth day by day ministering and offering oftentimes the same sacrifices, the which can never take away sins:
DBT 10:11 And every priest stands daily ministering, and offering often the same sacrifices, which can never take away sins.
DRB 10:11 And every priest indeed standeth daily ministering, and often offering the same sacrifices, which can never take away sins.
EMP 10:11 And, every priest, indeed, standeth daily publicly ministering, and the same sacrifices ofttimes offering, the which never can clear away sins;
ERV 10:11 And every priest indeed standeth day by day ministering and offering oftentimes the same sacrifices, the which can never take away sins:
WBT 10:11 And every priest standeth daily ministering and offering often the same sacrifices, which can never take away sins:
WEB 10:11 Every priest indeed stands day by day serving and often offering the same sacrifices, which can never take away sins,
WEY 10:11 And while every priest stands ministering, day after day, and constantly offering the same sacrifices--though such can never rid us of our sins--
YLT 10:11 and every priest, indeed, hath stood daily serving, and the same sacrifices many times offering, that are never able to take away sins.
Hebrews

KJV 10:12 But this man, after he had offered one sacrifice for sins for ever, sat down on the right hand of God;
AKJ 10:12 But this man, after he had offered one sacrifice for sins for ever, sat down on the right hand of God;
ASV 10:12 but he, when he had offered one sacrifice for sins for ever, sat down on the right hand of God;
DBT 10:12 But he, having offered one sacrifice for sins, sat down in perpetuity at the right hand of God,
DRB 10:12 But this man offering one sacrifice for sins, for ever sitteth on the right hand of God,
EMP 10:12 But this priest, having offered one sacrifice for sins evermore, sat down on the right hand of God:
ERV 10:12 but he, when he had offered one sacrifice for sins for ever, sat down on the right hand of God;
WBT 10:12 But this man, after he had offered one sacrifice for sins, for ever sat down on the right hand of God;
WEB 10:12 but he, when he had offered one sacrifice for sins forever, sat down on the right hand of God;
WEY 10:12 this Priest, on the contrary, after offering for sins a single sacrifice of perpetual efficacy, took His seat at God's right hand,
YLT 10:12 And He, for sin one sacrifice having offered — to the end, did sit down on the right hand of God, —
Hebrews

KJV 10:13 From henceforth expecting till his enemies be made his footstool.
AKJ 10:13 From now on expecting till his enemies be made his footstool.
ASV 10:13 henceforth expecting till his enemies be made the footstool of his feet.
DBT 10:13 waiting from henceforth until his enemies be set for the footstool of his feet.
DRB 10:13 From henceforth expecting, until his enemies be made his footstool.
EMP 10:13 As for the rest, waiting -- until his foes be made his footstool;
ERV 10:13 from henceforth expecting till his enemies be made the footstool of his feet.
WBT 10:13 From henceforth waiting till his enemies are made his footstool.
WEB 10:13 from that time waiting until his enemies are made the footstool of his feet.
WEY 10:13 waiting from that time onward until His enemies be put as a footstool under His feet.
YLT 10:13 as to the rest, expecting till He may place his enemies as his footstool,
Hebrews

KJV 10:14 For by one offering he hath perfected for ever them that are sanctified.
AKJ 10:14 For by one offering he has perfected for ever them that are sanctified.
ASV 10:14 For by one offering he hath perfected for ever them that are sanctified.
DBT 10:14 For by one offering he has perfected in perpetuity the sanctified.
DRB 10:14 For by one oblation he hath perfected for ever them that are sanctified.
EMP 10:14 For, by one offering, hath he perfected for evermore, them who are being made holy.
ERV 10:14 For by one offering he hath perfected for ever them that are sanctified.
WBT 10:14 For by one offering he hath perfected for ever them that are sanctified.
WEB 10:14 For by one offering he has perfected forever those who are being sanctified.
WEY 10:14 For by a single offering He has for ever completed the blessing for those whom He is setting free from sin.
YLT 10:14 for by one offering he hath perfected to the end those sanctified;
Hebrews

KJV 10:15 Whereof the Holy Ghost also is a witness to us: for after that he had said before,
AKJ 10:15 Whereof the Holy Ghost also is a witness to us: for after that he had said before,
ASV 10:15 And the Holy Spirit also beareth witness to us; for after he hath said,
DBT 10:15 And the Holy Spirit also bears us witness of it; for after what was said:
DRB 10:15 And the Holy Ghost also doth testify this to us. For after that he said:
EMP 10:15 But even the Holy Spirit beareth us witness; for, after having said --
ERV 10:15 And the Holy Ghost also beareth witness to us: for after he hath said,
WBT 10:15 Of this the Holy Spirit also is a witness to us: for after that he had said before,
WEB 10:15 The Holy Spirit also testifies to us, for after saying,
WEY 10:15 And the Holy Spirit also gives us His testimony; for when He had said,
YLT 10:15 and testify to us also doth the Holy Spirit, for after that He hath said before,
Hebrews

KJV 10:16 This is the covenant that I will make with them after those days, saith the Lord, I will put my laws into their hearts, and in their minds will I write them;
AKJ 10:16 This is the covenant that I will make with them after those days, said the Lord, I will put my laws into their hearts, and in their minds will I write them;
ASV 10:16 This is the covenant that I will make with them After those days, saith the Lord: I will put my laws on their heart, And upon their mind also will I write them; then saith he,
DBT 10:16 This is the covenant which I will establish towards them after those days, saith the Lord: Giving my laws into their hearts, I will write them also in their understandings;
DRB 10:16 And this is the testament which I will make unto them after those days, saith the Lord. I will give my laws in their hearts, and on their minds will I write them:
EMP 10:16 This is the covenant which I will covenant unto them after these days, saith the Lord, -- Giving my laws upon their hearts, upon their understandings also, will I inscribe them,
ERV 10:16 This is the covenant that I will make with them After those days, saith the Lord; I will put my laws on their heart, And upon their mind also will I write them; then saith he,
WBT 10:16 This is the covenant that I will make with them after those days, saith the Lord, I will put my laws into their hearts, and in their minds will I write them;
WEB 10:16 "This is the covenant that I will make with them: 'After those days,' says the Lord, 'I will put my laws on their heart, I will also write them on their mind;'" then he says,
WEY 10:16 "'This is the Covenant that I will make with them after those days,' says the Lord: 'I will put My laws upon their hearts and will write them on their minds;'"
YLT 10:16 This is the covenant that I will make with them after those days, saith the Lord, giving My laws on their hearts, and upon their minds I will write them,'
Hebrews

KJV 10:17 And their sins and iniquities will I remember no more.
AKJ 10:17 And their sins and iniquities will I remember no more.
ASV 10:17 And their sins and their iniquities will I remember no more.
DBT 10:17 and their sins and their lawlessnesses I will never remember any more.
DRB 10:17 And their sins and iniquities I will remember no more.
EMP 10:17 [He] also [saith] -- of their sins, and of their lawlessnesses, I will in nowise be mindful any more.
ERV 10:17 And their sins and their iniquities will I remember no more.
WBT 10:17 And their sins and iniquities will I remember no more.
WEB 10:17 I will remember their sins and their iniquities no more.
WEY 10:17 He adds, "And their sins and offences I will remember no longer."
YLT 10:17 and 'their sins and their lawlessness I will remember no more;'
Hebrews

KJV 10:18 Now where remission of these is, there is no more offering for sin.
AKJ 10:18 Now where remission of these is, there is no more offering for sin.
ASV 10:18 Now where remission of these is, there is no more offering for sin.
DBT 10:18 But where there is remission of these, there is no longer a sacrifice for sin.
DRB 10:18 Now where there is a remission of these, there is no more an oblation for sin.
EMP 10:18 But, wherever a remission of these is, there is, no further, offering, for sins.
ERV 10:18 Now where remission of these is, there is no more offering for sin.
WBT 10:18 Now where remission of these is, there is no more offering for sin.
WEB 10:18 Now where remission of these is, there is no more offering for sin.
WEY 10:18 But where these have been forgiven no further offering for sin is required.
YLT 10:18 and where forgiveness of these is, there is no more offering for sin.
Hebrews

KJV 10:19 Having therefore, brethren, boldness to enter into the holiest by the blood of Jesus,
AKJ 10:19 Having therefore, brothers, boldness to enter into the holiest by the blood of Jesus,
ASV 10:19 Having therefore, brethren, boldness to enter into the holy place by the blood of Jesus,
DBT 10:19 Having therefore, brethren, boldness for entering into the holy of holies by the blood of Jesus,
DRB 10:19 Having therefore, brethren, a confidence in the entering into the holies by the blood of Christ;
EMP 10:19 Having therefore, brethren, freedom of speech for the entrance through the Holy place, by the blood of Jesus,
ERV 10:19 Having therefore, brethren, boldness to enter into the holy place by the blood of Jesus,
WBT 10:19 Having therefore, brethren, boldness to enter into the holiest by the blood of Jesus,
WEB 10:19 Having therefore, brothers, boldness to enter into the holy place by the blood of Jesus,
WEY 10:19 Since then, brethren, we have free access to the Holy place through the blood of Jesus,
YLT 10:19 Having, therefore, brethren, boldness for the entrance into the holy places, in the blood of Jesus,
Hebrews

KJV 10:20 By a new and living way, which he hath consecrated for us, through the veil, that is to say, his flesh;
AKJ 10:20 By a new and living way, which he has consecrated for us, through the veil, that is to say, his flesh;
ASV 10:20 by the way which he dedicated for us, a new and living way, through the veil, that is to say, his flesh;
DBT 10:20 the new and living way which he has dedicated for us through the veil, that is, his flesh,
DRB 10:20 A new and living way which he hath dedicated for us through the veil, that is to say, his flesh,
EMP 10:20 Which entrance he hath consecrated for us, as a way recent and living, through the veil, that is, his flesh, --
ERV 10:20 by the way which he dedicated for us, a new and living way, through the veil, that is to say, his flesh;
WBT 10:20 By a new and living way, which he hath consecrated for us, through the vail, that is to say, his flesh;
WEB 10:20 by the way which he dedicated for us, a new and living way, through the veil, that is to say, his flesh;
WEY 10:20 by the new and ever-living way which He opened up for us through the rending of the veil--that is to say, of His earthly nature--
YLT 10:20 which way he did initiate for us — new and living, through the vail, that is, his flesh —
Hebrews

KJV 10:21 And having an high priest over the house of God;
AKJ 10:21 And having an high priest over the house of God;
ASV 10:21 and having a great priest over the house of God;
DBT 10:21 and having a great priest over the house of God,
DRB 10:21 And a high priest over the house of God:
EMP 10:21 And having a great priest over the house of God,
ERV 10:21 and having a great priest over the house of God;
WBT 10:21 And having a high priest over the house of God;
WEB 10:21 and having a great priest over the house of God,
WEY 10:21 and since we have a great Priest who has authority over the house of God,
YLT 10:21 and a high priest over the house of God,
Hebrews

KJV 10:22 Let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water.
AKJ 10:22 Let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water.
ASV 10:22 let us draw near with a true heart in fulness of faith, having our hearts sprinkled from an evil conscience: and having our body washed with pure water,
DBT 10:22 let us approach with a true heart, in full assurance of faith, sprinkled as to our hearts from a wicked conscience, and washed as to our body with pure water.
DRB 10:22 Let us draw near with a true heart in fulness of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with clean water.
EMP 10:22 Let us approach with a genuine heart, in full assurance of faith, having been sprinkled, as to our hearts, from an evil conscience, and bathed, as to our bodies, with pure water;
ERV 10:22 let us draw near with a true heart in fulness of faith, having our hearts sprinkled from an evil conscience, and our body washed with pure water:
WBT 10:22 Let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water.
WEB 10:22 let's draw near with a true heart in fullness of faith, having our hearts sprinkled from an evil conscience, and having our body washed with pure water,
WEY 10:22 let us draw near with sincerity and unfaltering faith, having had our hearts sprinkled, once for all, from consciences oppressed with sin, and our bodies bathed in pure water.
YLT 10:22 may we draw near with a true heart, in full assurance of faith, having the hearts sprinkled from an evil conscience, and having the body bathed with pure water;
Hebrews

KJV 10:23 Let us hold fast the profession of our faith without wavering; (for he is faithful that promised;)
AKJ 10:23 Let us hold fast the profession of our faith without wavering; (for he is faithful that promised;)
ASV 10:23 let us hold fast the confession of our hope that it waver not; for he is faithful that promised:
DBT 10:23 Let us hold fast the confession of the hope unwavering, (for he is faithful who has promised;)
DRB 10:23 Let us hold fast the confession of our hope without wavering (for he is faithful that hath promised),
EMP 10:23 Let us hold fast the confession of the hope without wavering, -- for, faithful, is he that hath promised;
ERV 10:23 let us hold fast the confession of our hope that it waver not; for he is faithful that promised:
WBT 10:23 Let us hold fast the profession of our faith without wavering; for he is faithful that promised:
WEB 10:23 let us hold fast the confession of our hope without wavering; for he who promised is faithful.
WEY 10:23 Let us hold firmly to an unflinching avowal of our hope, for He is faithful who gave us the promises.
YLT 10:23 may we hold fast the unwavering profession of the hope, (for faithful is He who did promise),
Hebrews

KJV 10:24 And let us consider one another to provoke unto love and to good works:
AKJ 10:24 And let us consider one another to provoke to love and to good works:
ASV 10:24 and let us consider one another to provoke unto love and good works;
DBT 10:24 and let us consider one another for provoking to love and good works;
DRB 10:24 And let us consider one another, to provoke unto charity and to good works:
EMP 10:24 And let us attentively consider one another, to provoke unto love and noble works, --
ERV 10:24 and let us consider one another to provoke unto love and good works;
WBT 10:24 And let us consider one another to excite to love and to good works:
WEB 10:24 Let us consider how to provoke one another to love and good works,
WEY 10:24 And let us bestow thought on one another with a view to arousing one another to brotherly love and right conduct;
YLT 10:24 and may we consider one another to provoke to love and to good works,
Hebrews

KJV 10:25 Not forsaking the assembling of ourselves together, as the manner of some is; but exhorting one another: and so much the more, as ye see the day approaching.
AKJ 10:25 Not forsaking the assembling of ourselves together, as the manner of some is; but exhorting one another: and so much the more, as you see the day approaching.
ASV 10:25 not forsaking our own assembling together, as the custom of some is, but exhorting one another ; and so much the more, as ye see the day drawing nigh.
DBT 10:25 not forsaking the assembling of ourselves together, as the custom is with some; but encouraging one another, and by so much the more as ye see the day drawing near.
DRB 10:25 Not forsaking our assembly, as some are accustomed; but comforting one another, and so much the more as you see the day approaching.
EMP 10:25 Not forsaking the assembling of ourselves together, according to the custom of some, but exhorting, and by so much the more as this, by as much as ye behold, the day, drawing near.
ERV 10:25 not forsaking the assembling of ourselves together, as the custom of some is, but exhorting one another; and so much the more, as ye see the day drawing nigh.
WBT 10:25 Not forsaking the assembling of ourselves, as the manner of some is; but exhorting one another: and so much the more, as ye see the day approaching.
WEB 10:25 not forsaking our own assembling together, as the custom of some is, but exhorting one another; and so much the more, as you see the Day approaching.
WEY 10:25 not neglecting--as some habitually do--to meet together, but encouraging one another, and doing this all the more since you can see the day of Christ approaching.
YLT 10:25 not forsaking the assembling of ourselves together, as a custom of certain is, but exhorting, and so much the more as ye see the day coming nigh.
Hebrews

KJV 10:26 For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins,
AKJ 10:26 For if we sin willfully after that we have received the knowledge of the truth, there remains no more sacrifice for sins,
ASV 10:26 For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more a sacrifice for sins,
DBT 10:26 For where we sin wilfully after receiving the knowledge of the truth, there no longer remains any sacrifice for sins,
DRB 10:26 For if we sin wilfully after having the knowledge of the truth, there is now left no sacrifice for sins,
EMP 10:26 For, if, by choice, we be sinning, after the receiving of the full-knowledge of the truth, no longer, for sins, is there left over, a sacrifice,
ERV 10:26 For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more a sacrifice for sins,
WBT 10:26 For if we sin willfully after we have received the knowledge of the truth, there remaineth no more sacrifice for sins,
WEB 10:26 For if we sin willfully after we have received the knowledge of the truth, there remains no more a sacrifice for sins,
WEY 10:26 For if we wilfully persist in sin after having received the full knowledge of the truth, there no longer remains in reserve any other sacrifice for sins.
YLT 10:26 For we — wilfully sinning after the receiving the full knowledge of the truth — no more for sins doth there remain a sacrifice,
Hebrews

KJV 10:27 But a certain fearful looking for of judgment and fiery indignation, which shall devour the adversaries.
AKJ 10:27 But a certain fearful looking for of judgment and fiery indignation, which shall devour the adversaries.
ASV 10:27 but a certain fearful expectation of judgment, and a fierceness of fire which shall devour the adversaries.
DBT 10:27 but a certain fearful expectation of judgment, and heat of fire about to devour the adversaries.
DRB 10:27 But a certain dreadful expectation of judgment, and the rage of a fire which shall consume the adversaries.
EMP 10:27 But some fearful reception of judgment and fiery jealousy, about to devour the opposers.
ERV 10:27 but a certain fearful expectation of judgment, and a fierceness of fire which shall devour the adversaries.
WBT 10:27 But a certain fearful apprehension of judgment and fiery indignation, which shall devour the adversaries.
WEB 10:27 but a certain fearful expectation of judgment, and a fierceness of fire which will devour the adversaries.
WEY 10:27 There remains nothing but a certain awful expectation of judgement, and the fury of a fire which before long will devour the enemies of the truth.
YLT 10:27 but a certain fearful looking for of judgment, and fiery zeal, about to devour the opposers;
Hebrews

KJV 10:28 He that despised Moses' law died without mercy under two or three witnesses:
AKJ 10:28 He that despised Moses' law died without mercy under two or three witnesses:
ASV 10:28 A man that hath set at nought Moses law dieth without compassion on the word of two or three witnesses:
DBT 10:28 Any one that has disregarded Moses' law dies without mercy on the testimony of two or three witnesses:
DRB 10:28 A man making void the law of Moses, dieth without any mercy under two or three witnesses:
EMP 10:28 Any one having set aside a law of Moses, apart from compassions, upon [the testimony of] two or three witnesses, dieth:
ERV 10:28 A man that hath set at nought Moses' law dieth without compassion on the word of two or three witnesses:
WBT 10:28 He that despised Moses' law, died without mercy under two or three witnesses:
WEB 10:28 A man who disregards Moses' law dies without compassion on the word of two or three witnesses.
WEY 10:28 Any one who bids defiance to the Law of Moses is put to death without mercy on the testimony of two or three witnesses.
YLT 10:28 any one who did set at nought a law of Moses, apart from mercies, by two or three witnesses, doth die,
Hebrews

