VOL. XVI. NOVEMBER 1, 1895. No. 21.
Special Items:....................................246
Views from the Tower..............................247
Colporteuring in Great Britain....................248
Pressing Toward the Mark..........................249
St. Paul's Tears..................................251
Shoot Upward and Root Downward....................252
Poem: Let Your Light Shine Out!...................252
Bible Study: Saul Chosen King.....................252
Bible Study: Saul Rejected........................253
Encouraging Letters...............................255
SUBSCRIPTIONS AND BUSINESS COMMUNICATIONS
—ADDRESS TO—
TOWER PUBLISHING CO., BIBLE HOUSE, 58 & 60 ARCH ST.,
ALLEGHENY (NORTH PITTSBURG), PA., U.S.A.
SUBSCRIPTION PRICE, $1.00 A YEAR, IN ADVANCE,
INCLUDES A SUBSCRIPTION TO "THE OLD THEOLOGY TRACTS"—QUARTERLY.
MONEY MAY BE SENT BY EXPRESS, N.Y. DRAFT, MONEY ORDER,
OR REGISTERED.
FROM FOREIGN COUNTRIES BY FOREIGN
MONEY ORDERS, ONLY.
SPECIAL TERMS TO THE LORD'S POOR, AS FOLLOWS:
Those of the interested, who by reason of old age or accident, or other adversity are unable to pay for the TOWER will be supplied FREE, if they will send a Postal Card each December, stating their case and requesting the paper.
TRACTS Nos. 4 and 18 are out of print; others are in good supply; order freely.
THOSE who send in changes of address will oblige us by stating whether it is only a temporary change or a permanent one.
THE RECALLED INTRODUCTORY LETTERS.
Some of these have not yet been returned; please send them in promptly. In this connection we wish to correct the misapprehension of some by explaining that the Introductory Letters were not recalled because they were seen to be wrong. Quite the contrary: we considered them entirely right and Scriptural; but since certain opponents of the cause miscalled them Letters of Authorization, etc., in total disregard of the facts and the statements of said letters, and since some of the beginners might thus be stumbled by the misrepresentation, it was deemed best to recall them; for no principle was involved or surrendered. As stated at the time, the Tract Society will no longer thus introduce anyone. But this in no degree curtails either readers or Editor of the TOWER from giving a letter of introduction whenever they think such a course advisable.
r1883 VIEWS FROM THE TOWER.r1884 COLPORTEURING IN GREAT BRITAIN.
r1884 PRESSING TOWARD THE MARK.
r1886 ST. PAUL'S TEARS.
r1886 SHOOT UPWARD AND ROOT DOWNWARD.
r1887 SAUL CHOSEN KING.
r1887 SAUL REJECTED.
r1888 ENCOURAGING WORDS FROM FAITHFUL WORKERS.
VOL. XVI. NOVEMBER 15, 1895. No. 22.
Notices—The Typical Red Heifer...................258
Decently and in Order.............................259
Order in the Early Church.........................259
The Occasion of Choosing Elders...................261
The Qualifications of Elders......................262
The Exercise of Liberty a Safeguard
against Bondage.............................263
Prerogatives of Christ, the Head..................264
The Oneness of the Body of Christ.................267
Bible Study: The Woe of Intemperance..............268
SUBSCRIPTIONS AND BUSINESS COMMUNICATIONS
—ADDRESS TO—
TOWER PUBLISHING CO., BIBLE HOUSE, 58 & 60 ARCH ST.,
ALLEGHENY (NORTH PITTSBURG), PA., U.S.A.
SUBSCRIPTION PRICE, $1.00 A YEAR, IN ADVANCE,
INCLUDES A SUBSCRIPTION TO "THE OLD THEOLOGY TRACTS"—QUARTERLY.
MONEY MAY BE SENT BY EXPRESS, N.Y. DRAFT, MONEY ORDER,
OR REGISTERED.
FROM FOREIGN COUNTRIES BY FOREIGN
MONEY ORDERS, ONLY.