KJV 10:29 Of how much sorer punishment, suppose ye, shall he be thought worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant, wherewith he was sanctified, an unholy thing, and hath done despite unto the Spirit of grace?
AKJ 10:29 Of how much sorer punishment, suppose you, shall he be thought worthy, who has trodden under foot the Son of God, and has counted the blood of the covenant, with which he was sanctified, an unholy thing, and has done despite to the Spirit of grace?
ASV 10:29 of how much sorer punishment, think ye, shall he be judged worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant wherewith he was sanctified an unholy thing, and hath done despite unto the Spirit of grace?
DBT 10:29 of how much worse punishment, think ye, shall he be judged worthy who has trodden under foot the Son of God, and esteemed the blood of the covenant, whereby he has been sanctified, common, and has insulted the Spirit of grace?
DRB 10:29 How much more, do you think he deserveth worse punishments, who hath trodden under foot the Son of God, and hath esteemed the blood of the testament unclean, by which he was sanctified, and hath offered an affront to the Spirit of grace?
EMP 10:29 Of how much sorer punishment, suppose ye, shall he be accounted worthy, who hath trampled underfoot the Son of God, and, the blood of the covenant, hath esteemed, a profane thing, by which he had been made holy, and, unto the Spirit of favour, hath offered wanton insult?
ERV 10:29 of how much sorer punishment, think ye, shall he be judged worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant, wherewith he was sanctified, an unholy thing, and hath done despite unto the Spirit of grace?
WBT 10:29 Of how much more severe punishment, suppose ye, shall he be thought worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant, by which he was sanctified, an unholy thing, and hath done despite to the Spirit of grace?
WEB 10:29 How much worse punishment, do you think, will he be judged worthy of, who has trodden under foot the Son of God, and has counted the blood of the covenant with which he was sanctified an unholy thing, and has insulted the Spirit of grace?
WEY 10:29 How much severer punishment, think you, will he be held to deserve who has trampled under foot the Son of God, has not regarded as holy that Covenant-blood with which he was set free from sin, and has insulted the Spirit from whom comes grace?
YLT 10:29 of how much sorer punishment shall he be counted worthy who the Son of God did trample on, and the blood of the covenant did count a common thing, in which he was sanctified, and to the Spirit of the grace did despite?
Hebrews

KJV 10:30 For we know him that hath said, Vengeance belongeth unto me, I will recompense, saith the Lord. And again, The Lord shall judge his people.
AKJ 10:30 For we know him that has said, Vengeance belongs to me, I will recompense, said the Lord. And again, The Lord shall judge his people.
ASV 10:30 For we know him that said, Vengeance belongeth unto me, I will recompense. And again, The Lord shall judge his people.
DBT 10:30 For we know him that said, To me belongs vengeance; I will recompense, saith the Lord: and again, The Lord shall judge his people.
DRB 10:30 For we know him that hath said: Vengeance belongeth to me, and I will repay. And again: The Lord shall judge his people.
EMP 10:30 For we know him that hath said -- To me, belongeth avenging, I, will recompense; and again -- The Lord will judge his people.
ERV 10:30 For we know him that said, Vengeance belongeth unto me, I will recompense. And again, The Lord shall judge his people.
WBT 10:30 For we know him that hath said, Vengeance belongeth to me, I will recompense, saith the Lord. And again, The Lord will judge his people.
WEB 10:30 For we know him who said, "Vengeance belongs to me," says the Lord, "I will repay." Again, "The Lord will judge his people."
WEY 10:30 For we know who it is that has said, "Vengeance belongs to Me: I will pay back;" and again, "The Lord will be His people's judge."
YLT 10:30 for we have known Him who is saying, 'Vengeance is Mine, I will recompense, saith the Lord;' and again, 'The Lord shall judge His people;' —
Hebrews

KJV 10:31 It is a fearful thing to fall into the hands of the living God.
AKJ 10:31 It is a fearful thing to fall into the hands of the living God.
ASV 10:31 It is a fearful thing to fall into the hands of the living God.
DBT 10:31 It is a fearful thing falling into the hands of the living God.
DRB 10:31 It is a fearful thing to fall into the hands of the living God.
EMP 10:31 A fearful thing [it is] to fall into the hands of a Living God!
ERV 10:31 It is a fearful thing to fall into the hands of the living God.
WBT 10:31 It is a fearful thing to fall into the hands of the living God.
WEB 10:31 It is a fearful thing to fall into the hands of the living God.
WEY 10:31 It is an awful thing to fall into the hands of the ever-living God.
YLT 10:31 fearful is the falling into the hands of a living God.
Hebrews

KJV 10:32 But call to remembrance the former days, in which, after ye were illuminated, ye endured a great fight of afflictions;
AKJ 10:32 But call to remembrance the former days, in which, after you were illuminated, you endured a great fight of afflictions;
ASV 10:32 But call to remembrance the former days, in which, after ye were enlightened, ye endured a great conflict of sufferings;
DBT 10:32 But call to mind the earlier days in which, having been enlightened, ye endured much conflict of sufferings;
DRB 10:32 But call to mind the former days, wherein, being illuminated, you endured a great fight of afflictions.
EMP 10:32 But be calling to mind the former days, in which, once ye were illuminated, a great combat of sufferings, ye endured; --
ERV 10:32 But call to remembrance the former days, in which, after ye were enlightened, ye endured a great conflict of sufferings;
WBT 10:32 But call to remembrance the former days, in which, after ye were illuminated, ye endured a great fight of afflictions;
WEB 10:32 But remember the former days, in which, after you were enlightened, you endured a great struggle with sufferings;
WEY 10:32 But continually recall to mind the days now past, when on being first enlightened you went through a great conflict and many sufferings.
YLT 10:32 And call to your remembrance the former days, in which, having been enlightened, ye did endure much conflict of sufferings,
Hebrews

KJV 10:33 Partly, whilst ye were made a gazingstock both by reproaches and afflictions; and partly, whilst ye became companions of them that were so used.
AKJ 10:33 Partly, whilst you were made a spectacle both by reproaches and afflictions; and partly, whilst you became companions of them that were so used.
ASV 10:33 partly, being made a gazingstock both by reproaches and afflictions; and partly, becoming partakers with them that were so used.
DBT 10:33 on the one hand, when ye were made a spectacle both in reproaches and afflictions; and on the other, when ye became partakers with those who were passing through them.
DRB 10:33 And on the one hand indeed, by reproaches and tribulations, were made a gazingstock; and on the other, became companions of them that were used in such sort.
EMP 10:33 Partly, indeed, because, both with reproaches and tribulations, ye were being made a spectacle, but, partly, because, into fellowship with them who were so involved, ye were brought; --
ERV 10:33 partly, being made a gazingstock both by reproaches and afflictions; and partly, becoming partakers with them that were so used.
WBT 10:33 Partly, while ye were made a gazing-stock both by reproaches and afflictions; and partly, while ye became companions of them that were so used.
WEB 10:33 partly, being exposed to both reproaches and oppressions; and partly, becoming partakers with those who were treated so.
WEY 10:33 This was partly through allowing yourselves to be made a public spectacle amid reproaches and persecutions, and partly through coming forward to share the sufferings of those who were thus treated.
YLT 10:33 partly both with reproaches and tribulations being made spectacles, and partly having become partners of those so living,
Hebrews

KJV 10:34 For ye had compassion of me in my bonds, and took joyfully the spoiling of your goods, knowing in yourselves that ye have in heaven a better and an enduring substance.
AKJ 10:34 For you had compassion of me in my bonds, and took joyfully the spoiling of your goods, knowing in yourselves that you have in heaven a better and an enduring substance.
ASV 10:34 For ye both had compassion on them that were in bonds, and took joyfully the spoiling of you possessions, knowing that ye have for yourselves a better possession and an abiding one.
DBT 10:34 For ye both sympathised with prisoners and accepted with joy the plunder of your goods, knowing that ye have for yourselves a better substance, and an abiding one.
DRB 10:34 For you both had compassion on them that were in bands, and took with joy the being stripped of your own goods, knowing that you have a better and a lasting substance.
EMP 10:34 For, even with them who were in bonds, ye sympathised, and, unto the seizure of your goods, with joy, ye bade welcome, -- knowing that ye have yourselves, for a better possession and an abiding.
ERV 10:34 For ye both had compassion on them that were in bonds, and took joyfully the spoiling of your possessions, knowing that ye yourselves have a better possession and an abiding one.
WBT 10:34 For ye had compassion of me in my bonds, and took joyfully the seizing of your goods, knowing in yourselves that ye have in heaven a better and an enduring substance.
WEB 10:34 For you both had compassion on me in my chains, and joyfully accepted the plundering of your possessions, knowing that you have for yourselves a better possession and an enduring one in the heavens.
WEY 10:34 For you not only showed sympathy with those who were imprisoned, but you even submitted with joy when your property was taken from you, being well aware that you have in your own selves a more valuable possession and one which will remain.
YLT 10:34 for also with my bonds ye sympathised, and the robbery of your goods with joy ye did receive, knowing that ye have in yourselves a better substance in the heavens, and an enduring one.
Hebrews

KJV 10:35 Cast not away therefore your confidence, which hath great recompence of reward.
AKJ 10:35 Cast not away therefore your confidence, which has great recompense of reward.
ASV 10:35 Cast not away therefore your boldness, which hath great recompense of reward.
DBT 10:35 Cast not away therefore your confidence, which has great recompense.
DRB 10:35 Do not therefore lose your confidence, which hath a great reward.
EMP 10:35 Do not, then, cast away your freedom of speech, -- the which hath a great recompense.
ERV 10:35 Cast not away therefore your boldness, which hath great recompense of reward.
WBT 10:35 Cast not away therefore your confidence, which hath great recompense of reward.
WEB 10:35 Therefore don't throw away your boldness, which has a great reward.
WEY 10:35 Therefore do not cast from you your confident hope, for it will receive a vast reward.
YLT 10:35 Ye may not cast away, then, your boldness, which hath great recompense of reward,
Hebrews

KJV 10:36 For ye have need of patience, that, after ye have done the will of God, ye might receive the promise.
AKJ 10:36 For you have need of patience, that, after you have done the will of God, you might receive the promise.
ASV 10:36 For ye have need of patience, that, having done the will of God, ye may receive the promise.
DBT 10:36 For ye have need of endurance in order that, having done the will of God, ye may receive the promise.
DRB 10:36 For patience is necessary for you; that, doing the will of God, you may receive the promise.
EMP 10:36 For, of endurance, ye have need, in order that, the will of God having done, Ye may bear away, the promise.
ERV 10:36 For ye have need of patience, that, having done the will of God, ye may receive the promise.
WBT 10:36 For ye have need of patience, that, after ye have done the will of God, ye may receive the promise.
WEB 10:36 For you need endurance so that, having done the will of God, you may receive the promise.
WEY 10:36 For you stand in need of patient endurance, so that, as the result of having done the will of God, you may receive the promised blessing.
YLT 10:36 for of patience ye have need, that the will of God having done, ye may receive the promise,
Hebrews

KJV 10:37 For yet a little while, and he that shall come will come, and will not tarry.
AKJ 10:37 For yet a little while, and he that shall come will come, and will not tarry.
ASV 10:37 For yet a very little while, He that cometh shall come, and shall not tarry.
DBT 10:37 For yet a very little while he that comes will come, and will not delay.
DRB 10:37 For yet a little and a very little while, and he that is to come, will come, and will not delay.
EMP 10:37 For, yet a little while, how short! how short! The Coming One will be here, and will not tarry;
ERV 10:37 For yet a very little while, He that cometh shall come, and shall not tarry.
WBT 10:37 For yet a little while, and he that is coming will come, and will not tarry.
WEB 10:37 "In a very little while, he who comes will come, and will not wait.
WEY 10:37 For there is still but a short time and then "The coming One will come and will not delay.
YLT 10:37 for yet a very very little, He who is coming will come, and will not tarry;
Hebrews

KJV 10:38 Now the just shall live by faith: but if any man draw back, my soul shall have no pleasure in him.
AKJ 10:38 Now the just shall live by faith: but if any man draw back, my soul shall have no pleasure in him.
ASV 10:38 But my righteous one shall live by faith: And if he shrink back, my soul hath no pleasure in him.
DBT 10:38 But the just shall live by faith; and, if he draw back, my soul does not take pleasure in him.
DRB 10:38 But my just man liveth by faith; but if he withdraw himself, he shall not please my soul.
EMP 10:38 But, my righteous one, by faith, shall live, and, if he draw back, my soul delighteth not in him.
ERV 10:38 But my righteous one shall live by faith: And if he shrink back, my soul hath no pleasure in him.
WBT 10:38 Now the just shall live by faith: but if any man shall draw back, my soul shall have no pleasure in him.
WEB 10:38 But the righteous will live by faith. If he shrinks back, my soul has no pleasure in him."
WEY 10:38 But it is by faith that My righteous servant shall live; and if he shrinks back, My soul takes no pleasure in him."
YLT 10:38 and 'the righteous by faith shall live,' and 'if he may draw back, My soul hath no pleasure in him,'
Hebrews

KJV 10:39 But we are not of them who draw back unto perdition; but of them that believe to the saving of the soul.
AKJ 10:39 But we are not of them who draw back to perdition; but of them that believe to the saving of the soul.
ASV 10:39 But we are not of them that shrink back unto perdition; but of them that have faith unto the saving of the soul.
DBT 10:39 But we are not drawers back to perdition, but of faith to saving the soul.
DRB 10:39 But we are not the children of withdrawing unto perdition, but of faith to the saving of the soul.
EMP 10:39 We, however, are not of a drawing back unto destruction, but, of faith, unto an acquisition of life.
ERV 10:39 But we are not of them that shrink back unto perdition; but of them that have faith unto the saving of the soul.
WBT 10:39 But we are not of them who draw back to perdition; but of them that believe to the saving of the soul.
WEB 10:39 But we are not of those who shrink back to destruction, but of those who have faith to the saving of the soul.
WEY 10:39 But we are not people who shrink back and perish, but are among those who believe and gain possession of their souls.
YLT 10:39 and we are not of those drawing back to destruction, but of those believing to a preserving of soul.


[Hebrews 11]
Hebrews

KJV 11:1 Now faith is the substance of things hoped for, the evidence of things not seen.
AKJ 11:1 Now faith is the substance of things hoped for, the evidence of things not seen.
ASV 11:1 Now faith is assurance of things hoped for, a conviction of things not seen.
DBT 11:1 Now faith is the substantiating of things hoped for, the conviction of things not seen.
DRB 11:1 Now faith is the substance of things to be hoped for, the evidence of things that appear not.
EMP 11:1 But faith is, of things hoped for, a confidence, of facts, a conviction, when they are not seen;
ERV 11:1 Now faith is the assurance of things hoped for, the proving of things not seen.
WBT 11:1 Now faith is the substance of things hoped for, the evidence of things not seen.
WEB 11:1 Now faith is assurance of things hoped for, proof of things not seen.
WEY 11:1 Now faith is a well-grounded assurance of that for which we hope, and a conviction of the reality of things which we do not see.
YLT 11:1 And faith is of things hoped for a confidence, of matters not seen a conviction,
Hebrews

KJV 11:2 For by it the elders obtained a good report.
AKJ 11:2 For by it the elders obtained a good report.
ASV 11:2 For therein the elders had witness borne to them.
DBT 11:2 For in the power of this the elders have obtained testimony.
DRB 11:2 For by this the ancients obtained a testimony.
EMP 11:2 For, thereby, well-attested were the ancients.
ERV 11:2 For therein the elders had witness borne to them.
WBT 11:2 For by it the elders obtained a good report.
WEB 11:2 For by this, the elders obtained testimony.
WEY 11:2 For by it the saints of old won God's approval.
YLT 11:2 for in this were the elders testified of;
Hebrews

KJV 11:3 Through faith we understand that the worlds were framed by the word of God, so that things which are seen were not made of things which do appear.
AKJ 11:3 Through faith we understand that the worlds were framed by the word of God, so that things which are seen were not made of things which do appear.
ASV 11:3 By faith we understand that the worlds have been framed by the word of God, so that what is seen hath not been made out of things which appear.
DBT 11:3 By faith we apprehend that the worlds were framed by the word of God, so that that which is seen should not take its origin from things which appear.
DRB 11:3 By faith we understand that the world was framed by the word of God; that from invisible things visible things might be made.
EMP 11:3 By faith, we understand the ages to have been fitted together, by declaration of God, -- to the end that, not out of things appearing, should that which is seen, have come into existence.
ERV 11:3 By faith we understand that the worlds have been framed by the word of God, so that what is seen hath not been made out of things which do appear.
WBT 11:3 Through faith we understand that the worlds were framed by the word of God, so that things which are seen were not made of things which appeared.
WEB 11:3 By faith, we understand that the universe has been framed by the word of God, so that what is seen has not been made out of things which are visible.
WEY 11:3 Through faith we understand that the worlds came into being, and still exist, at the command of God, so that what is seen does not owe its existence to that which is visible.
YLT 11:3 by faith we understand the ages to have been prepared by a saying of God, in regard to the things seen not having come out of things appearing;
Hebrews

KJV 11:4 By faith Abel offered unto God a more excellent sacrifice than Cain, by which he obtained witness that he was righteous, God testifying of his gifts: and by it he being dead yet speaketh.
AKJ 11:4 By faith Abel offered to God a more excellent sacrifice than Cain, by which he obtained witness that he was righteous, God testifying of his gifts: and by it he being dead yet speaks.
ASV 11:4 By faith Abel offered unto God a more excellent sacrifice than Cain, through which he had witness borne to him that he was righteous, God bearing witness in respect of his gifts: and through it he being dead yet speaketh.
DBT 11:4 By faith Abel offered to God a more excellent sacrifice than Cain, by which he obtained testimony of being righteous, God bearing testimony to his gifts, and by it, having died, he yet speaks.
DRB 11:4 By faith Abel offered to God a sacrifice exceeding that of Cain, by which he obtained a testimony that he was just, God giving testimony to his gifts; and by it he being dead yet speaketh.
EMP 11:4 By faith, a fuller sacrifice, did Abel, offer unto God, than Cain, -- through which, he received witness that he was righteous, there being a witnessing upon his gifts, by God; and, through it, though he died, he yet is speaking.
ERV 11:4 By faith Abel offered unto God a more excellent sacrifice than Cain, through which he had witness borne to him that he was righteous, God bearing witness in respect of his gifts: and through it he being dead yet speaketh.
WBT 11:4 By faith Abel offered to God a more excellent sacrifice than Cain, by which he obtained testimony that he was righteous, God testifying of his gifts: and by it he being dead yet speaketh.
WEB 11:4 By faith, Abel offered to God a more excellent sacrifice than Cain, through which he had testimony given to him that he was righteous, God testifying with respect to his gifts; and through it he, being dead, still speaks.
WEY 11:4 Through faith Abel offered to God a more acceptable sacrifice than Cain did, and through this faith he obtained testimony that he was righteous, God giving the testimony by accepting his gifts; and through it, though he is dead, he still speaks.
YLT 11:4 by faith a better sacrifice did Abel offer to God than Cain, through which he was testified to be righteous, God testifying of his gifts, and through it, he being dead, doth yet speak.
Hebrews

KJV 11:5 By faith Enoch was translated that he should not see death; and was not found, because God had translated him: for before his translation he had this testimony, that he pleased God.
AKJ 11:5 By faith Enoch was translated that he should not see death; and was not found, because God had translated him: for before his translation he had this testimony, that he pleased God.
ASV 11:5 By faith Enoch was translated that he should not see death; and he was not found, because God translated him: for he hath had witness borne to him that before his translation he had been well-pleasing unto God:
DBT 11:5 By faith Enoch was translated that he should not see death; and was not found, because God had translated him; for before his translation he has the testimony that he had pleased God.
DRB 11:5 By faith Henoch was translated, that he should not see death; and he was not found, because God had translated him: for before his translation he had testimony that he pleased God.
EMP 11:5 By faith, Enoch was translated, so as not to see death, and was not found, because that, God, had translated him; for, before the translation, he had received witness that he had become well-pleasing unto God; --
ERV 11:5 By faith Enoch was translated that he should not see death; and he was not found, because God translated him: for before his translation he hath had witness borne to him that he had been well-pleasing unto God:
WBT 11:5 By faith Enoch was translated, that he should not see death; and was not found, because God had translated him: for before his translation he had this testimony, that he pleased God.
WEB 11:5 By faith, Enoch was taken away, so that he wouldn't see death, and he was not found, because God translated him. For he has had testimony given to him that before his translation he had been well pleasing to God.
WEY 11:5 Through faith Enoch was taken from the earth so that he did not see death, and he could not be found, because God had taken him; for before he was taken we have evidence that he truly pleased God.
YLT 11:5 By faith Enoch was translated — not to see death, and was not found, because God did translate him; for before his translation he had been testified to — that he had pleased God well,
Hebrews

KJV 11:6 But without faith it is impossible to please him: for he that cometh to God must believe that he is, and that he is a rewarder of them that diligently seek him.
AKJ 11:6 But without faith it is impossible to please him: for he that comes to God must believe that he is, and that he is a rewarder of them that diligently seek him.
ASV 11:6 And without faith it is impossible to be well-pleasing unto him ; for he that cometh to God must believe that he is, and that he is a rewarder of them that seek after him.
DBT 11:6 But without faith it is impossible to please him. For he that draws near to God must believe that he is, and that he is a rewarder of them who seek him out.
DRB 11:6 But without faith it is impossible to please God. For he that cometh to God, must believe that he is, and is a rewarder to them that seek him.
EMP 11:6 But, apart from faith, it is impossible to be well-pleasing; for he that approacheth unto God -- must needs have faith, that he is, and that, to them who seek him out, a rewarder he becometh.
ERV 11:6 And without faith it is impossible to be well-pleasing unto him: for he that cometh to God must believe that he is, and that he is a rewarder of them that seek after him.
WBT 11:6 But without faith it is impossible to please him: for he that cometh to God must believe that he is, and that he is a rewarder of them that diligently seek him.
WEB 11:6 Without faith it is impossible to be well pleasing to him, for he who comes to God must believe that he exists, and that he is a rewarder of those who seek him.
WEY 11:6 But where there is no faith it is impossible truly to please Him; for the man who draws near to God must believe that there is a God and that He proves Himself a rewarder of those who earnestly try to find Him.
YLT 11:6 and apart from faith it is impossible to please well, for it behoveth him who is coming to God to believe that He is, and to those seeking Him He becometh a rewarder.
Hebrews

KJV 11:7 By faith Noah, being warned of God of things not seen as yet, moved with fear, prepared an ark to the saving of his house; by the which he condemned the world, and became heir of the righteousness which is by faith.
AKJ 11:7 By faith Noah, being warned of God of things not seen as yet, moved with fear, prepared an ark to the saving of his house; by the which he condemned the world, and became heir of the righteousness which is by faith.
ASV 11:7 By faith Noah, being warned of God concerning things not seen as yet, moved with godly fear, prepared an ark to the saving of his house; through which he condemned the world, and became heir of the righteousness which is according to faith.
DBT 11:7 By faith, Noah, oracularly warned concerning things not yet seen, moved with fear, prepared an ark for the saving of his house; by which he condemned the world, and became heir of the righteousness which is according to faith.
DRB 11:7 By faith Noe, having received an answer concerning those things which as yet were not seen, moved with fear, framed the ark for the saving of his house, by the which he condemned the world; and was instituted heir of the justice which is by faith.
EMP 11:7 By faith, Noah, having received intimation concerning the things not yet seen, filled with reverence, prepared an ark to the saving of his house -- through which he condemned the world, and, of the righteousness by way of faith, became heir.
ERV 11:7 By faith Noah, being warned of God concerning things not seen as yet, moved with godly fear, prepared an ark to the saving of his house; through which he condemned the world, and became heir of the righteousness which is according to faith.
WBT 11:7 By faith Noah, being warned by God of things not seen as yet, moved with fear, prepared an ark to the saving of his house; by which he condemned the world, and became heir of the righteousness which is by faith.
WEB 11:7 By faith, Noah, being warned about things not yet seen, moved with godly fear, prepared a ship for the saving of his house, through which he condemned the world, and became heir of the righteousness which is according to faith.
WEY 11:7 Through faith Noah, being divinely taught about things as yet unseen, reverently gave heed and built an ark for the safety of his family, and by this act he condemned the world, and became an heir of the righteousness which depends on faith.
YLT 11:7 By faith Noah, having been divinely warned concerning the things not yet seen, having feared, did prepare an ark to the salvation of his house, through which he did condemn the world, and of the righteousness according to faith he became heir.
Hebrews

KJV 11:8 By faith Abraham, when he was called to go out into a place which he should after receive for an inheritance, obeyed; and he went out, not knowing whither he went.
AKJ 11:8 By faith Abraham, when he was called to go out into a place which he should after receive for an inheritance, obeyed; and he went out, not knowing where he went.
ASV 11:8 By faith Abraham, when he was called, obeyed to go out unto a place which he was to receive for an inheritance; and he went out, not knowing whither he went.
DBT 11:8 By faith Abraham, being called, obeyed to go out into the place which he was to receive for an inheritance, and went out, not knowing where he was going.
DRB 11:8 By faith he that is called Abraham, obeyed to go out into a place which he was to receive for an inheritance; and he went out, not knowing whither he went.
EMP 11:8 By faith, being called, Abraham obeyed -- to come forth into a place he was destined to receive for an inheritance; and he came forth, not well knowing whither he was coming.
ERV 11:8 By faith Abraham, when he was called, obeyed to go out unto a place which he was to receive for an inheritance; and he went out, not knowing whither he went.
WBT 11:8 By faith Abraham, when he was called to remove into a place which he should afterwards receive for an inheritance, obeyed; and he went out not knowing whither he was going.
WEB 11:8 By faith, Abraham, when he was called, obeyed to go out to the place which he was to receive for an inheritance. He went out, not knowing where he went.
WEY 11:8 Through faith Abraham, upon being called to leave home and go into a land which he was soon to receive for an inheritance, obeyed; and he went out, not knowing where he was going to.
YLT 11:8 By faith Abraham, being called, did obey, to go forth to the place that he was about to receive for an inheritance, and he went forth, not knowing whither he doth go;
Hebrews

KJV 11:9 By faith he sojourned in the land of promise, as in a strange country, dwelling in tabernacles with Isaac and Jacob, the heirs with him of the same promise:
AKJ 11:9 By faith he sojourned in the land of promise, as in a strange country, dwelling in tabernacles with Isaac and Jacob, the heirs with him of the same promise:
ASV 11:9 By faith he became a sojourner in the land of promise, as in a land not his own, dwelling in tents, with Isaac and Jacob, the heirs with him of the same promise:
DBT 11:9 By faith he sojourned as a stranger in the land of promise as a foreign country, having dwelt in tents with Isaac and Jacob, the heirs with him of the same promise;
DRB 11:9 By faith he abode in the land, dwelling in cottages, with Isaac and Jacob, the co-heirs of the same promise.
EMP 11:9 By faith, he sojourned in the land of promise, as a foreign land, in tents, dwelling, along with Isaac and Jacob, the joint-heirs of the same promise;
ERV 11:9 By faith he became a sojourner in the land of promise, as in a land not his own, dwelling in tents, with Isaac and Jacob, the heirs with him of the same promise:
WBT 11:9 By faith he sojourned in the land of promise, as in a foreign country, dwelling in tabernacles with Isaac and Jacob, the heirs with him of the same promise:
WEB 11:9 By faith, he lived as an alien in the land of promise, as in a land not his own, dwelling in tents, with Isaac and Jacob, the heirs with him of the same promise.
WEY 11:9 Through faith he came and made his home for a time in a land which had been promised to him, as if in a foreign country, living in tents together with Isaac and Jacob, sharers with him in the same promise;
YLT 11:9 by faith he did sojourn in the land of the promise as a strange country, in tabernacles having dwelt with Isaac and Jacob, fellow-heirs of the same promise,
Hebrews

KJV 11:10 For he looked for a city which hath foundations, whose builder and maker is God.
AKJ 11:10 For he looked for a city which has foundations, whose builder and maker is God.
ASV 11:10 for he looked for the city which hath the foundations, whose builder and maker is God.
DBT 11:10 for he waited for the city which has foundations, of which God is the artificer and constructor.
DRB 11:10 For he looked for a city that hath foundations; whose builder and maker is God.
EMP 11:10 For he was awaiting the city having foundations, whose architect and builder is, God.
ERV 11:10 for he looked for the city which hath the foundations, whose builder and maker is God.
WBT 11:10 For he looked for a city which hath foundations, whose builder and maker is God.
WEB 11:10 For he looked for the city which has the foundations, whose builder and maker is God.
WEY 11:10 for he continually looked forward to the city which has the foundations, whose architect and builder is God.
YLT 11:10 for he was looking for the city having the foundations, whose artificer and constructor is God.
Hebrews

KJV 11:11 Through faith also Sara herself received strength to conceive seed, and was delivered of a child when she was past age, because she judged him faithful who had promised.
AKJ 11:11 Through faith also Sara herself received strength to conceive seed, and was delivered of a child when she was past age, because she judged him faithful who had promised.
ASV 11:11 By faith even Sarah herself received power to conceive seed when she was past age, since she counted him faithful who had promised:
DBT 11:11 By faith also Sarah herself received strength for the conception of seed, and that beyond a seasonable age; since she counted him faithful who promised.
DRB 11:11 By faith also Sara herself, being barren, received strength to conceive seed, even past the time of age; because she believed that he was faithful who had promised,
EMP 11:11 By faith, even Sarah herself, received power for founding a seed, even beyond the season of life's prime, -- seeing that, faithful, she reckoned, him that had promised;
ERV 11:11 By faith even Sarah herself received power to conceive seed when she was past age, since she counted him faithful who had promised:
WBT 11:11 Through faith also Sarah herself received strength to conceive seed, and was delivered of a child when she was past age, because she judged him faithful who had promised.
WEB 11:11 By faith, even Sarah herself received power to conceive, and she bore a child when she was past age, since she counted him faithful who had promised.
WEY 11:11 Through faith even Sarah herself received strength to become a mother--although she was past the time of life for this--because she judged Him faithful who had given the promise.
YLT 11:11 By faith also Sarah herself did receive power to conceive seed, and she bare after the time of life, seeing she did judge Him faithful who did promise;
Hebrews

KJV 11:12 Therefore sprang there even of one, and him as good as dead, so many as the stars of the sky in multitude, and as the sand which is by the sea shore innumerable.
AKJ 11:12 Therefore sprang there even of one, and him as good as dead, so many as the stars of the sky in multitude, and as the sand which is by the sea shore innumerable.
ASV 11:12 wherefore also there sprang of one, and him as good as dead,'so many as the stars of heaven in multitude, and as the sand, which is by the sea-shore, innumerable.
DBT 11:12 Wherefore also there have been born of one, and that of one become dead, even as the stars of heaven in multitude, and as the countless sand which is by the sea shore.
DRB 11:12 For which cause there sprung even from one (and him as good as dead) as the stars of heaven in multitude, and as the sand which is by the sea shore innumerable.
EMP 11:12 Wherefore, even from one, were born, and, as to these things, one who had become dead, -- like the stars of the heaven, for multitude, and as the sand that is by the lip of the sea, that cannot be numbered.
ERV 11:12 wherefore also there sprang of one, and him as good as dead, so many as the stars of heaven in multitude, and as the sand, which is by the sea shore, innumerable.
WBT 11:12 Therefore there sprang even from one, and him as good as dead, so many as the stars of the sky in multitude, and as the sand which is by the sea-shore innumerable.
WEB 11:12 Therefore as many as the stars of the sky in multitude, and as innumerable as the sand which is by the sea shore, were fathered by one man, and him as good as dead.
WEY 11:12 And thus there sprang from one man, and him practically dead, a nation like the stars of the sky in number, and like the sands on the sea shore which cannot be counted.
YLT 11:12 wherefore, also from one were begotten — and that of one who had become dead — as the stars of the heaven in multitude, and as sand that is by the sea-shore — the innumerable.
Hebrews

KJV 11:13 These all died in faith, not having received the promises, but having seen them afar off, and were persuaded of them, and embraced them, and confessed that they were strangers and pilgrims on the earth.
AKJ 11:13 These all died in faith, not having received the promises, but having seen them afar off, and were persuaded of them, and embraced them, and confessed that they were strangers and pilgrims on the earth.
ASV 11:13 These all died in faith, not having received the promises, but having seen them and greeted them from afar, and having confessed that they were strangers and pilgrims on the earth.
DBT 11:13 All these died in faith, not having received the promises, but having seen them from afar off and embraced them, and confessed that they were strangers and sojourners on the earth.
DRB 11:13 All these died according to faith, not having received the promises, but beholding them afar off, and saluting them, and confessing that they are pilgrims and strangers on the earth.
EMP 11:13 In faith, all these died -- not bearing away the promises, but, from afar, beholding and saluting them, and confessing that, strangers and sojourners, were they upon the land.
ERV 11:13 These all died in faith, not having received the promises, but having seen them and greeted them from afar, and having confessed that they were strangers and pilgrims on the earth.
WBT 11:13 These all died in faith, not having received the promises, but having seen them afar off, and were persuaded of them, and embraced them, and confessed that they were strangers and pilgrims on the earth.
WEB 11:13 These all died in faith, not having received the promises, but having seen them and embraced them from afar, and having confessed that they were strangers and pilgrims on the earth.
WEY 11:13 All these died in the possession of faith. They had not received the promised blessings, but had seen them from a distance and had greeted them, and had acknowledged themselves to be foreigners and strangers here on earth;
YLT 11:13 In faith died all these, not having received the promises, but from afar having seen them, and having been persuaded, and having saluted them, and having confessed that strangers and sojourners they are upon the earth,
Hebrews

KJV 11:14 For they that say such things declare plainly that they seek a country.
AKJ 11:14 For they that say such things declare plainly that they seek a country.
ASV 11:14 For they that say such things make it manifest that they are seeking after a country of their own.
DBT 11:14 For they who say such things shew clearly that they seek their country.
DRB 11:14 For they that say these things, do signify that they seek a country.
EMP 11:14 For, they who such things as these are saying, make it clear that, of a paternal home they are in quest;
ERV 11:14 For they that say such things make it manifest that they are seeking after a country of their own.
WBT 11:14 For they that say such things declare plainly that they seek a country.
WEB 11:14 For those who say such things make it clear that they are seeking a country of their own.
WEY 11:14 for men who acknowledge this make it manifest that they are seeking elsewhere a country of their own.
YLT 11:14 for those saying such things make manifest that they seek a country;
Hebrews

KJV 11:15 And truly, if they had been mindful of that country from whence they came out, they might have had opportunity to have returned.
AKJ 11:15 And truly, if they had been mindful of that country from where they came out, they might have had opportunity to have returned.
ASV 11:15 And if indeed they had been mindful of that country from which they went out, they would have had opportunity to return.
DBT 11:15 And if they had called to mind that from whence they went out, they had had opportunity to have returned;
DRB 11:15 And truly if they had been mindful of that from whence they came out, they had doubtless time to return.
EMP 11:15 And, if indeed of that they had been mindful, from which they had come out, they might, in that case, have had an opportunity, to return;
ERV 11:15 And if indeed they had been mindful of that country from which they went out, they would have had opportunity to return.
WBT 11:15 And truly, if they had been mindful of that country from whence they came, they might have had opportunity to return.
WEB 11:15 If indeed they had been thinking of that country from which they went out, they would have had enough time to return.
WEY 11:15 And if they had cherished the remembrance of the country they had left, they would have found an opportunity to return;
YLT 11:15 and if, indeed, they had been mindful of that from which they came forth, they might have had an opportunity to return,
Hebrews

KJV 11:16 But now they desire a better country, that is, an heavenly: wherefore God is not ashamed to be called their God: for he hath prepared for them a city.
AKJ 11:16 But now they desire a better country, that is, an heavenly: why God is not ashamed to be called their God: for he has prepared for them a city.
ASV 11:16 But now they desire a better country , that is, a heavenly: wherefore God is not ashamed of them, to be called their God; for he hath prepared for them a city.
DBT 11:16 but now they seek a better, that is, a heavenly; wherefore God is not ashamed of them, to be called their God; for he has prepared for them a city.
DRB 11:16 But now they desire a better, that is to say, a heavenly country. Therefore God is not ashamed to be called their God; for he hath prepared for them a city.
EMP 11:16 But, now, after a better one, are they reaching, that is, a heavenly; wherefore God is not ashamed of them, to be invoked as, their God, -- for he hath prepared for them, a city.
ERV 11:16 But now they desire a better country, that is, a heavenly: wherefore God is not ashamed of them, to be called their God: for he hath prepared for them a city.
WBT 11:16 But now they desire a better country, that is, a heavenly: wherefore God is not ashamed to be called their God; for he hath prepared for them a city.
WEB 11:16 But now they desire a better country, that is, a heavenly one. Therefore God is not ashamed of them, to be called their God, for he has prepared a city for them.
WEY 11:16 but, as it is, we see them eager for a better land, that is to say, a heavenly one. For this reason God is not ashamed to be called their God, for He has now prepared a city for them.
YLT 11:16 but now they long for a better, that is, an heavenly, wherefore God is not ashamed of them, to be called their God, for He did prepare for them a city.
Hebrews

KJV 11:17 By faith Abraham, when he was tried, offered up Isaac: and he that had received the promises offered up his only begotten son,
AKJ 11:17 By faith Abraham, when he was tried, offered up Isaac: and he that had received the promises offered up his only begotten son,
ASV 11:17 By faith Abraham, being tried, offered up Isaac: yea, he that had gladly received the promises was offering up his only begotten'son ;
DBT 11:17 By faith Abraham, when tried, offered up Isaac, and he who had received to himself the promises offered up his only begotten son,
DRB 11:17 By faith Abraham, when he was tried, offered Isaac: and he that had received the promises, offered up his only begotten son;
EMP 11:17 By faith, Abraham, when tested, offered up Isaac, and, the only-begotten, would he have offered up, who the promises had accepted, --
ERV 11:17 By faith Abraham, being tried, offered up Isaac: yea, he that had gladly received the promises was offering up his only begotten son;
WBT 11:17 By faith Abraham, when he was tried, offered up Isaac: and he that had received the promises offered up his only-begotten son,
WEB 11:17 By faith, Abraham, being tested, offered up Isaac. Yes, he who had gladly received the promises was offering up his one and only son;
WEY 11:17 Through faith Abraham, as soon as God put him to the test, offered up Isaac. Yes, he who had joyfully welcomed the promises was on the point of sacrificing his only son
YLT 11:17 By faith Abraham hath offered up Isaac, being tried, and the only begotten he did offer up who did receive the promises,
Hebrews

KJV 11:18 Of whom it was said, That in Isaac shall thy seed be called:
AKJ 11:18 Of whom it was said, That in Isaac shall your seed be called:
ASV 11:18 even he to whom it was said, In Isaac shall thy seed be called:
DBT 11:18 as to whom it had been said, In Isaac shall thy seed be called:
DRB 11:18 (To whom it was said: In Isaac shall thy seed be called.)
EMP 11:18 Even him of whom it had been said -- In Isaac, shall there be called to thee, a seed:
ERV 11:18 even he to whom it was said, In Isaac shall thy seed be called:
WBT 11:18 Of whom it was said, That in Isaac shall thy seed be called:
WEB 11:18 even he to whom it was said, "In Isaac will your seed be called;"
WEY 11:18 with regard to whom he had been told, "It is through Isaac that your posterity shall be traced."
YLT 11:18 of whom it was said — 'In Isaac shall a seed be called to thee;'
Hebrews

KJV 11:19 Accounting that God was able to raise him up, even from the dead; from whence also he received him in a figure.
AKJ 11:19 Accounting that God was able to raise him up, even from the dead; from where also he received him in a figure.
ASV 11:19 accounting that God is able to raise up, even from the dead; from whence he did also in a figure receive him back.
DBT 11:19 counting that God was able to raise him even from among the dead, whence also he received him in a figure.
DRB 11:19 Accounting that God is able to raise up even from the dead. Whereupon also he received him for a parable.
EMP 11:19 Accounting that, even from among the dead, God, was able, to raise [him], -- whence, even in similitude, he bare him away.
ERV 11:19 accounting that God is able to raise up, even from the dead; from whence he did also in a parable receive him back.
WBT 11:19 Accounting that God was able to raise him even from the dead; from whence also he received him in a figure.
WEB 11:19 concluding that God is able to raise up even from the dead. Figuratively speaking, he also did receive him back from the dead.
WEY 11:19 For he reckoned that God is even able to raise a man up from among the dead, and, figuratively speaking, it was from among the dead that he received Isaac again.
YLT 11:19 reckoning that even out of the dead God is able to raise up, whence also in a figure he did receive him.
Hebrews