SPECIAL TERMS TO THE LORD'S POOR, AS FOLLOWS:
Those of the interested, who by reason of old age or accident, or other adversity are unable to pay for the TOWER will be supplied FREE, if they will send a Postal Card each December, stating their case and requesting the paper.
THE "Withdrawal Letters," described in our issue of Oct. 15, we afterward concluded to issue as a number of the Old Theology Quarterly. Copies have been sent to all of you, and they can now be had upon the same terms as our other tracts. Money received for these letters, above the price of the envelopes, has been turned over to the Tract Fund.
In our issue of Oct. 1, we examined this subject; but some of our readers will do well to give it a second or a third careful reading. When so doing keep the following points clearly in mind:
(1) Only those sacrifices made by the High Priest, on the Day of Atonement, and killed inside the court, represented the "better sacrifices" for sins offered by Christ our great High Priest during this Gospel age—beginning with his sacrifice typified in "the bullock," and concluding with that of the Church which is his body, and which through his grace has fellowship in his sufferings—typified by "the Lord's goat." See Tabernacle Shadows of Better Sacrifices.
(2) The other Sin Offerings, which, under the Law, followed the Day of Atonement, would properly represent the repentance and sorrow for sin by which, during the Millennium, the world of mankind will acknowledge and avail themselves of the merits of the Day of Atonement sacrifices.
(3) Such "sacrifices" as were offered by Samuel and Elijah and Elisha and Abraham and David and Abel were of a different kind, not represented in the Law, and hence not typical. These offerers were not priests, and their offerings were not related to the typical "offerings for sin," which were "according to the Law," and offered "year by year continually."
(4) The Red Heifer was not killed by the High Priest, who did all the offering of the Day of Atonement; nor did Eleazer the under priest kill it;—another, not of the priesthood, killed it. Hence this heifer does not represent or typify either the High Priest or the under priest, or any sacrifice of this Day of Atonement. In the article referred to we give our reasons for considering it a type of the sufferings of the ancient worthies of Heb. 11. Very few of those ancient worthies in their personal experiences typified anything. Yet, since as a class, we find that they are to have a share in the work of restitution in the future, it is but reasonable to find that work typified in connection with the cleansings which typify the work of the Millennium.
(5) The priest first sprinkled its blood toward the tabernacle; teaching thus that its death pointed to and was in accord with the sin-sacrifices of God's altar. He then cast into the burning of the heifer's carcass a sprig of hyssop, representing purging, cleansing; a sprig of cedar (evergreen), representing everlasting life; and a scarlet string, representing the blood of Christ, the price of our sins; thus teaching that the ignominy heaped upon those ancient worthies who were stoned, sawn asunder, etc., and of whom the world was not worthy, permitted the merit of the precious blood, the cleansing of the truth, and the gift of everlasting life to be accounted to them.
(6) Possibly the Apostle Paul, one of the under priests of "the royal priesthood," was typified by Eleazer; for he it is that, by his testimony in Heb. 11, points out the harmony of their faith and sufferings (burning) with ours, and casts into it the hyssop, scarlet and cedar, by assuring us that they were purged, that Christ's blood made them acceptable and that they are sharers of the gift of everlasting life, although "they without us should not be made perfect."—Heb. 11:40.
(7) The Apostle Paul, in Heb. 9:13, speaking of the typical cleansing, mentions the blood of both the bulls and goats (the Atonement Day sacrifices) and the sprinkling of the ashes of the red heifer with water, etc.; but, when applying the antitype, he stops with the blood of Christ, and makes no mention of the antitype of the ashes of the red heifer,—because it has nothing to do with our cleansing, but relates to the world's cleansing in the Millennium, as we have shown. Had the red heifer and its ashes been connected with the Gospel age cleansings, the Apostle surely would have shown the fact here; for he did not shun to declare the whole counsel of God then "meat in due season." Praise be to our Lord, who continues to provide "meat in due season" for the table of his household!—Luke 12:37.
r1889 DECENTLY AND IN ORDER.r1896 THE WOES OF INTEMPERANCE.