KJV 11:20 By faith Isaac blessed Jacob and Esau concerning things to come.
AKJ 11:20 By faith Isaac blessed Jacob and Esau concerning things to come.
ASV 11:20 By faith Isaac blessed Jacob and Esau, even concerning things to come.
DBT 11:20 By faith Isaac blessed Jacob and Esau concerning things to come.
DRB 11:20 By faith also of things to come, Isaac blessed Jacob and Esau.
EMP 11:20 By faith, even concerning things to come, did Isaac bless Jacob and Esau.
ERV 11:20 By faith Isaac blessed Jacob and Esau, even concerning things to come.
WBT 11:20 By faith Isaac blessed Jacob and Esau concerning things to come.
WEB 11:20 By faith, Isaac blessed Jacob and Esau, even concerning things to come.
WEY 11:20 Through faith Isaac blessed Jacob and Esau, even in connexion with things soon to come.
YLT 11:20 By faith, concerning coming things, Isaac did bless Jacob and Esau;
Hebrews

KJV 11:21 By faith Jacob, when he was a dying, blessed both the sons of Joseph; and worshipped, leaning upon the top of his staff.
AKJ 11:21 By faith Jacob, when he was a dying, blessed both the sons of Joseph; and worshipped, leaning on the top of his staff.
ASV 11:21 By faith Jacob, when he was dying, blessed each of the sons of Joseph; and worshipped, leaning upon the top of his staff.
DBT 11:21 By faith Jacob when dying blessed each of the sons of Joseph, and worshipped on the top of his staff.
DRB 11:21 By faith Jacob dying, blessed each of the sons of Joseph, and adored the top of his rod.
EMP 11:21 By faith, Jacob, when about to die, blessed each of the sons of Joseph; and bowed in worship on the top of his staff.
ERV 11:21 By faith Jacob, when he was a dying, blessed each of the sons of Joseph; and worshipped, leaning upon the top of his staff.
WBT 11:21 By faith Jacob, when he was dying, blessed both the sons of Joseph; and worshiped, leaning upon the top of his staff.
WEB 11:21 By faith, Jacob, when he was dying, blessed each of the sons of Joseph, and worshiped, leaning on the top of his staff.
WEY 11:21 Through faith Jacob, when dying, blessed each of Joseph's sons, and, leaning on the top of his staff, worshipped God.
YLT 11:21 by faith Jacob dying — each of the sons of Joseph did bless, and did bow down upon the top of his staff;
Hebrews

KJV 11:22 By faith Joseph, when he died, made mention of the departing of the children of Israel; and gave commandment concerning his bones.
AKJ 11:22 By faith Joseph, when he died, made mention of the departing of the children of Israel; and gave commandment concerning his bones.
ASV 11:22 By faith Joseph, when his end was nigh, made mention of the departure of the children of Israel; and gave commandment concerning his bones.
DBT 11:22 By faith Joseph when dying called to mind the going forth of the sons of Israel, and gave commandment concerning his bones.
DRB 11:22 By faith Joseph, when he was dying, made mention of the going out of the children of Israel; and gave commandment concerning his bones.
EMP 11:22 By faith, Joseph, when drawing to his end -- concerning the exodus of the sons of Israel, called to remembrance, and, concerning his bones, gave commandment.
ERV 11:22 By faith Joseph, when his end was nigh, made mention of the departure of the children of Israel; and gave commandment concerning his bones.
WBT 11:22 By faith Joseph, when he died, made mention of the departing of the children of Israel; and gave commandment concerning his bones.
WEB 11:22 By faith, Joseph, when his end was near, made mention of the departure of the children of Israel; and gave instructions concerning his bones.
WEY 11:22 Through faith Joseph, when he was near his end, made mention of the departure of the descendants of Israel, and gave orders about his own body.
YLT 11:22 by faith, Joseph dying, concerning the outgoing of the sons of Israel did make mention, and concerning his bones did give command.
Hebrews

KJV 11:23 By faith Moses, when he was born, was hid three months of his parents, because they saw he was a proper child; and they were not afraid of the king's commandment.
AKJ 11:23 By faith Moses, when he was born, was hid three months of his parents, because they saw he was a proper child; and they were not afraid of the king's commandment.
ASV 11:23 By faith Moses, when he was born, was hid three months by his parents, because they saw he was a goodly child; and they were not afraid of the king's commandment.
DBT 11:23 By faith Moses, being born, was hid three months by his parents, because they saw the child beautiful; and they did not fear the injunction of the king.
DRB 11:23 By faith Moses, when he was born, was hid three months by his parents; because they saw he was a comely babe, and they feared not the king's edict.
EMP 11:23 By faith, Moses, when born -- was hid three months by his parents, because, they saw, that, goodly, was, the child, and were not affrighted, at the decree of the king.
ERV 11:23 By faith Moses, when he was born, was hid three months by his parents, because they saw he was a goodly child; and they were not afraid of the king's commandment.
WBT 11:23 By faith Moses when he was born, was hid three months by his parents, because they saw he was a proper child; and they were not afraid of the king's commandment.
WEB 11:23 By faith, Moses, when he was born, was hidden for three months by his parents, because they saw that he was a beautiful child, and they were not afraid of the king's commandment.
WEY 11:23 Through faith the child Moses was hid for three months by his parents, because they saw his rare beauty; and the king's edict had no terror for them.
YLT 11:23 By faith Moses, having been born, was hid three months by his parents, because they saw the child comely, and were not afraid of the decree of the king;
Hebrews

KJV 11:24 By faith Moses, when he was come to years, refused to be called the son of Pharaoh's daughter;
AKJ 11:24 By faith Moses, when he was come to years, refused to be called the son of Pharaoh's daughter;
ASV 11:24 By faith Moses, when he was grown up, refused to be called the son of Pharaoh's daughter;
DBT 11:24 By faith Moses, when he had become great, refused to be called son of Pharaoh's daughter;
DRB 11:24 By faith Moses, when he was grown up, denied himself to be the son of Pharao's daughter;
EMP 11:24 By faith, Moses, when grown up -- refused to be called the son of a daughter of a Pharaoh,
ERV 11:24 By faith Moses, when he was grown up, refused to be called the son of Pharaoh's daughter;
WBT 11:24 By faith Moses, when he had come to years, refused to be called the son of Pharaoh's daughter;
WEB 11:24 By faith, Moses, when he had grown up, refused to be called the son of Pharaoh's daughter,
WEY 11:24 Through faith Moses, when he grew to manhood, refused to be known as Pharaoh's daughter's son,
YLT 11:24 by faith Moses, having become great, did refuse to be called a son of the daughter of Pharaoh,
Hebrews

KJV 11:25 Choosing rather to suffer affliction with the people of God, than to enjoy the pleasures of sin for a season;
AKJ 11:25 Choosing rather to suffer affliction with the people of God, than to enjoy the pleasures of sin for a season;
ASV 11:25 choosing rather to share ill treatment with the people of God, than to enjoy the pleasures of sin for a season;
DBT 11:25 choosing rather to suffer affliction along with the people of God than to have the temporary pleasure of sin;
DRB 11:25 Rather choosing to be afflicted with the people of God, than to have the pleasure of sin for a time,
EMP 11:25 Rather choosing -- to be jointly suffering ill-treatment with the people of God, than, for a season, to be having, sins enjoyment;
ERV 11:25 choosing rather to be evil entreated with the people of God, than to enjoy the pleasures of sin for a season;
WBT 11:25 Choosing rather to suffer affliction with the people of God, than to enjoy the pleasures of sin for a season;
WEB 11:25 choosing rather to share ill treatment with God's people, than to enjoy the pleasures of sin for a time;
WEY 11:25 having determined to endure ill-treatment along with the people of God rather than enjoy the short-lived pleasures of sin;
YLT 11:25 having chosen rather to be afflicted with the people of God, than to have sin's pleasure for a season,
Hebrews

KJV 11:26 Esteeming the reproach of Christ greater riches than the treasures in Egypt: for he had respect unto the recompence of the reward.
AKJ 11:26 Esteeming the reproach of Christ greater riches than the treasures in Egypt: for he had respect to the recompense of the reward.
ASV 11:26 accounting the reproach of Christ greater riches than the treasures of Egypt: for he looked unto the recompense of reward.
DBT 11:26 esteeming the reproach of the Christ greater riches than the treasures of Egypt, for he had respect to the recompense.
DRB 11:26 Esteeming the reproach of Christ greater riches than the treasure of the Egyptians. For he looked unto the reward.
EMP 11:26 Accounting -- as greater riches than Egypt's treasures, the reproach of the Anointed One; for he was looking away unto the recompense.
ERV 11:26 accounting the reproach of Christ greater riches than the treasures of Egypt: for he looked unto the recompense of reward.
WBT 11:26 Esteeming the reproach of Christ greater riches than the treasures of Egypt: for he had respect to the recompense of the reward.
WEB 11:26 accounting the reproach of Christ greater riches than the treasures of Egypt; for he looked to the reward.
WEY 11:26 because he deemed the reproaches which he might meet with in the service of the Christ to be greater riches than all the treasures of Egypt; for he fixed his gaze on the coming reward.
YLT 11:26 greater wealth having reckoned the reproach of the Christ than the treasures in Egypt, for he did look to the recompense of reward;
Hebrews

KJV 11:27 By faith he forsook Egypt, not fearing the wrath of the king: for he endured, as seeing him who is invisible.
AKJ 11:27 By faith he forsook Egypt, not fearing the wrath of the king: for he endured, as seeing him who is invisible.
ASV 11:27 By faith he forsook Egypt, not fearing the wrath of the king: for he endured, as seeing him who is invisible.
DBT 11:27 By faith he left Egypt, not fearing the wrath of the king; for he persevered, as seeing him who is invisible.
DRB 11:27 By faith he left Egypt, not fearing the fierceness of the king: for he endured as seeing him that is invisible.
EMP 11:27 By faith, he forsook Egypt -- not put in fear of the wrath of the king; for, as seeing him who cannot be seen, he persevered.
ERV 11:27 By faith he forsook Egypt, not fearing the wrath of the king: for he endured, as seeing him who is invisible.
WBT 11:27 By faith he forsook Egypt, not fearing the wrath of the king: for he endured, as seeing him who is invisible.
WEB 11:27 By faith, he left Egypt, not fearing the wrath of the king; for he endured, as seeing him who is invisible.
WEY 11:27 Through faith he left Egypt, not being frightened by the king's anger; for he held on his course as seeing the unseen One.
YLT 11:27 by faith he left Egypt behind, not having been afraid of the wrath of the king, for, as seeing the Invisible One — he endured;
Hebrews

KJV 11:28 Through faith he kept the passover, and the sprinkling of blood, lest he that destroyed the firstborn should touch them.
AKJ 11:28 Through faith he kept the passover, and the sprinkling of blood, lest he that destroyed the firstborn should touch them.
ASV 11:28 By faith he kept the passover, and the sprinkling of the blood, that the destroyer of the firstborn should not touch them.
DBT 11:28 By faith he celebrated the passover and the sprinkling of the blood, that the destroyer of the firstborn might not touch them.
DRB 11:28 By faith he celebrated the pasch, and the shedding of the blood; that he, who destroyed the firstborn, might not touch them.
EMP 11:28 By faith, he hath kept the passover and the besmearing of the blood, lest, he that was destroying the first-born, should be touching them.
ERV 11:28 By faith he kept the passover, and the sprinkling of the blood, that the destroyer of the firstborn should not touch them.
WBT 11:28 Through faith he kept the passover, and the sprinkling of blood, lest he that destroyed the first-born should touch them.
WEB 11:28 By faith, he kept the Passover, and the sprinkling of the blood, that the destroyer of the firstborn should not touch them.
WEY 11:28 Through faith he instituted the Passover, and the sprinkling with blood so that the destroyer of the firstborn might not touch the Israelites.
YLT 11:28 by faith he kept the passover, and the sprinkling of the blood, that He who is destroying the first-born might not touch them.
Hebrews

KJV 11:29 By faith they passed through the Red sea as by dry land: which the Egyptians assaying to do were drowned.
AKJ 11:29 By faith they passed through the Red sea as by dry land: which the Egyptians assaying to do were drowned.
ASV 11:29 By faith they passed through the Red sea as by dry land: which the Egyptians assaying to do were swallowed up.
DBT 11:29 By faith they passed through the Red sea as through dry land; of which the Egyptians having made trial were swallowed up.
DRB 11:29 By faith they passed through the Red Sea, as by dry land: which the Egyptians attempting, were swallowed up.
EMP 11:29 By faith, they passed through the Red Sea, as over dry land, -- which the Egyptians, seizing an attempt to do, were swallowed up.
ERV 11:29 By faith they passed through the Red sea as by dry land: which the Egyptians assaying to do were swallowed up.
WBT 11:29 By faith they passed through the Red sea as by dry land: which the Egyptians essaying to do were drowned.
WEB 11:29 By faith, they passed through the Red Sea as on dry land. When the Egyptians tried to do so, they were swallowed up.
WEY 11:29 Through faith they passed through the Red Sea as though they were passing over dry land, but the Egyptians, when they tried to do the same, were swallowed up.
YLT 11:29 By faith they did pass through the Red Sea as through dry land, which the Egyptians having received a trial of, were swallowed up;
Hebrews

KJV 11:30 By faith the walls of Jericho fell down, after they were compassed about seven days.
AKJ 11:30 By faith the walls of Jericho fell down, after they were compassed about seven days.
ASV 11:30 By faith the walls of Jericho fell down, after they had been compassed about for seven days.
DBT 11:30 By faith the walls of Jericho fell, having been encircled for seven days.
DRB 11:30 By faith the walls of Jericho fell down, by the going round them seven days.
EMP 11:30 By faith, the walls of Jericho, fell, having been surrounded for seven days.
ERV 11:30 By faith the walls of Jericho fell down, after they had been compassed about for seven days.
WBT 11:30 By faith the walls of Jericho fell down after they had been encompassed seven days.
WEB 11:30 By faith, the walls of Jericho fell down, after they had been encircled for seven days.
WEY 11:30 Through faith the walls of Jericho fell to the ground after being surrounded for seven days.
YLT 11:30 by faith the walls of Jericho did fall, having been surrounded for seven days;
Hebrews

KJV 11:31 By faith the harlot Rahab perished not with them that believed not, when she had received the spies with peace.
AKJ 11:31 By faith the harlot Rahab perished not with them that believed not, when she had received the spies with peace.
ASV 11:31 By faith Rahab the harlot perished not with them that were disobedient, having received the spies with peace.
DBT 11:31 By faith Rahab the harlot did not perish along with the unbelieving, having received the spies in peace.
DRB 11:31 By faith Rahab the harlot perished not with the unbelievers, receiving the spies with peace.
EMP 11:31 By faith, Rahab the harlot perished not with them who refused to yield, she having welcomed the spies with peace.
ERV 11:31 By faith Rahab the harlot perished not with them that were disobedient, having received the spies with peace.
WBT 11:31 By faith the harlot Rahab perished not with them that believed not, as she had received the spies with peace.
WEB 11:31 By faith, Rahab the prostitute, didn't perish with those who were disobedient, having received the spies in peace.
WEY 11:31 Through faith the notorious sinner Rahab did not perish along with the disobedient, for she had welcomed the spies and had sheltered them.
YLT 11:31 by faith Rahab the harlot did not perish with those who disbelieved, having received the spies with peace.
Hebrews

KJV 11:32 And what shall I more say? for the time would fail me to tell of Gedeon, and of Barak, and of Samson, and of Jephthae; of David also, and Samuel, and of the prophets:
AKJ 11:32 And what shall I more say? for the time would fail me to tell of Gedeon, and of Barak, and of Samson, and of Jephthae; of David also, and Samuel, and of the prophets:
ASV 11:32 And what shall I more say? for the time will fail me if I tell of Gideon, Barak, Samson, Jephthah; of David and Samuel and the prophets:
DBT 11:32 And what more do I say? For the time would fail me telling of Gideon, and Barak, and Samson, and Jephthah, and David and Samuel, and of the prophets:
DRB 11:32 And what shall I yet say? For the time would fail me to tell of Gedeon, Barac, Samson, Jephthe, David, Samuel, and the prophets:
EMP 11:32 And what more can I say? For, time, will fail me while I go on telling -- concerning Gideon, Barak, Sampson, Jephthah, David also, and Samuel, and the prophets, --
ERV 11:32 And what shall I more say? for the time will fail me if I tell of Gideon, Barak, Samson, Jephthah; of David and Samuel and the prophets:
WBT 11:32 And what shall I say more? for the time would fail me to tell of Gideon, and of Barak, and of Samson, and of Jephthah, of David also, and Samuel, and of the prophets:
WEB 11:32 What more shall I say? For the time would fail me if I told of Gideon, Barak, Samson, Jephthah, David, Samuel, and the prophets;
WEY 11:32 And why need I say more? For time will fail me if I tell the story of Gideon, Barak, Samson, Jephthah, and of David and Samuel and the Prophets;
YLT 11:32 And what shall I yet say? for the time will fail me recounting about Gideon, Barak also, and Samson, and Jephthah, David also, and Samuel, and the prophets,
Hebrews

KJV 11:33 Who through faith subdued kingdoms, wrought righteousness, obtained promises, stopped the mouths of lions,
AKJ 11:33 Who through faith subdued kingdoms, worked righteousness, obtained promises, stopped the mouths of lions.
ASV 11:33 who through faith subdued kingdoms, wrought righteousness, obtained promises, stopped the mouths of lions,
DBT 11:33 who by faith overcame kingdoms, wrought righteousness, obtained promises, stopped lions' mouths,
DRB 11:33 Who by faith conquered kingdoms, wrought justice, obtained promises, stopped the mouths of lions,
EMP 11:33 Who, through faith -- prevailed in contest over kingdoms, wrought righteousness, attained unto promises, shut the mouths of lions,
ERV 11:33 who through faith subdued kingdoms, wrought righteousness, obtained promises, stopped the mouths of lions,
WBT 11:33 Who through faith subdued kingdoms, wrought righteousness, obtained promises, stopped the mouths of lions,
WEB 11:33 who, through faith subdued kingdoms, worked out righteousness, obtained promises, stopped the mouths of lions,
WEY 11:33 men who, as the result of faith, conquered whole kingdoms, brought about true justice, obtained promises from God, stopped lions' mouths,
YLT 11:33 who through faith did subdue kingdoms, wrought righteousness, obtained promises, stopped mouths of lions,
Hebrews

KJV 11:34 Quenched the violence of fire, escaped the edge of the sword, out of weakness were made strong, waxed valiant in fight, turned to flight the armies of the aliens.
AKJ 11:34 Quenched the violence of fire, escaped the edge of the sword, out of weakness were made strong, waxed valiant in fight, turned to flight the armies of the aliens.
ASV 11:34 quenched the power of fire, escaped the edge of the sword, from weakness were made strong, waxed mighty in war, turned to flight armies of aliens.
DBT 11:34 quenched the power of fire, escaped the edge of the sword, became strong out of weakness, became mighty in war, made the armies of strangers give way.
DRB 11:34 Quenched the violence of fire, escaped the edge of the sword, recovered strength from weakness, became valiant in battle, put to flight the armies of foreigners:
EMP 11:34 Quenched the power of fire, escaped the mouths of the sword, were made powerful from weakness, became mighty in battle, overturned, camps of aliens;
ERV 11:34 quenched the power of fire, escaped the edge of the sword, from weakness were made strong, waxed mighty in war, turned to flight armies of aliens.
WBT 11:34 Quenched the violence of fire, escaped the edge of the sword, out of weakness were made strong, became valiant in fight, turned to flight the armies of the aliens.
WEB 11:34 quenched the power of fire, escaped the edge of the sword, from weakness were made strong, grew mighty in war, and caused foreign armies to flee.
WEY 11:34 deprived fire of its power, escaped being killed by the sword, out of weakness were made strong, became mighty in war, put to flight foreign armies.
YLT 11:34 quenched the power of fire, escaped the mouth of the sword, were made powerful out of infirmities, became strong in battle, caused to give way camps of the aliens.
Hebrews

KJV 11:35 Women received their dead raised to life again: and others were tortured, not accepting deliverance; that they might obtain a better resurrection:
AKJ 11:35 Women received their dead raised to life again: and others were tortured, not accepting deliverance; that they might obtain a better resurrection:
ASV 11:35 Women received their dead by a resurrection: and others were tortured, not accepting their deliverance; that they might obtain a better resurrection:
DBT 11:35 Women received their dead again by resurrection; and others were tortured, not having accepted deliverance, that they might get a better resurrection;
DRB 11:35 Women received their dead raised to life again. But others were racked, not accepting deliverance, that they might find a better resurrection.
EMP 11:35 Women received, by resurrection, their dead; but, others, were put to the rack, not accepting redemption, that, unto a better resurrection, they might attain:
ERV 11:35 Women received their dead by a resurrection: and others were tortured, not accepting their deliverance; that they might obtain a better resurrection:
WBT 11:35 Women received their dead raised to life again: and others were tortured, not accepting deliverance; that they might obtain a better resurrection:
WEB 11:35 Women received their dead by resurrection. Others were tortured, not accepting their deliverance, that they might obtain a better resurrection.
WEY 11:35 Women received back their dear ones alive from the dead; and others were put to death with torture, refusing the deliverance offered to them--that they might secure a better resurrection.
YLT 11:35 Women received by a rising again their dead, and others were tortured, not accepting the redemption, that a better rising again they might receive,
Hebrews

KJV 11:36 And others had trial of cruel mockings and scourgings, yea, moreover of bonds and imprisonment:
AKJ 11:36 And others had trial of cruel mockings and scourgings, yes, moreover of bonds and imprisonment:
ASV 11:36 and others had trial of mockings and scourgings, yea, moreover of bonds and imprisonment:
DBT 11:36 and others underwent trial of mockings and scourgings, yea, and of bonds and imprisonment.
DRB 11:36 And others had trial of mockeries and stripes, moreover also of bands and prisons.
EMP 11:36 Others, again, of mockings and scourgings, received trial, nay! further, of bonds and imprisonments:
ERV 11:36 and others had trial of mockings and scourgings, yea, moreover of bonds and imprisonment:
WBT 11:36 And others had trial of cruel mockings and scourgings, and, moreover of bonds and imprisonment:
WEB 11:36 Others were tried by mocking and scourging, yes, moreover by bonds and imprisonment.
WEY 11:36 Others again were tested by cruel mockery and by scourging; yes, and by chains and imprisonment.
YLT 11:36 and others of mockings and scourgings did receive trial, and yet of bonds and imprisonment;
Hebrews

KJV 11:37 They were stoned, they were sawn asunder, were tempted, were slain with the sword: they wandered about in sheepskins and goatskins; being destitute, afflicted, tormented;
AKJ 11:37 They were stoned, they were sawn asunder, were tempted, were slain with the sword: they wandered about in sheepskins and goatskins; being destitute, afflicted, tormented;
ASV 11:37 they were stoned, they were sawn asunder, they were tempted, they were slain with the sword: they went about in sheepskins, in goatskins; being destitute, afflicted, ill-treated
DBT 11:37 They were stoned, were sawn asunder, were tempted, died by the death of the sword; they went about in sheepskins, in goatskins, destitute, afflicted, evil treated,
DRB 11:37 They were stoned, they were cut asunder, they were tempted, they were put to death by the sword, they wandered about in sheepskins, in goatskins, being in want, distressed, afflicted:
EMP 11:37 They were stoned, were pierced through, were sawn asunder, by murder, with a sword, died, went about in sheep-skins, in goat-hides, -- being in want, suffering tribulation, enduring ill-treatment:
ERV 11:37 they were stoned, they were sawn asunder, they were tempted, they were slain with the sword: they went about in sheepskins, in goatskins; being destitute, afflicted, evil entreated
WBT 11:37 They were stoned, they were sawn asunder, were tempted, were slain with the sword: they wandered about in sheep-skins, and goat-skins; being destitute, afflicted, tormented;
WEB 11:37 They were stoned. They were sawn apart. They were tempted. They were slain with the sword. They went around in sheep skins and in goat skins; being destitute, afflicted, ill-treated
WEY 11:37 They were stoned, they were sawn asunder, they were tried by temptation, they were killed with the sword. They went from place to place in sheepskins or goatskins, enduring want, oppression and cruelty.
YLT 11:37 they were stoned, they were sawn asunder, they were tried; in the killing of the sword they died; they went about in sheepskins, in goatskins — being destitute, afflicted, injuriously treated,
Hebrews

KJV 11:38 (Of whom the world was not worthy:) they wandered in deserts, and in mountains, and in dens and caves of the earth.
AKJ 11:38 (Of whom the world was not worthy:) they wandered in deserts, and in mountains, and in dens and caves of the earth.
ASV 11:38 (of whom the world was not worthy), wandering in deserts and mountains and caves, and the holes of the earth.
DBT 11:38 (of whom the world was not worthy,) wandering in deserts and mountains, and in dens and caverns of the earth.
DRB 11:38 Of whom the world was not worthy; wandering in deserts, in mountains, and in dens, and in caved of the earth.
EMP 11:38 Of whom the world, was not worthy -- upon deserts, wandering, and mountains, and in caves, -- and in the caverns of the earth.
ERV 11:38 (of whom the world was not worthy), wandering in deserts and mountains and caves, and the holes of the earth.
WBT 11:38 (Of whom the world was not worthy:) they wandered in deserts, and in mountains, and in dens and caves of the earth.
WEB 11:38 (of whom the world was not worthy), wandering in deserts, mountains, caves, and the holes of the earth.
WEY 11:38 They wandered across deserts and mountains, or hid themselves in caves and in holes in the ground.
YLT 11:38 of whom the world was not worthy; in deserts wandering, and in mountains, and in caves, and in the holes of the earth;
Hebrews

KJV 11:39 And these all, having obtained a good report through faith, received not the promise:
AKJ 11:39 And these all, having obtained a good report through faith, received not the promise:
ASV 11:39 And these all, having had witness borne to them through their faith, received not the promise,
DBT 11:39 And these all, having obtained witness through faith, did not receive the promise,
DRB 11:39 And all these being approved by the testimony of faith, received not the promise;
EMP 11:39 And, these all, though they obtained witness through their faith, yet bare not away, the promise:
ERV 11:39 And these all, having had witness borne to them through their faith, received not the promise,
WBT 11:39 And these all, having obtained a good report through faith, received not the promise:
WEB 11:39 These all, having had testimony given to them through their faith, didn't receive the promise,
WEY 11:39 And although by their faith all these people won God's approval, none of them received the fulfilment of His great promise;
YLT 11:39 and these all, having been testified to through the faith, did not receive the promise,
Hebrews

KJV 11:40 God having provided some better thing for us, that they without us should not be made perfect.
AKJ 11:40 God having provided some better thing for us, that they without us should not be made perfect.
ASV 11:40 God having provided some better thing concerning us, that apart from us they should not be made perfect.
DBT 11:40 God having foreseen some better thing for us, that they should not be made perfect without us.
DRB 11:40 God providing some better thing for us, that they should not be perfected without us.
EMP 11:40 God, for us, something better providing, -- that, not apart from us, should they be made, perfect.
ERV 11:40 God having provided some better thing concerning us, that apart from us they should not be made perfect.
WBT 11:40 God having provided some better thing for us, that they without us should not be made perfect.
WEB 11:40 God having provided some better thing concerning us, so that apart from us they should not be made perfect.
WEY 11:40 for God had provided for them and us something better, so that apart from us they were not to attain to full blessedness.
YLT 11:40 God for us something better having provided, that apart from us they might not be made perfect.


[Hebrews 12]
Hebrews

KJV 12:1 Wherefore seeing we also are compassed about with so great a cloud of witnesses, let us lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us,
AKJ 12:1 Why seeing we also are compassed about with so great a cloud of witnesses, let us lay aside every weight, and the sin which does so easily beset us, and let us run with patience the race that is set before us,
ASV 12:1 Therefore let us also, seeing we are compassed about with so great a cloud of witnesses, lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us,
DBT 12:1 Let us also therefore, having so great a cloud of witnesses surrounding us, laying aside every weight, and sin which so easily entangles us, run with endurance the race that lies before us,
DRB 12:1 And therefore we also having so great a cloud of witnesses over our head, laying aside every weight and sin which surrounds us, let us run by patience to the fight proposed to us:
EMP 12:1 Therefore, indeed, seeing that, we also, have encircling us, so great a cloud of witnesses, stripping off every incumbrance and the easily entangling sin, with endurance, let us be running, the race that is lying before us,
ERV 12:1 Therefore let us also, seeing we are compassed about with so great a cloud of witnesses, lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us,
WBT 12:1 Wherefore, seeing we also are encompassed with so great a cloud of witnesses, let us lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us,
WEB 12:1 Therefore let us also, seeing we are surrounded by so great a cloud of witnesses, lay aside every weight and the sin which so easily entangles us, and let us run with patience the race that is set before us,
WEY 12:1 Therefore, surrounded as we are by such a vast cloud of witnesses, let us fling aside every encumbrance and the sin that so readily entangles our feet. And let us run with patient endurance the race that lies before us,
YLT 12:1 Therefore, we also having so great a cloud of witnesses set around us, every weight having put off, and the closely besetting sin, through endurance may we run the contest that is set before us,
Hebrews

KJV 12:2 Looking unto Jesus the author and finisher of our faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God.
AKJ 12:2 Looking to Jesus the author and finisher of our faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God.
ASV 12:2 looking unto Jesus the author and perfecter of our faith, who for the joy that was set before him endured the cross, despising shame, and hath sat down at the right hand of the throne of God.
DBT 12:2 looking stedfastly on Jesus the leader and completer of faith: who, in view of the joy lying before him, endured the cross, having despised the shame, and is set down at the right hand of the throne of God.
DRB 12:2 Looking on Jesus, the author and finisher of faith, who having joy set before him, endured the cross, despising the shame, and now sitteth on the right hand of the throne of God.
EMP 12:2 Looking away unto our faith's Princely-leader and perfecter, Jesus, -- who, in consideration of the joy lying before him, endured a cross, shame, despising! And, on the right hand of the throne of God, hath taken his seat.
ERV 12:2 looking unto Jesus the author and perfecter of our faith, who for the joy that was set before him endured the cross, despising shame, and hath sat down at the right hand of the throne of God.
WBT 12:2 Looking to Jesus the author and finisher of our faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God.
WEB 12:2 looking to Jesus, the author and perfecter of faith, who for the joy that was set before him endured the cross, despising its shame, and has sat down at the right hand of the throne of God.
WEY 12:2 simply fixing our gaze upon Jesus, our Prince Leader in the faith, who will also award us the prize. He, for the sake of the joy which lay before Him, patiently endured the cross, looking with contempt upon its shame, and afterwards seated Himself-- where He still sits--at the right hand of the throne of God.
YLT 12:2 looking to the author and perfecter of faith — Jesus, who, over-against the joy set before him — did endure a cross, shame having despised, on the right hand also of the throne of God did sit down;
Hebrews

KJV 12:3 For consider him that endured such contradiction of sinners against himself, lest ye be wearied and faint in your minds.
AKJ 12:3 For consider him that endured such contradiction of sinners against himself, lest you be wearied and faint in your minds.
ASV 12:3 For consider him that hath endured such gainsaying of sinners against himself, that ye wax not weary, fainting in your souls.
DBT 12:3 For consider well him who endured so great contradiction from sinners against himself, that ye be not weary, fainting in your minds.
DRB 12:3 For think diligently upon him that endured such opposition from sinners against himself; that you be not wearied, fainting in your minds.
EMP 12:3 For take ye into consideration -- him who hath endured, such contradiction, by sinners against themselves, lest ye be wearied, in your souls becoming exhausted.
ERV 12:3 For consider him that hath endured such gainsaying of sinners against themselves, that ye wax not weary, fainting in your souls.
WBT 12:3 For consider him that endured such contradiction of sinners against himself, lest ye be wearied and faint in your minds.
WEB 12:3 For consider him who has endured such contradiction of sinners against himself, that you don't grow weary, fainting in your souls.
WEY 12:3 Therefore, if you would escape becoming weary and faint-hearted, compare your own sufferings with those of Him who endured such hostility directed against Him by sinners.
YLT 12:3 for consider again him who endured such gainsaying from the sinners to himself, that ye may not be wearied in your souls — being faint.
Hebrews

KJV 12:4 Ye have not yet resisted unto blood, striving against sin.
AKJ 12:4 You have not yet resisted to blood, striving against sin.
ASV 12:4 Ye have not yet resisted unto blood, striving against sin:
DBT 12:4 Ye have not yet resisted unto blood, wrestling against sin.
DRB 12:4 For you have not yet resisted unto blood, striving against sin:
EMP 12:4 Not yet unto blood, have ye resisted, against sin, waging a contest;
ERV 12:4 Ye have not yet resisted unto blood, striving against sin:
WBT 12:4 Ye have not yet resisted to blood, striving against sin.
WEB 12:4 You have not yet resisted to blood, striving against sin;
WEY 12:4 In your struggle against sin you have not yet resisted so as to endanger your lives;
YLT 12:4 Not yet unto blood did ye resist — with the sin striving;
Hebrews

KJV 12:5 And ye have forgotten the exhortation which speaketh unto you as unto children, My son, despise not thou the chastening of the Lord, nor faint when thou art rebuked of him:
AKJ 12:5 And you have forgotten the exhortation which speaks to you as to children, My son, despise not you the chastening of the Lord, nor faint when you are rebuked of him:
ASV 12:5 and ye have forgotten the exhortation which reasoneth with you as with sons, My son, regard not lightly the chastening of the Lord, Nor faint when thou art reproved of him;
DBT 12:5 And ye have quite forgotten the exhortation which speaks to you as to sons: My son, despise not the chastening of the Lord, nor faint when reproved by him;
DRB 12:5 And you have forgotten the consolation, which speaketh to you, as unto children, saying: My son, neglect not the discipline of the Lord; neither be thou wearied whilst thou art rebuked by him.
EMP 12:5 And ye have quite forgotten the exhortation which, indeed, with you as with sons, doth reason: -- My son! be not slighting the discipline of the Lord, neither be fainting, when by him, thou art reproved;
ERV 12:5 and ye have forgotten the exhortation, which reasoneth with you as with sons, My son, regard not lightly the chastening of the Lord, Nor faint when thou art reproved of him;
WBT 12:5 And ye have forgotten the exhortation which speaketh to you as to children, My son, despise not thou the chastening of the Lord, nor faint when thou art rebuked by him:
WEB 12:5 and you have forgotten the exhortation which reasons with you as with children, "My son, don't take lightly the chastening of the Lord, nor faint when you are reproved by him;
WEY 12:5 and you have quite forgotten the encouraging words which are addressed to you as sons, and which say, "My son, do not think lightly of the Lord's discipline, and do not faint when He corrects you;
YLT 12:5 and ye have forgotten the exhortation that doth speak fully with you as with sons, 'My son, be not despising chastening of the Lord, nor be faint, being reproved by Him,
Hebrews

KJV 12:6 For whom the Lord loveth he chasteneth, and scourgeth every son whom he receiveth.
AKJ 12:6 For whom the Lord loves he chastens, and whips every son whom he receives.
ASV 12:6 For whom the Lord loveth he chasteneth, And scourgeth every son whom he receiveth.
DBT 12:6 for whom the Lord loves he chastens, and scourges every son whom he receives.
DRB 12:6 For whom the Lord loveth, he chastiseth; and he scourgeth every son whom he receiveth.
EMP 12:6 For, whom the Lord loveth, he doth, discipline, and scourgeth every son whom he doth welcome home.
ERV 12:6 For whom the Lord loveth he chasteneth, And scourgeth every son whom he receiveth.
WBT 12:6 For whom the Lord loveth he chasteneth, and scourgeth every son whom he receiveth.
WEB 12:6 For whom the Lord loves, he chastens, and scourges every son whom he receives."
WEY 12:6 for those whom the Lord loves He disciplines: and He scourges every son whom He acknowledges."
YLT 12:6 for whom the Lord doth love He doth chasten, and He scourgeth every son whom He receiveth;'
Hebrews

KJV 12:7 If ye endure chastening, God dealeth with you as with sons; for what son is he whom the father chasteneth not?
AKJ 12:7 If you endure chastening, God deals with you as with sons; for what son is he whom the father chastens not?
ASV 12:7 It is for chastening that ye endure; God dealeth with you as with sons; for what son is there whom his father chasteneth not?
DBT 12:7 Ye endure for chastening, God conducts himself towards you as towards sons; for who is the son that the father chastens not?
DRB 12:7 Persevere under discipline. God dealeth with you as with his sons; for what son is there, whom the father doth not correct?
EMP 12:7 For the sake of discipline, persevere! As towards sons, God, beareth himself, towards you; for who is a son whom a father doth not discipline?
ERV 12:7 It is for chastening that ye endure; God dealeth with you as with sons; for what son is there whom his father chasteneth not?
WBT 12:7 If ye endure chastening, God dealeth with you as with sons: for what son is he whom the father chasteneth not?
WEB 12:7 It is for discipline that you endure. God deals with you as with children, for what son is there whom his father doesn't discipline?
WEY 12:7 The sufferings that you are enduring are for your discipline. God is dealing with you as sons; for what son is there whom his father does not discipline?
YLT 12:7 if chastening ye endure, as to sons God beareth Himself to you, for who is a son whom a father doth not chasten?
Hebrews

KJV 12:8 But if ye be without chastisement, whereof all are partakers, then are ye bastards, and not sons.
AKJ 12:8 But if you be without chastisement, whereof all are partakers, then are you bastards, and not sons.
ASV 12:8 But if ye are without chastening, whereof all have been made partakers, then are ye bastards, and not sons.
DBT 12:8 But if ye are without chastening, of which all have been made partakers, then are ye bastards, and not sons.
DRB 12:8 But if you be without chastisement, whereof all are made partakers, then are you bastards, and not sons.
EMP 12:8 If however ye are without discipline, whereof, all, have received a share, then, are ye, bastards, and, not sons.
ERV 12:8 But if ye are without chastening, whereof all have been made partakers, then are ye bastards, and not sons.
WBT 12:8 But if ye are without chastisement, of which all are partakers, then are ye bastards and not sons.
WEB 12:8 But if you are without discipline, of which all have been made partakers, then are you illegitimate, and not children.
WEY 12:8 And if you are left without discipline, of which every true son has had a share, that shows that you are bastards, and not true sons.
YLT 12:8 and if ye are apart from chastening, of which all have become partakers, then bastards are ye, and not sons.
Hebrews

KJV 12:9 Furthermore we have had fathers of our flesh which corrected us, and we gave them reverence: shall we not much rather be in subjection unto the Father of spirits, and live?
AKJ 12:9 Furthermore we have had fathers of our flesh which corrected us, and we gave them reverence: shall we not much rather be in subjection to the Father of spirits, and live?
ASV 12:9 Furthermore, we had the fathers of our flesh to chasten us, and we gave them reverence: shall we not much rather be in subjection unto the Father of spirits, and live?
DBT 12:9 Moreover we have had the fathers of our flesh as chasteners, and we reverenced them; shall we not much rather be in subjection to the Father of spirits, and live?
DRB 12:9 Moreover we have had fathers of our flesh, for instructors, and we reverenced them: shall we not much more obey the Father of spirits, and live?
EMP 12:9 Furthermore, indeed, the fathers of our flesh, we used to have, as administrators of discipline, and we used to pay deference: shall we not, much rather, submit ourselves to the Father of our spirits and, live?
ERV 12:9 Furthermore, we had the fathers of our flesh to chasten us, and we gave them reverence: shall we not much rather be in subjection unto the Father of spirits, and live?
WBT 12:9 Furthermore, we have had fathers of our flesh who corrected us, and we gave them reverence: shall we not much rather be in subjection to the Father of spirits, and live?
WEB 12:9 Furthermore, we had the fathers of our flesh to chasten us, and we paid them respect. Shall we not much rather be in subjection to the Father of spirits, and live?
WEY 12:9 Besides this, our earthly fathers used to discipline us and we treated them with respect, and shall we not be still more submissive to the Father of our spirits, and live?
YLT 12:9 Then, indeed, fathers of our flesh we have had, chastising us, and we were reverencing them; shall we not much rather be subject to the Father of the spirits, and live?
Hebrews

KJV 12:10 For they verily for a few days chastened us after their own pleasure; but he for our profit, that we might be partakers of his holiness.
AKJ 12:10 For they truly for a few days chastened us after their own pleasure; but he for our profit, that we might be partakers of his holiness.
ASV 12:10 For they indeed for a few days chastened us as seemed good to them; but he for our profit, that we may be partakers of his holiness.
DBT 12:10 For they indeed chastened for a few days, as seemed good to them; but he for profit, in order to the partaking of his holiness.
DRB 12:10 And they indeed for a few days, according to their own pleasure, instructed us: but he, for our profit, that we might receive his sanctification.
EMP 12:10 For, they, indeed, for a few days, according to that which seemed good to them, were administering discipline; but, he, unto that which is profitable, with view to our partaking of his holiness:
ERV 12:10 For they verily for a few days chastened us as seemed good to them; but he for our profit, that we may be partakers of his holiness.
WBT 12:10 For they verily for a few days chastened us after their own pleasure; but he for our profit, that we might be partakers of his holiness.
WEB 12:10 For they indeed, for a few days, punished us as seemed good to them; but he for our profit, that we may be partakers of his holiness.
WEY 12:10 It is true that they disciplined us for a few years according as they thought fit; but He does it for our certain good, in order that we may become sharers in His own holy character.
YLT 12:10 for they, indeed, for a few days, according to what seemed good to them, were chastening, but He for profit, to be partakers of His separation;
Hebrews

KJV 12:11 Now no chastening for the present seemeth to be joyous, but grievous: nevertheless afterward it yieldeth the peaceable fruit of righteousness unto them which are exercised thereby.
AKJ 12:11 Now no chastening for the present seems to be joyous, but grievous: nevertheless afterward it yields the peaceable fruit of righteousness to them which are exercised thereby.
ASV 12:11 All chastening seemeth for the present to be not joyous but grievous; yet afterward it yieldeth peaceable fruit unto them that have been exercised thereby, even the fruit of righteousness.
DBT 12:11 But no chastening at the time seems to be matter of joy, but of grief; but afterwards yields the peaceful fruit of righteousness to those exercised by it.
DRB 12:11 Now all chastisement for the present indeed seemeth not to bring with it joy, but sorrow: but afterwards it will yield, to them that are exercised by it, the most peaceable fruit of justice.
EMP 12:11 But, no discipline, for the present, indeed, seemeth to be of joy, but of sorrow: afterwards, however -- to them who thereby have been trained, it yieldeth peaceful fruit, of righteousness.
ERV 12:11 All chastening seemeth for the present to be not joyous, but grievous: yet afterward it yieldeth peaceable fruit unto them that have been exercised thereby, even the fruit of righteousness.
WBT 12:11 Now no chastening for the present seemeth to be joyous, but grievous: nevertheless, afterward it yieldeth the peaceable fruit of righteousness to them who are exercised by it.
WEB 12:11 All chastening seems for the present to be not joyous but grievous; yet afterward it yields the peaceful fruit of righteousness to those who have been exercised thereby.
WEY 12:11 Now, at the time, discipline seems to be a matter not for joy, but for grief; yet it afterwards yields to those who have passed through its training a result full of peace--namely, righteousness.
YLT 12:11 and all chastening for the present, indeed, doth not seem to be of joy, but of sorrow, yet afterward the peaceable fruit of righteousness to those exercised through it — it doth yield.
Hebrews

KJV 12:12 Wherefore lift up the hands which hang down, and the feeble knees;
AKJ 12:12 Why lift up the hands which hang down, and the feeble knees;
ASV 12:12 Wherefore lift up the hands that hang down, and the palsied knees;
DBT 12:12 Wherefore lift up the hands that hang down, and the failing knees;
DRB 12:12 Wherefore lift up the hands which hang down, and the feeble knees,
EMP 12:12 Wherefore, the slackened hands and paralysed knees, restore ye,
ERV 12:12 Wherefore lift up the hands that hang down, and the palsied knees;
WBT 12:12 Wherefore lift up the hands which hang down, and the feeble knees;
WEB 12:12 Therefore, lift up the hands that hang down and the feeble knees,
WEY 12:12 Therefore strengthen the drooping hands and paralysed knees,
YLT 12:12 Wherefore, the hanging-down hands and the loosened knees set ye up;
Hebrews

KJV 12:13 And make straight paths for your feet, lest that which is lame be turned out of the way; but let it rather be healed.
AKJ 12:13 And make straight paths for your feet, lest that which is lame be turned out of the way; but let it rather be healed.
ASV 12:13 and make straight paths for your feet, that that which is lame be not turned out of the way, but rather be healed.
DBT 12:13 and make straight paths for your feet, that that which is lame be not turned aside; but that rather it may be healed.
DRB 12:13 And make straight steps with your feet: that no one, halting, may go out of the way; but rather be healed.
EMP 12:13 And, straight tracks, be making for your feet -- that the lame member may not be dislocated, but, be healed rather.
ERV 12:13 and make straight paths for your feet, that that which is lame be not turned out of the way, but rather be healed.
WBT 12:13 And make straight paths for your feet, lest that which is lame be turned out of the way; but let it rather be healed.
WEB 12:13 and make straight paths for your feet, so that which is lame may not be dislocated, but rather be healed.
WEY 12:13 and make straight paths for your feet, so that what is lame may not be put entirely out of joint
YLT 12:13 and straight paths make for your feet, that that which is lame may not be turned aside, but rather be healed;
Hebrews

KJV 12:14 Follow peace with all men, and holiness, without which no man shall see the Lord:
AKJ 12:14 Follow peace with all men, and holiness, without which no man shall see the Lord:
ASV 12:14 Follow after peace with all men, and the sanctification without which no man shall see the Lord:
DBT 12:14 Pursue peace with all, and holiness, without which no one shall see the Lord:
DRB 12:14 Follow peace with all men, and holiness: without which no man shall see God.
EMP 12:14 Peace, be pursuing, with all, and the obtaining of holiness, -- without which no one shall see the Lord:
ERV 12:14 Follow after peace with all men, and the sanctification without which no man shall see the Lord:
WBT 12:14 Follow peace with all men, and holiness, without which no man shall see the Lord:
WEB 12:14 Follow after peace with all men, and the sanctification without which no man will see the Lord,
WEY 12:14 but may rather be restored. Persistently strive for peace with all men, and for that growth in holiness apart from which no one will see the Lord.
YLT 12:14 peace pursue with all, and the separation, apart from which no one shall see the Lord,
Hebrews

KJV 12:15 Looking diligently lest any man fail of the grace of God; lest any root of bitterness springing up trouble you, and thereby many be defiled;
AKJ 12:15 Looking diligently lest any man fail of the grace of God; lest any root of bitterness springing up trouble you, and thereby many be defiled;
ASV 12:15 looking carefully lest there be any man that falleth short of the grace of God; lest any root of bitterness springing up trouble you , and thereby the many be defiled;
DBT 12:15 watching lest there be any one who lacks the grace of God; lest any root of bitterness springing up trouble you, and many be defiled by it;
DRB 12:15 Looking diligently, lest any man be wanting to the grace of God; lest any root of bitterness springing up do hinder, and by it many be defiled.
EMP 12:15 Using oversight -- lest any one be falling behind from the favour of God, -- lest any root of bitterness, springing up above, be causing trouble, and, through it, the many, be defiled:
ERV 12:15 looking carefully lest there be any man that falleth short of the grace of God; lest any root of bitterness springing up trouble you, and thereby the many be defiled;
WBT 12:15 Looking diligently, lest any man fail of the grace of God; lest any root of bitterness springing up, trouble you, and by it many be defiled;
WEB 12:15 looking carefully lest there be any man who falls short of the grace of God; lest any root of bitterness springing up trouble you, and many be defiled by it;
WEY 12:15 Be carefully on your guard lest there be any one who falls back from the grace of God; lest any root bearing bitter fruit spring up and cause trouble among you, and through it the whole brotherhood be defiled;
YLT 12:15 looking diligently over lest any one be failing of the grace of God, lest any root of bitterness springing up may give trouble, and through this many may be defiled;
Hebrews

KJV 12:16 Lest there be any fornicator, or profane person, as Esau, who for one morsel of meat sold his birthright.
AKJ 12:16 Lest there be any fornicator, or profane person, as Esau, who for one morsel of meat sold his birthright.
ASV 12:16 lest there be any fornication, or profane person, as Esau, who for one mess of meat sold his own birthright.
DBT 12:16 lest there be any fornicator, or profane person, as Esau, who for one meal sold his birthright;
DRB 12:16 Lest there be any fornicator, or profane person, as Esau; who for one mess, sold his first birthright.
EMP 12:16 Lest there be any fornicator, or profane person, like Esau, -- who, for the sake of one meal, yielded up his own firstborn rights;
ERV 12:16 lest there be any fornicator, or profane person, as Esau, who for one mess of meat sold his own birthright.
WBT 12:16 Lest there be any fornicator, or profane person, as Esau, who for one morsel of food sold his birth-right.
WEB 12:16 lest there be any sexually immoral person, or profane person, like Esau, who sold his birthright for one meal.
WEY 12:16 lest there be a fornicator, or an ungodly person like Esau, who, in return for a single meal, parted with the birthright which belonged to him.
YLT 12:16 lest any one be a fornicator, or a profane person, as Esau, who in exchange for one morsel of food did sell his birthright,
Hebrews

KJV 12:17 For ye know how that afterward, when he would have inherited the blessing, he was rejected: for he found no place of repentance, though he sought it carefully with tears.
AKJ 12:17 For you know how that afterward, when he would have inherited the blessing, he was rejected: for he found no place of repentance, though he sought it carefully with tears.
ASV 12:17 For ye know that even when he afterward desired to inherit the blessing, he was rejected; for he found no place for a change of mind in his father, though he sought is diligently with tears.
DBT 12:17 for ye know that also afterwards, desiring to inherit the blessing, he was rejected, (for he found no place for repentance) although he sought it earnestly with tears.
DRB 12:17 For know ye that afterwards, when he desired to inherit the benediction, he was rejected; for he found no place of repentance, although with tears he had sought it.
EMP 12:17 For ye know that, afterwards -- when he even wished to inherit the blessing, he was rejected; for, place of repentance, found he none, even though, with tears, he diligently sought it.
ERV 12:17 For ye know that even when he afterward desired to inherit the blessing, he was rejected (for he found no place of repentance), though he sought it diligently with tears.
WBT 12:17 For ye know that afterward, when he would have inherited the blessing, he was rejected: for he found no place of repentance, though he sought it carefully with tears.
WEB 12:17 For you know that even when he afterward desired to inherit the blessing, he was rejected, for he found no place for a change of mind though he sought it diligently with tears.
WEY 12:17 For you know that even afterwards, when he wished to secure the blessing, he was rejected; for he found no opportunity for undoing what he had done, though he sought the blessing earnestly with tears.
YLT 12:17 for ye know that also afterwards, wishing to inherit the blessing, he was disapproved of, for a place of reformation he found not, though with tears having sought it.
Hebrews

KJV 12:18 For ye are not come unto the mount that might be touched, and that burned with fire, nor unto blackness, and darkness, and tempest,
AKJ 12:18 For you are not come to the mount that might be touched, and that burned with fire, nor to blackness, and darkness, and tempest,
ASV 12:18 For ye are not come unto a mount that might be touched, and that burned with fire, and unto blackness, and darkness, and tempest,
DBT 12:18 For ye have not come to the mount that might be touched and was all on fire, and to obscurity, and darkness, and tempest,
DRB 12:18 For you are not come to a mountain that might be touched, and a burning fire, and a whirlwind, and darkness, and storm,
EMP 12:18 For ye have not approached -- unto, a searching and scorching fire, and gloom, and mist, and tempest,
ERV 12:18 For ye are not come unto a mount that might be touched, and that burned with fire, and unto blackness, and darkness, and tempest,
WBT 12:18 For ye are not come to the mount that might be touched, and that burned with fire, nor to blackness, and to darkness, and tempest,
WEB 12:18 For you have not come to a mountain that might be touched, and that burned with fire, and to blackness, darkness, storm,
WEY 12:18 For you have not come to a material object all ablaze with fire, and to gloom and darkness and storm and trumpet-blast and the sound of words--
YLT 12:18 For ye came not near to the mount touched and scorched with fire, and to blackness, and darkness, and tempest,
Hebrews

KJV 12:19 And the sound of a trumpet, and the voice of words; which voice they that heard intreated that the word should not be spoken to them any more:
AKJ 12:19 And the sound of a trumpet, and the voice of words; which voice they that heard entreated that the word should not be spoken to them any more:
ASV 12:19 and the sound of a trumpet, and the voice of words; which voice they that heard entreated that no word more should be spoken unto them;
DBT 12:19 and trumpet's sound, and voice of words; which they that heard, excusing themselves, declined the word being addressed to them any more:
DRB 12:19 And the sound of a trumpet, and the voice of words, which they that heard excused themselves, that the word might not be spoken to them:
EMP 12:19 And a trumpets peal, -- and a sound of things spoken: -- from which they who heard excused themselves, lest there should be added to them, a word;
ERV 12:19 and the sound of a trumpet, and the voice of words; which voice they that heard entreated that no word more should be spoken unto them:
WBT 12:19 And the sound of a trumpet, and the voice of words; which voice they that heard, entreated that the word should not be spoken to them any more:
WEB 12:19 the sound of a trumpet, and the voice of words; which those who heard it begged that not one more word should be spoken to them,
WEY 12:19 a sound of such a kind that those who heard it entreated that no more should be added.
YLT 12:19 and a sound of a trumpet, and a voice of sayings, which those having heard did entreat that a word might not be added to them,
Hebrews

KJV 12:20 (For they could not endure that which was commanded, And if so much as a beast touch the mountain, it shall be stoned, or thrust through with a dart:
AKJ 12:20 (For they could not endure that which was commanded, And if so much as a beast touch the mountain, it shall be stoned, or thrust through with a dart:
ASV 12:20 for they could not endure that which was enjoined, If even a beast touch the mountain, it shall be stoned;
DBT 12:20 (for they were not able to bear what was enjoined: And if a beast should touch the mountain, it shall be stoned;
DRB 12:20 For they did not endure that which was said: And if so much as a beast shall touch the mount, it shall be stoned.
EMP 12:20 For they could not bear, that which was being enjoined, -- and, should a beast be touching the mountain, it shall be stoned;
ERV 12:20 for they could not endure that which was enjoined, If even a beast touch the mountain, it shall be stoned;
WBT 12:20 (For they could not endure that which was commanded, And if so much as a beast touch the mountain, it shall be stoned, or thrust through with a dart:
WEB 12:20 for they could not stand that which was commanded, "If even an animal touches the mountain, it shall be stoned;"
WEY 12:20 For they could not endure the order which had been given, "Even a wild beast, if it touches the mountain, shall be stoned to death;"
YLT 12:20 for they were not bearing that which is commanded, 'And if a beast may touch the mountain, it shall be stoned, or with an arrow shot through,'
Hebrews

KJV 12:21 And so terrible was the sight, that Moses said, I exceedingly fear and quake:)
AKJ 12:21 And so terrible was the sight, that Moses said, I exceedingly fear and quake:)
ASV 12:21 and so fearful was the appearance, that Moses said, I exceedingly fear and quake:
DBT 12:21 and, so fearful was the sight, Moses said, I am exceedingly afraid and full of trembling;)
DRB 12:21 And so terrible was that which was seen, Moses said: I am frighted, and tremble.
EMP 12:21 And, so fearful was that which was showing itself, Moses, said -- I am terrified, and do tremble l
ERV 12:21 and so fearful was the appearance, that Moses said, I exceedingly fear and quake:
WBT 12:21 And so terrible was the sight, that Moses said, I exceedingly fear and tremble:)
WEB 12:21 and so fearful was the appearance, that Moses said, "I am terrified and trembling."
WEY 12:21 and so terrible was the scene that Moses said, "I tremble with fear."
YLT 12:21 and, (so terrible was the sight,) Moses said, 'I am fearful exceedingly, and trembling.'
Hebrews

KJV 12:22 But ye are come unto mount Sion, and unto the city of the living God, the heavenly Jerusalem, and to an innumerable company of angels,
AKJ 12:22 But you are come to mount Sion, and to the city of the living God, the heavenly Jerusalem, and to an innumerable company of angels,
ASV 12:22 but ye are come unto mount Zion, and unto the city of the living God, the heavenly Jerusalem, and to innumerable hosts of angels,
DBT 12:22 but ye have come to mount Zion; and to the city of the living God, heavenly Jerusalem; and to myriads of angels,
DRB 12:22 But you are come to mount Sion, and to the city of the living God, the heavenly Jerusalem, and to the company of many thousands of angels,
EMP 12:22 But ye have approached -- unto Zion's mountain, and unto the city of a Living God, a heavenly Jerusalem, -- and unto myriads of messengers,
ERV 12:22 but ye are come unto mount Zion, and unto the city of the living God, the heavenly Jerusalem, and to innumerable hosts of angels,
WBT 12:22 But ye are come to mount Sion, and to the city of the living God, the heavenly Jerusalem, and to an innumerable company of angels,
WEB 12:22 But you have come to Mount Zion, and to the city of the living God, the heavenly Jerusalem, and to innumerable multitudes of angels,
WEY 12:22 On the contrary you have come to Mount Zion, and to the city of the ever-living God, the heavenly Jerusalem, to countless hosts of angels,
YLT 12:22 But, ye came to Mount Zion, and to a city of the living God, to the heavenly Jerusalem, and to myriads of messengers,
Hebrews

KJV 12:23 To the general assembly and church of the firstborn, which are written in heaven, and to God the Judge of all, and to the spirits of just men made perfect,
AKJ 12:23 To the general assembly and church of the firstborn, which are written in heaven, and to God the Judge of all, and to the spirits of just men made perfect,
ASV 12:23 to the general assembly and church of the firstborn who are enrolled in heaven, and to God the Judge of all, and to the spirits of just men made perfect,
DBT 12:23 the universal gathering; and to the assembly of the firstborn who are registered in heaven; and to God, judge of all; and to the spirits of just men made perfect;
DRB 12:23 And to the church of the firstborn, who are written in the heavens, and to God the judge of all, and to the spirits of the just made perfect,
EMP 12:23 in high festival, -- and unto an assembly of firstborn ones, enrolled in the heavens, -- and unto God, judge of all, -- and unto the spirits of righteous ones made perfect, --
ERV 12:23 to the general assembly and church of the firstborn who are enrolled in heaven, and to God the Judge of all, and to the spirits of just men made perfect,
WBT 12:23 To the general assembly and church of the first-born, who are written in heaven, and to God the Judge of all, and to the spirits of just men made perfect,
WEB 12:23 to the general assembly and assembly of the firstborn who are enrolled in heaven, to God the Judge of all, to the spirits of just men made perfect,
WEY 12:23 to the great festal gathering and Church of the first-born, whose names are recorded in Heaven, and to a Judge who is God of all, and to the spirits of righteous men made perfect,
YLT 12:23 to the company and assembly of the first-born in heaven enrolled, and to God the judge of all, and to spirits of righteous men made perfect,
Hebrews

KJV 12:24 And to Jesus the mediator of the new covenant, and to the blood of sprinkling, that speaketh better things than that of Abel.
AKJ 12:24 And to Jesus the mediator of the new covenant, and to the blood of sprinkling, that speaks better things that that of Abel.
ASV 12:24 and to Jesus the mediator of a new covenant, and to the blood of sprinkling that speaketh better than that of Abel.
DBT 12:24 and to Jesus, mediator of a new covenant; and to the blood of sprinkling, speaking better than Abel.
DRB 12:24 And to Jesus the mediator of the new testament, and to the sprinkling of blood which speaketh better than that of Abel.
EMP 12:24 And unto the mediator of a new covenant, Jesus, -- and unto the blood of sprinkling, more excellently speaking, than, Abel.
ERV 12:24 and to Jesus the mediator of a new covenant, and to the blood of sprinkling that speaketh better than that of Abel.
WBT 12:24 And to Jesus the mediator of the new covenant, and to the blood of sprinkling, that speaketh better things than that of Abel.
WEB 12:24 to Jesus, the mediator of a new covenant, and to the blood of sprinkling that speaks better than that of Abel.
WEY 12:24 and to Jesus the negotiator of a new Covenant, and to the sprinkled blood which speaks in more gracious tones than that of Abel.
YLT 12:24 and to a mediator of a new covenant — Jesus, and to blood of sprinkling, speaking better things than that of Abel!
Hebrews

KJV 12:25 See that ye refuse not him that speaketh. For if they escaped not who refused him that spake on earth, much more shall not we escape, if we turn away from him that speaketh from heaven:
AKJ 12:25 See that you refuse not him that speaks. For if they escaped not who refused him that spoke on earth, much more shall not we escape, if we turn away from him that speaks from heaven:
ASV 12:25 See that ye refuse not him that speaketh. For if they escaped not when they refused him that warned them on earth, much more'shall not we escape who turn away from him that warneth from heaven:
DBT 12:25 See that ye refuse not him that speaks. For if those did not escape who had refused him who uttered the oracles on earth, much more we who turn away from him who does so from heaven:
DRB 12:25 See that you refuse him not that speaketh. For if they escaped not who refused him that spoke upon the earth, much more shall not we, that turn away from him that speaketh to us from heaven.
EMP 12:25 Beware, lest ye excuse yourselves from him that speaketh; for, if, they escaped not, who excused themselves from him who on earth was warning, how much less, shall, we, who from him that warneth from the heavens, do turn ourselves away:
ERV 12:25 See that ye refuse not him that speaketh. For if they escaped not, when they refused him that warned them on earth, much more shall not we escape, who turn away from him that warneth from heaven:
WBT 12:25 See that ye refuse not him that speaketh. For if they escaped not who refused him that spoke on earth, much more shall not we escape, if we turn away from him that speaketh from heaven:
WEB 12:25 See that you don't refuse him who speaks. For if they didn't escape when they refused him who warned on the Earth, how much more will we not escape who turn away from him who warns from heaven,
WEY 12:25 Be careful not to refuse to listen to Him who is speaking to you. For if they of old did not escape unpunished when they refused to listen to him who spoke on earth, much less shall we escape who turn a deaf ear to Him who now speaks from Heaven.
YLT 12:25 See, may ye not refuse him who is speaking, for if those did not escape who refused him who upon earth was divinely speaking — much less we who do turn away from him who speaketh from heaven,
Hebrews

KJV 12:26 Whose voice then shook the earth: but now he hath promised, saying, Yet once more I shake not the earth only, but also heaven.
AKJ 12:26 Whose voice then shook the earth: but now he has promised, saying, Yet once more I shake not the earth only, but also heaven.
ASV 12:26 whose voice then shook the earth: but now he hath promised, saying, Yet once more will I make to tremble not the earth only, but also the heaven.
DBT 12:26 whose voice then shook the earth; but now he has promised, saying, Yet once will I shake not only the earth, but also the heaven.
DRB 12:26 Whose voice then moved the earth; but now he promiseth, saying: Yet once more, and I will move not only the earth, but heaven also.
EMP 12:26 Whose voice shook the earth, then, but, now, hath he promised, saying -- Yet once for all, I, will shake -- not only the earth, but, also the heaven.
ERV 12:26 whose voice then shook the earth: but now he hath promised, saying, Yet once more will I make to tremble not the earth only, but also the heaven.
WBT 12:26 Whose voice then shook the earth: but now he hath promised, saying, Yet once more I shake not the earth only, but also heaven.
WEB 12:26 whose voice shook the earth then, but now he has promised, saying, "Yet once more I will shake not only the earth, but also the heavens."
WEY 12:26 His voice then shook the earth, but now we have His promise, "Yet again I will, once for all, cause not only the earth to tremble, but Heaven also."
YLT 12:26 whose voice the earth shook then, and now hath he promised, saying, 'Yet once — I shake not only the earth, but also the heaven;'
Hebrews

KJV 12:27 And this word, Yet once more, signifieth the removing of those things that are shaken, as of things that are made, that those things which cannot be shaken may remain.
AKJ 12:27 And this word, Yet once more, signifies the removing of those things that are shaken, as of things that are made, that those things which cannot be shaken may remain.
ASV 12:27 And this word , Yet once more, signifieth the removing of those things that are shaken, as of things that have been made, that those things which are not shaken may remain.
DBT 12:27 But this Yet once, signifies the removing of what is shaken, as being made, that what is not shaken may remain.
DRB 12:27 And in that he saith, Yet once more, he signifieth the translation of the moveable things as made, that those things may remain which are immoveable.
EMP 12:27 But, the saying, Yet once for all, maketh clear the removal of the things which can be shaken, as of things done with, -- that they may remain, which cannot be shaken.
ERV 12:27 And this word, Yet once more, signifieth the removing of those things that are shaken, as of things that have been made, that those things which are not shaken may remain.
WBT 12:27 And this word, Yet once more, signifieth the removing of those things that are shaken, as of things that are made, that those things which cannot be shaken may remain.
WEB 12:27 This phrase, "Yet once more," signifies the removing of those things that are shaken, as of things that have been made, that those things which are not shaken may remain.
WEY 12:27 Here the words "Yet again, once for all" denote the removal of the things which can be shaken--created things--in order that the things which cannot be shaken may remain.
YLT 12:27 and this — 'Yet once' — doth make evident the removal of the things shaken, as of things having been made, that the things not shaken may remain;
Hebrews

KJV 12:28 Wherefore we receiving a kingdom which cannot be moved, let us have grace, whereby we may serve God acceptably with reverence and godly fear:
AKJ 12:28 Why we receiving a kingdom which cannot be moved, let us have grace, whereby we may serve God acceptably with reverence and godly fear:
ASV 12:28 Wherefore, receiving a kingdom that cannot be shaken, let us have grace, whereby we may offer service well-pleasing to God with reverence and awe:
DBT 12:28 Wherefore let us, receiving a kingdom not to be shaken, have grace, by which let us serve God acceptably with reverence and fear.
DRB 12:28 Therefore receiving an immoveable kingdom, we have grace; whereby let us serve, pleasing God, with fear and reverence.
EMP 12:28 Wherefore, seeing that, of a kingdom not to be shaken, we are receiving possession, let us have gratitude -- whereby we may be rendering divine service well-pleasingly unto God, with reverence and awe;
ERV 12:28 Wherefore, receiving a kingdom that cannot be shaken, let us have grace, whereby we may offer service well-pleasing to God with reverence and awe:
WBT 12:28 Wherefore we receiving a kingdom which cannot be moved, let us have grace, by which we may serve God acceptably, with reverence and godly fear.
WEB 12:28 Therefore, receiving a Kingdom that can't be shaken, let us have grace, through which we serve God acceptably, with reverence and awe,
WEY 12:28 Therefore, receiving, as we now do, a kingdom which cannot be shaken, let us cherish thankfulness so that we may ever offer to God an acceptable service, with godly reverence and awe.
YLT 12:28 wherefore, a kingdom that cannot be shaken receiving, may we have grace, through which we may serve God well-pleasingly, with reverence and religious fear;
Hebrews

KJV 12:29 For our God is a consuming fire.
AKJ 12:29 For our God is a consuming fire.
ASV 12:29 for our God is a consuming fire.
DBT 12:29 For also our God is a consuming fire.
DRB 12:29 For our God is a consuming fire.
EMP 12:29 For, even our God, is a consuming fire.
ERV 12:29 for our God is a consuming fire.
WBT 12:29 For our God is a consuming fire.
WEB 12:29 for our God is a consuming fire.
WEY 12:29 For our God is also a consuming fire.
YLT 12:29 for also our God is a consuming fire.


[Hebrews 13]
Hebrews

KJV 13:1 Let brotherly love continue.
AKJ 13:1 Let brotherly love continue.
ASV 13:1 Let love of the brethren continue.
DBT 13:1 Let brotherly love abide.
DRB 13:1 Let the charity of the brotherhood abide in you.
EMP 13:1 Let brotherly love continue.
ERV 13:1 Let love of the brethren continue.
WBT 13:1 Let brotherly love continue.
WEB 13:1 Let brotherly love continue.
WEY 13:1 Let brotherly love always continue.
YLT 13:1 Let brotherly love remain;
Hebrews

KJV 13:2 Be not forgetful to entertain strangers: for thereby some have entertained angels unawares.
AKJ 13:2 Be not forgetful to entertain strangers: for thereby some have entertained angels unawares.
ASV 13:2 Forget not to show love unto strangers: for thereby some have entertained angels unawares.
DBT 13:2 Be not forgetful of hospitality; for by it some have unawares entertained angels.
DRB 13:2 And hospitality do not forget; for by this some, being not aware of it, have entertained angels.
EMP 13:2 Of the entertaining of strangers, be not forgetful, for, hereby, unawares, have some entertained, messengers.
ERV 13:2 Forget not to shew love unto strangers: for thereby some have entertained angels unawares.
WBT 13:2 Be not forgetful to entertain strangers: for by this some have entertained angels unawares.
WEB 13:2 Don't forget to show hospitality to strangers, for in doing so, some have entertained angels without knowing it.
WEY 13:2 Do not neglect to show kindness to strangers; for, in this way, some, without knowing it, have had angels as their guests.
YLT 13:2 of the hospitality be not forgetful, for through this unawares certain did entertain messengers;
Hebrews

KJV 13:3 Remember them that are in bonds, as bound with them; and them which suffer adversity, as being yourselves also in the body.
AKJ 13:3 Remember them that are in bonds, as bound with them; and them which suffer adversity, as being yourselves also in the body.
ASV 13:3 Remember them that are in bonds, as bound with them; them that are illtreated, as being yourselves also in the body.
DBT 13:3 Remember prisoners, as bound with them; those that are evil-treated, as being yourselves also in the body.
DRB 13:3 Remember them that are in bands, as if you were bound with them; and them that labour, as being yourselves also in the body.
EMP 13:3 Bear in mind them who are in bonds, as having become jointly bound, -- them who are suffering ill-treatment, as being yourselves also in the body.
ERV 13:3 Remember them that are in bonds, as bound with them; them that are evil entreated, as being yourselves also in the body.
WBT 13:3 Remember them that are in bonds, as bound with them; and them who suffer adversity, as being yourselves also in the body.
WEB 13:3 Remember those who are in bonds, as bound with them; and those who are ill-treated, since you are also in the body.
WEY 13:3 Remember prisoners, as if you were in prison with them; and remember those suffering ill-treatment, for you yourselves also are still in the body.
YLT 13:3 be mindful of those in bonds, as having been bound with them, of those maltreated, as also yourselves being in the body;
Hebrews

KJV 13:4 Marriage is honourable in all, and the bed undefiled: but whoremongers and adulterers God will judge.
AKJ 13:4 Marriage is honorable in all, and the bed undefiled: but fornicators and adulterers God will judge.
ASV 13:4 Let marriage be had in honor among all, and let the bed be undefiled: for fornicators and adulterers God will judge.
DBT 13:4 Let marriage be held every way in honour, and the bed be undefiled; for fornicators and adulterers will God judge.
DRB 13:4 Marriage honourable in all, and the bed undefiled. For fornicators and adulterers God will judge.
EMP 13:4 Let marriage be honourable in all, and the bed undefiled, for, fornicators and adulterers, God, will judge.
ERV 13:4 Let marriage be had in honour among all, and let the bed be undefiled: for fornicators and adulterers God will judge.
WBT 13:4 Marriage is honorable in all, and the bed undefiled: but lewd persons and adulterers God will judge.
WEB 13:4 Let marriage be held in honor among all, and let the bed be undefiled: but God will judge the sexually immoral and adulterers.
WEY 13:4 Let marriage be held in honour among all, and let the marriage bed be unpolluted; for fornicators and adulterers God will judge.
YLT 13:4 honourable is the marriage in all, and the bed undefiled, and whoremongers and adulterers God shall judge.
Hebrews

KJV 13:5 Let your conversation be without covetousness; and be content with such things as ye have: for he hath said, I will never leave thee, nor forsake thee.
AKJ 13:5 Let your conversation be without covetousness; and be content with such things as you have: for he has said, I will never leave you, nor forsake you.
ASV 13:5 Be ye free from the love of money; content with such things as ye have: for himself hath said, I will in no wise fail thee, neither will I in any wise forsake thee.
DBT 13:5 Let your conversation be without love of money, satisfied with your present circumstances; for he has said, I will not leave thee, neither will I forsake thee.
DRB 13:5 Let your manners be without covetousness, contented with such things as you have; for he hath said: I will not leave thee, neither will I forsake thee.
EMP 13:5 Without fondness for money, be your way of life, -- being content with the present things, -- for, he, hath said: In nowise, thee, will I leave, no indeed! in nowise, thee, will I forsake:
ERV 13:5 Be ye free from the love of money; content with such things as ye have: for himself hath said, I will in no wise fail thee, neither will I in any wise forsake thee.
WBT 13:5 Let your manner of life be without covetousness; and be content with such things as ye have: for he hath said, I will never leave thee, nor forsake thee.
WEB 13:5 Be free from the love of money, content with such things as you have, for he has said, "I will in no way leave you, neither will I in any way forsake you."
WEY 13:5 Your lives should be untainted by love for money. Be content with what you have; for God Himself has said, "I will never, never let go your hand: I will never never forsake you."
YLT 13:5 Without covetousness the behaviour, being content with the things present, for He hath said, 'No, I will not leave, no, nor forsake thee,'
Hebrews

KJV 13:6 So that we may boldly say, The Lord is my helper, and I will not fear what man shall do unto me.
AKJ 13:6 So that we may boldly say, The Lord is my helper, and I will not fear what man shall do to me.
ASV 13:6 So that with good courage we say, The Lord is my helper; I will not fear: What shall man do unto me?
DBT 13:6 So that, taking courage, we may say, The Lord is my helper, and I will not be afraid: what will man do unto me?
DRB 13:6 So that we may confidently say: The Lord is my helper: I will not fear what man shall do to me.
EMP 13:6 So that, taking courage, we may be saying -- The Lord, hasteth to my cry, -- I will not be put in fear: what shall, man, do unto me?
ERV 13:6 So that with good courage we say, The Lord is my helper; I will not fear: What shall man do unto me?
WBT 13:6 So that we may boldly say, The Lord is my helper, and I will not fear what man shall do to me.
WEB 13:6 So that with good courage we say, "The Lord is my helper. I will not fear. What can man do to me?"
WEY 13:6 So that we fearlessly say, "The Lord is my helper; I will not be afraid: what can man do to me?"
YLT 13:6 so that we do boldly say, 'The Lord is to me a helper, and I will not fear what man shall do to me.'
Hebrews

KJV 13:7 Remember them which have the rule over you, who have spoken unto you the word of God: whose faith follow, considering the end of their conversation.
AKJ 13:7 Remember them which have the rule over you, who have spoken to you the word of God: whose faith follow, considering the end of their conversation.
ASV 13:7 Remember them that had the rule over you, men that spake unto you the word of God; and considering the issue of their life, imitate their faith.
DBT 13:7 Remember your leaders who have spoken to you the word of God; and considering the issue of their conversation, imitate their faith.
DRB 13:7 Remember your prelates who have spoken the word of God to you; whose faith follow, considering the end of their conversation,
EMP 13:7 Be mindful of them who are guiding you, who, indeed, have spoken unto you, the word of God: the outgoing of whose behaviour, reviewing, be imitating, their faith.
ERV 13:7 Remember them that had the rule over you, which spake unto you the word of God; and considering the issue of their life, imitate their faith.
WBT 13:7 Remember them who have the rule over you, who have spoken to you the word of God: whose faith follow, considering the end of their manner of life.
WEB 13:7 Remember your leaders, men who spoke to you the word of God, and considering the results of their conduct, imitate their faith.
WEY 13:7 Remember your former leaders--it was they who brought you God's Message. Bear in mind how they ended their lives, and imitate their faith.
YLT 13:7 Be mindful of those leading you, who did speak to you the word of God, whose faith — considering the issue of the behaviour — be imitating,
Hebrews

KJV 13:8 Jesus Christ the same yesterday, and to day, and for ever.
AKJ 13:8 Jesus Christ the same yesterday, and to day, and for ever.
ASV 13:8 Jesus Christ is the same yesterday and to-day, yea and for ever.
DBT 13:8 Jesus Christ is the same yesterday, and to-day, and to the ages to come.
DRB 13:8 Jesus Christ, yesterday, and to day; and the same for ever.
EMP 13:8 Jesus Christ, yesterday, and to-day, is the same, -- and unto the ages.
ERV 13:8 Jesus Christ is the same yesterday and today, yea and for ever.
WBT 13:8 Jesus Christ the same yesterday, and to-day, and for ever.
WEB 13:8 Jesus Christ is the same yesterday, today, and forever.
WEY 13:8 Jesus Christ is the same yesterday and to-day--yes, and to the ages to come.
YLT 13:8 Jesus Christ yesterday and to-day the same, and to the ages;
Hebrews

KJV 13:9 Be not carried about with divers and strange doctrines. For it is a good thing that the heart be established with grace; not with meats, which have not profited them that have been occupied therein.
AKJ 13:9 Be not carried about with divers and strange doctrines. For it is a good thing that the heart be established with grace; not with meats, which have not profited them that have been occupied therein.
ASV 13:9 Be not carried away by divers and strange teachings: for it is good that the heart be established by grace; not by meats, wherein they that occupied themselves were not profited.
DBT 13:9 Be not carried away with various and strange doctrines; for it is good that the heart be confirmed with grace, not meats; those who have walked in which have not been profited by them.
DRB 13:9 Be not led away with various and strange doctrines. For it is best that the heart be established with grace, not with meats; which have not profited those that walk in them.
EMP 13:9 With teachings, manifold and strange, be not carried aside; for it is, noble, that, with gratitude, should, the heart, be getting confirmed, -- not with matters of food, in which, they who are walking, have not been profited.
ERV 13:9 Be not carried away by divers and strange teachings: for it is good that the heart be stablished by grace; not by meats, wherein they that occupied themselves were not profited.
WBT 13:9 Be not carried about with divers and strange doctrines: for it is a good thing that the heart be established with grace; not with meats, which have not profited them that have been occupied in them.
WEB 13:9 Don't be carried away by various and strange teachings, for it is good that the heart be established by grace, not by food, through which those who were so occupied were not benefited.
WEY 13:9 Do not be drawn aside by all sorts of strange teaching; for it is well to have the heart made stedfast through God's grace, and not by special kinds of food, from which those who scrupulously attend to them have derived no benefit.
YLT 13:9 with teachings manifold and strange be not carried about, for it is good that by grace the heart be confirmed, not with meats, in which they who were occupied were not profited;
Hebrews

KJV 13:10 We have an altar, whereof they have no right to eat which serve the tabernacle.
AKJ 13:10 We have an altar, whereof they have no right to eat which serve the tabernacle.
ASV 13:10 We have an altar, whereof they have no right to eat that serve the tabernacle.
DBT 13:10 We have an altar of which they have no right to eat who serve the tabernacle;
DRB 13:10 We have an altar, whereof they have no power to eat who serve the tabernacle.
EMP 13:10 We have an altar -- to eat out of which, they, have no right, who in the tent are doing divine service;
ERV 13:10 We have an altar, whereof they have no right to eat which serve the tabernacle.
WBT 13:10 We have an altar, of which they have no right to eat who serve the tabernacle.
WEB 13:10 We have an altar from which those who serve the holy tabernacle have no right to eat.
WEY 13:10 We Christians have an altar from which the ministers of the Jewish Tent have no right to eat.
YLT 13:10 we have an altar, of which to eat they have no authority who the tabernacle are serving,
Hebrews

KJV 13:11 For the bodies of those beasts, whose blood is brought into the sanctuary by the high priest for sin, are burned without the camp.
AKJ 13:11 For the bodies of those beasts, whose blood is brought into the sanctuary by the high priest for sin, are burned without the camp.
ASV 13:11 For the bodies of those beasts whose blood is brought into the holy place by the high priest as an offering for sin, are burned without the camp.
DBT 13:11 for of those beasts whose blood is carried as sacrifices for sin into the holy of holies by the high priest, of these the bodies are burned outside the camp.
DRB 13:11 For the bodies of those beasts, whose blood is brought into the holies by the high priest for sin, are burned without the camp.
EMP 13:11 For, in the case of those living creatures, whose blood for sins is carried into the holy place, through means of the high-priest, the bodies of these, are burned up, outside the camp.
ERV 13:11 For the bodies of those beasts, whose blood is brought into the holy place by the high priest as an offering for sin, are burned without the camp.
WBT 13:11 For the bodies of those beasts, whose blood is brought into the sanctuary by the high priest for sin, are burned without the camp.
WEB 13:11 For the bodies of those animals, whose blood is brought into the holy place by the high priest as an offering for sin, are burned outside of the camp.
WEY 13:11 For the bodies of those animals of which the blood is carried by the High Priest into the Holy place as an offering for sin, are burned outside the camp.
YLT 13:11 for of those beasts whose blood is brought for sin into the holy places through the chief priest — of these the bodies are burned without the camp.
Hebrews

KJV 13:12 Wherefore Jesus also, that he might sanctify the people with his own blood, suffered without the gate.
AKJ 13:12 Why Jesus also, that he might sanctify the people with his own blood, suffered without the gate.
ASV 13:12 Wherefore Jesus also, that he might sanctify the people through his own blood, suffered without the gate.
DBT 13:12 Wherefore also Jesus, that he might sanctify the people by his own blood, suffered without the gate:
DRB 13:12 Wherefore Jesus also, that he might sanctify the people by his own blood, suffered without the gate.
EMP 13:12 Wherefore, Jesus also, that he might hallow the people through means of his own blood, outside the gate, suffered:
ERV 13:12 Wherefore Jesus also, that he might sanctify the people through his own blood, suffered without the gate.
WBT 13:12 Wherefore Jesus also, that he might sanctify the people with his own blood, suffered without the gate.
WEB 13:12 Therefore Jesus also, that he might sanctify the people through his own blood, suffered outside of the gate.
WEY 13:12 And for this reason Jesus also, in order, by His own blood, to set the people free from sin, suffered outside the gate.
YLT 13:12 Wherefore, also Jesus — that he might sanctify through his own blood the people — without the gate did suffer;
Hebrews

KJV 13:13 Let us go forth therefore unto him without the camp, bearing his reproach.
AKJ 13:13 Let us go forth therefore to him without the camp, bearing his reproach.
ASV 13:13 Let us therefore go forth unto him without the camp, bearing his reproach.
DBT 13:13 therefore let us go forth to him without the camp, bearing his reproach:
DRB 13:13 Let us go forth therefore to him without the camp, bearing his reproach.
EMP 13:13 Now, therefore, let us be going forth unto him, outside the camp, his reproach bearing.
ERV 13:13 Let us therefore go forth unto him without the camp, bearing his reproach.
WBT 13:13 Let us go forth therefore to him without the camp, bearing his reproach.
WEB 13:13 Let us therefore go out to him outside of the camp, bearing his reproach.
WEY 13:13 Therefore let us go to Him outside the camp, sharing the insults directed against Him.
YLT 13:13 now, then, may we go forth unto him without the camp, his reproach bearing;
Hebrews

KJV 13:14 For here have we no continuing city, but we seek one to come.
AKJ 13:14 For here have we no continuing city, but we seek one to come.
ASV 13:14 For we have not here an abiding city, but we seek after the city which is to come.
DBT 13:14 for we have not here an abiding city, but we seek the coming one.
DRB 13:14 For we have not here a lasting city, but we seek one that is to come.
EMP 13:14 For we have not here an abiding city, but, unto that which is to be, are we seeking our way.
ERV 13:14 For we have not here an abiding city, but we seek after the city which is to come.
WBT 13:14 For here we have no continuing city, but we seek one to come.
WEB 13:14 For we don't have here an enduring city, but we seek that which is to come.
WEY 13:14 For we have no permanent city here, but we are longing for the city which is soon to be ours.
YLT 13:14 for we have not here an abiding city, but the coming one we seek;
Hebrews

KJV 13:15 By him therefore let us offer the sacrifice of praise to God continually, that is, the fruit of our lips giving thanks to his name.
AKJ 13:15 By him therefore let us offer the sacrifice of praise to God continually, that is, the fruit of our lips giving thanks to his name.
ASV 13:15 Through him then let us offer up a sacrifice of praise to God continually, that is, the fruit of lips which make confession to his name.
DBT 13:15 By him therefore let us offer the sacrifice of praise continually to God, that is, the fruit of the lips confessing his name.
DRB 13:15 By him therefore let us offer the sacrifice of praise always to God, that is to say, the fruit of lips confessing to his name.
EMP 13:15 Through him, let us be offering up a sacrifice of praise, continually, unto God; that is, a fruit of lips confessing unto his name.
ERV 13:15 Through him then let us offer up a sacrifice of praise to God continually, that is, the fruit of lips which make confession to his name.
WBT 13:15 By him therefore let us offer the sacrifice of praise to God continually, that is, the fruit of our lips, giving thanks to his name.
WEB 13:15 Through him, then, let us offer up a sacrifice of praise to God continually, that is, the fruit of lips which proclaim allegiance to his name.
WEY 13:15 Through Him, then, let us continually lay on the altar a sacrifice of praise to God, namely, the utterance of lips that give thanks to His Name.
YLT 13:15 through him, then, we may offer up a sacrifice of praise always to God, that is, the fruit of lips, giving thanks to His name;
Hebrews

KJV 13:16 But to do good and to communicate forget not: for with such sacrifices God is well pleased.
AKJ 13:16 But to do good and to communicate forget not: for with such sacrifices God is well pleased.
ASV 13:16 But to do good and to communicate forget not: for with such sacrifices God is well pleased.
DBT 13:16 But of doing good and communicating of your substance be not forgetful, for with such sacrifices God is well pleased.
DRB 13:16 And do not forget to do good, and to impart; for by such sacrifices God's favour is obtained.
EMP 13:16 But, of the doing good and of fellowship, be not forgetful; for, with such sacrifices as these, is, God, well-pleased.
ERV 13:16 But to do good and to communicate forget not: for with such sacrifices God is well pleased.
WBT 13:16 But to do good, and to communicate, forget not: for with such sacrifices God is well pleased.
WEB 13:16 But don't forget to be doing good and sharing, for with such sacrifices God is well pleased.
WEY 13:16 And do not forget to be kind and liberal; for with sacrifices of that sort God is greatly pleased.
YLT 13:16 and of doing good, and of fellowship, be not forgetful, for with such sacrifices God is well-pleased.
Hebrews

KJV 13:17 Obey them that have the rule over you, and submit yourselves: for they watch for your souls, as they that must give account, that they may do it with joy, and not with grief: for that is unprofitable for you.
AKJ 13:17 Obey them that have the rule over you, and submit yourselves: for they watch for your souls, as they that must give account, that they may do it with joy, and not with grief: for that is unprofitable for you.
ASV 13:17 Obey them that have the rule over you, and submit to them : for they watch in behalf of your souls, as they that shall give account; that they may do this with joy, and not with grief: for this were unprofitable for you.
DBT 13:17 Obey your leaders, and be submissive; for they watch over your souls as those that shall give account; that they may do this with joy, and not groaning, for this would be unprofitable for you.
DRB 13:17 Obey your prelates, and be subject to them. For they watch as being to render an account of your souls; that they may do this with joy, and not with grief. For this is not expedient for you.
EMP 13:17 Be yielding unto them who are guiding you, and submit yourselves; for they are watching over your souls, as having an account to render, that, with joy the same they may be doing, and not with sighing, -- for, unprofitable unto you, were, this.
ERV 13:17 Obey them that have the rule over you, and submit to them: for they watch in behalf of your souls, as they that shall give account; that they may do this with joy, and not with grief: for this were unprofitable for you.
WBT 13:17 Obey them that have the rule over you, and submit yourselves: for they watch for your souls, as they that must give account, that they may do it with joy, and not with grief: for that is unprofitable for you.
WEB 13:17 Obey your leaders and submit to them, for they watch on behalf of your souls, as those who will give account, that they may do this with joy, and not with groaning, for that would be unprofitable for you.
WEY 13:17 Obey your leaders and be submissive to them. For they are keeping watch over your souls as those who will have to give account; that they may do this with joy and not with lamentation. For that would be of no advantage to you.
YLT 13:17 Be obedient to those leading you, and be subject, for these do watch for your souls, as about to give account, that with joy they may do this, and not sighing, for this is unprofitable to you.
Hebrews

KJV 13:18 Pray for us: for we trust we have a good conscience, in all things willing to live honestly.
AKJ 13:18 Pray for us: for we trust we have a good conscience, in all things willing to live honestly.
ASV 13:18 Pray for us: for we are persuaded that we have a good conscience, desiring to live honorably in all things.
DBT 13:18 Pray for us: for we persuade ourselves that we have a good conscience, in all things desirous to walk rightly.
DRB 13:18 Pray for us. For we trust we have a good conscience, being willing to behave ourselves well in all things.
EMP 13:18 Be praying for us; for we persuade ourselves that an honourable conscience have we, in all things honourably, desiring to behave ourselves.
ERV 13:18 Pray for us: for we are persuaded that we have a good conscience, desiring to live honestly in all things.
WBT 13:18 Pray for us: for we trust we have a good conscience, in all things willing to live honestly.
WEB 13:18 Pray for us, for we are persuaded that we have a good conscience, desiring to live honorably in all things.
WEY 13:18 Keep on praying for us; for we are sure that we have clear consciences, and we desire to live nobly in every respect.
YLT 13:18 Pray for us, for we trust that we have a good conscience, in all things willing to behave well,
Hebrews

KJV 13:19 But I beseech you the rather to do this, that I may be restored to you the sooner.
AKJ 13:19 But I beseech you the rather to do this, that I may be restored to you the sooner.
ASV 13:19 And I exhort you the more exceedingly to do this, that I may be restored to you the sooner.
DBT 13:19 But I much more beseech you to do this, that I may the more quickly be restored to you.
DRB 13:19 And I beseech you the more to do this, that I may be restored to you the sooner.
EMP 13:19 But, much more abundantly, do I exhort you the same to do, that, more speedily, I may be restored, unto you.
ERV 13:19 And I exhort you the more exceedingly to do this, that I may be restored to you the sooner.
WBT 13:19 But I beseech you the rather to do this, that I may be restored to you the sooner.
WEB 13:19 I strongly urge you to do this, that I may be restored to you sooner.
WEY 13:19 I specially urge this upon you in order that I may be the more speedily restored to you.
YLT 13:19 and more abundantly do I call upon you to do this, that more quickly I may be restored to you.
Hebrews

KJV 13:20 Now the God of peace, that brought again from the dead our Lord Jesus, that great shepherd of the sheep, through the blood of the everlasting covenant,
AKJ 13:20 Now the God of peace, that brought again from the dead our Lord Jesus, that great shepherd of the sheep, through the blood of the everlasting covenant,
ASV 13:20 Now the God of peace, who brought again from the dead the great shepherd of the sheep with the blood of an eternal covenant, even our Lord Jesus,
DBT 13:20 But the God of peace, who brought again from among the dead our Lord Jesus, the great shepherd of the sheep, in the power of the blood of the eternal covenant,
DRB 13:20 And may the God of peace, who brought again from the dead the great pastor of the sheep, our Lord Jesus Christ, in the blood of the everlasting testament,
EMP 13:20 But, the God of peace, He that led up from among the dead the great Shepherd of the sheep, with the blood of an age-abiding covenant, -- our Lord Jesus,
ERV 13:20 Now the God of peace, who brought again from the dead the great shepherd of the sheep with the blood of the eternal covenant, even our Lord Jesus,
WBT 13:20 Now the God of peace, that brought again from the dead our Lord Jesus, that great Shepherd of the sheep, through the blood of the everlasting covenant,
WEB 13:20 Now may the God of peace, who brought again from the dead the great shepherd of the sheep with the blood of an eternal covenant, our Lord Jesus,
WEY 13:20 Now may God who gives peace, and brought Jesus, our Lord, up again from among the dead--even Him who, by virtue of the blood of the eternal Covenant, is the great Shepherd of the sheep--
YLT 13:20 And the God of the peace, who did bring up out of the dead the great shepherd of the sheep — in the blood of an age-during covenant — our Lord Jesus,
Hebrews

KJV 13:21 Make you perfect in every good work to do his will, working in you that which is wellpleasing in his sight, through Jesus Christ; to whom be glory for ever and ever. Amen.
AKJ 13:21 Make you perfect in every good work to do his will, working in you that which is well pleasing in his sight, through Jesus Christ; to whom be glory for ever and ever. Amen.
ASV 13:21 make you perfect in every good thing to do his will, working in us that which is well-pleasing in his sight, through Jesus Christ; to whom be the glory for ever and ever. Amen.
DBT 13:21 perfect you in every good work to the doing of his will, doing in you what is pleasing before him through Jesus Christ; to whom be glory for the ages of ages. Amen.
DRB 13:21 Fit you in all goodness, that you may do his will; doing in you that which is well pleasing in his sight, through Jesus Christ, to whom is glory for ever and ever. Amen.
EMP 13:21 Fit you, by every good work, for the doing of his will, doing within us, that which is well-pleasing, before him through Jesus Christ: to whom be the glory, unto the ages of ages. Amen.
ERV 13:21 make you perfect in every good thing to do his will, working in us that which is well-pleasing in his sight, through Jesus Christ; to whom be the glory for ever and ever. Amen.
WBT 13:21 Make you perfect in every good work to do his will, working in you that which is well-pleasing in his sight, through Jesus Christ; to whom be glory for ever and ever. Amen.
WEB 13:21 make you complete in every good work to do his will, working in you that which is well pleasing in his sight, through Jesus Christ, to whom be the glory forever and ever. Amen.
WEY 13:21 fully equip you with every grace that you may need for the doing of His will, producing in us that which will truly please Him through Jesus Christ. To Him be the glory to the Ages of the Ages! Amen.
YLT 13:21 make you perfect in every good work to do His will, doing in you that which is well-pleasing before Him, through Jesus Christ, to whom is the glory — to the ages of the ages! Amen.
Hebrews

KJV 13:22 And I beseech you, brethren, suffer the word of exhortation: for I have written a letter unto you in few words.
AKJ 13:22 And I beseech you, brothers, suffer the word of exhortation: for I have written a letter to you in few words.
ASV 13:22 But I exhort you, brethren, bear with the word of exhortation, for I have written unto you in few words.
DBT 13:22 But I beseech you, brethren, bear the word of exhortation, for it is but in few words that I have written to you.
DRB 13:22 And I beseech you, brethren, that you suffer this word of consolation. For I have written to you in a few words.
EMP 13:22 Now I exhort you, brethren, bear with the word of exhortation, -- for, even with brief [words], have I sent unto you.
ERV 13:22 But I exhort you, brethren, bear with the word of exhortation: for I have written unto you in few words.
WBT 13:22 And I beseech you, brethren, suffer the word of exhortation: for I have written a letter to you in few words.
WEB 13:22 But I exhort you, brothers, endure the word of exhortation, for I have written to you in few words.
WEY 13:22 Bear with me, brethren, when I thus exhort you; for, in fact, it is but a short letter that I have written to you.
YLT 13:22 And I entreat you, brethren, suffer the word of the exhortation, for also through few words I have written to you.
Hebrews

KJV 13:23 Know ye that our brother Timothy is set at liberty; with whom, if he come shortly, I will see you.
AKJ 13:23 Know you that our brother Timothy is set at liberty; with whom, if he come shortly, I will see you.
ASV 13:23 Know ye that our brother Timothy hath been set at liberty; with whom, if he come shortly, I will see you.
DBT 13:23 Know that our brother Timotheus is set at liberty; with whom, if he should come soon, I will see you.
DRB 13:23 Know ye that our brother Timothy is set at liberty: with whom (if he come shortly) I will see you.
EMP 13:23 Know ye that our brother Timothy hath been set at liberty, -- with whom, if more speedily he be coming, I will see you.
ERV 13:23 Know ye that our brother Timothy hath been set at liberty; with whom, if he come shortly, I will see you.
WBT 13:23 Know ye, that our brother Timothy is set at liberty; with whom, if he come shortly, I will see you.
WEB 13:23 Know that our brother Timothy has been freed, with whom, if he comes shortly, I will see you.
WEY 13:23 You will rejoice to hear that our brother Timothy has been set at liberty. If he comes soon, I will see you with him.
YLT 13:23 Know ye that the brother Timotheus is released, with whom, if he may come more shortly, I will see you.
Hebrews

KJV 13:24 Salute all them that have the rule over you, and all the saints. They of Italy salute you.
AKJ 13:24 Salute all them that have the rule over you, and all the saints. They of Italy salute you.
ASV 13:24 Salute all them that have the rule over you, and all the saints. They of Italy salute you.
DBT 13:24 Salute all your leaders, and all the saints. They from Italy salute you.
DRB 13:24 Salute all your prelates, and all the saints. The brethren from Italy salute you.
EMP 13:24 Salute all them who are guiding you, and all the saints: they from Italy, salute you.
ERV 13:24 Salute all them that have the rule over you, and all the saints. They of Italy salute you.
WBT 13:24 Salute all them that have the rule over you, and all the saints. They of Italy salute you.
WEB 13:24 Greet all of your leaders and all the saints. The Italians greet you.
WEY 13:24 Greet all your leaders and all God's people. The brethren from Italy send you greetings.
YLT 13:24 Salute all those leading you, and all the saints; salute you doth those from Italy:
Hebrews

KJV 13:25 Grace be with you all. Amen.
AKJ 13:25 Grace be with you all. Amen.
ASV 13:25 Grace be with you all. Amen.
DBT 13:25 Grace be with you all. Amen.
DRB 13:25 Grace be with you all. Amen.
EMP 13:25 Favour be with you all.
ERV 13:25 Grace be with you all. Amen.
WBT 13:25 Grace be with you all. Amen.
WEB 13:25 Grace be with you all. Amen.
WEY 13:25 Grace be with you all! Amen.
YLT 13:25 the grace is with you all! Amen.